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Best Famous Linking Poems

Here is a collection of the all-time best famous Linking poems. This is a select list of the best famous Linking poetry. Reading, writing, and enjoying famous Linking poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of linking poems.

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Written by Edgar Allan Poe | Create an image from this poem

The Raven

ONCE upon a midnight dreary, while I pondered, weak and weary, 
Over many a quaint and curious volume of forgotten lore,¡ª 
While I nodded, nearly napping, suddenly there came a tapping, 
As of some one gently rapping, rapping at my chamber door.
"'T is some visitor," I muttered, "tapping at my chamber door; 5 Only this and nothing more.
" Ah, distinctly I remember it was in the bleak December And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;¡ªvainly I had sought to borrow From my books surcease of sorrow¡ªsorrow for the lost Lenore, 10 For the rare and radiant maiden whom the angels name Lenore: Nameless here for evermore.
And the silken sad uncertain rustling of each purple curtain Thrilled me¡ªfilled me with fantastic terrors never felt before; So that now, to still the beating of my heart, I stood repeating 15 "'T is some visitor entreating entrance at my chamber door, Some late visitor entreating entrance at my chamber door: This it is and nothing more.
" Presently my soul grew stronger; hesitating then no longer, "Sir," said I, "or Madam, truly your forgiveness I implore; 20 But the fact is I was napping, and so gently you came rapping, And so faintly you came tapping, tapping at my chamber door, That I scarce was sure I heard you"¡ªhere I opened wide the door:¡ª Darkness there and nothing more.
Deep into that darkness peering, long I stood there wondering, fearing, 25 Doubting, dreaming dreams no mortals ever dared to dream before; But the silence was unbroken, and the stillness gave no token, And the only word there spoken was the whispered word, "Lenore?" This I whispered, and an echo murmured back the word, "Lenore:" Merely this and nothing more.
30 Back into the chamber turning, all my soul within me burning, Soon again I heard a tapping somewhat louder than before.
"Surely," said I, "surely that is something at my window lattice; Let me see, then, what thereat is, and this mystery explore; Let my heart be still a moment and this mystery explore: 35 'T is the wind and nothing more.
" Open here I flung the shutter, when, with many a flirt and flutter, In there stepped a stately Raven of the saintly days of yore.
Not the least obeisance made he; not a minute stopped or stayed he; But, with mien of lord or lady, perched above my chamber door, 40 Perched upon a bust of Pallas just above my chamber door: Perched, and sat, and nothing more.
Then this ebony bird beguiling my sad fancy into smiling By the grave and stern decorum of the countenance it wore,¡ª "Though thy crest be shorn and shaven, thou," I said, "art sure no craven, 45 Ghastly grim and ancient Raven wandering from the Nightly shore: Tell me what thy lordly name is on the Night's Plutonian shore!" Quoth the Raven, "Nevermore.
" Much I marvelled this ungainly fowl to hear discourse so plainly, Though its answer little meaning¡ªlittle relevancy bore; 50 For we cannot help agreeing that no living human being Ever yet was blessed with seeing bird above his chamber door, Bird or beast upon the sculptured bust above his chamber door, With such name as "Nevermore.
" But the Raven, sitting lonely on the placid bust, spoke only 55 That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered, not a feather then he fluttered, Till I scarcely more than muttered,¡ª"Other friends have flown before; On the morrow he will leave me, as my Hopes have flown before.
" Then the bird said, "Nevermore.
" 60 Startled at the stillness broken by reply so aptly spoken, "Doubtless," said I, "what it utters is its only stock and store, Caught from some unhappy master whom unmerciful Disaster Followed fast and followed faster till his songs one burden bore: Till the dirges of his Hope that melancholy burden bore 65 Of 'Never¡ªnevermore.
' But the Raven still beguiling all my fancy into smiling, Straight I wheeled a cushioned seat in front of bird and bust and door; Then, upon the velvet sinking, I betook myself to linking Fancy unto fancy, thinking what this ominous bird of yore, 70 What this grim, ungainly, ghastly, gaunt, and ominous bird of yore Meant in croaking "Nevermore.
" This I sat engaged in guessing, but no syllable expressing To the fowl whose fiery eyes now burned into my bosom's core; This and more I sat divining, with my head at ease reclining 75 On the cushion's velvet lining that the lamplight gloated o'er, But whose velvet violet lining with the lamp-light gloating o'er She shall press, ah, nevermore! Then, methought, the air grew denser, perfumed from an unseen censer Swung by seraphim whose foot-falls tinkled on the tufted floor.
80 "Wretch," I cried, "thy God hath lent thee¡ªby these angels he hath sent thee Respite¡ªrespite and nepenthe from thy memories of Lenore!" Quaff, oh quaff this kind nepenthe, and forget this lost Lenore.
" Quoth the Raven, "Nevermore.
" "Prophet!" said I, "thing of evil! prophet still, if bird or devil! 85 Whether Tempter sent, or whether tempest tossed thee here ashore, Desolate yet all undaunted, on this desert land enchanted¡ª On this home by Horror haunted¡ªtell me truly, I implore: Is there¡ªis there balm in Gilead?¡ªtell me¡ªtell me, I implore!" Quoth the Raven, "Nevermore.
" 90 "Prophet!" said I, "thing of evil¡ªprophet still, if bird or devil! By that Heaven that bends above us, by that God we both adore, Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore: Clasp a rare and radiant maiden whom the angels name Lenore!" 95 Quoth the Raven, "Nevermore.
" "Be that word our sign of parting, bird or fiend!" I shrieked, upstarting: "Get thee back into the tempest and the Night's Plutonian shore! Leave no black plume as a token of that lie thy soul hath spoken! Leave my loneliness unbroken! quit the bust above my door! 100 Take thy beak from out my heart, and take thy form from off my door!" Quoth the Raven, "Nevermore.
" And the Raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon's that is dreaming, 105 And the lamp-light o'er him streaming throws his shadow on the floor: And my soul from out that shadow that lies floating on the floor Shall be lifted¡ªnevermore!


