Written by
Emily Dickinson |
I had no time to hate, because
The grave would hinder me,
And life was not so ample I
Could finish enmity.
Nor had I time to love, but since
Some industry must be,
The little toil of love, I thought,
Was large enough for me.
|
Written by
Ogden Nash |
One thing that literature would be greatly the better for
Would be a more restricted employment by the authors of simile and
metaphor.
Authors of all races, be they Greeks, Romans, Teutons or Celts,
Can't seem just to say that anything is the thing it is but have to
go out of their way to say that it is like something else.
What does it mean when we are told
That that Assyrian came down like a wolf on the fold?
In the first place, George Gordon Byron had enough experience
To know that it probably wasn't just one Assyrian, it was a lot of
Assyrians.
However, as too many arguments are apt to induce apoplexy and
thus hinder longevity.
We'll let it pass as one Assyrian for the sake of brevity.
Now then, this particular Assyrian, the one whose cohorts were
gleaming in purple and gold,
Just what does the poet mean when he says he came down like a
wold on the fold?
In heaven and earth more than is dreamed of in our philosophy
there are great many things.
But I don't imagine that among them there is a wolf with purple
and gold cohorts or purple and gold anythings.
No, no, Lord Byron, before I'll believe that this Assyrian was
actually like a wolf I must have some kind of proof;
Did he run on all fours and did he have a hairy tail and a big red
mouth and big white teeth and did he say Woof Woof?
Frankly I think it is very unlikely, and all you were entitled to say,
at the very most,
Was that the Assyrian cohorts came down like a lot of Assyrian
cohorts about to destroy the Hebrew host.
But that wasn't fancy enough for Lord Byron, oh dear me no, he
had to invent a lot of figures of speech and then interpolate them,
With the result that whenever you mention Old Testament soldiers
to people they say Oh yes, they're the ones that a lot of
wolves dressed up in gold and purple ate them.
That's the kind of thing that's being done all the time by poets,
from Homer to Tennyson;
They're always comparing ladies to lilies and veal to venison,
And they always say things like that the snow is a white blanket
after a winter storm.
Oh it is, is it, all right then, you sleep under a six-inch blanket of
snow and I'll sleep under a half-inch blanket of unpoetical
blanket material and we'll see which one keeps warm,
And after that maybe you'll begin to comprehend dimly
What I mean by too much metaphor and simile.
|
Written by
Oliver Wendell Holmes |
YES, write, if you want to, there's nothing like trying;
Who knows what a treasure your casket may hold?
I'll show you that rhyming's as easy as lying,
If you'll listen to me while the art I unfold.
Here's a book full of words; one can choose as he fancies,
As a painter his tint, as a workman his tool;
Just think! all the poems and plays and romances
Were drawn out of this, like the fish from a pool!
You can wander at will through its syllabled mazes,
And take all you want, not a copper they cost,--
What is there to hinder your picking out phrases
For an epic as clever as "Paradise Lost"?
Don't mind if the index of sense is at zero,
Use words that run smoothly, whatever they mean;
Leander and Lilian and Lillibullero
Are much the same thing in the rhyming machine.
There are words so delicious their sweetness will smother
That boarding-school flavor of which we're afraid,
There is "lush"is a good one, and "swirl" is another,--
Put both in one stanza, its fortune is made.
With musical murmurs and rhythmical closes
You can cheat us of smiles when you've nothing to tell
You hand us a nosegay of milliner's roses,
And we cry with delight, "Oh, how sweet they do smell!"
Perhaps you will answer all needful conditions
For winning the laurels to which you aspire,
By docking the tails of the two prepositions
I' the style o' the bards you so greatly admire.
As for subjects of verse, they are only too plenty
For ringing the changes on metrical chimes;
A maiden, a moonbeam, a lover of twenty
Have filled that great basket with bushels of rhymes.
Let me show you a picture--'t is far from irrelevant--
By a famous old hand in the arts of design;
'T is only a photographed sketch of an elephant,--
The name of the draughtsman was Rembrandt of Rhine.
How easy! no troublesome colors to lay on,
It can't have fatigued him,-- no, not in the least,--
A dash here and there with a haphazard crayon,
And there stands the wrinkled-skinned, baggy-limbed beast.
