Written by
Henry Wadsworth Longfellow |
Sing, O Song of Hiawatha,
Of the happy days that followed,
In the land of the Ojibways,
In the pleasant land and peaceful!
Sing the mysteries of Mondamin,
Sing the Blessing of the Cornfields!
Buried was the bloody hatchet,
Buried was the dreadful war-club,
Buried were all warlike weapons,
And the war-cry was forgotten.
There was peace among the nations;
Unmolested roved the hunters,
Built the birch canoe for sailing,
Caught the fish in lake and river,
Shot the deer and trapped the beaver;
Unmolested worked the women,
Made their sugar from the maple,
Gathered wild rice in the meadows,
Dressed the skins of deer and beaver.
All around the happy village
Stood the maize-fields, green and shining,
Waved the green plumes of Mondamin,
Waved his soft and sunny tresses,
Filling all the land with plenty.
`T was the women who in Spring-time
Planted the broad fields and fruitful,
Buried in the earth Mondamin;
`T was the women who in Autumn
Stripped the yellow husks of harvest,
Stripped the garments from Mondamin,
Even as Hiawatha taught them.
Once, when all the maize was planted,
Hiawatha, wise and thoughtful,
Spake and said to Minnehaha,
To his wife, the Laughing Water:
"You shall bless to-night the cornfields,
Draw a magic circle round them,
To protect them from destruction,
Blast of mildew, blight of insect,
Wagemin, the thief of cornfields,
Paimosaid, who steals the maize-ear
"In the night, when all Is silence,'
In the night, when all Is darkness,
When the Spirit of Sleep, Nepahwin,
Shuts the doors of all the wigwams,
So that not an ear can hear you,
So that not an eye can see you,
Rise up from your bed in silence,
Lay aside your garments wholly,
Walk around the fields you planted,
Round the borders of the cornfields,
Covered by your tresses only,
Robed with darkness as a garment.
"Thus the fields shall be more fruitful,
And the passing of your footsteps
Draw a magic circle round them,
So that neither blight nor mildew,
Neither burrowing worm nor insect,
Shall pass o'er the magic circle;
Not the dragon-fly, Kwo-ne-she,
Nor the spider, Subbekashe,
Nor the grasshopper, Pah-puk-keena;
Nor the mighty caterpillar,
Way-muk-kwana, with the bear-skin,
King of all the caterpillars!"
On the tree-tops near the cornfields
Sat the hungry crows and ravens,
Kahgahgee, the King of Ravens,
With his band of black marauders.
And they laughed at Hiawatha,
Till the tree-tops shook with laughter,
With their melancholy laughter,
At the words of Hiawatha.
"Hear him!" said they; "hear the Wise Man,
Hear the plots of Hiawatha!"
When the noiseless night descended
Broad and dark o'er field and forest,
When the mournful Wawonaissa
Sorrowing sang among the hemlocks,
And the Spirit of Sleep, Nepahwin,
Shut the doors of all the wigwams,
From her bed rose Laughing Water,
Laid aside her garments wholly,
And with darkness clothed and guarded,
Unashamed and unaffrighted,
Walked securely round the cornfields,
Drew the sacred, magic circle
Of her footprints round the cornfields.
No one but the Midnight only
Saw her beauty in the darkness,
No one but the Wawonaissa
Heard the panting of her bosom
Guskewau, the darkness, wrapped her
Closely in his sacred mantle,
So that none might see her beauty,
So that none might boast, "I saw her!"
On the morrow, as the day dawned,
Kahgahgee, the King of Ravens,
Gathered all his black marauders,
Crows and blackbirds, jays and ravens,
Clamorous on the dusky tree-tops,
And descended, fast and fearless,
On the fields of Hiawatha,
On the grave of the Mondamin.
"We will drag Mondamin," said they,
"From the grave where he is buried,
Spite of all the magic circles
Laughing Water draws around it,
Spite of all the sacred footprints
Minnehaha stamps upon it!"