Written by Robert Pinsky | Create an image from this poem

Impossible To Tell

 to Robert Hass and in memory of Elliot Gilbert


Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,

The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing.
"Bashõ" He named himself, "Banana Tree": banana After the plant some grateful students gave him, Maybe in appreciation of his guidance Threading a long night through the rules and channels Of their collaborative linking-poem Scored in their teacher's heart: live, rigid, fluid Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes They seemed to breed like microbes in a culture Inside his brain, one so much making another It was impossible to tell them all: In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother, Unhappy, alone all day with her firstborn child And her new baby in a squalid apartment Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages.
Hoping to distract her, The child cuts capers, he sings, he does imitations Of different people in the building, he jokes, He feels if he keeps her alive until the father Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier? Impossible to tell his whole delusion.
In the first months when I had moved back East From California and had to leave a message On Bob's machine, I used to make a habit Of telling the tape a joke; and part-way through, I would pretend that I forgot the punchline, Or make believe that I was interrupted-- As though he'd be so eager to hear the end He'd have to call me back.
The joke was Elliot's, More often than not.
The doctors made the blunder That killed him some time later that same year.
One day when I got home I found a message On my machine from Bob.
He had a story About two rabbis, one of them tall, one short, One day while walking along the street together They see the corpse of a Chinese man before them, And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy, Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me: The dead man's widow came to the rabbis weeping, Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body Into the study house, and ordered the shutters Closed so the room was night-dark.
Then he prayed Over the body, chanting a secret blessing Out of Kabala.
"Arise and breathe," he shouted; But nothing happened.
The body lay still.
So then The little rabbi called for hundreds of candles And danced around the body, chanting and praying In Hebrew, then Yiddish, then Aramaic.
He prayed In Turkish and Egyptian and Old Galician For nearly three hours, leaping about the coffin In the candlelight so that his tiny black shoes Seemed not to touch the floor.
With one last prayer Sobbed in the Spanish of before the Inquisition He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture And said, "Arise and breathe!" And still the body Lay as before.
Impossible to tell In words how Elliot's eyebrows flailed and snorted Like shaggy mammoths as--the Chinese widow Granting permission--the little rabbi sang The blessing for performing a circumcision And removed the dead man's foreskin, chanting blessings In Finnish and Swahili, and bathed the corpse From head to foot, and with a final prayer In Babylonian, gasping with exhaustion, He seized the dead man's head and kissed the lips And dropped it again and leaping back commanded, "Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind Along the curving spine that links the renga Across the different voices, each one adding A transformation according to the rules Of stasis and repetition, all in order And yet impossible to tell beforehand, Elliot changes for the punchline: the wee Rabbi, still panting, like a startled boxer, Looks at the dead one, then up at all those watching, A kind of Mel Brooks gesture: "Hoo boy!" he says, "Now that's what I call really dead.
" O mortal Powers and princes of earth, and you immortal Lords of the underground and afterlife, Jehovah, Raa, Bol-Morah, Hecate, Pluto, What has a brilliant, living soul to do with Your harps and fires and boats, your bric-a-brac And troughs of smoking blood? Provincial stinkers, Our languages don't touch you, you're like that mother Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi, The one who washed his hands of all those capers Right at the outset.
Or maybe he became The author of these lines, a one-man renga The one for whom it seems to be impossible To tell a story straight.
It was a routine Procedure.
When it was finished the physicians Told Sandra and the kids it had succeeded, But Elliot wouldn't wake up for maybe an hour, They should go eat.
The two of them loved to bicker In a way that on his side went back to Yiddish, On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement Of linking renga coursing from moment to moment Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent, Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes, Especially certain ethnic jokes, which taper Down through the swirling funnel of tongues and gestures Toward their preposterous Ithaca.
There's one A journalist told me.
He heard it while a hero Of the South African freedom movement was speaking To elderly Jews.
The speaker's own right arm Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots For the ANC--a group the old Jews feared As "in with the Arabs.
" But they started weeping As the old one-armed fighter told them their country Needed them to vote for what was right, their vote Could make a country their children could return to From London and Chicago.
The moved old people Applauded wildly, and the speaker's friend Whispered to the journalist, "It's the Belgian Army Joke come to life.
" I wish I could tell it To Elliot.
In the Belgian Army, the feud Between the Flemings and Walloons grew vicious, So out of hand the army could barely function.
Finally one commander assembled his men In one great room, to deal with things directly.
They stood before him at attention.
"All Flemings," He ordered, "to the left wall.
" Half the men Clustered to the left.
"Now all Walloons," he ordered, "Move to the right.
" An equal number crowded Against the right wall.
Only one man remained At attention in the middle: "What are you, soldier?" Saluting, the man said, "Sir, I am a Belgian.
" "Why, that's astonishing, Corporal--what's your name?" Saluting again, "Rabinowitz," he answered: A joke that seems at first to be a story About the Jews.
But as the renga describes Religious meaning by moving in drifting petals And brittle leaves that touch and die and suffer The changing winds that riffle the gutter swirl, So in the joke, just under the raucous music Of Fleming, Jew, Walloon, a courtly allegiance Moves to the dulcimer, gavotte and bow, Over the banana tree the moon in autumn-- Allegiance to a state impossible to tell.
Written by John Greenleaf Whittier | Create an image from this poem

