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Best Famous Fully Poems

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Written by Edgar Allan Poe | Create an image from this poem

The Bells

 I

Hear the sledges with the bells-
Silver bells!
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells-
From the jingling and the tinkling of the bells.
II Hear the mellow wedding bells, Golden bells! What a world of happiness their harmony foretells! Through the balmy air of night How they ring out their delight! From the molten-golden notes, And an in tune, What a liquid ditty floats To the turtle-dove that listens, while she gloats On the moon! Oh, from out the sounding cells, What a gush of euphony voluminously wells! How it swells! How it dwells On the Future! how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells, Of the bells, bells, bells,bells, Bells, bells, bells- To the rhyming and the chiming of the bells! III Hear the loud alarum bells- Brazen bells! What a tale of terror, now, their turbulency tells! In the startled ear of night How they scream out their affright! Too much horrified to speak, They can only shriek, shriek, Out of tune, In a clamorous appealing to the mercy of the fire, In a mad expostulation with the deaf and frantic fire, Leaping higher, higher, higher, With a desperate desire, And a resolute endeavor, Now- now to sit or never, By the side of the pale-faced moon.
Oh, the bells, bells, bells! What a tale their terror tells Of Despair! How they clang, and clash, and roar! What a horror they outpour On the bosom of the palpitating air! Yet the ear it fully knows, By the twanging, And the clanging, How the danger ebbs and flows: Yet the ear distinctly tells, In the jangling, And the wrangling, How the danger sinks and swells, By the sinking or the swelling in the anger of the bells- Of the bells- Of the bells, bells, bells,bells, Bells, bells, bells- In the clamor and the clangor of the bells! IV Hear the tolling of the bells- Iron Bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan.
And the people- ah, the people- They that dwell up in the steeple, All Alone And who, tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone- They are neither man nor woman- They are neither brute nor human- They are Ghouls: And their king it is who tolls; And he rolls, rolls, rolls, Rolls A paean from the bells! And his merry bosom swells With the paean of the bells! And he dances, and he yells; Keeping time, time, time, In a sort of Runic rhyme, To the paean of the bells- Of the bells: Keeping time, time, time, In a sort of Runic rhyme, To the throbbing of the bells- Of the bells, bells, bells- To the sobbing of the bells; Keeping time, time, time, As he knells, knells, knells, In a happy Runic rhyme, To the rolling of the bells- Of the bells, bells, bells: To the tolling of the bells, Of the bells, bells, bells, bells- Bells, bells, bells- To the moaning and the groaning of the bells.


Written by Henry David Thoreau | Create an image from this poem

Friendship

 I think awhile of Love, and while I think, 
Love is to me a world, 
Sole meat and sweetest drink, 
And close connecting link 
Tween heaven and earth.
I only know it is, not how or why, My greatest happiness; However hard I try, Not if I were to die, Can I explain.
I fain would ask my friend how it can be, But when the time arrives, Then Love is more lovely Than anything to me, And so I'm dumb.
For if the truth were known, Love cannot speak, But only thinks and does; Though surely out 'twill leak Without the help of Greek, Or any tongue.
A man may love the truth and practise it, Beauty he may admire, And goodness not omit, As much as may befit To reverence.
But only when these three together meet, As they always incline, And make one soul the seat, And favorite retreat, Of loveliness; When under kindred shape, like loves and hates And a kindred nature, Proclaim us to be mates, Exposed to equal fates Eternally; And each may other help, and service do, Drawing Love's bands more tight, Service he ne'er shall rue While one and one make two, And two are one; In such case only doth man fully prove Fully as man can do, What power there is in Love His inmost soul to move Resistlessly.
________________________________ Two sturdy oaks I mean, which side by side, Withstand the winter's storm, And spite of wind and tide, Grow up the meadow's pride, For both are strong Above they barely touch, but undermined Down to their deepest source, Admiring you shall find Their roots are intertwined Insep'rably.
Written by Marianne Moore | Create an image from this poem