Just so with your verse,-- 't is as easy as sketching,--
You can reel off a song without knitting your brow,
As lightly as Rembrandt a drawing or etching;
It is nothing at all, if you only know how.
Well; imagine you've printed your volume of verses:
Your forehead is wreathed with the garland of fame,
Your poems the eloquent school-boy rehearses,
Her album the school-girl presents for your name;
Each morning the post brings you autograph letters;
You'll answer them promptly,-- an hour isn't much
For the honor of sharing a page with your betters,
With magistrates, members of Congress, and such.
Of course you're delighted to serve the committees
That come with requests from the country all round,
You would grace the occasion with poems and ditties
When they've got a new schoolhouse, or poorhouse, or pound.
With a hymn for the saints and a song for the sinners,
You go and are welcome wherever you please;
You're a privileged guest at all manner of dinners,
You've a seat on the platform among the grandees.
At length your mere presence becomes a sensation,
Your cup of enjoyment is filled to its brim
With the pleasure Horatian of digitmonstration,
As the whisper runs round of "That's he!" or "That's him!"
But remember, O dealer in phrases sonorous,
So daintily chosen, so tunefully matched,
Though you soar with the wings of the cherubim o'er us,
The ovum was human from which you were hatched.
No will of your own with its puny compulsion
Can summon the spirit that quickens the lyre;
It comes, if at all, like the Sibyl's convulsion
And touches the brain with a finger of fire.
So perhaps, after all, it's as well to he quiet
If you've nothing you think is worth saying in prose,
As to furnish a meal of their cannibal diet
To the critics, by publishing, as you propose.
But it's all of no use, and I'm sorry I've written,--
I shall see your thin volume some day on my shelf;
For the rhyming tarantula surely has bitten,
And music must cure you, so pipe it yourself.
|
Written by
Barry Tebb |
I
Eddie Linden
Dear Eddie we’ve not met
Except upon the written page
And at your age the wonder
Is that you write at all
When so many have gone under
Or been split asunder by narcissistic humours
Blunder following blunder
Barker and Graham, godfathering my verse
Bearing me cloud-handed to Haworth moor
From my chained metropolitan moorings,
O hyaline March morning with Leeds
At its thrusting best, the thirsty beasts
Of night quenched as the furnaces
Of Hunslet where Hudswell Clarke’s locos
Rust in their skeletal sheds, rails skewed
To graveyards platforms and now instead
Skyscrapers circle the city, cranes, aeroplanes,
Electric trains but even they cannot hinder
Branches bursting with semen
Seraphic cloud sanctuaries shunting
Us homeward to the beckoning moors.
II
Brenda Williams
Leeds voices soothe the turbulence
‘Ey’ ‘sithee’ and ‘love’, lastingly lilt
From cradle to grave, from backstreet
On the social, our son, beat his way
To Eton, Balliol, to Calcatta’s Shantiniketan
And all the way back to a locked ward.
While I in the meantime fondly fiddled
With rhyme and unreason, publishing pamphlets
And Leeds Poetry Weekly while under the bane
Of his tragic illness, poet and mother,
You were driven from pillar to post
By the taunting yobbery of your family
And the crass insensitivity of wild therapy
To the smoking dark of despair,
Locked in your flat in the Abbey Road
With seven cats and poetry.
O stop and strop your bladed darkness
On the rock of ages while plangent tollings
Mock your cradled rockings, knock by knock.
III
Debjani Chatterjee
In these doom-laden days
You are steady as a pilot nursing tired ships homeward
Through churning seas
Where grey gulls scream
Forlornly and for ever.
I am the red-neck,
Bear-headed blaster
Shifting sheer rock
To rape the ore of poetry’s plunder
Or bulldozing trees to glean mines of silver
While you sail serenely onward
Ever the diplomat’s daughter
Toujours de la politesse.
IV
Daisy Abey
Daisy, dearest of all, safest
And kindest, watcher and warner
Of chaotic corners looming
Round poetry’s boomerang bends
I owe you most a letter
While you are here beside me
Patient as a miller waiting on wind
To drive the great sails
Through summer.
