Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Henry Wadsworth Longfellow |
THERE is no flock however watched and tended
But one dead lamb is there!
There is no fireside howsoe'er defended
But has one vacant chair!
The air is full of farewells to the dying 5
And mournings for the dead;
The heart of Rachel for her children crying
Will not be comforted!
Let us be patient! These severe afflictions
Not from the ground arise 10
But oftentimes celestial benedictions
Assume this dark disguise.
We see but dimly through the mists and vapors;
Amid these earthly damps
What seem to us but sad funereal tapers 15
May be heaven's distant lamps.
There is no Death! What seems so is transition;
This life of mortal breath
Is but a suburb of the life elysian
Whose portal we call Death. 20
She is not dead ¡ªthe child of our affection ¡ª
But gone unto that school
Where she no longer needs our poor protection
And Christ himself doth rule.
In that great cloister's stillness and seclusion 25
By guardian angels led
Safe from temptation safe from sin's pollution
She lives whom we call dead
Day after day we think what she is doing
In those bright realms of air; 30
Year after year her tender steps pursuing
Behold her grown more fair.
Thus do we walk with her and keep unbroken
The bond which nature gives
Thinking that our remembrance though unspoken 35
May reach her where she lives.
Not as a child shall we again behold her;
For when with raptures wild
In our embraces we again enfold her
She will not be a child; 40
But a fair maiden in her Father's mansion
Clothed with celestial grace;
And beautiful with all the soul's expansion
Shall we behold her face.
And though at times impetuous with emotion 45
And anguish long suppressed
The swelling heart heaves moaning like the ocean
That cannot be at rest ¡ª
We will be patient and assuage the feeling
We may not wholly stay; 50
By silence sanctifying not concealing
The grief that must have way.
|
Written by
John Donne |
As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say
The breath goes now, and some say, No:
So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move,
'Twere profanation of our joys
To tell the laity our love.
Moving of th' earth brings harms and fears,
Men reckon what it did and meant,
But trepidation of the spheres,
Though greater far, is innocent.
Dull sublunary lovers' love
(Whose soul is sense) cannot admit
Absence, because it doth remove
Those things which elemented it.
But we by a love so much refined
That our selves know not what it is,
Inter-assurèd of the mind,
Care less, eyes, lips, and hands to miss.
Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to aery thinness beat.
If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fixed foot, makes no show
To move, but doth, if th' other do.
And though it in the centre sit,
Yet when the other far doth roam,
It leans and hearkens after it,
And grows erect, as that comes home.
Such wilt thou be to me, who must
Like th' other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.
|
Written by
John Betjeman |
High dormers are rising
So sharp and surprising,
And ponticum edges
The driveways of gravel;
Stone houses from ledges
Look down on ravines.
The vision can travel
From gable to gable,
Italianate mansion
And turretted stable,
A sylvan expansion
So varied and jolly
Where laurel and holly
Commingle their greens.
Serene on a Sunday
The sun glitters hotly
O'er mills that on Monday
With engines will hum.
By tramway excursion
To Dore and to Totley
In search of diversion
The millworkers come;
But in our arboreta
The sounds are discreeter
Of shoes upon stone -
The worshippers wending
To welcoming chapel,
Companioned or lone;
And over a pew there
See loveliness lean,
As Eve shows her apple
Through rich bombazine;
What love is born new there
In blushing eighteen!
Your prospects will please her,
The iron-king's daughter,
Up here on Broomhill;
Strange Hallamshire, County
Of dearth and of bounty,
Of brown tumbling water
And furnace and mill.
Your own Ebenezer
Looks down from his height
On back street and alley
And chemical valley
Laid out in the light;
On ugly and pretty
Where industry thrives
In this hill-shadowed city
Of razors and knives.
|
Written by
William Allingham |
See how a Seed, which Autumn flung down,
And through the Winter neglected lay,
Uncoils two little green leaves and two brown,
With tiny root taking hold on the clay
As, lifting and strengthening day by day,
It pushes red branchless, sprouts new leaves,
And cell after cell the Power in it weaves
Out of the storehouse of soil and clime,
To fashion a Tree in due course of time;
Tree with rough bark and boughs' expansion,
Where the Crow can build his mansion,
Or a Man, in some new May,
Lie under whispering leaves and say,
"Are the ills of one's life so very bad
When a Green Tree makes me deliciously glad?"