Marriage

 This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman -- I have seen her when she was so handsome she gave me a start, able to write simultaneously in three languages -- English, German and French and talk in the meantime; equally positive in demanding a commotion and in stipulating quiet: "I should like to be alone;" to which the visitor replies, "I should like to be alone; why not be alone together?" Below the incandescent stars below the incandescent fruit, the strange experience of beauty; its existence is too much; it tears one to pieces and each fresh wave of consciousness is poison.
"See her, see her in this common world," the central flaw in that first crystal-fine experiment, this amalgamation which can never be more than an interesting possibility, describing it as "that strange paradise unlike flesh, gold, or stately buildings, the choicest piece of my life: the heart rising in its estate of peace as a boat rises with the rising of the water;" constrained in speaking of the serpent -- that shed snakeskin in the history of politeness not to be returned to again -- that invaluable accident exonerating Adam.
And he has beauty also; it's distressing -- the O thou to whom, from whom, without whom nothing -- Adam; "something feline, something colubrine" -- how true! a crouching mythological monster in that Persian miniature of emerald mines, raw silk -- ivory white, snow white, oyster white and six others -- that paddock full of leopards and giraffes -- long lemonyellow bodies sown with trapezoids of blue.
Alive with words, vibrating like a cymbal touched before it has been struck, he has prophesied correctly -- the industrious waterfall, "the speedy stream which violently bears all before it, at one time silent as the air and now as powerful as the wind.
" "Treading chasms on the uncertain footing of a spear," forgetting that there is in woman a quality of mind which is an instinctive manifestation is unsafe, he goes on speaking in a formal, customary strain of "past states," the present state, seals, promises, the evil one suffered, the good one enjoys, hell, heaven, everything convenient to promote one's joy.
" There is in him a state of mind by force of which, perceiving what it was not intended that he should, "he experiences a solemn joy in seeing that he has become an idol.
" Plagued by the nightingale in the new leaves, with its silence -- not its silence but its silences, he says of it: "It clothes me with a shirt of fire.
" "He dares not clap his hands to make it go on lest it should fly off; if he does nothing, it will sleep; if he cries out, it will not understand.
" Unnerved by the nightingale and dazzled by the apple, impelled by "the illusion of a fire effectual to extinguish fire," compared with which the shining of the earth is but deformity -- a fire "as high as deep as bright as broad as long as life itself," he stumbles over marriage, "a very trivial object indeed" to have destroyed the attitude in which he stood -- the ease of the philosopher unfathered by a woman.
Unhelpful Hymen! "a kind of overgrown cupid" reduced to insignificance by the mechanical advertising parading as involuntary comment, by that experiment of Adam's with ways out but no way in -- the ritual of marriage, augmenting all its lavishness; its fiddle-head ferns, lotus flowers, opuntias, white dromedaries, its hippopotamus -- nose and mouth combined in one magnificent hopper, "the crested screamer -- that huge bird almost a lizard," its snake and the potent apple.
He tells us that "for love that will gaze an eagle blind, that is like a Hercules climbing the trees in the garden of the Hesperides, from forty-five to seventy is the best age," commending it as a fine art, as an experiment, a duty or as merely recreation.
One must not call him ruffian nor friction a calamity -- the fight to be affectionate: "no truth can be fully known until it has been tried by the tooth of disputation.
" The blue panther with black eyes, the basalt panther with blue eyes, entirely graceful -- one must give them the path -- the black obsidian Diana who "darkeneth her countenance as a bear doth, causing her husband to sigh," the spiked hand that has an affection for one and proves it to the bone, impatient to assure you that impatience is the mark of independence not of bondage.
"Married people often look that way" -- "seldom and cold, up and down, mixed and malarial with a good day and bad.
" "When do we feed?" We occidentals are so unemotional, we quarrel as we feed; one's self is quite lost, the irony preserved in "the Ahasuerus t?te ? t?te banquet" with its "good monster, lead the way," with little laughter and munificence of humor in that quixotic atmosphere of frankness in which "Four o'clock does not exist but at five o'clock the ladies in their imperious humility are ready to receive you"; in which experience attests that men have power and sometimes one is made to feel it.
He says, "what monarch would not blush to have a wife with hair like a shaving-brush? The fact of woman is not `the sound of the flute but every poison.
'" She says, "`Men are monopolists of stars, garters, buttons and other shining baubles' -- unfit to be the guardians of another person's happiness.
" He says, "These mummies must be handled carefully -- `the crumbs from a lion's meal, a couple of shins and the bit of an ear'; turn to the letter M and you will find that `a wife is a coffin,' that severe object with the pleasing geometry stipulating space and not people, refusing to be buried and uniquely disappointing, revengefully wrought in the attitude of an adoring child to a distinguished parent.
" She says, "This butterfly, this waterfly, this nomad that has `proposed to settle on my hand for life.
' -- What can one do with it? There must have been more time in Shakespeare's day to sit and watch a play.
You know so many artists are fools.
" He says, "You know so many fools who are not artists.
" The fact forgot that "some have merely rights while some have obligations," he loves himself so much, he can permit himself no rival in that love.
She loves herself so much, she cannot see herself enough -- a statuette of ivory on ivory, the logical last touch to an expansive splendor earned as wages for work done: one is not rich but poor when one can always seem so right.
What can one do for them -- these savages condemned to disaffect all those who are not visionaries alert to undertake the silly task of making people noble? This model of petrine fidelity who "leaves her peaceful husband only because she has seen enough of him" -- that orator reminding you, "I am yours to command.
" "Everything to do with love is mystery; it is more than a day's work to investigate this science.
" One sees that it is rare -- that striking grasp of opposites opposed each to the other, not to unity, which in cycloid inclusiveness has dwarfed the demonstration of Columbus with the egg -- a triumph of simplicity -- that charitive Euroclydon of frightening disinterestedness which the world hates, admitting: "I am such a cow, if I had a sorrow, I should feel it a long time; I am not one of those who have a great sorrow in the morning and a great joy at noon;" which says: "I have encountered it among those unpretentious proteg?s of wisdom, where seeming to parade as the debater and the Roman, the statesmanship of an archaic Daniel Webster persists to their simplicity of temper as the essence of the matter: `Liberty and union now and forever;' the book on the writing-table; the hand in the breast-pocket.
"
Written by Czeslaw Milosz | Create an image from this poem

