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Best Famous Histories Poems

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Written by Maya Angelou | Create an image from this poem

Touched by An Angel

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love's light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.


Written by John Donne | Create an image from this poem

The Dream

DEAR love for nothing less than thee 
Would I have broke this happy dream; 
It was a theme 
For reason much too strong for fantasy. 
Therefore thou waked'st me wisely; yet 5 
My dream thou brok'st not but continued'st it. 
Thou art so true that thoughts of thee suffice 
To make dreams truths and fables histories; 
Enter these arms for since thou thought'st it best 
Not to dream all my dream let 's act the rest. 10 

As lightning or a taper's light  
Thine eyes and not thy noise waked me; 
Yet I thought thee¡ª 
For thou lov'st truth¡ªan angel at first sight; 
But when I saw thou saw'st my heart 15 
And knew'st my thoughts beyond an angel's art  
When thou knew'st what I dreamt when thou knew'st when 
Excess of joy would wake me and cam'st then  
I must confess it could not choose but be 
Profane to think thee anything but thee. 20 

Coming and staying show'd thee thee  
But rising makes me doubt that now 
Thou art not thou. 
That Love is weak where Fear 's as strong as he; 
'Tis not all spirit pure and brave 25 
If mixture it of Fear Shame Honour have. 
Perchance as torches which must ready be  
Men light and put out so thou deal'st with me. 
Thou cam'st to kindle go'st to come: then I 
Will dream that hope again but else would die. 30 
Written by Andrew Barton Paterson | Create an image from this poem

Song of the Future

 'Tis strange that in a land so strong 
So strong and bold in mighty youth, 
We have no poet's voice of truth 
To sing for us a wondrous song. 
Our chiefest singer yet has sung 
In wild, sweet notes a passing strain, 
All carelessly and sadly flung 
To that dull world he thought so vain. 

"I care for nothing, good nor bad, 
My hopes are gone, my pleasures fled, 
I am but sifting sand," he said: 
What wonder Gordon's songs were sad! 

And yet, not always sad and hard; 
In cheerful mood and light of heart 
He told the tale of Britomarte, 
And wrote the Rhyme of Joyous Garde. 

And some have said that Nature's face 
To us is always sad; but these 
Have never felt the smiling grace 
Of waving grass and forest trees 
On sunlit plains as wide as seas. 

"A land where dull Despair is king 
O'er scentless flowers and songless bird!" 
But we have heard the bell-birds ring 
Their silver bells at eventide, 
Like fairies on the mountain side, 
The sweetest note man ever heard. 

The wild thrush lifts a note of mirth; 
The bronzewing pigeons call and coo 
Beside their nests the long day through; 
The magpie warbles clear and strong 
A joyous, glad, thanksgiving song, 
For all God's mercies upon earth. 

And many voices such as these 
Are joyful sounds for those to tell, 
Who know the Bush and love it well, 
With all its hidden mysteries. 

We cannot love the restless sea, 
That rolls and tosses to and fro 
Like some fierce creature in its glee; 
For human weal or human woe 
It has no touch of sympathy. 

For us the bush is never sad: 
Its myriad voices whisper low, 
In tones the bushmen only know, 
Its sympathy and welcome glad. 
For us the roving breezes bring 
From many a blossum-tufted tree -- 
Where wild bees murmur dreamily -- 
The honey-laden breath of Spring. 

* * * * 

We have our tales of other days, 
Good tales the northern wanderers tell 
When bushmen meet and camp-fires blaze, 
And round the ring of dancing light 
The great, dark bush with arms of night 
Folds every hearer in its spell. 

We have our songs -- not songs of strife 
And hot blood spilt on sea and land; 
But lilts that link achievement grand 
To honest toil and valiant life. 

Lift ye your faces to the sky 
Ye barrier mountains in the west 
Who lie so peacefully at rest 
Enshrouded in a haze of blue; 
'Tis hard to feel that years went by 
Before the pioneers broke through 
Your rocky heights and walls of stone, 
And made your secrets all their own. 

For years the fertile Western plains 
Were hid behind your sullen walls, 
Your cliffs and crags and waterfalls 
All weatherworn with tropic rains. 