As I do now. But where shall I be
When this little Seed is a tall green Tree?
|
Written by
Barry Tebb |
What ghosts haunt
These streets of perpetual night?
Riverbanks fractured with splinters of glass condominiums
For nouveam riche merchant bankers
Black-tied bouncers man clubland glitz casinos
Novotel, Valley Park Motel, the Hilton:
Hot tubs, saunas, swim spas, en suite
Satellite TV, conference rooms, disco dinners.
I knew Len, the tubby taxi man
With his retirement dreams of visiting
The world’s great galleries:
‘Titian, Leonardo, Goya,
I’ve lived all my life in the house I was born in
All my life I’ve saved for this trip’
The same house he was done to death in
Tortured by three fourteen year olds,
Made headlines for one night, another
Murder to add to Beeston’s five this year.
Yorkshire Forward advertises nation-wide
The north’s attractions for business expansion
Nothing fits together any more
Addicts in doorways trying to score
The new Porsches and the new poor
Air-conditioned thirty-foot limos, fibre-optic lit,
Uniformed chauffeurs fully trained in close protection
And anti-hijack techniques, simply the best –
See for yourself in mirrored ceilings.
See for yourself the screaming youth
Soaring psychotic one Sunday afternoon
Staggering round the new coach station
"I’ll beat him to death the day I see him next"
Fifty yards away Millgarth police station’s
Fifty foot banner proclaims ‘Let’s fight crime together’
I am no poet for this age
I cannot drain nostalgia from my blood
|
Written by
Du Fu |
Wagons rumble rumble Hhorses whinny whinny Foot person bow arrow each at waist Father mother wife children go mutual see off Dust dust not see Xianyang bridge Pull clothes stamp foot bar way weep Weep sound directly up strike clouds clouds Road side passerby ask foot person Foot person only say mark down often Some from ten five north guard river Even until four ten west army fields Leave time village chief give bind head Return come head white go back garrison border Border post shed blood become sea water Warlike emperor expand border idea no end Gentleman not see Han homes hill east two hundred districts 1000 villages 10000 hamlets grow thorns trees Though be strong women hold hoe plough Seed grow dyked field not order Besides again Qin soldier withstand bitter fighting Be driven not different dogs and chickens Venerable elder though be ask Battle person dare state bitterness Even like this year winter Not stop pass west soldier District official urgent demand tax Tax tax way how pay True know produce males bad Contrast be produce females good Produce female still get married neighbour Produce male bury follow hundred grass Gentleman not see Qinghai edge Past come white skeleton no person gather New ghost vexed injustice old ghosts weep Heaven dark rain wet sound screech screech The wagons rumble and roll, The horses whinny and neigh, The conscripts each have bows and arrows at their waists. Their parents, wives and children run to see them off, So much dust's stirred up, it hides the Xianyang bridge. They pull clothes, stamp their feet and, weeping, bar the way, The weeping voices rise straight up and strike the clouds. A passer-by at the roadside asks a conscript why, The conscript answers only that drafting happens often. "At fifteen, many were sent north to guard the river, Even at forty, they had to till fields in the west. When we went away, the elders bound our heads, Returning with heads white, we're sent back off to the frontier. At the border posts, shed blood becomes a sea, The martial emperor's dream of expansion has no end. Have you not seen the two hundred districts east of the mountains, Where thorns and brambles grow in countless villages and hamlets? Although there are strong women to grasp the hoe and the plough, They grow some crops, but there's no order in the fields. What's more, we soldiers of Qin withstand the bitterest fighting, We're always driven onwards just like dogs and chickens. Although an elder can ask me this, How can a soldier dare to complain? Even in this winter time, Soldiers from west of the pass keep moving. The magistrate is eager for taxes, But how can we afford to pay? We know now having boys is bad, While having girls is for the best; Our girls can still be married to the neighbours, Our sons are merely buried amid the grass. Have you not seen on the border of Qinghai, The ancient bleached bones no man's gathered in? The new ghosts are angered by injustice, the old ghosts weep, Moistening rain falls from dark heaven on the voices' screeching."