Child of Europe

 1
We, whose lungs fill with the sweetness of day.
Who in May admire trees flowering Are better than those who perished.
We, who taste of exotic dishes, And enjoy fully the delights of love, Are better than those who were buried.
We, from the fiery furnaces, from behind barbed wires On which the winds of endless autumns howled, We, who remember battles where the wounded air roared in paroxysms of pain.
We, saved by our own cunning and knowledge.
By sending others to the more exposed positions Urging them loudly to fight on Ourselves withdrawing in certainty of the cause lost.
Having the choice of our own death and that of a friend We chose his, coldly thinking: Let it be done quickly.
We sealed gas chamber doors, stole bread Knowing the next day would be harder to bear than the day before.
As befits human beings, we explored good and evil.
Our malignant wisdom has no like on this planet.
Accept it as proven that we are better than they, The gullible, hot-blooded weaklings, careless with their lives.
2 Treasure your legacy of skills, child of Europe.
Inheritor of Gothic cathedrals, of baroque churches.
Of synagogues filled with the wailing of a wronged people.
Successor of Descartes, Spinoza, inheritor of the word 'honor', Posthumous child of Leonidas Treasure the skills acquired in the hour of terror.
You have a clever mind which sees instantly The good and bad of any situation.
You have an elegant, skeptical mind which enjoys pleasures Quite unknown to primitive races.
Guided by this mind you cannot fail to see The soundness of the advice we give you: Let the sweetness of day fill your lungs For this we have strict but wise rules.
3 There can be no question of force triumphant We live in the age of victorious justice.
Do not mention force, or you will be accused Of upholding fallen doctrines in secret.
He who has power, has it by historical logic.
Respectfully bow to that logic.
Let your lips, proposing a hypothesis Not know about the hand faking the experiment.
Let your hand, faking the experiment No know about the lips proposing a hypothesis.
Learn to predict a fire with unerring precision Then burn the house down to fulfill the prediction.
4 Grow your tree of falsehood from a single grain of truth.
Do not follow those who lie in contempt of reality.
Let your lie be even more logical than the truth itself So the weary travelers may find repose in the lie.
After the Day of the Lie gather in select circles Shaking with laughter when our real deeds are mentioned.
Dispensing flattery called: perspicacious thinking.
Dispensing flattery called: a great talent.
We, the last who can still draw joy from cynicism.
We, whose cunning is not unlike despair.
A new, humorless generation is now arising It takes in deadly earnest all we received with laughter.
5 Let your words speak not through their meanings But through them against whom they are used.
Fashion your weapon from ambiguous words.
Consign clear words to lexical limbo.
Judge no words before the clerks have checked In their card index by whom they were spoken.
The voice of passion is better than the voice of reason.
The passionless cannot change history.
6 Love no country: countries soon disappear Love no city: cities are soon rubble.
Throw away keepsakes, or from your desk A choking, poisonous fume will exude.
Do not love people: people soon perish.
Or they are wronged and call for your help.
Do not gaze into the pools of the past.
Their corroded surface will mirror A face different from the one you expected.
7 He who invokes history is always secure.
The dead will not rise to witness against him.
You can accuse them of any deeds you like.
Their reply will always be silence.
Their empty faces swim out of the deep dark.
You can fill them with any feature desired.
Proud of dominion over people long vanished, Change the past into your own, better likeness.
8 The laughter born of the love of truth Is now the laughter of the enemies of the people.
Gone is the age of satire.
We no longer need mock.
The sensible monarch with false courtly phrases.
Stern as befits the servants of a cause, We will permit ourselves sycophantic humor.
Tight-lipped, guided by reasons only Cautiously let us step into the era of the unchained fire.
Written by A R Ammons | Create an image from this poem