The Sycamores

 In the outskirts of the village 
On the river's winding shores 
Stand the Occidental plane-trees, 
Stand the ancient sycamores.
One long century hath been numbered, And another half-way told Since the rustic Irish gleeman Broke for them the virgin mould.
Deftly set to Celtic music At his violin's sound they grew, Through the moonlit eves of summer, Making Amphion's fable true.
Rise again, thou poor Hugh Tallant! Pass in erkin green along With thy eyes brim full of laughter, And thy mouth as full of song.
Pioneer of Erin's outcasts With his fiddle and his pack- Little dreamed the village Saxons Of the myriads at his back.
How he wrought with spade and fiddle, Delved by day and sang by night, With a hand that never wearied And a heart forever light,--- Still the gay tradition mingles With a record grave and drear Like the rollic air of Cluny With the solemn march of Mear.
When the box-tree, white with blossoms, Made the sweet May woodlands glad, And the Aronia by the river Lighted up the swarming shad, And the bulging nets swept shoreward With their silver-sided haul, Midst the shouts of dripping fishers, He was merriest of them all.
When, among the jovial huskers Love stole in at Labor's side With the lusty airs of England Soft his Celtic measures vied.
Songs of love and wailing lyke-wake And the merry fair's carouse; Of the wild Red Fox of Erin And the Woman of Three Cows, By the blazing hearths of winter Pleasant seemed his simple tales, Midst the grimmer Yorkshire legends And the mountain myths of Wales.
How the souls in Purgatory Scrambled up from fate forlorn On St.
Keven's sackcloth ladder Slyly hitched to Satan's horn.
Of the fiddler who at Tara Played all night to ghosts of kings; Of the brown dwarfs, and the fairies Dancing in their moorland rings! Jolliest of our birds of singing Best he loved the Bob-o-link.
"Hush!" he'd say, "the tipsy fairies! Hear the little folks in drink!" Merry-faced, with spade and fiddle, Singing through the ancient town, Only this, of poor Hugh Tallant Hath Tradtion handed down.
Not a stone his grave discloses; But if yet his spirit walks Tis beneath the trees he planted And when Bob-o-Lincoln talks.
Green memorials of the gleeman! Linking still the river-shores, With their shadows cast by sunset Stand Hugh Tallant's sycamores! When the Father of his Country Through the north-land riding came And the roofs were starred with banners, And the steeples rang acclaim,--- When each war-scarred Continental Leaving smithy, mill,.
and farm, Waved his rusted sword in welcome, And shot off his old king's-arm,--- Slowly passed that august Presence Down the thronged and shouting street; Village girls as white as angels Scattering flowers around his feet.
Midway, where the plane-tree's shadow Deepest fell, his rein he drew: On his stately head, uncovered, Cool and soft the west-wind blew.
And he stood up in his stirrups, Looking up and looking down On the hills of Gold and Silver Rimming round the little town,--- On the river, full of sunshine, To the lap of greenest vales Winding down from wooded headlands, Willow-skirted, white with sails.
And he said, the landscape sweeping Slowly with his ungloved hand "I have seen no prospect fairer In this goodly Eastern land.
" Then the bugles of his escort Stirred to life the cavalcade: And that head, so bare and stately Vanished down the depths of shade.
Ever since, in town and farm-house, Life has had its ebb and flow; Thrice hath passed the human harvest To its garner green and low.
But the trees the gleeman planted, Through the changes, changeless stand; As the marble calm of Tadmor Mocks the deserts shifting sand.
Still the level moon at rising Silvers o'er each stately shaft; Still beneath them, half in shadow, Singing, glides the pleasure craft; Still beneath them, arm-enfolded, Love and Youth together stray; While, as heart to heart beats faster, More and more their feet delay.
Where the ancient cobbler, Keezar, On the open hillside justice wrought, Singing, as he drew his stitches, Songs his German masters taught.
Singing, with his gray hair floating Round a rosy ample face,--- Now a thousand Saxon craftsmen Stitch and hammer in his place.
All the pastoral lanes so grassy Now are Traffic's dusty streets; From the village, grown a city, Fast the rural grace retreats.
But, still green and tall and stately, On the river's winding shores, Stand the occidental plane-trees, Stand Hugh Tallant's sycamores.
Written by Aleister Crowley | Create an image from this poem