But the wary Hiawatha,
Ever thoughtful, careful, watchful,
Had o'erheard the scornful laughter
When they mocked him from the tree-tops.
"Kaw!" he said, "my friends the ravens!
Kahgahgee, my King of Ravens!
I will teach you all a lesson
That shall not be soon forgotten!"
He had risen before the daybreak,
He had spread o'er all the cornfields
Snares to catch the black marauders,
And was lying now in ambush
In the neighboring grove of pine-trees,
Waiting for the crows and blackbirds,
Waiting for the jays and ravens.
Soon they came with caw and clamor,
Rush of wings and cry of voices,
To their work of devastation,
Settling down upon the cornfields,
Delving deep with beak and talon,
For the body of Mondamin.
And with all their craft and cunning,
All their skill in wiles of warfare,
They perceived no danger near them,
Till their claws became entangled,
Till they found themselves imprisoned
In the snares of Hiawatha.
From his place of ambush came he,
Striding terrible among them,
And so awful was his aspect
That the bravest quailed with terror.
Without mercy he destroyed them
Right and left, by tens and twenties,
And their wretched, lifeless bodies
Hung aloft on poles for scarecrows
Round the consecrated cornfields,
As a signal of his vengeance,
As a warning to marauders.
Only Kahgahgee, the leader,
Kahgahgee, the King of Ravens,
He alone was spared among them
As a hostage for his people.
With his prisoner-string he bound him,
Led him captive to his wigwam,
Tied him fast with cords of elm-bark
To the ridge-pole of his wigwam.
"Kahgahgee, my raven!" said he,
"You the leader of the robbers,
You the plotter of this mischief,
The contriver of this outrage,
I will keep you, I will hold you,
As a hostage for your people,
As a pledge of good behavior!"
And he left him, grim and sulky,
Sitting in the morning sunshine
On the summit of the wigwam,
Croaking fiercely his displeasure,
Flapping his great sable pinions,
Vainly struggling for his freedom,
Vainly calling on his people!
Summer passed, and Shawondasee
Breathed his sighs o'er all the landscape,
From the South-land sent his ardor,
Wafted kisses warm and tender;
And the maize-field grew and ripened,
Till it stood in all the splendor
Of its garments green and yellow,
Of its tassels and its plumage,
And the maize-ears full and shining
Gleamed from bursting sheaths of verdure.
Then Nokomis, the old woman,
Spake, and said to Minnehaha:
`T is the Moon when, leaves are falling;
All the wild rice has been gathered,
And the maize is ripe and ready;
Let us gather in the harvest,
Let us wrestle with Mondamin,
Strip him of his plumes and tassels,
Of his garments green and yellow!"
And the merry Laughing Water
Went rejoicing from the wigwam,
With Nokomis, old and wrinkled,
And they called the women round them,
Called the young men and the maidens,
To the harvest of the cornfields,
To the husking of the maize-ear.
On the border of the forest,
Underneath the fragrant pine-trees,
Sat the old men and the warriors
Smoking in the pleasant shadow.
In uninterrupted silence
Looked they at the gamesome labor
Of the young men and the women;
Listened to their noisy talking,
To their laughter and their singing,
Heard them chattering like the magpies,
Heard them laughing like the blue-jays,
Heard them singing like the robins.
And whene'er some lucky maiden
Found a red ear in the husking,
Found a maize-ear red as blood is,
"Nushka!" cried they all together,
"Nushka! you shall have a sweetheart,
You shall have a handsome husband!"
"Ugh!" the old men all responded
From their seats beneath the pine-trees.
And whene'er a youth or maiden
Found a crooked ear in husking,
Found a maize-ear in the husking
Blighted, mildewed, or misshapen,
Then they laughed and sang together,
Crept and limped about the cornfields,
Mimicked in their gait and gestures
Some old man, bent almost double,
Singing singly or together:
"Wagemin, the thief of cornfields!