Between the mountains and the sea 
Like Israelites with staff in hand, 
The people waited restlessly: 
They looked towards the mountains old 
And saw the sunsets come and go 
With gorgeous golden afterglow, 
That made the West a fairyland, 
And marvelled what that West might be 
Of which such wondrous tales were told. 

For tales were told of inland seas 
Like sullen oceans, salt and dead, 
And sandy deserts, white and wan, 
Where never trod the foot of man, 
Nor bird went winging overhead, 
Nor ever stirred a gracious breeze 
To wake the silence with its breath -- 
A land of loneliness and death. 

At length the hardy pioneers 
By rock and crag found out the way, 
And woke with voices of today 
A silence kept for years and tears. 

Upon the Western slope they stood 
And saw -- a wide expanse of plain 
As far as eye could stretch or see 
Go rolling westward endlessly. 
The native grasses, tall as grain, 
Bowed, waved and rippled in the breeze; 
From boughs of blossom-laden trees 
The parrots answered back again. 
They saw the land that it was good, 
A land of fatness all untrod, 
And gave their silent thanks to God. 

The way is won! The way is won! 
And straightway from the barren coast 
There came a westward-marching host, 
That aye and ever onward prest 
With eager faces to the West, 
Along the pathway of the sun. 

The mountains saw them marching by: 
They faced the all-consuming drought, 
They would not rest in settled land: 
But, taking each his life in hand, 
Their faces ever westward bent 
Beyond the farthest settlement, 
Responding to the challenge cry 
of "better country farther out". 

And lo, a miracle! the land 
But yesterday was all unknown, 
The wild man's boomerang was thrown 
Where now great busy cities stand. 
It was not much, you say, that these 
Should win their way where none withstood; 
In sooth there was not much of blood -- 
No war was fought between the seas. 

It was not much! but we who know 
The strange capricious land they trod -- 
At times a stricken, parching sod, 
At times with raging floods beset -- 
Through which they found their lonely way 
Are quite content that you should say 
It was not much, while we can feel 
That nothing in the ages old, 
In song or story written yet 
On Grecian urn or Roman arch, 
Though it should ring with clash of steel, 
Could braver histories unfold 
Than this bush story, yet untold -- 
The story of their westward march. 

* * * * 

But times are changed, and changes rung 
From old to new -- the olden days, 
The old bush life and all its ways, 
Are passing from us all unsung. 
The freedom, and the hopeful sense 
Of toil that brought due recompense, 
Of room for all, has passed away, 
And lies forgotten with the dead. 
Within our streets men cry for bread 
In cities built but yesterday. 
About us stretches wealth of land, 
A boundless wealth of virgin soil 
As yet unfruitful and untilled! 
Our willing workmen, strong and skilled, 
Within our cities idle stand, 
And cry aloud for leave to toil. 

The stunted children come and go 
In squalid lanes and alleys black: 
We follow but the beaten track 
Of other nations, and we grow 
In wealth for some -- for many, woe. 

And it may be that we who live 
In this new land apart, beyond 
The hard old world grown fierce and fond 
And bound by precedent and bond, 
May read the riddle right, and give 
New hope to those who dimly see 
That all things yet shall be for good, 
And teach the world at length to be 
One vast united brotherhood. 

* * * * 

So may it be! and he who sings 
In accents hopeful, clear, and strong, 
The glories which that future brings 
Shall sing, indeed, a wondrous song.
Written by William Butler Yeats | Create an image from this poem

Among School Children

 I

I walk through the long schoolroom questioning;
A kind old nun in a white hood replies;
The children learn to cipher and to sing,
To study reading-books and histories,
To cut and sew, be neat in everything
In the best modern way - the children's eyes
In momentary wonder stare upon
A sixty-year-old smiling public man.

 II

I dream of a Ledaean body, bent
Above a sinking fire. a tale that she
Told of a harsh reproof, or trivial event
That changed some childish day to tragedy -
Told, and it seemed that our two natures blent
Into a sphere from youthful sympathy,
Or else, to alter Plato's parable,
Into the yolk and white of the one shell.