The Garden of Janus

 I

The cloud my bed is tinged with blood and foam.
The vault yet blazes with the sun Writhing above the West, brave hippodrome Whose gladiators shock and shun As the blue night devours them, crested comb Of sleep's dead sea That eats the shores of life, rings round eternity! II So, he is gone whose giant sword shed flame Into my bowels; my blood's bewitched; My brain's afloat with ecstasy of shame.
That tearing pain is gone, enriched By his life-spasm; but he being gone, the same Myself is gone Sucked by the dragon down below death's horizon.
III I woke from this.
I lay upon the lawn; They had thrown roses on the moss With all their thorns; we came there at the dawn, My lord and I; God sailed across The sky in's galleon of amber, drawn By singing winds While we wove garlands of the flowers of our minds.
IV All day my lover deigned to murder me, Linking his kisses in a chain About my neck; demon-embroidery! Bruises like far-ff mountains stain The valley of my body of ivory! Then last came sleep.
I wake, and he is gone; what should I do but weep? V Nay, for I wept enough --- more sacred tears! --- When first he pinned me, gripped My flesh, and as a stallion that rears, Sprang, hero-thewed and satyr-lipped; Crushed, as a grape between his teeth, my fears; Sucked out my life And stamped me with the shame, the monstrous word of wife.
VI I will not weep; nay, I will follow him Perchance he is not far, Bathing his limbs in some delicious dim Depth, where the evening star May kiss his mouth, or by the black sky's rim He makes his prayer To the great serpent that is coiled in rapture there.
VII I rose to seek him.
First my footsteps faint Pressed the starred moss; but soon I wandered, like some sweet sequestered saint, Into the wood, my mind.
The moon Was staggered by the trees; with fierce constraint Hardly one ray Pierced to the ragged earth about their roots that lay.
VIII I wandered, crying on my Lord.
I wandered Eagerly seeking everywhere.
The stories of life that on my lips he squandered Grew into shrill cries of despair, Until the dryads frightened and dumfoundered Fled into space --- Like to a demon-king's was grown my maiden face! XI At last I came unto the well, my soul In that still glass, I saw no sign Of him, and yet --- what visions there uproll To cloud that mirror-soul of mine? Above my head there screams a flying scroll Whose word burnt through My being as when stars drop in black disastrous dew.
X For in that scroll was written how the globe Of space became; of how the light Broke in that space and wrapped it in a robe Of glory; of how One most white Withdrew that Whole, and hid it in the lobe Of his right Ear, So that the Universe one dewdrop did appear.
IX Yea! and the end revealed a word, a spell, An incantation, a device Whereby the Eye of the Most Terrible Wakes from its wilderness of ice To flame, whereby the very core of hell Bursts from its rind, Sweeping the world away into the blank of mind.
XII So then I saw my fault; I plunged within The well, and brake the images That I had made, as I must make - Men spin The webs that snare them - while the knee Bend to the tyrant God - or unto Sin The lecher sunder! Ah! came that undulant light from over or from under? XIII It matters not.
Come, change! come, Woe! Come, mask! Drive Light, Life, Love into the deep! In vain we labour at the loathsome task Not knowing if we wake or sleep; But in the end we lift the plumed casque Of the dead warrior; Find no chaste corpse therein, but a soft-smiling whore.
XIV Then I returned into myself, and took All in my arms, God's universe: Crushed its black juice out, while His anger shook His dumbness pregnant with a curse.
I made me ink, and in a little book I wrote one word That God himself, the adder of Thought, had never heard.
XV It detonated.
Nature, God, mankind Like sulphur, nitre, charcoal, once Blended, in one annihilation blind Were rent into a myriad of suns.
Yea! all the mighty fabric of a Mind Stood in the abyss, Belching a Law for "That" more awful than for "This.
" XVI Vain was the toil.
So then I left the wood And came unto the still black sea, That oily monster of beatitude! ('Hath "Thee" for "Me," and "Me" for "Thee!") There as I stood, a mask of solitude Hiding a face Wried as a satyr's, rolled that ocean into space.