Paimosaid, who steals the maize-ear!"
Till the cornfields rang with laughter,
Till from Hiawatha's wigwam
Kahgahgee, the King of Ravens,
Screamed and quivered in his anger,
And from all the neighboring tree-tops
Cawed and croaked the black marauders.
"Ugh!" the old men all responded,
From their seats beneath the pine-trees!
|
Written by
Carolyn Kizer |
For Ann London
As you described your mastectomy in calm detail
and bared your chest so I might see
the puckered scar,
"They took a hatchet to your breast!" I said. "What an
Amazon you are."
When we were girls we climbed Mt. Tamalpais
chewing bay leaves we had plucked
along the way;
we got high all right, from animal pleasure in each other,
shouting to the sky.
On your houseboat we tried to ignore the impossible guy
you had married to enrage your family,
a typical ploy.
We were great fools let loose in the No Name bar
on Sausalito's bay.
In San Francisco we'd perch on a waterfront pier
chewing sourdough and cheese, swilling champagne,
kicking our heels;
crooning lewd songs, hooting like seagulls,
we bayed with the seals.
Then you married someone in Mexico,
broke up in two weeks, didn't bother to divorce,
claimed it didn't count.
You dumped number three, fled to Albany
to become a pedant.
Averse to domesticity, you read for your Ph.D.
Your four-year-old looked like a miniature
John Lennon.
You fed him peanut butter from your jar and raised him
on Beowulf and Grendal.
Much later in New York we reunited;
in an elevator at Sak's a woman asked for
your autograph.
You glowed like a star, like Anouk Aimee
at forty, close enough.
Your pedantry found its place in the Women's Movement.
You rose fast, seen suddenly as the morning star;
wrote the ERA
found the right man at last, a sensitive artist;
flying too high
not to crash. When the cancer caught you
you went on talk shows to say you had no fear
or faith.
In Baltimore we joked on your bed as you turned into
a witty wraith.
When you died I cleaned out your bureau drawers:
your usual disorder; an assortment of gorgeous wigs
and prosthetic breasts
tossed in garbage bags, to spare your gentle spouse.
Then the bequests
you had made to every friend you had!
For each of us a necklace or a ring.
A snapshot for me:
We two, barefoot in chiffon, laughing amid blossoms
your last wedding day.
|
Written by
A S J Tessimond |
We being so hidden from those who
Have quietly borne and fed us,
How can we answer civilly
Their innocent invitations?
How can we say "we see you
As but-for-God's-grace-ourselves, as
Our caricatures (we yours), with
Time's telescope between us"?
How can we say "you presumed on
The accident of kinship,
Assumed our friendship coatlike,
Not as a badge one fights for"?
How say "and you remembered
The sins of our outlived selves and
Your own forgiveness, buried
The hatchet to slow music;
Shared money but not your secrets;
Will leave as your final legacy
A box double-locked by the spider
Packed with your unsolved problems"?
How say all this without capitals,
Italics, anger or pathos,
To those who have seen from the womb come
Enemies? How not say it?
|
Written by
Gary Snyder |
One afternoon the last week in April
Showing Kai how to throw a hatchet
One-half turn and it sticks in a stump.
He recalls the hatchet-head
Without a handle, in the shop
And go gets it, and wants it for his own.
A broken-off axe handle behind the door
Is long enough for a hatchet,
We cut it to length and take it
With the hatchet head
And working hatchet, to the wood block.
There I begin to shape the old handle
With the hatchet, and the phrase
First learned from Ezra Pound
Rings in my ears!
"When making an axe handle
the pattern is not far off."
And I say this to Kai
"Look: We'll shape the handle
By checking the handle
Of the axe we cut with—"
And he sees. And I hear it again:
It's in Lu Ji's We Fu, fourth century
A.D. "Essay on Literature" - in the
Preface: "In making the handle
Of an axe
By cutting wood with an axe
The model is indeed near at hand."