Identity

 1) An individual spider web
identifies a species:

an order of instinct prevails
 through all accidents of circumstance,
  though possibility is
high along the peripheries of
spider
   webs:
   you can go all
  around the fringing attachments

  and find
disorder ripe,
entropy rich, high levels of random,
 numerous occasions of accident:

2) the possible settings
of a web are infinite:

 how does
the spider keep
  identity
 while creating the web
 in a particular place?

 how and to what extent
  and by what modes of chemistry
  and control?

it is
wonderful
 how things work: I will tell you
   about it
   because

it is interesting
and because whatever is
moves in weeds
 and stars and spider webs
and known
   is loved:
  in that love,
  each of us knowing it,
  I love you,

for it moves within and beyond us,
  sizzles in
to winter grasses, darts and hangs with bumblebees
by summer windowsills:

   I will show you
the underlying that takes no image to itself,
 cannot be shown or said,
but weaves in and out of moons and bladderweeds,
   is all and
 beyond destruction
 because created fully in no
particular form:

   if the web were perfectly pre-set,
   the spider could
  never find
  a perfect place to set it in: and

   if the web were
perfectly adaptable,
if freedom and possibility were without limit,
   the web would
lose its special identity:

 the row-strung garden web
keeps order at the center
where space is freest (intersecting that the freest
  "medium" should
  accept the firmest order)

and that
order
   diminishes toward the
periphery
 allowing at the points of contact
  entropy equal to entropy.


Written by Walt Whitman | Create an image from this poem

So Long

 1
TO conclude—I announce what comes after me; 
I announce mightier offspring, orators, days, and then, for the present, depart.
I remember I said, before my leaves sprang at all, I would raise my voice jocund and strong, with reference to consummations.
When America does what was promis’d, When there are plentiful athletic bards, inland and seaboard, When through These States walk a hundred millions of superb persons, When the rest part away for superb persons, and contribute to them, When breeds of the most perfect mothers denote America, Then to me and mine our due fruition.
I have press’d through in my own right, I have sung the Body and the Soul—War and Peace have I sung, And the songs of Life and of Birth—and shown that there are many births: I have offer’d my style to everyone—I have journey’d with confident step; While my pleasure is yet at the full, I whisper, So long! And take the young woman’s hand, and the young man’s hand, for the last time.
2 I announce natural persons to arise; I announce justice triumphant; I announce uncompromising liberty and equality; I announce the justification of candor, and the justification of pride.
I announce that the identity of These States is a single identity only; I announce the Union more and more compact, indissoluble; I announce splendors and majesties to make all the previous politics of the earth insignificant.
I announce adhesiveness—I say it shall be limitless, unloosen’d; I say you shall yet find the friend you were looking for.
I announce a man or woman coming—perhaps you are the one, (So long!) I announce the great individual, fluid as Nature, chaste, affectionate, compassionate, fully armed.
I announce a life that shall be copious, vehement, spiritual, bold; I announce an end that shall lightly and joyfully meet its translation; I announce myriads of youths, beautiful, gigantic, sweet-blooded; I announce a race of splendid and savage old men.
3 O thicker and faster! (So long!) O crowding too close upon me; I foresee too much—it means more than I thought; It appears to me I am dying.
Hasten throat, and sound your last! Salute me—salute the days once more.
Peal the old cry once more.
Screaming electric, the atmosphere using, At random glancing, each as I notice absorbing, Swiftly on, but a little while alighting, Curious envelop’d messages delivering, Sparkles hot, seed ethereal, down in the dirt dropping, Myself unknowing, my commission obeying, to question it never daring, To ages, and ages yet, the growth of the seed leaving, To troops out of me, out of the army, the war arising—they the tasks I have set promulging, To women certain whispers of myself bequeathing—their affection me more clearly explaining, To young men my problems offering—no dallier I—I the muscle of their brains trying, So I pass—a little time vocal, visible, contrary; Afterward, a melodious echo, passionately bent for—(death making me really undying;) The best of me then when no longer visible—for toward that I have been incessantly preparing.
What is there more, that I lag and pause, and crouch extended with unshut mouth? Is there a single final farewell? 4 My songs cease—I abandon them; From behind the screen where I hid I advance personally, solely to you.
Camerado! This is no book; Who touches this, touches a man; (Is it night? Are we here alone?) It is I you hold, and who holds you; I spring from the pages into your arms—decease calls me forth.
O how your fingers drowse me! Your breath falls around me like dew—your pulse lulls the tympans of my ears; I feel immerged from head to foot; Delicious—enough.
Enough, O deed impromptu and secret! Enough, O gliding present! Enough, O summ’d-up past! 5 Dear friend, whoever you are, take this kiss, I give it especially to you—Do not forget me; I feel like one who has done work for the day, to retire awhile; I receive now again of my many translations—from my avataras ascending—while others doubtless await me; An unknown sphere, more real than I dream’d, more direct, darts awakening rays about me—So long! Remember my words—I may again return, I love you—I depart from materials; I am as one disembodied, triumphant, dead.
Written by Victor Hugo | Create an image from this poem