When the muse takes over
I am snatched from order and duty
Blowing routine into a riot of going
And coming, blind, backwards, tip
Over ****, sea waves crashing in suburbia,
Saturnalia in Sutton, headlines of mad poet
Striding naked over moors, roaring
"I am here I am waiting".
V
Jeremy Reed
Niagaras of letters on pink sheets
In sheaths of silver envelopes
Mutually exchanged. I open your missives
Like undressing a girl in my teens
Undoing the flap like a recalcitrant
Bra strap, the letters stiff as nipples
While I stroke the creviced folds
Of amber and mauve and lick
As I stick stamps like the ********
Of a reluctant virgin, urgent for
Defloration and the pulse of ******.
|
Written by
William Shakespeare |
But, lo! from forth a copse that neighbours by,
A breeding jennet, lusty, young, and proud,
Adonis' trampling courser doth espy,
And forth she rushes, snorts and neighs aloud;
The strong-neck'd steed, being tied unto a tree,
Breaketh his rein, and to her straight goes he.
Imperiously he leaps, he neighs, he bounds,
And now his woven girths he breaks asunder;
The bearing earth with his hard hoof he wounds,
Whose hollow womb resounds like heaven's thunder;
The iron bit he crushes 'tween his teeth
Controlling what he was controlled with.
His ears up-prick'd; his braided hanging mane
Upon his compass'd crest now stand on end;
His nostrils drink the air, and forth again,
As from a furnace, vapours doth he send:
His eye, which scornfully glisters like fire,
Shows his hot courage and his high desire.
Sometime her trots, as if he told the steps,
With gentle majesty and modest pride;
Anon he rears upright, curvets and leaps,
As who should say, 'Lo! thus my strength is tried;
And this I do to captivate the eye
Of the fair breeder that is standing by.'
What recketh he his rider's angry stir,
His flattering 'Holla,' or his 'Stand, I say?'
What cares he now for curb of pricking spur?
For rich caparisons or trapping gay?
He sees his love, and nothing else he sees,
Nor nothing else with his proud sight agrees.
Look, when a painter would surpass the life,
In limning out a well-proportion'd steed,
His art with nature's workmanship at strife,
As if the dead the living should exceed;
So did this horse excel a common one,
In shape, in courage, colour, pace and bone
Round-hoof'd, short-jointed, fetlocks shag and long,
Broad breast, full eye, small head, and nostril wide,
High crest, short ears, straight legs and passing strong,
Thin mane, thick tail, broad buttock, tender hide:
Look, what a horse should have he did not lack,
Save a proud rider on so proud a back.
Sometimes he scuds far off, and there he stares;
Anon he starts at stirring of a feather;
To bid the wind a race he now prepares,
And whe'r he run or fly they know not whether;
For through his mane and tail the high wind sings,
Fanning the hairs, who wave like feather'd wings.
He looks upon his love, and neighs unto her;
She answers him as if she knew his mind;
Being proud, as females are, to see him woo her,
She puts on outward strangeness, seems unkind,
Spurns at his love and scorns the heat he feels,
Beating his kind embracements with her heels.
Then, like a melancholy malcontent,
He vails his tail that, like a falling plume
Cool shadow to his melting buttock lent:
He stamps, and bites the poor flies in his fume.
His love, perceiving how he is enrag'd,
Grew kinder, and his fury was assuag'd.
His testy master goeth about to take him;
When lo! the unback'd breeder, full of fear,
Jealous of catching, swiftly doth forsake him,
With her the horse, and left Adonis there.
As they were mad, unto the wood they hie them,
Out-stripping crows that strive to over-fly them.
I prophesy they death, my living sorrow,
If thou encounter with the boar to-morrow.
"But if thou needs wilt hunt, be rul'd by me;
Uncouple at the timorous flying hare,
Or at the fox which lives by subtlety,
Or at the roe which no encounter dare:
Pursue these fearful creatures o'er the downs,
And on they well-breath'd horse keep with they hounds.
"And when thou hast on food the purblind hare,
Mark the poor wretch, to overshoot his troubles
How he outruns with winds, and with what care
He cranks and crosses with a thousand doubles:
The many musits through the which he goes
Are like a labyrinth to amaze his foes.