My teacher Shih-hsiang Chen
Translated that and taught it years ago
And I see: Pound was an axe,
Chen was an axe, I am an axe
And my son a handle, soon
To be shaping again, model
And tool, craft of culture,
How we go on.
|
Written by
Galway Kinnell |
1
You scream, waking from a nightmare.
When I sleepwalk
into your room, and pick you up,
and hold you up in the moonlight, you cling to me
hard,
as if clinging could save us. I think
you think
I will never die, I think I exude
to you the permanence of smoke or stars,
even as
my broken arms heal themselves around you.
2
I have heard you tell
the sun, don't go down, I have stood by
as you told the flower, don't grow old,
don't die. Little Maud,
I would blow the flame out of your silver cup,
I would suck the rot from your fingernail,
I would brush your sprouting hair of the dying light,
I would scrape the rust off your ivory bones,
I would help death escape through the little ribs of your body,
I would alchemize the ashes of your cradle back into wood,
I would let nothing of you go, ever,
until washerwomen
feel the clothes fall asleep in their hands,
and hens scratch their spell across hatchet blades,
and rats walk away from the cultures of the plague,
and iron twists weapons toward the true north,
and grease refuses to slide in the machinery of progress,
and men feel as free on earth as fleas on the bodies of men,
and lovers no longer whisper to the presence beside them in the
dark, O corpse-to-be ...
And yet perhaps this is the reason you cry,
this the nightmare you wake screaming from:
being forever
in the pre-trembling of a house that falls.
3
In a restaurant once, everyone
quietly eating, you clambered up
on my lap: to all
the mouthfuls rising toward
all the mouths, at the top of your voice
you cried
your one word, caca! caca! caca!
and each spoonful
stopped, a moment, in midair, in its withering
steam.
Yes,
you cling because
I, like you, only sooner
than you, will go down
the path of vanished alphabets,
the roadlessness
to the other side of the darkness,
your arms
like the shoes left behind,
like the adjectives in the halting speech
of old men,
which once could call up the lost nouns.
4
And you yourself,
some impossible Tuesday
in the year Two Thousand and Nine, will walk out
among the black stones
of the field, in the rain,
and the stones saying
over their one word, ci-g?t, ci-g?t, ci-g?t,
and the raindrops
hitting you on the fontanel
over and over, and you standing there
unable to let them in.
5
If one day it happens
you find yourself with someone you love
in a caf¨¦ at one end
of the Pont Mirabeau, at the zinc bar
where white wine stands in upward opening glasses,
and if you commit then, as we did, the error
of thinking,
one day all this will only be memory,
learn,
as you stand
at this end of the bridge which arcs,
from love, you think, into enduring love,
learn to reach deeper
into the sorrows
to come ¨C to touch
the almost imaginary bones
under the face, to hear under the laughter
the wind crying across the black stones. Kiss
the mouth
which tells you, here,
here is the world. This mouth. This laughter. These temple bones.
The still undanced cadence of vanishing.
6
In the light the moon
sends back, I can see in your eyes
the hand that waved once
in my father's eyes, a tiny kite
wobbling far up in the twilight of his last look:
and the angel
of all mortal things lets go the string.
7
Back you go, into your crib.
The last blackbird lights up his gold wings: farewell.
Your eyes close inside your head,
in sleep. Already
in your dreams the hours begin to sing.
Little sleep's-head sprouting hair in the moonlight,
when I come back
we will go out together,
we will walk out together among
the ten thousand things,
each scratched too late with such knowledge, the wages
of dying is love.
|
Written by
Lewis Carroll |
"MY First - but don't suppose," he said,
"I'm setting you a riddle -
Is - if your Victim be in bed,
Don't touch the curtains at his head,
But take them in the middle,
"And wave them slowly in and out,
While drawing them asunder;
And in a minute's time, no doubt,
He'll raise his head and look about
With eyes of wrath and wonder.
"And here you must on no pretence
Make the first observation.