TO SOME BIRDS FLOWN AWAY

 ("Enfants! Oh! revenez!") 
 
 {XXII, April, 1837} 


 Children, come back—come back, I say— 
 You whom my folly chased away 
 A moment since, from this my room, 
 With bristling wrath and words of doom! 
 What had you done, you bandits small, 
 With lips as red as roses all? 
 What crime?—what wild and hapless deed? 
 What porcelain vase by you was split 
 To thousand pieces? Did you need 
 For pastime, as you handled it, 
 Some Gothic missal to enrich 
 With your designs fantastical? 
 Or did your tearing fingers fall 
 On some old picture? Which, oh, which 
 Your dreadful fault? Not one of these; 
 Only when left yourselves to please 
 This morning but a moment here 
 'Mid papers tinted by my mind 
 You took some embryo verses near— 
 Half formed, but fully well designed 
 To open out. Your hearts desire 
 Was but to throw them on the fire, 
 Then watch the tinder, for the sight 
 Of shining sparks that twinkle bright 
 As little boats that sail at night, 
 Or like the window lights that spring 
 From out the dark at evening. 
 
 'Twas all, and you were well content. 
 Fine loss was this for anger's vent— 
 A strophe ill made midst your play, 
 Sweet sound that chased the words away 
 In stormy flight. An ode quite new, 
 With rhymes inflated—stanzas, too, 
 That panted, moving lazily, 
 And heavy Alexandrine lines 
 That seemed to jostle bodily, 
 Like children full of play designs 
 That spring at once from schoolroom's form. 
 Instead of all this angry storm, 
 Another might have thanked you well 
 For saving prey from that grim cell, 
 That hollowed den 'neath journals great, 
 Where editors who poets flout 
 With their demoniac laughter shout. 
 And I have scolded you! What fate 
 For charming dwarfs who never meant 
 To anger Hercules! And I 
 Have frightened you!—My chair I sent 
 Back to the wall, and then let fly 
 A shower of words the envious use— 
 "Get out," I said, with hard abuse, 
 "Leave me alone—alone I say." 
 Poor man alone! Ah, well-a-day, 
 What fine result—what triumph rare! 
 As one turns from the coffin'd dead 
 So left you me:—I could but stare 
 Upon the door through which you fled— 
 I proud and grave—but punished quite. 
 And what care you for this my plight!— 
 You have recovered liberty, 
 Fresh air and lovely scenery, 
 The spacious park and wished-for grass; 
lights 
 And gratefully to sing. 
 
 E'e 
 A blade to watch what comes to pass; 
 Blue sky, and all the spring can show; 
 Nature, serenely fair to see; 
 The book of birds and spirits free, 
 God's poem, worth much more than mine, 
 Where flowers for perfect stanzas shine— 
 Flowers that a child may pluck in play, 
 No harsh voice frightening it away. 
 And I'm alone—all pleasure o'er— 
 Alone with pedant called "Ennui," 
 For since the morning at my door 
 Ennui has waited patiently. 
 That docto-r-London born, you mark, 
 One Sunday in December dark, 
 Poor little ones—he loved you not, 
 And waited till the chance he got 
 To enter as you passed away, 
 And in the very corner where 
 You played with frolic laughter gay, 
 He sighs and yawns with weary air. 
 
 What can I do? Shall I read books, 
 Or write more verse—or turn fond looks 
 Upon enamels blue, sea-green, 
 And white—on insects rare as seen 
 Upon my Dresden china ware? 
 Or shall I touch the globe, and care 
 To make the heavens turn upon 
 Its axis? No, not one—not one 
 Of all these things care I to do; 
 All wearies me—I think of you. 
 In truth with you my sunshine fled, 
 And gayety with your light tread— 
 Glad noise that set me dreaming still. 
 'Twas my delight to watch your will, 
 And mark you point with finger-tips 
 To help your spelling out a word; 
 To see the pearls between your lips 
 When I your joyous laughter heard; 
 Your honest brows that looked so true, 
 And said "Oh, yes!" to each intent; 
 Your great bright eyes, that loved to view 
 With admiration innocent 
 My fine old Sèvres; the eager thought 
 That every kind of knowledge sought; 
 The elbow push with "Come and see!" 
 
