Written by
Wallace Stevens |
1
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound,
Stilled for the passion of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.
2
Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in the comforts of sun,
In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measures destined for her soul.
3
Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,
Not this dividing and indifferent blue.
4
She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote as heaven's hill, that has endured
As April's green endures; or will endure
Like her rememberance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.
5
She says, "But in contentment I still feel
The need of some imperishable bliss."
Death is the mother of beauty; hence from her,
Alone, shall come fulfillment to our dreams
And our desires. Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate. The maidens taste
And stray impassioned in the littering leaves.
6
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receeding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
7
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
8
She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay."
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsered, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Abiguous undulations as they sink,
Downward to darkness, on extended wings.
|
Written by
Walt Whitman |
1
OF these years I sing,
How they pass and have pass’d, through convuls’d pains as through parturitions;
How America illustrates birth, muscular youth, the promise, the sure fulfillment, the
Absolute
Success, despite of people—Illustrates evil as well as good;
How many hold despairingly yet to the models departed, caste, myths, obedience,
compulsion, and
to infidelity;
How few see the arrived models, the Athletes, the Western States—or see freedom or
spirituality—or hold any faith in results,
(But I see the Athletes—and I see the results of the war glorious and
inevitable—and
they again leading to other results;)
How the great cities appear—How the Democratic masses, turbulent, wilful, as I love
them;
How the whirl, the contest, the wrestle of evil with good, the sounding and resounding,
keep on
and on;
How society waits unform’d, and is for awhile between things ended and things begun;
How America is the continent of glories, and of the triumph of freedom, and of the
Democracies,
and of the fruits of society, and of all that is begun;
And how The States are complete in themselves—And how all triumphs and glories are
complete in themselves, to lead onward,
And how these of mine, and of The States, will in their turn be convuls’d, and serve
other
parturitions and transitions,
And how all people, sights, combinations, the Democratic masses, too, serve—and how
every
fact, and war itself, with all its horrors, serves,
And how now, or at any time, each serves the exquisite transition of death.
2
OF seeds dropping into the ground—of birth,
Of the steady concentration of America, inland, upward, to impregnable and swarming
places,
Of what Indiana, Kentucky, Ohio and the rest, are to be,
Of what a few years will show there in Nebraska, Colorado, Nevada, and the rest;
(Or afar, mounting the Northern Pacific to Sitka or Aliaska;)
Of what the feuillage of America is the preparation for—and of what all sights,
North,
South, East and West, are;
Of This Union, soak’d, welded in blood—of the solemn price paid—of the
unnamed
lost, ever present in my mind;
—Of the temporary use of materials, for identity’s sake,
Of the present, passing, departing—of the growth of completer men than any yet,
Of myself, soon, perhaps, closing up my songs by these shores,
Of California, of Oregon—and of me journeying to live and sing there;
Of the Western Sea—of the spread inland between it and the spinal river,
Of the great pastoral area, athletic and feminine,
of all sloping down there where the fresh free giver, the mother, the Mississippi flows,
Of future women there—of happiness in those high plateaus, ranging three thousand
miles,
warm and cold;
Of mighty inland cities yet unsurvey’d and unsuspected, (as I am also, and as it must
be;)
Of the new and good names—of the modern developments—of inalienable homesteads;
Of a free and original life there—of simple diet and clean and sweet blood;
Of litheness, majestic faces, clear eyes, and perfect physique there;
Of immense spiritual results, future years, far west, each side of the Anahuacs;
Of these leaves, well understood there, (being made for that area;)
Of the native scorn of grossness and gain there;
(O it lurks in me night and day—What is gain, after all, to savageness and freedom?)
|
Written by
Rainer Maria Rilke |
Four Translations
Lord: it is time. The summer was immense.
Lay your shadow on the sundials
and let loose the wind in the fields.
Bid the last fruits to be full;
give them another two more southerly days,
press them to ripeness, and chase
the last sweetness into the heavy wine.
Whoever has no house now will not build one
anymore.
Whoever is alone now will remain so for a long
time,
will stay up, read, write long letters,
and wander the avenues, up and down,
restlessly, while the leaves are blowing.
Translated by Galway Kinnell and Hannah Liebmann,
"The Essential Rilke" (Ecco)
Lord, it is time. The summer was too long.
Lay your shadow on the sundials now,
and through the meadow let the winds throng.
Ask the last fruits to ripen on the vine;
give them further two more summer days
to bring about perfection and to raise
the final sweetness in the heavy wine.
Whoever has no house now will establish none,
whoever lives alone now will live on long alone,
will waken, read, and write long letters,
wander up and down the barren paths
the parks expose when the leaves are blown.