Wait for the Victim to commence:
No Ghost of any common sense
Begins a conversation.
"If he should say 'HOW CAME YOU HERE?'
(The way that YOU began, Sir,)
In such a case your course is clear -
'ON THE BAT'S BACK, MY LITTLE DEAR!'
Is the appropriate answer.
"If after this he says no more,
You'd best perhaps curtail your
Exertions - go and shake the door,
And then, if he begins to snore,
You'll know the thing's a failure.
"By day, if he should be alone -
At home or on a walk -
You merely give a hollow groan,
To indicate the kind of tone
In which you mean to talk.
"But if you find him with his friends,
The thing is rather harder.
In such a case success depends
On picking up some candle-ends,
Or butter, in the larder.
"With this you make a kind of slide
(It answers best with suet),
On which you must contrive to glide,
And swing yourself from side to side -
One soon learns how to do it.
"The Second tells us what is right
In ceremonious calls:-
'FIRST BURN A BLUE OR CRIMSON LIGHT'
(A thing I quite forgot to-night),
'THEN SCRATCH THE DOOR OR WALLS.'"
I said "You'll visit HERE no more,
If you attempt the Guy.
I'll have no bonfires on MY floor -
And, as for scratching at the door,
I'd like to see you try!"
"The Third was written to protect
The interests of the Victim,
And tells us, as I recollect,
TO TREAT HIM WITH A GRAVE RESPECT,
AND NOT TO CONTRADICT HIM."
"That's plain," said I, "as Tare and Tret,
To any comprehension:
I only wish SOME Ghosts I've met
Would not so CONSTANTLY forget
The maxim that you mention!"
"Perhaps," he said, "YOU first transgressed
The laws of hospitality:
All Ghosts instinctively detest
The Man that fails to treat his guest
With proper cordiality.
"If you address a Ghost as 'Thing!'
Or strike him with a hatchet,
He is permitted by the King
To drop all FORMAL parleying -
And then you're SURE to catch it!
"The Fourth prohibits trespassing
Where other Ghosts are quartered:
And those convicted of the thing
(Unless when pardoned by the King)
Must instantly be slaughtered.
"That simply means 'be cut up small':
Ghosts soon unite anew.
The process scarcely hurts at all -
Not more than when YOU're what you call
'Cut up' by a Review.
"The Fifth is one you may prefer
That I should quote entire:-
THE KING MUST BE ADDRESSED AS 'SIR.'
THIS, FROM A SIMPLE COURTIER,
IS ALL THE LAWS REQUIRE:
"BUT, SHOULD YOU WISH TO DO THE THING
WITH OUT-AND-OUT POLITENESS,
ACCOST HIM AS 'MY GOBLIN KING!
AND ALWAYS USE, IN ANSWERING,
THE PHRASE 'YOUR ROYAL WHITENESS!'
"I'm getting rather hoarse, I fear,
After so much reciting :
So, if you don't object, my dear,
We'll try a glass of bitter beer -
I think it looks inviting."
|
Written by
Alec Derwent (A D) Hope |
He that is filthy let him be filthy still.
Rev. 22.11
Like John on Patmos, brooding on the Four
Last Things, I meditate the ruin of friends
Whose loss, Lord, brings this grand new curse to mind
Now send me foes worth cursing, or send more
- Since means should be proportionate to ends -
For mine are few and of the piddling kind:
Drivellers, snivellers, writers of bad verse,
Backbiting bitches, snipers from a pew,
Small turds from the great **** of self-esteem;
On such as these I would not waste my curse.
God send me soon the enemy or two
Fit for the wrath of God, of whom I dream:
Some Caliban of Culture, some absurd
Messiah of the Paranoiac State,
Some Educator wallowing in his slime,
Some Prophet of the Uncreating Word
Monsters a man might reasonably hate,
Masters of Progress, Leaders of our Time;
But chiefly the Suborners: Common Tout
And Punk, the Advertiser, him I mean
And his smooth hatchet-man, the Technocrat.