 Oh, certes! spirits, sylphs, there be, 
 And fays the wind blows often here; 
 The gnomes that squat the ceiling near, 
 In corners made by old books dim; 
 The long-backed dwarfs, those goblins grim 
 That seem at home 'mong vases rare, 
 And chat to them with friendly air— 
 Oh, how the joyous demon throng 
 Must all have laughed with laughter long 
 To see you on my rough drafts fall, 
 My bald hexameters, and all 
 The mournful, miserable band, 
 And drag them with relentless hand 
 From out their box, with true delight 
 To set them each and all a-light, 
 And then with clapping hands to lean 
 Above the stove and watch the scene, 
 How to the mass deformed there came 
 A soul that showed itself in flame! 
 
 Bright tricksy children—oh, I pray 
 Come back and sing and dance away, 
 And chatter too—sometimes you may, 
 A giddy group, a big book seize— 
 Or sometimes, if it so you please, 
 With nimble step you'll run to me 
 And push the arm that holds the pen, 
 Till on my finished verse will be 
 A stroke that's like a steeple when 
 Seen suddenly upon a plain. 
 My soul longs for your breath again 
 To warm it. Oh, return—come here 
 With laugh and babble—and no fear 
 When with your shadow you obscure 
 The book I read, for I am sure, 
 Oh, madcaps terrible and dear, 
 That you were right and I was wrong. 
 But who has ne'er with scolding tongue 
 Blamed out of season. Pardon me! 
 You must forgive—for sad are we. 
 
 The young should not be hard and cold 
 And unforgiving to the old. 
 Children each morn your souls ope out 
 Like windows to the shining day, 
 Oh, miracle that comes about, 
 The miracle that children gay 
 Have happiness and goodness too, 
 Caressed by destiny are you, 
 Charming you are, if you but play. 
 But we with living overwrought, 
 And full of grave and sombre thought, 
 Are snappish oft: dear little men, 
 We have ill-tempered days, and then, 
 Are quite unjust and full of care; 
 It rained this morning and the air 
 Was chill; but clouds that dimm'd the sky 
 Have passed. Things spited me, and why? 
 But now my heart repents. Behold 
 What 'twas that made me cross, and scold! 
 All by-and-by you'll understand, 
 When brows are mark'd by Time's stern hand; 
 Then you will comprehend, be sure, 
 When older—that's to say, less pure. 
 
 The fault I freely own was mine. 
 But oh, for pardon now I pine! 
 Enough my punishment to meet, 
 You must forgive, I do entreat 
 With clasped hands praying—oh, come back, 
 Make peace, and you shall nothing lack. 
 See now my pencils—paper—here, 
 And pointless compasses, and dear 
 Old lacquer-work; and stoneware clear 
 Through glass protecting; all man's toys 
 So coveted by girls and boys. 
 Great China monsters—bodies much 
 Like cucumbers—you all shall touch. 
 I yield up all! my picture rare 
 Found beneath antique rubbish heap, 
 My great and tapestried oak chair 
 I will from you no longer keep. 
 You shall about my table climb, 
 And dance, or drag, without a cry 
 From me as if it were a crime. 
 Even I'll look on patiently 
 If you your jagged toys all throw 
 Upon my carved bench, till it show 
 The wood is torn; and freely too, 
 I'll leave in your own hands to view, 
 My pictured Bible—oft desired— 
 But which to touch your fear inspired— 
 With God in emperor's robes attired. 
 
 Then if to see my verses burn, 
 Should seem to you a pleasant turn, 
 Take them to freely tear away 
 Or burn. But, oh! not so I'd say, 
 If this were Méry's room to-day. 
 That noble poet! Happy town, 
 Marseilles the Greek, that him doth own! 
 Daughter of Homer, fair to see, 
 Of Virgil's son the mother she. 
 To you I'd say, Hold, children all, 
 Let but your eyes on his work fall; 
 These papers are the sacred nest 
 In which his crooning fancies rest; 
 To-morrow winged to Heaven they'll soar, 
 For new-born verse imprisoned still 
 In manuscript may suffer sore 
 At your small hands and childish will, 
 Without a thought of bad intent, 
 Of cruelty quite innocent. 
 You wound their feet, and bruise their wings, 
 And make them suffer those ill things 
 That children's play to young birds brings. 
 