|
Written by
Thomas Chatterton |
On Tiber's banks, Tiber, whose waters glide
In slow meanders down to Gaigra's side;
And circling all the horrid mountain round,
Rushes impetuous to the deep profound;
Rolls o'er the ragged rocks with hideous yell;
Collects its waves beneath the earth's vast shell;
There for a while in loud confusion hurl'd,
It crumbles mountains down and shakes the world.
Till borne upon the pinions of the air,
Through the rent earth the bursting waves appear;
Fiercely propell'd the whiten'd billows rise,
Break from the cavern, and ascend the skies;
Then lost and conquered by superior force,
Through hot Arabia holds its rapid coursel
On Tiber's banks where scarlet jas'mines bloom,
And purple aloes shed a rich perfume;
Where, when the sun is melting in his heat,
The reeking tygers find a cool retreat;
Bask in the sedges, lose the sultry beam,
And wanton with their shadows in the stream;
On Tiber's banks, by sacred priests rever'd,
Where in the days of old a god appear'd;
'Twas in the dead of night, at Chalma's feast,
The tribe of Alra slept around the priest.
He spoke; as evening thunders bursting near,
His horrid accents broke upon the ear;
Attend, Alraddas, with your sacred priest!
This day the sun is rising in the east;
The sun, which shall illumine all the earth,
Now, now is rising, in a mortal birth.
He vanish'd like a vapour of the night,
And sunk away in a faint blaze of light.
Swift from the branches of the holy oak,
Horror, confusion, fear, and torment brake;
And still when midnight trims her mazy lamp,
They take their way through Tiber's wat'ry swamp.
On Tiber's banks, close ranked, a warring train,
Stretch'd to the distant edge of Galca's plain;
So when arrived at Gaigra's highest steep,
We view the wide expansion of the deep;
See in the gilding of her wat'ry robe,
The quick declension of the circling globe;
From the blue sea a chain of mountains rise,
Blended at once with water and with skies;
Beyond our sight in vast extension curl'd,
The check of waves, the guardians of the world.
Strong were the warriors, as the ghost of Cawn,
Who threw the Hill-of-archers to the lawn;
When the soft earth at his appearance fled;
And rising billows play'd around his head;
When a strong tempest rising from the main,
Dashed the full clouds, unbroken on the plain.
Nicou, immortal in the sacred song,
Held the red sword of war, and led the strong;
From his own tribe the sable warriors came,
Well try'd in battle, and well known in fame.
Nicou, descended from the god of war,
Who lived coeval with the morning star;
Narada was his name; who cannot tell
How all the world through great Narada fell!
Vichon, the god who ruled above the skies,
Look'd, on Narada, but with envious eyes;
The warrior dared him, ridiculed his might,
Bent his white bow, and summon'd him to fight.
Vichon, disdainful, bade his lightnings fly,
And scatter'd burning arrows in the sky;
Threw down a star the armour of his feet,
To burn the air with supernat'ral heat;
Bid a loud tempes roar beneath the ground;
Lifted him up, and bore him thro' the sea.
The waters still ascending fierce and high,
He tower'd into the chambers of the sky;
There Vichon sat, his armour on his bed,
He thought Narada with the mighty dead.
Before his seat the heavenly warrior stands,
The lightning quiv'ring in his yellow hands.
The god astonish'd dropt; hurl'd from the shore,
He dropt to torments, and to rise no more.
Head-long he falls; 'tis his own arms compel.
Condemn'd in ever-burning fires to dwell.