Them let my malediction single out,
These modern Dives with their talking screen
Who lick the sores of Lazarus and grow fat,
Licensed to pimp, solicit and procure
Here in my house, to foul my feast, to bawl
Their wares while I am talking with my friend,
To pour into my ears a public sewer
Of all the Strumpet Muses sell and all
That prostituted science has to vend.
In this great Sodom of a world, which turns
The treasure of the Intellect to dust
And every gift to some perverted use,
What wonder if the human spirit learns
Recourses of despair or of disgust,
Abortion, suicide and self-abuse.
But let me laugh, Lord; let me crack and strain
The belly of this derision till it burst;
For I have seen too much, have lived too long
A citizen of Sodom to refrain,
And in the stye of Science, from the first,
Have watched the pearls of Circe drop on dung.
Let me not curse my children, nor in rage
Mock at the just, the helpless and the poor,
Foot-fast in Sodom's rat-trap; make me bold
To turn on the Despoilers all their age
Invents: damnations never felt before
And hells more horrible than hot and cold.
And, since in Heaven creatures purified
Rational, free, perfected in their kinds
Contemplate God and see Him face to face
In Hell, for sure, spirits transmogrified,
Paralysed wills and parasitic minds
Mirror their own corruption and disgrace.
Now let this curse fall on my enemies
My enemies, Lord, but all mankind's as well
Prophets and panders of their golden calf;
Let Justice fit them all in their degrees;
Let them, still living, know that state of hell,
And let me see them perish, Lord, and laugh.
Let them be glued to television screens
Till their minds fester and the trash they see
Worm their dry hearts away to crackling shells;
Let ends be so revenged upon their means
That all that once was human grows to be
A flaccid mass of phototropic cells;
Let the dog love his vomit still, the swine
Squelch in the slough; and let their only speech
Be Babel; let the specious lies they bred
Taste on their tongues like intellectual wine
Let sung commercials surfeit them, till each
Goggles with nausea in his nauseous bed.
And, lest with them I learn to gibber and gloat,
Lead me, for Sodom is my city still,
To seek those hills in which the heart finds ease;
Give Lot his leave; let Noah build his boat,
And me and mine, when each has laughed his fill,
View thy damnation and depart in peace.
|
Written by
Alec Derwent (A D) Hope |
He that is filthy let him be filthy still.
Rev. 22.11
Like John on Patmos, brooding on the Four
Last Things, I meditate the ruin of friends
Whose loss, Lord, brings this grand new curse to mind
Now send me foes worth cursing, or send more
- Since means should be proportionate to ends -
For mine are few and of the piddling kind:
Drivellers, snivellers, writers of bad verse,
Backbiting bitches, snipers from a pew,
Small turds from the great **** of self-esteem;
On such as these I would not waste my curse.
God send me soon the enemy or two
Fit for the wrath of God, of whom I dream:
Some Caliban of Culture, some absurd
Messiah of the Paranoiac State,
Some Educator wallowing in his slime,
Some Prophet of the Uncreating Word
Monsters a man might reasonably hate,
Masters of Progress, Leaders of our Time;
But chiefly the Suborners: Common Tout
And Punk, the Advertiser, him I mean
And his smooth hatchet-man, the Technocrat.
Them let my malediction single out,
These modern Dives with their talking screen
Who lick the sores of Lazarus and grow fat,
Licensed to pimp, solicit and procure
Here in my house, to foul my feast, to bawl
Their wares while I am talking with my friend,
To pour into my ears a public sewer
Of all the Strumpet Muses sell and all
That prostituted science has to vend.
In this great Sodom of a world, which turns
The treasure of the Intellect to dust
And every gift to some perverted use,
What wonder if the human spirit learns
Recourses of despair or of disgust,
Abortion, suicide and self-abuse.