XVII Then did I build an altar on the shore Of oyster-shells, and ringed it round With star-fish.
Thither a green flame I bore Of phosphor foam, and strewed the ground With dew-drops, children of my wand, whose core Was trembling steel Electric that made spin the universal Wheel.
XVIII With that a goat came running from the cave That lurked below the tall white cliff.
Thy name! cried I.
The answer that gave Was but one tempest-whisper - "If!" Ah, then! his tongue to his black palate clave; For on soul's curtain Is written this one certainty that naught is certain! XIX So then I caught that goat up in a kiss.
And cried Io Pan! Io Pan! Io Pan! Then all this body's wealth of ambergris, (Narcissus-scented flesh of man!) I burnt before him in the sacrifice; For he was sure - Being the Doubt of Things, the one thing to endure! XX Wherefore, when madness took him at the end, He, doubt-goat, slew the goat of doubt; And that which inward did for ever tend Came at the last to have come out; And I who had the World and God to friend Found all three foes! Drowned in that sea of changes, vacancies, and woes! XXI Yet all that Sea was swallowed up therein; So they were not, and it was not.
As who should sweat his soul out through the skin And find (sad fool!) he had begot All that without him that he had left in, And in himself All he had taken out thereof, a mocking elf! XXII But now that all was gone, great Pan appeared.
Him then I strove to woo, to win, Kissing his curled lips, playing with his beard, Setting his brain a-shake, a-spin, By that strong wand, and muttering of the weird That only I Knew of all souls alive or dead beneath the sky.
XXIII So still I conquered, and the vision passed.
Yet still was beaten, for I knew Myself was He, Himself, the first and last; And as an unicorn drinks dew From under oak-leaves, so my strength was cast Into the mire; For all I did was dream, and all I dreamt desire.
XXIV More; in this journey I had clean forgotten The quest, my lover.
But the tomb Of all these thoughts, the rancid and the rotten, Proved in the end to be my womb Wherein my Lord and lover had begotten A little child To drive me, laughing lion, into the wanton wild! XXV This child hath not one hair upon his head, But he hath wings instead of ears.
No eyes hath he, but all his light is shed Within him on the ordered sphere Of nature that he hideth; and in stead Of mouth he hath One minute point of jet; silence, the lightning path! XXVI Also his nostrils are shut up; for he Hath not the need of any breath; Nor can the curtain of eternity Cover that head with life or death.
So all his body, a slim almond-tree, Knoweth no bough Nor branch nor twig nor bud, from never until now.
XXVII This thought I bred within my bowels, I am.
I am in him, as he in me; And like a satyr ravishing a lamb So either seems, or as the sea Swallows the whale that swallows it, the ram Beats its own head Upon the city walls, that fall as it falls dead.
XXVIII Come, let me back unto the lilied lawn! Pile me the roses and the thorns, Upon this bed from which he hath withdrawn! He may return.
A million morns May follow that first dire daemonic dawn When he did split My spirit with his lightnings and enveloped it! XXIX So I am stretched out naked to the knife, My whole soul twitching with the stress Of the expected yet surprising strife, A martyrdom of blessedness.
Though Death came, I could kiss him into life; Though Life came, I Could kiss him into death, and yet nor live nor die! *** Yet I that am the babe, the sire, the dam, Am also none of these at all; For now that cosmic chaos of I AM Bursts like a bubble.
Mystical The night comes down, a soaring wedge of flame Woven therein To be a sign to them who yet have never been.
XXXI The universe I measured with my rod.
The blacks were balanced with the whites; Satan dropped down even as up soared God; Whores prayed and danced with anchorites.
So in my book the even matched the odd: No word I wrote Therein, but sealed it with the signet of the goat.
XXXII This also I seal up.
Read thou herein Whose eyes are blind! Thou may'st behold Within the wheel (that alway seems to spin All ways) a point of static gold.
Then may'st thou out therewith, and fit it in That extreme spher Whose boundless farness makes it infinitely near.
Written by D. H. Lawrence | Create an image from this poem