"Sometime he runs among a flock of sheep,
To make the cunning hounds mistake their smell,
And sometime where earth-delving conies keep,
To stop the loud pursuers in their yell,
And sometime sorteth with a herd of deer;
Danger deviseth shifts; wit waits on fear:
"For there his smell with other being mingled,
The hot scent-snuffing hounds are driven to doubt,
Ceasing their clamorous cry till they have singled
With much ado the cold fault cleanly out;
Then do they spend their mouths: Echo replies,
As if another chase were in the skies.
"By this, poor Wat, far off upon a hill,
Stands on his hinder legs with listening ear,
To hearken if his foes pursue him still:
Anon their loud alarums he doth hear;
And now his grief may be compared well
To one sore sick that hears the passing-bell.
"Then shalt thou see the dew-bedabbled wretch
Turn, and return, indenting with the way;
Each envious briar his weary legs doth scratch,
Each shadow makes him stop, each murmur stay:
For misery is trodden on by many,
And being low never reliev'd by any.
"Lie quietly, and hear a little more;
Nay, do not struggle, for thou shalt not rise:
To make thee hate the hunting of the boar,
Unlike myself thou hear'st me moralize,
Applying this to that, and so to so;
For love can comment upon every woe."
|
Written by
Wystan Hugh (W H) Auden |
When there are so many we shall have to mourn,when grief has been made so public, and exposedto the critique of a whole epochthe frailty of our conscience and anguish, of whom shall we speak? For every day they dieamong us, those who were doing us some good,who knew it was never enough buthoped to improve a little by living. Such was this doctor: still at eighty he wishedto think of our life from whose unrulinessso many plausible young futureswith threats or flattery ask obedience, but his wish was denied him: he closed his eyesupon that last picture, common to us all,of problems like relatives gatheredpuzzled and jealous about our dying. For about him till the very end were stillthose he had studied, the fauna of the night,and shades that still waited to enterthe bright circle of his recognition turned elsewhere with their disappointment as hewas taken away from his life interestto go back to the earth in London,an important Jew who died in exile. Only Hate was happy, hoping to augmenthis practice now, and his dingy clientelewho think they can be cured by killingand covering the garden with ashes. They are still alive, but in a world he changedsimply by looking back with no false regrets;all he did was to rememberlike the old and be honest like children. He wasn't clever at all: he merely toldthe unhappy Present to recite the Pastlike a poetry lesson till sooneror later it faltered at the line where long ago the accusations had begun,and suddenly knew by whom it had been judged,how rich life had been and how silly,and was life-forgiven and more humble, able to approach the Future as a friendwithout a wardrobe of excuses, withouta set mask of rectitude or anembarrassing over-familiar gesture. No wonder the ancient cultures of conceitin his technique of unsettlement foresawthe fall of princes, the collapse oftheir lucrative patterns of frustration: if he succeeded, why, the Generalised Lifewould become impossible, the monolithof State be broken and preventedthe co-operation of avengers. Of course they called on God, but he went his waydown among the lost people like Dante, downto the stinking fosse where the injuredlead the ugly life of the rejected, and showed us what evil is, not, as we thought,deeds that must be punished, but our lack of faith,our dishonest mood of denial,the concupiscence of the oppressor. If some traces of the autocratic pose,the paternal strictness he distrusted, stillclung to his utterance and features,it was a protective coloration for one who'd lived among enemies so long:if often he was wrong and, at times, absurd,to us he is no more a personnow but a whole climate of opinion under whom we conduct our different lives:Like weather he can only hinder or help,the proud can still be proud but find ita little harder, the tyrant tries to make do with him but doesn't care for him much:he quietly surrounds all our habits of growthand extends, till the tired in eventhe remotest miserable duchy have felt the change in their bones and are cheeredtill the child, unlucky in his little State,some hearth where freedom is excluded,a hive whose honey is fear and worry, feels calmer now and somehow assured of escape,while, as they lie in the grass of our neglect,so many long-forgotten objectsrevealed by his undiscouraged shining are returned to us and made precious again;games we had thought we must drop as we grew up,little noises we dared not laugh at,faces we made when no one was looking. But he wishes us more than this. To be freeis often to be lonely. He would unitethe unequal moieties fracturedby our own well-meaning sense of justice, would restore to the larger the wit and willthe smaller possesses but can only usefor arid disputes, would give back tothe son the mother's richness of feeling: but he would have us remember most of allto be enthusiastic over the night,not only for the sense of wonderit alone has to offer, but also because it needs our love. With large sad eyesits delectable creatures look up and begus dumbly to ask them to follow:they are exiles who long for the future that lives in our power, they too would rejoiceif allowed to serve enlightenment like him,even to bear our cry of 'Judas',as he did and all must bear who serve it. One rational voice is dumb. Over his gravethe household of Impulse mourns one dearly loved:sad is Eros, builder of cities,and weeping anarchic Aphrodite.