Translated by William Gass,
"Reading Rilke: Reflections on the Problem of Translation" (Knopf)
Lord: it is time. The huge summer has gone by.
Now overlap the sundials with your shadows,
and on the meadows let the wind go free.
Command the fruits to swell on tree and vine;
grant them a few more warm transparent days,
urge them on to fulfillment then, and press
the final sweetness into the heavy wine.
Whoever has no house now, will never have one.
Whoever is alone will stay alone,
will sit, read, write long letters through the
evening,
and wander the boulevards, up and down,
restlessly, while the dry leaves are blowing.
Translated by Stephen Mitchell,
"The Selected Poetry of Rainer Maria Rilke" (Random House)
Lord, it is time now,
for the summer has gone on
and gone on.
Lay your shadow along the sun-
dials and in the field
let the great wind blow free.
Command the last fruit
be ripe:
let it bow down the vine --
with perhaps two sun-warm days
more to force the last
sweetness in the heavy wine.
He who has no home
will not build one now.
He who is alone
will stay long
alone, will wake up,
read, write long letters,
and walk in the streets,
walk by in the
streets when the leaves blow.
Translated by John Logan,
"Homage to Rainer Maria Rilke," (BOA Editions)
Original German
Herbsttag
Herr: es ist Zeit. Der Sommer war sehr gross.
Leg deinen Schatten auf die Sonnenuhren,
und auf den Fluren lass die Winde los.
Befiehl den letzten Fruchten voll zu sein;
gieb innen noch zwei sudlichere Tage,
drange sie zur Vollendung hin und jage
die letzte Susse in den schweren Wein.
Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein ist, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin und her
unruhig wandern, wenn die Blatter treiben.
-- Rainer Maria Rilke, Paris, Sept. 21, 1902
|
Written by
Bertolt Brecht |
Indeed I live in the dark ages!
A guileless word is an absurdity. A smooth forehead betokens
A hard heart. He who laughs
Has not yet heard
The terrible tidings.
Ah, what an age it is
When to speak of trees is almost a crime
For it is a kind of silence about injustice!
And he who walks calmly across the street,
Is he not out of reach of his friends
In trouble?
It is true: I earn my living
But, believe me, it is only an accident.
Nothing that I do entitles me to eat my fill.
By chance I was spared. (If my luck leaves me
I am lost.)
They tell me: eat and drink. Be glad you have it!
But how can I eat and drink
When my food is snatched from the hungry
And my glass of water belongs to the thirsty?
And yet I eat and drink.
I would gladly be wise.
The old books tell us what wisdom is:
Avoid the strife of the world
Live out your little time
Fearing no one
Using no violence
Returning good for evil --
Not fulfillment of desire but forgetfulness
Passes for wisdom.
I can do none of this:
Indeed I live in the dark ages!
2.
I came to the cities in a time of disorder
When hunger ruled.
I came among men in a time of uprising
And I revolted with them.
So the time passed away
Which on earth was given me.
I ate my food between massacres.
The shadow of murder lay upon my sleep.
And when I loved, I loved with indifference.
I looked upon nature with impatience.
So the time passed away
Which on earth was given me.
In my time streets led to the quicksand.
Speech betrayed me to the slaughterer.
There was little I could do. But without me
The rulers would have been more secure. This was my hope.
So the time passed away
Which on earth was given me.
3.
You, who shall emerge from the flood
In which we are sinking,
Think --
When you speak of our weaknesses,
Also of the dark time
That brought them forth.
For we went,changing our country more often than our shoes.
In the class war, despairing
When there was only injustice and no resistance.
For we knew only too well:
Even the hatred of squalor
Makes the brow grow stern.
Even anger against injustice
Makes the voice grow harsh. Alas, we
Who wished to lay the foundations of kindness
Could not ourselves be kind.
But you, when at last it comes to pass
That man can help his fellow man,
Do no judge us
Too harshly.
translated by H. R. Hays
|
Written by
Mark Doty |
They lie in parallel rows,
on ice, head to tail,
each a foot of luminosity
barred with black bands,
which divide the scales'
radiant sections
like seams of lead
in a Tiffany window.
Iridescent, watery
prismatics: think abalone,
the wildly rainbowed
mirror of a soap-bubble sphere,
think sun on gasoline.
Splendor, and splendor,
and not a one in any way
distinguished from the other
--nothing about them
of individuality. Instead
they're all exact expressions
of the one soul,
each a perfect fulfillment
of heaven's template,
mackerel essence. As if,
after a lifetime arriving
at this enameling, the jeweler's
made uncountable examples
each as intricate
in its oily fabulation
as the one before;
a cosmos of champleve.