But let me laugh, Lord; let me crack and strain
The belly of this derision till it burst;
For I have seen too much, have lived too long
A citizen of Sodom to refrain,
And in the stye of Science, from the first,
Have watched the pearls of Circe drop on dung.
Let me not curse my children, nor in rage
Mock at the just, the helpless and the poor,
Foot-fast in Sodom's rat-trap; make me bold
To turn on the Despoilers all their age
Invents: damnations never felt before
And hells more horrible than hot and cold.
And, since in Heaven creatures purified
Rational, free, perfected in their kinds
Contemplate God and see Him face to face
In Hell, for sure, spirits transmogrified,
Paralysed wills and parasitic minds
Mirror their own corruption and disgrace.
Now let this curse fall on my enemies
My enemies, Lord, but all mankind's as well
Prophets and panders of their golden calf;
Let Justice fit them all in their degrees;
Let them, still living, know that state of hell,
And let me see them perish, Lord, and laugh.
Let them be glued to television screens
Till their minds fester and the trash they see
Worm their dry hearts away to crackling shells;
Let ends be so revenged upon their means
That all that once was human grows to be
A flaccid mass of phototropic cells;
Let the dog love his vomit still, the swine
Squelch in the slough; and let their only speech
Be Babel; let the specious lies they bred
Taste on their tongues like intellectual wine
Let sung commercials surfeit them, till each
Goggles with nausea in his nauseous bed.
And, lest with them I learn to gibber and gloat,
Lead me, for Sodom is my city still,
To seek those hills in which the heart finds ease;
Give Lot his leave; let Noah build his boat,
And me and mine, when each has laughed his fill,
View thy damnation and depart in peace.
|
Written by
Marianne Moore |
wade
through black jade.
Of the crow-blue mussel-shells, one keeps
adjusting the ash-heaps;
opening and shutting itself like
an
injured fan.
The barnacles which encrust the side
of the wave, cannot hide
there for the submerged shafts of the
sun,
split like spun
glass, move themselves with spotlight swiftness
into the crevices—
in and out, illuminating
the
turquoise sea
of bodies. The water drives a wedge
of iron throught the iron edge
of the cliff; whereupon the stars,
pink
rice-grains, ink-
bespattered jelly fish, crabs like green
lilies, and submarine
toadstools, slide each on the other.
All
external
marks of abuse are present on this
defiant edifice—
all the physical features of
ac-
cident—lack
of cornice, dynamite grooves, burns, and
hatchet strokes, these things stand
out on it; the chasm-side is
dead.
Repeated
evidence ahs proved that it can live
on what can not revive
its youth. The sea grows old in it.
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Written by
Friedrich von Schiller |
See, he sitteth on his mat
Sitteth there upright,
With the grace with which he sat
While he saw the light.
Where is now the sturdy gripe,--
Where the breath sedate,
That so lately whiffed the pipe
Toward the Spirit great?
Where the bright and falcon eye,
That the reindeer's tread
On the waving grass could spy,
Thick with dewdrops spread?
Where the limbs that used to dart
Swifter through the snow
Than the twenty-membered hart,
Than the mountain roe?
Where the arm that sturdily
Bent the deadly bow?
See, its life hath fleeted by,--
See, it hangeth low!
Happy he!--He now has gone
Where no snow is found:
Where with maize the fields are sown,
Self-sprung from the ground;
Where with birds each bush is filled,
Where with game the wood;
Where the fish, with joy unstilled,
Wanton in the flood.
With the spirits blest he feeds,--
Leaves us here in gloom;
We can only praise his deeds,
And his corpse entomb.
Farewell-gifts, then, hither bring,
Sound the death-note sad!
Bury with him everything
That can make him glad!
'Neath his head the hatchet hide
That he boldly swung;
And the bear's fat haunch beside,
For the road is long;
And the knife, well sharpened,
That, with slashes three,
Scalp and skin from foeman's head
Tore off skilfully.
And to paint his body, place
Dyes within his hand;
Let him shine with ruddy grace
In the Spirit-land!
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