 But mine! no matter what you do, 
 My poetry is all in you; 
 You are my inspiration bright 
 That gives my verse its purest light. 
 Children whose life is made of hope, 
 Whose joy, within its mystic scope, 
 Owes all to ignorance of ill, 
 You have not suffered, and you still 
 Know not what gloomy thoughts weigh down 
 The poet-writer weary grown. 
 What warmth is shed by your sweet smile! 
 How much he needs to gaze awhile 
 Upon your shining placid brow, 
 When his own brow its ache doth know; 
 With what delight he loves to hear 
 Your frolic play 'neath tree that's near, 
 Your joyous voices mixing well 
 With his own song's all-mournful swell! 
 Come back then, children! come to me, 
 If you wish not that I should be 
 As lonely now that you're afar 
 As fisherman of Etrétat, 
 Who listless on his elbow leans 
 Through all the weary winter scenes, 
 As tired of thought—as on Time flies— 
 And watching only rainy skies! 
 
 MRS. NEWTON CROSLAND. 


 




Written by Kathleen Raine | Create an image from this poem

Millenial Hymn to Lord Shiva

 Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?

Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s blind progress in wrong courses through wrong choices has brought us to nightmare where what seems, is, to the dreamer, the collective mind of the twentieth century — this world of wonders not divine creation but a big bang of blind chance, purposeless accident, mother earth’s children, their living and loving, their delight in being not joy but chemistry, stimulus, reflex, valueless, meaningless, while to our machines we impute intelligence, in computers and robots we store information and call it knowledge, we seek guidance by dialling numbers, pressing buttons, throwing switches, in place of family our companions are shadows, cast on a screen, bodiless voices, fleshless faces, where was the Garden a Disney-land of virtual reality, in place of angels the human imagination is peopled with foot-ballers film-stars, media-men, experts, know-all television personalities, animated puppets with cartoon faces — To whom can we pray for release from illusion, from the world-cave, but Time the destroyer, the liberator, the purifier? The curse of Midas has changed at a touch, a golden handshake earthly paradise to lifeless matter, where once was seed-time, summer and winter, food-chain, factory farming, monocrops for supermarkets, pesticides, weed-killers birdless springs, endangered species, battery-hens, hormone injections, artificial insemination, implants, transplants, sterilization, surrogate births, contraception, cloning, genetic engineering, abortion, and our days shall be short in the land we have sown with the Dragon’s teeth where our armies arise fully armed on our killing-fields with land-mines and missiles, tanks and artillery, gas-masks and body-bags, our air-craft rain down fire and destruction, our space-craft broadcast lies and corruption, our elected parliaments parrot their rhetoric of peace and democracy while the truth we deny returns in our dreams of Armageddon, the death-wish, the arms-trade, hatred and slaughter profitable employment of our thriving cities, the arms-race to the end of the world of our postmodern, post-Christian, post-human nations, progress to the nihil of our spent civilization.
But cause and effect, just and inexorable law of the universe no fix of science, nor amenable god can save from ourselves the selves we have become — At the end of history to whom can we pray but to the destroyer, the liberator, the purifier? In the beginning the stars sang together the cosmic harmony, but Time, imperceptible taker-away of all that has been, all that will be, our heart-beat your drum, our dance of life your dance of death in the crematorium, our high-rise dreams, Valhalla, Utopia, Xanadu, Shangri-la, world revolution Time has taken, and soon will be gone Cambridge, Princeton and M.
I.
T.
, Nalanda, Athens and Alexandria all for the holocaust of civilization — To whom shall we pray when our vision has faded but the world-destroyer, the liberator, the purifier? But great is the realm of the world-creator, the world-sustainer from whom we come, in whom we move and have our being, about us, within us the wonders of wisdom, the trees and the fountains, the stars and the mountains, all the children of joy, the loved and the known, the unknowable mystery to whom we return through the world-destroyer, — Holy, holy at the end of the world the purging fire of the purifier, the liberator!
Written by Tupac Shakur | Create an image from this poem

Jada

u r the omega of my heart
the foundation of my conception of love
when i think of what a black woman should be
its u that i first think of

u will never fully understand
how deeply my heart feels 4 u
i worry that we'll grow apart
and i'll end up losing u


u bring me 2 climax without sex
and u do it all with regal grace
u r my heart in human form
a friend i could never replace
Written by Walt Whitman | Create an image from this poem