Suppose we could iridesce,
like these, and lose ourselves
entirely in the universe
of shimmer--would you want
to be yourself only,
unduplicatable, doomed
to be lost? They'd prefer,
plainly, to be flashing participants,
multitudinous. Even on ice
they seem to be bolting
forward, heedless of stasis.
They don't care they're dead
and nearly frozen,
just as, presumably,
they didn't care that they were living:
all, all for all,
the rainbowed school
and its acres of brilliant classrooms,
in which no verb is singular,
or every one is. How happy they seem,
even on ice, to be together, selfless,
which is the price of gleaming.
|
Written by
Nazim Hikmet |
Our eyes
are limpid
drops of water.
In each drop exists
a tiny sign
of our genius
which has given life to cold iron.
Our eyes
are limpid
drops of water
merged absolutely in the Ocean
that you could hardly recognize
the drop in a block of ice
in a boiling pan.
The masterpiece of these eyes
the fulfillment of their genius
the living iron.
In these eyes
filled with limpid
pure tears
had failed to emerge
from the infinite Ocean
if the strength
had dispersed,
we could never have mated
the dynamo with the turbine,
never have moved
those steel mountains in water
easily
as if made of hollow wood.
The masterpiece of these eyes
the fulfillment of their genius
of our unified labour
the living iron.
|
Written by
Kahlil Gibran |
And an orator said, "Speak to us of Freedom."
And he answered:
At the city gate and by your fireside I have seen you prostrate yourself and worship your own freedom,
Even as slaves humble themselves before a tyrant and praise him though he slays them.
Ay, in the grove of the temple and in the shadow of the citadel I have seen the freest among you wear their freedom as a yoke and a handcuff.
And my heart bled within me; for you can only be free when even the desire of seeking freedom becomes a harness to you, and when you cease to speak of freedom as a goal and a fulfillment.
You shall be free indeed when your days are not without a care nor your nights without a want and a grief,
But rather when these things girdle your life and yet you rise above them naked and unbound.
And how shall you rise beyond your days and nights unless you break the chains which you at the dawn of your understanding have fastened around your noon hour?
In truth that which you call freedom is the strongest of these chains, though its links glitter in the sun and dazzle the eyes.
And what is it but fragments of your own self you would discard that you may become free?
If it is an unjust law you would abolish, that law was written with your own hand upon your own forehead.
You cannot erase it by burning your law books nor by washing the foreheads of your judges, though you pour the sea upon them.
And if it is a despot you would dethrone, see first that his throne erected within you is destroyed.
For how can a tyrant rule the free and the proud, but for a tyranny in their own freedom and a shame in their won pride?
And if it is a care you would cast off, that care has been chosen by you rather than imposed upon you.
And if it is a fear you would dispel, the seat of that fear is in your heart and not in the hand of the feared.
Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape.
These things move within you as lights and shadows in pairs that cling.
And when the shadow fades and is no more, the light that lingers becomes a shadow to another light.
And thus your freedom when it loses its fetters becomes itself the fetter of a greater freedom.
|
Written by
Dorothy Parker |
For this my mother wrapped me warm,
And called me home against the storm,
And coaxed my infant nights to quiet,
And gave me roughage in my diet,
And tucked me in my bed at eight,
And clipped my hair, and marked my weight,
And watched me as I sat and stood:
That I might grow to womanhood
To hear a whistle and drop my wits
And break my heart to clattering bits.
|
Written by
Fannie Isabelle Sherrick |
Girlhood, the dearest time of joy and love,
The sunny spring of gladness and of peace,
The time that joins its links with heaven above,
And all that's pure below; a running ease
Of careless thought beguiles the murmuring stream
Of girlish life, and as some sweet, vague dream,
The fleeting days go by; fair womanhood
Comes oft to lure the girlish feet away,
But by the brooklet still they love to stray,
Nor long to seek the world's engulfing flood.
Hilda—a name that seems to stand alone—
So strong, so clear it sharply echoing tone;
And yet a name that holds a weirdlike grace,
Withal like some strange, haunting, beauteous face;
A woman's name, by woman's truth made dear,
That leans upon itself and knows no fear,
And yet a name a shrinking girl might wear,
With girlish ease, devoid of thought and care.
And she is worthy of this name so true—
This girl with thoughtful eyes of darkest hue,
This maiden stepping o'er the golden line
That separates the child from woman divine.
Not yet she feels the longing, vague unrest
That ever fills the woman's throbbing breast,
But with a childlike questioning after truth,
She lingers yet amid the dreams of youth.
And now upon the bounding ocean's shore
She stands where creep the wavelets more and more,
Until at last the rocky ledge they meet,
And break in foam around her lingering feet.
