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Best Famous Inventive Poems

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Written by Friedrich von Schiller | Create an image from this poem

The Four Ages Of The World

 The goblet is sparkling with purpled-tinged wine,
Bright glistens the eye of each guest,
When into the hall comes the Minstrel divine,
To the good he now brings what is best;
For when from Elysium is absent the lyre,
No joy can the banquet of nectar inspire.
He is blessed by the gods, with an intellect clear, That mirrors the world as it glides; He has seen all that ever has taken place here, And all that the future still hides.
He sat in the god's secret councils of old And heard the command for each thing to unfold.
He opens in splendor, with gladness and mirth, That life which was hid from our eyes; Adorns as a temple the dwelling of earth, That the Muse has bestowed as his prize, No roof is so humble, no hut is so low, But he with divinities bids it o'erflow.
And as the inventive descendant of Zeus, On the unadorned round of the shield, With knowledge divine could, reflected, produce Earth, sea, and the star's shining field,-- So he, on the moments, as onward they roll, The image can stamp of the infinite whole.
From the earliest age of the world he has come, When nations rejoiced in their prime; A wanderer glad, he has still found a home With every race through all time.
Four ages of man in his lifetime have died, And the place they once held by the fifth is supplied.
Saturnus first governed, with fatherly smile, Each day then resembled the last; Then flourished the shepherds, a race without guile Their bliss by no care was o'ercast, They loved,--and no other employment they had, And earth gave her treasures with willingness glad.
Then labor came next, and the conflict began With monsters and beasts famed in song; And heroes upstarted, as rulers of man, And the weak sought the aid of the strong.
And strife o'er the field of Scamander now reigned, But beauty the god of the world still remained.
At length from the conflict bright victory sprang, And gentleness blossomed from might; In heavenly chorus the Muses then sang, And figures divine saw the light;-- The age that acknowledged sweet phantasy's sway Can never return, it has fleeted away.
The gods from their seats in the heavens were hurled, And their pillars of glory o'erthrown; And the Son of the Virgin appeared in the world For the sins of mankind to atone.
The fugitive lusts of the sense were suppressed, And man now first grappled with thought in his breast.
Each vain and voluptuous charm vanished now, Wherein the young world took delight; The monk and the nun made of penance a vow, And the tourney was sought by the knight.
Though the aspect of life was now dreary and wild, Yet love remained ever both lovely and mild.
An altar of holiness, free from all stain, The Muses in silence upreared; And all that was noble and worthy, again In woman's chaste bosom appeared; The bright flame of song was soon kindled anew By the minstrel's soft lays, and his love pure and true.
And so, in a gentle and ne'er-changing band, Let woman and minstrel unite; They weave and they fashion, with hand joined to hand, The girdle of beauty and right.
When love blends with music, in unison sweet, The lustre of life's youthful days ne'er can fleet.