Whales Weep Not!

 They say the sea is cold, but the sea contains
the hottest blood of all, and the wildest, the most urgent.
All the whales in the wider deeps, hot are they, as they urge on and on, and dive beneath the icebergs.
The right whales, the sperm-whales, the hammer-heads, the killers there they blow, there they blow, hot wild white breath out of the sea! And they rock, and they rock, through the sensual ageless ages on the depths of the seven seas, and through the salt they reel with drunk delight and in the tropics tremble they with love and roll with massive, strong desire, like gods.
Then the great bull lies up against his bride in the blue deep bed of the sea, as mountain pressing on mountain, in the zest of life: and out of the inward roaring of the inner red ocean of whale-blood the long tip reaches strong, intense, like the maelstrom-tip, and comes to rest in the clasp and the soft, wild clutch of a she-whale's fathomless body.
And over the bridge of the whale's strong phallus, linking the wonder of whales the burning archangels under the sea keep passing, back and forth, keep passing, archangels of bliss from him to her, from her to him, great Cherubim that wait on whales in mid-ocean, suspended in the waves of the sea great heaven of whales in the waters, old hierarchies.
And enormous mother whales lie dreaming suckling their whale- tender young and dreaming with strange whale eyes wide open in the waters of the beginning and the end.
And bull-whales gather their women and whale-calves in a ring when danger threatens, on the surface of the ceaseless flood and range themselves like great fierce Seraphim facing the threat encircling their huddled monsters of love.
And all this happens in the sea, in the salt where God is also love, but without words: and Aphrodite is the wife of whales most happy, happy she! and Venus among the fishes skips and is a she-dolphin she is the gay, delighted porpoise sporting with love and the sea she is the female tunny-fish, round and happy among the males and dense with happy blood, dark rainbow bliss in the sea.