 III

And thinking of that fit of grief or rage
I look upon one child or t'other there
And wonder if she stood so at that age -
For even daughters of the swan can share
Something of every paddler's heritage -
And had that colour upon cheek or hair,
And thereupon my heart is driven wild:
She stands before me as a living child.

 IV

Her present image floats into the mind -
Did Quattrocento finger fashion it
Hollow of cheek as though it drank the wind
And took a mess of shadows for its meat?
And I though never of Ledaean kind
Had pretty plumage once - enough of that,
Better to smile on all that smile, and show
There is a comfortable kind of old scarecrow.

 V

What youthful mother, a shape upon her lap
Honey of generation had betrayed,
And that must sleep, shriek, struggle to escape
As recollection or the drug decide,
Would think her Son, did she but see that shape
With sixty or more winters on its head,
A compensation for the pang of his birth,
Or the uncertainty of his setting forth?

 VI

Plato thought nature but a spume that plays
Upon a ghostly paradigm of things;
Solider Aristotle played the taws
Upon the bottom of a king of kings;
World-famous golden-thighed Pythagoras
Fingered upon a fiddle-stick or strings
What a star sang and careless Muses heard:
Old clothes upon old sticks to scare a bird.

 VII

Both nuns and mothers worship images,
But thos the candles light are not as those
That animate a mother's reveries,
But keep a marble or a bronze repose.
And yet they too break hearts - O presences
That passion, piety or affection knows,
And that all heavenly glory symbolise -
O self-born mockers of man's enterprise;

 VIII

Labour is blossoming or dancing where
The body is not bruised to pleasure soul.
Nor beauty born out of its own despair,
Nor blear-eyed wisdom out of midnight oil.
O chestnut-tree, great-rooted blossomer,
Are you the leaf, the blossom or the bole?
O body swayed to music, O brightening glance,
How can we know the dancer from the dance?
Written by Walt Whitman | Create an image from this poem

Brother of All with Generous Hand

 1
BROTHER of all, with generous hand, 
Of thee, pondering on thee, as o’er thy tomb, I and my Soul, 
A thought to launch in memory of thee, 
A burial verse for thee. 

What may we chant, O thou within this tomb?
What tablets, pictures, hang for thee, O millionaire? 
—The life thou lived’st we know not, 
But that thou walk’dst thy years in barter, ’mid the haunts of brokers; 
Nor heroism thine, nor war, nor glory. 

Yet lingering, yearning, joining soul with thine,
If not thy past we chant, we chant the future, 
Select, adorn the future. 

2
Lo, Soul, the graves of heroes! 
The pride of lands—the gratitudes of men, 
The statues of the manifold famous dead, Old World and New,
The kings, inventors, generals, poets, (stretch wide thy vision, Soul,) 
The excellent rulers of the races, great discoverers, sailors, 
Marble and brass select from them, with pictures, scenes, 
(The histories of the lands, the races, bodied there, 
In what they’ve built for, graced and graved,
Monuments to their heroes.) 

3
Silent, my Soul, 
With drooping lids, as waiting, ponder’d, 
Turning from all the samples, all the monuments of heroes. 

While through the interior vistas,
Noiseless uprose, phantasmic (as, by night, Auroras of the North,) 
Lambent tableaux, prophetic, bodiless scenes, 
Spiritual projections. 

In one, among the city streets, a laborer’s home appear’d, 
After his day’s work done, cleanly, sweet-air’d, the gaslight burning,
The carpet swept, and a fire in the cheerful stove. 

In one, the sacred parturition scene, 
A happy, painless mother birth’d a perfect child. 

In one, at a bounteous morning meal, 
Sat peaceful parents, with contented sons.

In one, by twos and threes, young people, 
Hundreds concentering, walk’d the paths and streets and roads, 
Toward a tall-domed school. 

In one a trio, beautiful, 
Grandmother, loving daughter, loving daughter’s daughter, sat,
Chatting and sewing. 

In one, along a suite of noble rooms, 
’Mid plenteous books and journals, paintings on the walls, fine statuettes, 
Were groups of friendly journeymen, mechanics, young and old, 
Reading, conversing.