|
Written by
Robert Browning |
I
That fawn-skin-dappled hair of hers,
And the blue eye
Dear and dewy,
And that infantine fresh air of hers!
II
To think men cannot take you, Sweet,
And enfold you,
Ay, and hold you,
And so keep you what they make you, Sweet!
III
You like us for a glance, you know—
For a word's sake,
Or a sword's sake,
All's the same, whate'er the chance, you know.
IV
And in turn we make you ours, we say—
You and youth too,
Eyes and mouth too,
All the face composed of flowers, we say.
V
All's our own, to make the most of, Sweet—
Sing and say for,
Watch and pray for,
Keep a secret or go boast of, Sweet.
VI
But for loving, why, you would not, Sweet,
Though we prayed you,
Paid you, brayed you
In a mortar—for you could not, Sweet.
VII
So, we leave the sweet face fondly there—
Be its beauty
Its sole duty!
Let all hope of grace beyond, lie there!
VIII
And while the face lies quiet there,
Who shall wonder
That I ponder
A conclusion? I will try it there.
IX
As,—why must one, for the love forgone,
Scout mere liking?
Thunder-striking
Earth,—the heaven, we looked above for, gone!
X
Why with beauty, needs there money be—
Love with liking?
Crush the fly-king
In his gauze, because no honey bee?
XI
May not liking be so simple-sweet,
If love grew there
'Twould undo there
All that breaks the cheek to dimples sweet?
XII
Is the creature too imperfect, say?
Would you mend it
And so end it?
Since not all addition perfects aye!
XIII
Or is it of its kind, perhaps,
Just perfection—
Whence, rejection
Of a grace not to its mind, perhaps?
XIV
Shall we burn up, tread that face at once
Into tinder
And so hinder
Sparks from kindling all the place at once?
XV
Or else kiss away one's soul on her?
Your love-fancies!—
A sick man sees
Truer, when his hot eyes roll on her!
XVI
Thus the craftsman thinks to grace the rose,—
Plucks a mould-flower
For his gold flower,
Uses fine things that efface the rose.
XVII
Rosy rubies make its cup more rose,
Precious metals
Ape the petals,—
Last, some old king locks it up, morose!
XVIII
Then, how grace a rose? I know a way!
Leave it rather.
Must you gather?
Smell, kiss, wear it—at last, throw away!
|
Written by
Emily Dickinson |
"Going to him! Happy letter! Tell him--
Tell him the page I didn't write;
Tell him I only said the syntax,
And left the verb and the pronoun out.
Tell him just how the fingers hurried
Then how they waded, slow, slow, slow-
And then you wished you had eyes in your pages,
So you could see what moved them so.
"Tell him it wasn't a practised writer,
You guessed, from the way the sentence toiled;
You could hear the bodice tug, behind you,
As if it held but the might of a child;
You almost pitied it, you, it worked so.
Tell him--No, you may quibble there,
For it would split his heart to know it,
And then you and I were silenter.
"Tell him night finished before we finished
And the old clock kept neighing 'day!'
And you got sleepy and begged to be ended--
What could it hinder so, to say?
Tell him just how she sealed you, cautious
But if he ask where you are hid
Until to-morrow,--happy letter!
Gesture, coquette, and shake your head!"
|
Written by
Friedrich von Schiller |
Priam's castle-walls had sunk,
Troy in dust and ashes lay,
And each Greek, with triumph drunk,
Richly laden with his prey,
Sat upon his ship's high prow,
On the Hellespontic strand,
Starting on his journey now,
Bound for Greece, his own fair land.
Raise the glad exulting shout!
Toward the land that gave them birth
Turn they now the ships about,
As they seek their native earth.