Written by Robert Graves | Create an image from this poem

A Boy in Church

 “Gabble-gabble,… brethren,… gabble-gabble!” 
My window frames forest and heather.
I hardly hear the tuneful babble, Not knowing nor much caring whether The text is praise or exhortation, Prayer or thanksgiving, or damnation.
Outside it blows wetter and wetter, The tossing trees never stay still.
I shift my elbows to catch better The full round sweep of heathered hill.
The tortured copse bends to and fro In silence like a shadow-show.
The parson’s voice runs like a river Over smooth rocks.
I like this church: The pews are staid, they never shiver, They never bend or sway or lurch.
“Prayer,” says the kind voice, “is a chain That draws down Grace from Heaven again.
” I add the hymns up, over and over, Until there’s not the least mistake.
Seven-seventy-one.
(Look! there’s a plover! It’s gone!) Who’s that Saint by the lake? The red light from his mantle passes Across the broad memorial brasses.
It’s pleasant here for dreams and thinking, Lolling and letting reason nod, With ugly serious people linking Sad prayers to a forgiving God….
But a dumb blast sets the trees swaying With furious zeal like madmen praying.
Written by Quincy Troupe | Create an image from this poem

Poem Reaching For Something

 we walk through a calligraphy of hats slicing off foreheads
ace-deuce cocked, they slant, razor sharp, clean through imagination, our
spirits knee-deep in what we have forgotten entrancing our bodies now to
dance, like enraptured water lilies
the rhythm in liquid strides of certain looks
eyeballs rippling through breezes
riffing choirs of trees, where a trillion slivers of sunlight prance across
filigreeing leaves, a zillion voices of bamboo reeds, green with summer
saxophone bursts, wrap themselves, like transparent prisms of dew drops
around images, laced with pearls & rhinestones, dreams
& perhaps it is through this decoding of syllables that we learn speech
that sonorous river of broken mirrors carrying our dreams
assaulted by pellets of raindrops, prisons of words entrapping us
between parentheses — two bat wings curving cynical smiles

still, there is something here, that, perhaps, needs explaining
beyond the hopelessness of miles, the light at the end of a midnight tunnel —
where some say a speeding train is bulleting right at us ——
so where do the tumbling words spend themselves after they have spent
all meaning residing in the warehouse of language, after they have slipped
from our lips, like skiers on ice slopes, strung together words linking
themselves through smoke, where do the symbols they carry
stop everything, put down roots, cleanse themselves of everything
but clarity —— though here eye might be asking a little too much of any
poet's head, full as it were with double-entendres
Written by Claude McKay | Create an image from this poem

Song of the Moon

 The moonlight breaks upon the city's domes,
And falls along cemented steel and stone,
Upon the grayness of a million homes,
Lugubrious in unchanging monotone.
Upon the clothes behind the tenement, That hang like ghosts suspended from the lines, Linking each flat to each indifferent, Incongruous and strange the moonlight shines.
There is no magic from your presence here, Ho, moon, sad moon, tuck up your trailing robe, Whose silver seems antique and so severe Against the glow of one electric globe.
Go spill your beauty on the laughing faces Of happy flowers that bloom a thousand hues, Waiting on tiptoe in the wilding spaces, To drink your wine mixed with sweet drafts of dews.
Written by Herman Melville | Create an image from this poem

Chattanooga

 (November, 1863)