Written by Friedrich von Schiller | Create an image from this poem

The Eleusinian Festival

 Wreathe in a garland the corn's golden ear!
With it, the Cyane [31] blue intertwine
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,--
She who compels lawless passions to cease,
Who to link man with his fellow has come,
And into firm habitations of peace
Changed the rude tents' ever-wandering home.
Shyly in the mountain-cleft Was the Troglodyte concealed; And the roving Nomad left, Desert lying, each broad field.
With the javelin, with the bow, Strode the hunter through the land; To the hapless stranger woe, Billow-cast on that wild strand! When, in her sad wanderings lost, Seeking traces of her child, Ceres hailed the dreary coast, Ah, no verdant plain then smiled! That she here with trust may stay, None vouchsafes a sheltering roof; Not a temple's columns gay Give of godlike worship proof.
Fruit of no propitious ear Bids her to the pure feast fly; On the ghastly altars here Human bones alone e'er dry.
Far as she might onward rove, Misery found she still in all, And within her soul of love, Sorrowed she o'er man's deep fall.
"Is it thus I find the man To whom we our image lend, Whose fair limbs of noble span Upward towards the heavens ascend? Laid we not before his feet Earth's unbounded godlike womb? Yet upon his kingly seat Wanders he without a home?" "Does no god compassion feel? Will none of the blissful race, With an arm of miracle, Raise him from his deep disgrace? In the heights where rapture reigns Pangs of others ne'er can move; Yet man's anguish and man's pains My tormented heart must prove.
" "So that a man a man may be, Let him make an endless bond With the kind earth trustingly, Who is ever good and fond To revere the law of time, And the moon's melodious song Who, with silent step sublime, Move their sacred course along.
" And she softly parts the cloud That conceals her from the sight; Sudden, in the savage crowd, Stands she, as a goddess bright.
There she finds the concourse rude In their glad feast revelling, And the chalice filled with blood As a sacrifice they bring.
But she turns her face away, Horror-struck, and speaks the while "Bloody tiger-feasts ne'er may Of a god the lips defile, He needs victims free from stain, Fruits matured by autumn's sun; With the pure gifts of the plain Honored is the Holy One!" And she takes the heavy shaft From the hunter's cruel hand; With the murderous weapon's haft Furrowing the light-strown sand,-- Takes from out her garland's crown, Filled with life, one single grain, Sinks it in the furrow down, And the germ soon swells amain.
And the green stalks gracefully Shoot, ere long, the ground above, And, as far as eye can see, Waves it like a golden grove.
With her smile the earth she cheers, Binds the earliest sheaves so fair, As her hearth the landmark rears,-- And the goddess breathes this prayer: "Father Zeus, who reign'st o'er all That in ether's mansions dwell, Let a sign from thee now fall That thou lov'st this offering well! And from the unhappy crowd That, as yet, has ne'er known thee, Take away the eye's dark cloud, Showing them their deity!" Zeus, upon his lofty throne, Harkens to his sister's prayer; From the blue heights thundering down, Hurls his forked lightning there, Crackling, it begins to blaze, From the altar whirling bounds,-- And his swift-winged eagle plays High above in circling rounds.
Soon at the feet of their mistress are kneeling, Filled with emotion, the rapturous throng; Into humanity's earliest feeling Melt their rude spirits, untutored and strong.
Each bloody weapon behind them they leave, Rays on their senses beclouded soon shine, And from the mouth of the queen they receive, Gladly and meekly, instruction divine.
All the deities advance Downward from their heavenly seats; Themis' self 'tis leads the dance, And, with staff of justice, metes Unto every one his rights,-- Landmarks, too, 'tis hers to fix; And in witness she invites All the hidden powers of Styx.
And the forge-god, too, is there, The inventive son of Zeus; Fashioner of vessels fair Skilled in clay and brass's use.
'Tis from him the art man knows Tongs and bellows how to wield; 'Neath his hammer's heavy blows Was the ploughshare first revealed.
With projecting, weighty spear, Front of all, Minerva stands, Lifts her voice so strong and clear, And the godlike host commands.
Steadfast walls 'tis hers to found, Shield and screen for every one, That the scattered world around Bind in loving unison.
The immortals' steps she guides O'er the trackless plains so vast, And where'er her foot abides Is the boundary god held fast; And her measuring chain is led Round the mountain's border green,-- E'en the raging torrent's bed In the holy ring is seen.
All the Nymphs and Oreads too Who, the mountain pathways o'er, Swift-foot Artemis pursue, All to swell the concourse, pour, Brandishing the hunting-spear,-- Set to work,--glad shouts uprise,-- 'Neath their axes' blows so clear Crashing down the pine-wood flies.
E'en the sedge-crowned God ascends From his verdant spring to light, And his raft's direction bends At the goddess' word of might,-- While the hours, all gently bound, Nimbly to their duty fly; Rugged trunks are fashioned round By her skilled hand gracefully.
E'en the sea-god thither fares;-- Sudden, with his trident's blow, He the granite columns tears From earth's entrails far below;-- In his mighty hands, on high, Waves he them, like some light ball, And with nimble Hermes by, Raises up the rampart-wall.
But from out the golden strings Lures Apollo harmony, Measured time's sweet murmurings, And the might of melody.
The Camoenae swell the strain With their song of ninefold tone: Captive bound in music's chain, Softly stone unites to stone.
Cybele, with skilful hand, Open throws the wide-winged door; Locks and bolts by her are planned, Sure to last forevermore.
Soon complete the wondrous halls By the gods' own hands are made, And the temple's glowing walls Stand in festal pomp arrayed.
With a crown of myrtle twined, Now the goddess queen comes there, And she leads the fairest hind To the shepherdess most fair.
Venus, with her beauteous boy, That first pair herself attires; All the gods bring gifts of joy, Blessing their love's sacred fires.
Guided by the deities, Soon the new-born townsmen pour, Ushered in with harmonies, Through the friendly open door.
Holding now the rites divine, Ceres at Zeus' altar stands,-- Blessing those around the shrine, Thus she speaks, with folded hands:-- "Freedom's love the beast inflames, And the god rules free in air, While the law of Nature tames Each wild lust that lingers there.
Yet, when thus together thrown, Man with man must fain unite; And by his own worth alone Can he freedom gain, and might.
" Wreathe in a garland the corn's golden ear! With it, the Cyane blue intertwine! Rapture must render each glance bright and clear, For the great queen is approaching her shrine,-- She who our homesteads so blissful has given, She who has man to his fellow-man bound: Let our glad numbers extol then to heaven, Her who the earth's kindly mother is found!
Written by Paul Laurence Dunbar | Create an image from this poem

NATURE AND ART

The young queen Nature, ever sweet and fair,
Once on a time fell upon evil days.
From hearing oft herself discussed with praise,
There grew within her heart the longing rare
To see herself; and every passing air
The warm desire fanned into lusty blaze.
Full oft she sought this end by devious ways,
But sought in vain, so fell she in despair.
For none within her train nor by her side
Could solve the task or give the envied boon.
So day and night, beneath the sun and moon,
She wandered to and fro unsatisfied,
Till Art came by, a blithe inventive elf,
And made a glass wherein she saw herself.
Enrapt, the queen gazed on her glorious self,
Then trembling with the thrill of sudden thought,
Commanded that the skilful wight be brought
That she might dower him with lands and pelf.
Then out upon the silent sea-lapt shelf
And up the hills and on the downs they sought
Him who so well and wondrously had wrought;
And with much search found and brought home the elf.
But he put by all gifts with sad replies,
And from his lips these words flowed forth like wine:
"O queen, I want no gift but thee," he said.
She heard and looked on him with love-lit eyes,
Gave him her hand, low murmuring, "I am thine,"
[Pg 53]And at the morrow's dawning they were wed.

Book: Reflection on the Important Things