And in rows, all mournfully,
Sat the Trojan women there,--
Beat their breasts in agony,
Pallid, with dishevelled hair.
In the feast of joy so glad
Mingled they the song of woe,
Weeping o'er their fortunes sad,
In their country's overthrow.
"Land beloved, oh, fare thee well!
By our foreign masters led,
Far from home we're doomed to dwell,--
Ah, how happy are the dead!"
Soon the blood by Calchas spilt
On the altar heavenward smokes;
Pallas, by whom towns are built
And destroyed, the priest invokes;
Neptune, too, who all the earth
With his billowy girdle laves,--
Zeus, who gives to terror birth,
Who the dreaded Aegis waves.
Now the weary fight is done,
Ne'er again to be renewed;
Time's wide circuit now is run,
And the mighty town subdued!
Atreus' son, the army's head,
Told the people's numbers o'er,
Whom he, as their captain, led
To Scamander's vale of yore.
Sorrow's black and heavy clouds
Passed across the monarch's brow:
Of those vast and valiant crowds,
Oh, how few were left him now!
Joyful songs let each one raise,
Who will see his home again,
In whose veins the life-blood plays,
For, alas! not all remain!
"All who homeward wend their way,
Will not there find peace of mind;
On their household altars, they
Murder foul perchance may find.
Many fall by false friend's stroke,
Who in fight immortal proved:"--
So Ulysses warning spoke,
By Athene's spirit moved.
Happy he, whose faithful spouse
Guards his home with honor true!
Woman ofttimes breaks her vows,
Ever loves she what is new.
And Atrides glories there
In the prize he won in fight,
And around her body fair
Twines his arms with fond delight.
Evil works must punished be.
Vengeance follows after crime,
For Kronion's just decree
Rules the heavenly courts sublime.
Evil must in evil end;
Zeus will on the impious band
Woe for broken guest-rights send,
Weighing with impartial hand.
"It may well the glad befit,"
Cried Olleus' valiant son,
"To extol the Gods who sit
On Olympus' lofty throne!
Fortune all her gifts supplies,
Blindly, and no justice knows,
For Patroclus buried lies,
And Thersites homeward goes!
Since she blindly throws away
Each lot in her wheel contained,
Let him shout with joy to-day
Who the prize of life has gained."
"Ay, the wars the best devour!
Brother, we will think of thee,
In the fight a very tower,
When we join in revelry!
When the Grecian ships were fired,
By thine arm was safety brought;
Yet the man by craft inspired
Won the spoils thy valor sought.
Peace be to thine ashes blest!
Thou wert vanquished not in fight:
Anger 'tis destroys the best,--
Ajax fell by Ajax' might!"
Neoptolemus poured then,
To his sire renowned the wine--
"'Mongst the lots of earthly men,
Mighty father, prize I thine!
Of the goods that life supplies,
Greatest far of all is fame;
Though to dust the body flies,
Yet still lives a noble name.
Valiant one, thy glory's ray
Will immortal be in song;
For, though life may pass away,
To all time the dead belong!"
"Since the voice of minstrelsy
Speaks not of the vanquished man,
I will Hector's witness be,"--
Tydeus' noble son began:
"Fighting bravely in defence
Of his household-gods he fell.
Great the victor's glory thence,
He in purpose did excel!
Battling for his altars dear,
Sank that rock, no more to rise;
E'en the foemen will revere
One whose honored name ne'er dies."
Nestor, joyous reveller old,
Who three generations saw,
Now the leaf-crowned cup of gold
Gave to weeping Hecuba.
"Drain the goblet's draught so cool,
And forget each painful smart!
Bacchus' gifts are wonderful,--
Balsam for a broken heart.
Drain the goblet's draught so cool,
And forget each painful smart!
Bacchus' gifts are wonderful,--
Balsam for a broken heart.
"E'en to Niobe, whom Heaven
Loved in wrath to persecute,
Respite from her pangs was given,
Tasting of the corn's ripe fruit.
Whilst the thirsty lip we lave
In the foaming, living spring,
Buried deep in Lethe's wave
Lies all grief, all sorrowing!
Whilst the thirsty lip we lave
In the foaming, living spring,
Swallowed up in Lethe's wave
Is all grief, all sorrowing!"