A kindling impulse seized the host
Inspired by heaven's elastic air;
Their hearts outran their General's plan,
Though Grant commanded there - 
Grant, who without reserve can dare;
And, "Well, go on and do your will,"
He said, and measured the mountain then:
So master-riders fling the rein - 
But you must know your men.
On yester-morn in grayish mist, Armies like ghosts on hills had fought, And rolled from the cloud their thunders loud The Cumberlands far had caught: Today the sunlit steeps are sought.
Grant stood on cliffs whence all was plain, And smoked as one who feels no cares; But mastered nervousness intense, Alone such calmness wears.
The summit-cannon plunge their flame Sheer down the primal wall, But up and up each linking troop In stretching festoons crawl - Nor fire a shot.
Such men appal The foe, though brave.
He, from the brink, Looks far along the breadth of slope, And sees two miles of dark dots creep, And knows they mean the cope.
He sees them creep.
Yet here and there Half hid 'mid leafless groves they go; As men who ply through traceries high Of turreted marbles show - So dwindle these to eyes below.
But fronting shot and flanking shell Sliver and rive the inwoven ways; High tops of oaks and high hearts fall, But never the climbing stays.
Near and more near; till now the flags Run like a catching flame; And one flares highest, to peril nighest - He means to make a name: Salvos! they give him his fame.
The staff is caught, and next the rush, And then the leap where death has led; Flag answered flag along the crest, And swarms of rebels fled.
But some who gained the envied Alp, And -eager, ardent, earnest there - Dropped into Death's wide-open arms, Quelled on the wing like eagles struck in air - Forever they slumber young and fair, The smile upon them as they died; Their end attained, that end a height: Life was to these a dream fulfilled, And death a starry night.
Written by Amy Lowell | Create an image from this poem

Stravinskys Three Pieces

 First Movement
Thin-voiced, nasal pipes
Drawing sound out and out
Until it is a screeching thread,
Sharp and cutting, sharp and cutting,
It hurts.
Whee-e-e! Bump! Bump! Tong-ti-bump! There are drums here, Banging, And wooden shoes beating the round, grey stones Of the market-place.
Whee-e-e! Sabots slapping the worn, old stones, And a shaking and cracking of dancing bones; Clumsy and hard they are, And uneven, Losing half a beat Because the stones are slippery.
Bump-e-ty-tong! Whee-e-e! Tong! The thin Spring leaves Shake to the banging of shoes.
Shoes beat, slap, Shuffle, rap, And the nasal pipes squeal with their pigs' voices, Little pigs' voices Weaving among the dancers, A fine white thread Linking up the dancers.
Bang! Bump! Tong! Petticoats, Stockings, Sabots, Delirium flapping its thigh-bones; Red, blue, yellow, Drunkenness steaming in colours; Red, yellow, blue, Colours and flesh weaving together, In and out, with the dance, Coarse stuffs and hot flesh weaving together.
Pigs' cries white and tenuous, White and painful, White and -- Bump! Tong! Second Movement Pale violin music whiffs across the moon, A pale smoke of violin music blows over the moon, Cherry petals fall and flutter, And the white Pierrot, Wreathed in the smoke of the violins, Splashed with cherry petals falling, falling, Claws a grave for himself in the fresh earth With his finger-nails.
Third Movement An organ growls in the heavy roof-groins of a church, It wheezes and coughs.
The nave is blue with incense, Writhing, twisting, Snaking over the heads of the chanting priests.
`Requiem aeternam dona ei, Domine'; The priests whine their bastard Latin And the censers swing and click.
The priests walk endlessly Round and round, Droning their Latin Off the key.
The organ crashes out in a flaring chord, And the priests hitch their chant up half a tone.
`Dies illa, dies irae, Calamitatis et miseriae, Dies magna et amara valde.
' A wind rattles the leaded windows.
The little pear-shaped candle flames leap and flutter, `Dies illa, dies irae;' The swaying smoke drifts over the altar, `Calamitatis et miseriae;' The shuffling priests sprinkle holy water, `Dies magna et amara valde;' And there is a stark stillness in the midst of them Stretched upon a bier.
His ears are stone to the organ, His eyes are flint to the candles, His body is ice to the water.
Chant, priests, Whine, shuffle, genuflect, He will always be as rigid as he is now Until he crumbles away in a dust heap.
`Lacrymosa dies illa, Qua resurget ex favilla Judicandus *****reus.
' Above the grey pillars the roof is in darkness.

Book: Reflection on the Important Things