All, all the shows of laboring life, 
City and country, women’s, men’s and children’s, 
Their wants provided for, hued in the sun, and tinged for once with joy, 
Marriage, the street, the factory, farm, the house-room, lodging-room, 
Labor and toil, the bath, gymnasium, play-ground, library, college,
The student, boy or girl, led forward to be taught; 
The sick cared for, the shoeless shod—the orphan father’d and mother’d, 
The hungry fed, the houseless housed; 
(The intentions perfect and divine, 
The workings, details, haply human.)

4
O thou within this tomb, 
From thee, such scenes—thou stintless, lavish Giver, 
Tallying the gifts of Earth—large as the Earth, 
Thy name an Earth, with mountains, fields and rivers. 

Nor by your streams alone, you rivers,
By you, your banks, Connecticut, 
By you, and all your teeming life, Old Thames, 
By you, Potomac, laving the ground Washington trod—by you Patapsco, 
You, Hudson—you, endless Mississippi—not by you alone, 
But to the high seas launch, my thought, his memory.

5
Lo, Soul, by this tomb’s lambency, 
The darkness of the arrogant standards of the world, 
With all its flaunting aims, ambitions, pleasures. 

(Old, commonplace, and rusty saws, 
The rich, the gay, the supercilious, smiled at long,
Now, piercing to the marrow in my bones, 
Fused with each drop my heart’s blood jets, 
Swim in ineffable meaning.) 

Lo, Soul, the sphere requireth, portioneth, 
To each his share, his measure,
The moderate to the moderate, the ample to the ample. 

Lo, Soul, see’st thou not, plain as the sun, 
The only real wealth of wealth in generosity, 
The only life of life in goodness?


Written by Algernon Charles Swinburne | Create an image from this poem

Mater Triumphalis

 Mother of man's time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.

Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.

Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,
His thoughts and words and works, to make them new.

All we have wandered from thy ways, have hidden
Eyes from thy glory and ears from calls they heard;
Called of thy trumpets vainly, called and chidden,
Scourged of thy speech and wounded of thy word.

We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,

"One hour for sleep," we said, "and yet one other;
All day we served her, and who shall serve by night?"
Not knowing of thee, thy face not knowing, O mother,
O light wherethrough the darkness is as light.

Men that forsook thee hast thou not forsaken,
Races of men that knew not hast thou known;
Nations that slept thou hast doubted not to waken,
Worshippers of strange Gods to make thine own.

All old grey histories hiding thy clear features,
O secret spirit and sovereign, all men's tales,
Creeds woven of men thy children and thy creatures,
They have woven for vestures of thee and for veils.

Thine hands, without election or exemption,
Feed all men fainting from false peace or strife,
O thou, the resurrection and redemption,
The godhead and the manhood and the life.

Thy wings shadow the waters; thine eyes lighten
The horror of the hollows of the night;
The depths of the earth and the dark places brighten
Under thy feet, whiter than fire is white.

Death is subdued to thee, and hell's bands broken;
Where thou art only is heaven; who hears not thee,
Time shall not hear him; when men's names are spoken,
A nameless sign of death shall his name be.

Deathless shall be the death, the name be nameless;
Sterile of stars his twilight time of breath;
With fire of hell shall shame consume him shameless,
And dying, all the night darken his death.

The years are as thy garments, the world's ages
As sandals bound and loosed from thy swift feet;
Time serves before thee, as one that hath for wages
Praise or shame only, bitter words or sweet.

Thou sayest "Well done," and all a century kindles;
Again thou sayest "Depart from sight of me,"
And all the light of face of all men dwindles,
And the age is as the broken glass of thee.

The night is as a seal set on men's faces,
On faces fallen of men that take no light,
Nor give light in the deeps of the dark places,
Blind things, incorporate with the body of night.

Their souls are serpents winterbound and frozen,
Their shame is as a tame beast, at their feet
Couched; their cold lips deride thee and thy chosen,
Their lying lips made grey with dust for meat.

Then when their time is full and days run over,
The splendour of thy sudden brow made bare
Darkens the morning; thy bared hands uncover
The veils of light and night and the awful air.