And the Prophetess inspired
By her God, upstarted now,--
Toward the smoke of homesteads fired,
Looking from the lofty prow.
"Smoke is each thing here below;
Every worldly greatness dies,
As the vapory columns go,--
None are fixed but Deities!
Cares behind the horseman sit--
Round about the vessel play;
Lest the morrow hinder it,
Let us, therefore, live to-day."
|
Written by
Gary Snyder |
Smokey the Bear Sutra
Once in the Jurassic about 150 million years ago,
the Great Sun Buddha in this corner of the Infinite
Void gave a Discourse to all the assembled elements
and energies: to the standing beings, the walking beings,
the flying beings, and the sitting beings -- even grasses,
to the number of thirteen billion, each one born from a
seed, assembled there: a Discourse concerning
Enlightenment on the planet Earth.
"In some future time, there will be a continent called
America. It will have great centers of power called
such as Pyramid Lake, Walden Pond, Mt. Rainier, Big Sur,
Everglades, and so forth; and powerful nerves and channels
such as Columbia River, Mississippi River, and Grand Canyon
The human race in that era will get into troubles all over
its head, and practically wreck everything in spite of
its own strong intelligent Buddha-nature."
"The twisting strata of the great mountains and the pulsings
of volcanoes are my love burning deep in the earth.
My obstinate compassion is schist and basalt and
granite, to be mountains, to bring down the rain. In that
future American Era I shall enter a new form; to cure
the world of loveless knowledge that seeks with blind hunger:
and mindless rage eating food that will not fill it."
And he showed himself in his true form of
SMOKEY THE BEAR
•A handsome smokey-colored brown bear standing on his hind legs, showing that he is aroused and
watchful.
•Bearing in his right paw the Shovel that digs to the truth beneath appearances; cuts the roots of useless
attachments, and flings damp sand on the fires of greed and war;
•His left paw in the Mudra of Comradely Display -- indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma;
•Wearing the blue work overalls symbolic of slaves and laborers, the countless men oppressed by a
civilization that claims to save but often destroys;
•Wearing the broad-brimmed hat of the West, symbolic of the forces that guard the Wilderness, which is the Natural State of the Dharma and the True Path of man on earth: all true paths lead through mountains --
•With a halo of smoke and flame behind, the forest fires of the kali-yuga, fires caused by the stupidity of
those who think things can be gained and lost whereas in truth all is contained vast and free in the Blue Sky and Green Earth of One Mind;
•Round-bellied to show his kind nature and that the great earth has food enough for everyone who loves her and trusts her;
•Trampling underfoot wasteful freeways and needless suburbs; smashing the worms of capitalism and
totalitarianism;
•Indicating the Task: his followers, becoming free of cars, houses, canned foods, universities, and shoes;
master the Three Mysteries of their own Body, Speech, and Mind; and fearlessly chop down the rotten
trees and prune out the sick limbs of this country America and then burn the leftover trash.
Wrathful but Calm. Austere but Comic. Smokey the Bear will
Illuminate those who would help him; but for those who would hinder or
slander him,
HE WILL PUT THEM OUT.
Thus his great Mantra:
Namah samanta vajranam chanda maharoshana
Sphataya hum traka ham nam
"I DEDICATE MYSELF TO THE UNIVERSAL DIAMOND
BE THIS RAGING FURY DESTROYED"
And he will protect those who love woods and rivers,
Gods and animals, hobos and madmen, prisoners and sick
people, musicians, playful women, and hopeful children:
And if anyone is threatened by advertising, air pollution, television,
or the police, they should chant SMOKEY THE BEAR'S WAR SPELL:
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
And SMOKEY THE BEAR will surely appear to put the enemy out
with his vajra-shovel.
•Now those who recite this Sutra and then try to put it in practice will accumulate merit as countless as the sands of Arizona and Nevada.
•Will help save the planet Earth from total oil slick.
•Will enter the age of harmony of man and nature.
•Will win the tender love and caresses of men, women, and beasts.
•Will always have ripe blackberries to eat and a sunny spot under a pine tree to sit at.
•AND IN THE END WILL WIN HIGHEST PERFECT ENLIGHTENMENT.
thus have we heard.
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