Faces

 1
SAUNTERING the pavement, or riding the country by-road—lo! such faces! 
Faces of friendship, precision, caution, suavity, ideality; 
The spiritual, prescient face—the always welcome, common, benevolent face, 
The face of the singing of music—the grand faces of natural lawyers and judges, broad
 at
 the
 back-top; 
The faces of hunters and fishers, bulged at the brows—the shaved blanch’d faces
 of
 orthodox citizens;
The pure, extravagant, yearning, questioning artist’s face; 
The ugly face of some beautiful Soul, the handsome detested or despised face; 
The sacred faces of infants, the illuminated face of the mother of many children; 
The face of an amour, the face of veneration; 
The face as of a dream, the face of an immobile rock;
The face withdrawn of its good and bad, a castrated face; 
A wild hawk, his wings clipp’d by the clipper; 
A stallion that yielded at last to the thongs and knife of the gelder.
Sauntering the pavement, thus, or crossing the ceaseless ferry, faces, and faces, and faces: I see them, and complain not, and am content with all.
2 Do you suppose I could be content with all, if I thought them their own finale? This now is too lamentable a face for a man; Some abject louse, asking leave to be—cringing for it; Some milk-nosed maggot, blessing what lets it wrig to its hole.
This face is a dog’s snout, sniffing for garbage; Snakes nest in that mouth—I hear the sibilant threat.
This face is a haze more chill than the arctic sea; Its sleepy and wobbling icebergs crunch as they go.
This is a face of bitter herbs—this an emetic—they need no label; And more of the drug-shelf, laudanum, caoutchouc, or hog’s-lard.
This face is an epilepsy, its wordless tongue gives out the unearthly cry, Its veins down the neck distended, its eyes roll till they show nothing but their whites, Its teeth grit, the palms of the hands are cut by the turn’d-in nails, The man falls struggling and foaming to the ground while he speculates well.
This face is bitten by vermin and worms, And this is some murderer’s knife, with a half-pull’d scabbard.
This face owes to the sexton his dismalest fee; An unceasing death-bell tolls there.
3 Those then are really men—the bosses and tufts of the great round globe! Features of my equals, would you trick me with your creas’d and cadaverous march? Well, you cannot trick me.
I see your rounded, never-erased flow; I see neath the rims of your haggard and mean disguises.
Splay and twist as you like—poke with the tangling fores of fishes or rats; You’ll be unmuzzled, you certainly will.
I saw the face of the most smear’d and slobbering idiot they had at the asylum; And I knew for my consolation what they knew not; I knew of the agents that emptied and broke my brother, The same wait to clear the rubbish from the fallen tenement; And I shall look again in a score or two of ages, And I shall meet the real landlord, perfect and unharm’d, every inch as good as myself.
4 The Lord advances, and yet advances; Always the shadow in front—always the reach’d hand bringing up the laggards.
Out of this face emerge banners and horses—O superb! I see what is coming; I see the high pioneer-caps—I see the staves of runners clearing the way, I hear victorious drums.
This face is a life-boat; This is the face commanding and bearded, it asks no odds of the rest; This face is flavor’d fruit, ready for eating; This face of a healthy honest boy is the programme of all good.
These faces bear testimony, slumbering or awake; They show their descent from the Master himself.
Off the word I have spoken, I except not one—red, white, black, are all deific; In each house is the ovum—it comes forth after a thousand years.
Spots or cracks at the windows do not disturb me; Tall and sufficient stand behind, and make signs to me; I read the promise, and patiently wait.
This is a full-grown lily’s face, She speaks to the limber-hipp’d man near the garden pickets, Come here, she blushingly cries—Come nigh to me, limber-hipp’d man, Stand at my side till I lean as high as I can upon you, Fill me with albescent honey, bend down to me, Rub to me with your chafing beard, rub to my breast and shoulders.
5 The old face of the mother of many children! Whist! I am fully content.
Lull’d and late is the smoke of the First-day morning, It hangs low over the rows of trees by the fences, It hangs thin by the sassafras, the wild-cherry, and the cat-brier under them.
I saw the rich ladies in full dress at the soiree, I heard what the singers were singing so long, Heard who sprang in crimson youth from the white froth and the water-blue, Behold a woman! She looks out from her quaker cap—her face is clearer and more beautiful than the sky.
She sits in an arm-chair, under the shaded porch of the farmhouse, The sun just shines on her old white head.
Her ample gown is of cream-hued linen, Her grandsons raised the flax, and her granddaughters spun it with the distaff and the wheel.
The melodious character of the earth, The finish beyond which philosophy cannot go, and does not wish to go, The justified mother of men.

Book: Shattered Sighs