And the world naked as a new-born maiden
Stands virginal and splendid as at birth,
With all thine heaven of all its light unladen,
Of all its love unburdened all thine earth.

For the utter earth and the utter air of heaven
And the extreme depth is thine and the extreme height;
Shadows of things and veils of ages riven
Are as men's kings unkingdomed in thy sight.

Through the iron years, the centuries brazen-gated,
By the ages' barred impenetrable doors,
From the evening to the morning have we waited,
Should thy foot haply sound on the awful floors.

The floors untrodden of the sun's feet glimmer,
The star-unstricken pavements of the night;
Do the lights burn inside? the lights wax dimmer
On festal faces withering out of sight.

The crowned heads lose the light on them; it may be
Dawn is at hand to smite the loud feast dumb;
To blind the torch-lit centuries till the day be,
The feasting kingdoms till thy kingdom come.

Shall it not come? deny they or dissemble,
Is it not even as lightning from on high
Now? and though many a soul close eyes and tremble,
How should they tremble at all who love thee as I?

I am thine harp between thine hands, O mother!
All my strong chords are strained with love of thee.
We grapple in love and wrestle, as each with other
Wrestle the wind and the unreluctant sea.

I am no courtier of thee sober-suited,
Who loves a little for a little pay.
Me not thy winds and storms nor thrones disrooted
Nor molten crowns nor thine own sins dismay.

Sinned hast thou sometime, therefore art thou sinless;
Stained hast thou been, who art therefore without stain;
Even as man's soul is kin to thee, but kinless
Thou, in whose womb Time sows the all-various grain.

I do not bid thee spare me, O dreadful mother!
I pray thee that thou spare not, of thy grace.
How were it with me then, if ever another
Should come to stand before thee in this my place?

I am the trumpet at thy lips, thy clarion
Full of thy cry, sonorous with thy breath;
The graves of souls born worms and creeds grown carrion
Thy blast of judgment fills with fires of death.

Thou art the player whose organ-keys are thunders,
And I beneath thy foot the pedal prest;
Thou art the ray whereat the rent night sunders,
And I the cloudlet borne upon thy breast.

I shall burn up before thee, pass and perish,
As haze in sunrise on the red sea-line;
But thou from dawn to sunsetting shalt cherish
The thoughts that led and souls that lighted mine.

Reared between night and noon and truth and error,
Each twilight-travelling bird that trills and screams
Sickens at midday, nor can face for terror
The imperious heaven's inevitable extremes.

I have no spirit of skill with equal fingers
At sign to sharpen or to slacken strings;
I keep no time of song with gold-perched singers
And chirp of linnets on the wrists of kings.

I am thy storm-thrush of the days that darken,
Thy petrel in the foam that bears thy bark
To port through night and tempest; if thou hearken,
My voice is in thy heaven before the lark.

My song is in the mist that hides thy morning,
My cry is up before the day for thee;
I have heard thee and beheld thee and give warning,
Before thy wheels divide the sky and sea.

Birds shall wake with thee voiced and feathered fairer,
To see in summer what I see in spring;
I have eyes and heart to endure thee, O thunder-bearer,
And they shall be who shall have tongues to sing.

I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.

Darkness to daylight shall lift up thy paean,
Hill to hill thunder, vale cry back to vale,
With wind-notes as of eagles AEschylean,
And Sappho singing in the nightingale.

Sung to by mighty sons of dawn and daughters,
Of this night's songs thine ear shall keep but one;
That supreme song which shook the channelled waters,
And called thee skyward as God calls the sun.

Come, though all heaven again be fire above thee;
Though death before thee come to clear thy sky;
Let us but see in his thy face who love thee;
Yea, though thou slay us, arise and let us die.
Written by Alfred Lord Tennyson | Create an image from this poem

Battle Of Brunanburgh

 Athelstan King,
Lord among Earls,
Bracelet-bestower and
Baron of Barons,
He with his brother,
Edmund Atheling,
Gaining a lifelong
Glory in battle,
Slew with the sword-edge
There by Brunanburh,
Brake the shield-wall,
Hew'd the lindenwood,
Hack'd the battleshield,
Sons of Edward with hammer'd brands. 