Her eyes glance downward in a careless way,
As though she loved their soft caressing play,
And fain would stand and muse forever there,
Lulled by their murmuring sound.
Placid and fair
The ocean lies before her dreamy eyes,
Stretched forth in beauty 'neath the sunny skies,
And through the clouds' far lifting, sheeny mist
She sees the pale blue skies by sunlight kissed.
Enraptured by the calm and holy scene,
She stands a creature pure and glad; serene,
Her eyes glance heavenward and a roseate shade
Plays o'er her Hebe features—perfect made.
A child of nature, she has never known
The arts and wiles which worldlier spirits own;
She loves the ocean's ever changing play,
When round her form is flung its dashing spray,
And oft she laughs in wildest, merriest glee
When folded close within its billows free.
She loves the wildwood's green and leafy maze,
Within whose foliage hide the sun's bright rays;
And like a child she hoards the bright-eyed flowers,
Companions of so many happy hours.
With loving heart she greets each form of earth,
To which God's kindly hand has given birth.
But better far than all, she loves to roam
Far on the cliff's lone height, and there at eve
To watch the dark ships as they wander home.
Strange dreams in this calm hour her fancies weave,
So quaint and odd, they seem but shadowy rays,
Caught from the sunset's deep, mysterious haze.
Lo! now she stands like some pale statue fair,
With eyes cast down and careless falling hair;
She vaguely dreams of things that are to be,
A woman's future, noble, fresh and free;
And o'er her face youth's crimson colors flow,
As with a beating heart she thinks she'll give
Her life to one true heart, and with a glow
Of pride she vows her future life to live
So good and true that all her days shall seem
But the fulfillment of his heart's proud dream.
Yet soon she trembles with some unknown thought,
A vague and restless longing fills her breast,
And with a passionate fear her mind is wrought.
She cannot case away the strange unrest;
With hands clasped close in attitude of prayer
She stands, her pleading face so young and fair,
Is turned unto the skies, but no, not here
Will God speak all unto her listening ear;
Too soon in dark, deep strife upon this shore
Her soul will yield its peace forevermore.
And then she hurries home with flying feet,
The faces of that humble home to meet;
For there in peace her dear old parents dwell,
That simple twain who love this maid so well
They fain would keep her with them ever there,
A thoughtless child, free from all grief and care.
But ah! they cannot understand the heart,
Which turns from all their loving ways apart,
And dwells within a region of its own.
Within that home she seems to stand alone,
While all unseen the forces gather, day
By day, that o'er her life shall hold their sway;
And like a fragile flower before the storm,
She bows her head and ends her slender form,
For even like the flower she must stand
And brave the tempest, for 'tis God's command.
And like to her how many a girl has stood
Upon the unknown brink of womanhood
And sought in vain from guiding hand and power;
But unlike her in that dread trial hour,
They've lost their faith, for Hilda's trusting mind,
E'en though it stood alone, had so much strength,
And faith that to life's problem she could find
Solution strange and subtle; even though at length
She might complain and grieve o'er all the wasted past.
Oh! life is dark and full of unseen care,
And better were it if all girls thus fair
And young were truly understood at last.
For every girl some time will feel the need
Of loving hearts to strengthen and to lead,
When first are opened to her wondering eyes
The world's fair fields and seeming paradise.
She only sees the beauty—hears the song,
Knows not the hidden snares, nor dreams of wrong.
'Tis woman's happiest time, and yet 'tis true
A sombre tinge may mar its brightest hue.
For girlhood too will have its doubts and fears,
Will lose the past and long for coming years,
And sad indeed when youth is left alone
To face the coming future all unknown.
The eyes see not that should be strong and keen;
While powerless, weak girlhood stands between
The tides of life, and though its aims are high,
How often will they fail!
Where dangers lie
Poor Hilda stands and knows it not, the dream
Of life to her is bright, youth's sunny gleam
Shines over all in tender, softened light,
And swiftly do the moments wing their flight.
But yet so sensitive her shrinking soul,
That o'er her life sometimes great shadows roll,
Like angry clouds; upon a wild dark shore
She stands, alone and weak, while more and more
The unknown forces grow and cast their blight,
Till all the past is lost in one dark night;
Unto the woman's lot her life is cast,
And like a dream the girlish days drift past.
|
Written by
Louise Gluck |
To say I'm without fear--
It wouldn't be true.
I'm afraid of sickness, humiliation.
Like anyone, I have my dreams.
But I've learned to hide them,
To protect myself
From fulfillment: all happiness
Attracts the Fates' anger.
They are sisters, savages--
In the end they have
No emotion but envy.
|