Theirs was a greatness
Got from their Grandsires--
Theirs that so often in
Strife with their enemies
Struck for their hoards and their hearths and their homes. 

Bow'd the spoiler,
Bent the Scotsman,
Fell the shipcrews
Doom'd to the death.
All the field with blood of the fighters
Flow'd, from when first the great
Sun-star of morningtide,
Lamp of the Lord God
Lord everlasting,
Glode over earth till the glorious creature
Sank to his setting.
There lay many a man
Marr'd by the javelin,
Men of the Northland
Shot over shield.
There was the Scotsman
Weary of war. 

We the West-Saxons,
Long as the daylight
Lasted, in companies
Troubled the track of the host that we hated;
Grimly with swords that were sharp from the grindstone
Fiercely we hack'd at the flyers before us. 

Mighty the Mercian,
Hard was his hand-play,
Sparing not any of
Those that with Anlaf,
Warriors over the
Weltering waters
Borne in the bark's-bosom,
Drew to this island:
Doom'd to the death. 

Five young kings put asleep by the sword-stroke,
Seven strong earls of the army of Anlaf
Fell on the war-field, numberless numbers,
Shipmen and Scotsmen. 

Then the Norse leader,
Dire was his need of it,
Few were his following,
Fled to his warship;
Fleeted his vessel to sea with the king in it,
Saving his life on the fallow flood. 

Also the crafty one,
Constantinus,
Crept to his north again,
Hoar-headed hero! 

Slender warrant had
He to be proud of
The welcome of war-knives--
He that was reft of his
Folk and his friends that had
Fallen in conflict,
Leaving his son too
Lost in the carnage,
Mangled to morsels,
A youngster in war! 

Slender reason had
He to be glad of
The clash of the war-glaive--
Traitor and trickster
And spurner of treaties--
He nor had Anlaf
With armies so broken
A reason for bragging
That they had the better
In perils of battle
On places of slaughter--
The struggle of standards,
The rush of the javelins,
The crash of the charges,
The wielding of weapons--
The play that they play'd with
The children of Edward. 

Then with their nail'd prows
Parted the Norsemen, a
Blood-redden'd relic of
Javelins over
The jarring breaker, the deep-sea billow,
Shaping their way toward Dyflen again,
Shamed in their souls. 

Also the brethren,
King and Atheling,
Each in his glory,
Went to his own in his own West-Saxonland,
Glad of the war. 

Many a carcase they left to be carrion,
Many a livid one, many a sallow-skin--
Left for the white-tail'd eagle to tear it, and
Left for the horny-nibb'd raven to rend it, and
Gave to the garbaging war-hawk to gorge it, and
That gray beast, the wolf of the weald. 

Never had huger
Slaughter of heroes
Slain by the sword-edge--
Such as old writers
Have writ of in histories--
Hapt in this isle, since
Up from the East hither
Saxon and Angle from
Over the broad billow
Broke into Britain with
Haughty war-workers who
Harried the Welshman, when
Earls that were lured by the
Hunger of glory gat
Hold of the land.
Written by Walt Whitman | Create an image from this poem

Unnamed Lands

 NATIONS ten thousand years before These States, and many times ten thousand years before
 These
 States; 
Garner’d clusters of ages, that men and women like us grew up and travel’d their
 course, and pass’d on; 
What vast-built cities—what orderly republics—what pastoral tribes and nomads; 
What histories, rulers, heroes, perhaps transcending all others; 
What laws, customs, wealth, arts, traditions;
What sort of marriage—what costumes—what physiology and phrenology; 
What of liberty and slavery among them—what they thought of death and the soul; 
Who were witty and wise—who beautiful and poetic—who brutish and
 undevelop’d; 
Not a mark, not a record remains—And yet all remains. 

O I know that those men and women were not for nothing, any more than we are for nothing;
I know that they belong to the scheme of the world every bit as much as we now belong to
 it,
 and as all will henceforth belong to it. 

Afar they stand—yet near to me they stand, 
Some with oval countenances, learn’d and calm, 
Some naked and savage—Some like huge collections of insects, 
Some in tents—herdsmen, patriarchs, tribes, horsemen,
Some prowling through woods—Some living peaceably on farms, laboring, reaping,
 filling
 barns, 
Some traversing paved avenues, amid temples, palaces, factories, libraries, shows, courts,
 theatres, wonderful monuments. 

Are those billions of men really gone? 
Are those women of the old experience of the earth gone? 
Do their lives, cities, arts, rest only with us?
Did they achieve nothing for good, for themselves? 

I believe of all those billions of men and women that fill’d the unnamed lands, every
 one
 exists this hour, here or elsewhere, invisible to us, in exact proportion to what he or
 she
 grew from in life, and out of what he or she did, felt, became, loved, sinn’d, in
 life. 

I believe that was not the end of those nations, or any person of them, any more than this
 shall be the end of my nation, or of me; 
Of their languages, governments, marriage, literature, products, games, wars, manners,
 crimes,
 prisons, slaves, heroes, poets, I suspect their results curiously await in the yet unseen
 world—counterparts of what accrued to them in the seen world. 
I suspect I shall meet them there,
I suspect I shall there find each old particular of those unnamed lands.
Written by Lady Mary Chudleigh | Create an image from this poem

From The Ladies Defence

 Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
Written by Edgar Allan Poe | Create an image from this poem

To Helen 2

 I saw thee once- once only- years ago: 
I must not say how many- but not many. 
It was a July midnight; and from out 
A full-orbed moon, that, like thine own soul, soaring, 
Sought a precipitate pathway up through heaven, 
There fell a silvery-silken veil of light, 
With quietude, and sultriness, and slumber, 
Upon the upturned faces of a thousand 
Roses that grew in an enchanted garden, 
Where no wind dared to stir, unless on tiptoe- 
Fell on the upturn'd faces of these roses 
That gave out, in return for the love-light, 
Their odorous souls in an ecstatic death- 
Fell on the upturn'd faces of these roses 
That smiled and died in this parterre, enchanted 
By thee, and by the poetry of thy presence. 
Clad all in white, upon a violet bank 
I saw thee half reclining; while the moon 
Fell on the upturn'd faces of the roses, 
And on thine own, upturn'd- alas, in sorrow! 

Was it not Fate, that, on this July midnight- 
Was it not Fate, (whose name is also Sorrow,) 
That bade me pause before that garden-gate, 
To breathe the incense of those slumbering roses? 
No footstep stirred: the hated world an slept, 
Save only thee and me. (Oh, Heaven!- oh, God! 
How my heart beats in coupling those two words!) 
Save only thee and me. I paused- I looked- 
And in an instant all things disappeared. 
(Ah, bear in mind this garden was enchanted!) 

The pearly lustre of the moon went out: 
The mossy banks and the meandering paths, 
The happy flowers and the repining trees, 
Were seen no more: the very roses' odors 
Died in the arms of the adoring airs. 
All- all expired save thee- save less than thou: 
Save only the divine light in thine eyes- 
Save but the soul in thine uplifted eyes. 
I saw but them- they were the world to me! 
I saw but them- saw only them for hours, 
Saw only them until the moon went down. 
What wild heart-histories seemed to he enwritten 
Upon those crystalline, celestial spheres! 
How dark a woe, yet how sublime a hope! 
How silently serene a sea of pride! 
How daring an ambition; yet how deep- 
How fathomless a capacity for love! 

But now, at length, dear Dian sank from sight, 
Into a western couch of thunder-cloud; 
And thou, a ghost, amid the entombing trees 
Didst glide away. Only thine eyes remained; 
They would not go- they never yet have gone; 
Lighting my lonely pathway home that night, 
They have not left me (as my hopes have) since; 
They follow me- they lead me through the years. 
They are my ministers- yet I their slave. 
Their office is to illumine and enkindle- 
My duty, to be saved by their bright light, 
And purified in their electric fire, 
And sanctified in their elysian fire. 
They fill my soul with Beauty (which is Hope), 
And are far up in Heaven- the stars I kneel to 
In the sad, silent watches of my night; 
While even in the meridian glare of day 
I see them still- two sweetly scintillant 
Venuses, unextinguished by the sun!

Book: Reflection on the Important Things