From this Narada, mighty Nicou sprung;
The mighty Nicou, furious, wild and young.
Who led th'embattled archers to the field,
And more a thunderbolt upon his shield;
That shield his glorious father died to gain,
When the white warriors fled along the plain,
When the full sails could not provoke the flood,
Till Nicou came and swell'd the seas with blood.
Slow at the end of his robust array,
The mighty warrior pensive took his way;
Against the son of Nair, the young Rorest,
Once the companion of his youthful breast.
Strong were the passions of the son of Nair,
Strong, as the tempest of the evening air.
Insatiate in desire; fierce as the boar;
Firm in resolve as Cannie's rocky shore.
Long had the gods endeavour'd to destroy,
All Nicou's friendship, happiness, and joy:
They sought in vain, 'till Vicat, Vichon's son,
Never in feats of wickedness outdone,
Saw Nica, sister to the Mountain king,
Drest beautiful, with all the flow'rs of spring;
He saw, and scatter'd poison in her eyes;
From limb to limb in varied forms he flies;
Dwelt on her crimson lip, and added grace
To every glossy feature of her face.
Rorest was fir'd with passion at the sight.
Friendship and honor, sunk to Vicat's right;
He saw, he lov'd, and burning with desire,
Bore the soft maid from brother, sister, sire.
Pining with sorrow, Nica faded, died,
Like a fair alow, in its morning pride.
This brought the warrior to the bloody mead,
And sent to young Rorest the threat'ning reed.
He drew his army forth: Oh, need I tell!
That Nicou conquer'd, and the lover fell;
His breathless army mantled all the plain;
And Death sat smiling on the heaps of slain.
The battle ended, with his reeking dart,
The pensive Nicou pierc'd his beating heart;
And to his mourning valiant warriors cry'd,
I, and my sister's ghost are satisfy'd.
|
Written by
Alexander Pope |
Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassas onerantibus aures:
Et sermone opus est modo tristi, saepe jocoso,
Defendente vicem modo Rhetoris atque Poetae,
Interdum urbani, parcentis viribus, atque
Extenuantis eas consulto.
(Horace, Satires, I, x, 17-22)
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth to purchase what he ne'er can taste?
Not for himself he sees, or hears, or eats;
Artists must choose his pictures, music, meats:
He buys for Topham, drawings and designs,
For Pembroke, statues, dirty gods, and coins;
Rare monkish manuscripts for Hearne alone,
And books for Mead, and butterflies for Sloane.
Think we all these are for himself? no more
Than his fine wife, alas! or finer whore.
For what his Virro painted, built, and planted?
Only to show, how many tastes he wanted.
What brought Sir Visto's ill got wealth to waste?
Some daemon whisper'd, "Visto! have a taste."
Heav'n visits with a taste the wealthy fool,
And needs no rod but Ripley with a rule.
See! sportive fate, to punish awkward pride,
Bids Bubo build, and sends him such a guide:
A standing sermon, at each year's expense,
That never coxcomb reach'd magnificence!
You show us, Rome was glorious, not profuse,
And pompous buildings once were things of use.
Yet shall (my Lord) your just, your noble rules
Fill half the land with imitating fools;
Who random drawings from your sheets shall take,
And of one beauty many blunders make;
Load some vain church with old theatric state,
Turn arcs of triumph to a garden gate;
Reverse your ornaments, and hang them all
On some patch'd dog-hole ek'd with ends of wall;
Then clap four slices of pilaster on't,
That lac'd with bits of rustic, makes a front.
Or call the winds through long arcades to roar,
Proud to catch cold at a Venetian door;
Conscious they act a true Palladian part,
And, if they starve, they starve by rules of art.
Oft have you hinted to your brother peer,
A certain truth, which many buy too dear:
Something there is more needful than expense,
And something previous ev'n to taste--'tis sense:
Good sense, which only is the gift of Heav'n,
And though no science, fairly worth the sev'n:
A light, which in yourself you must perceive;
Jones and Le Notre have it not to give.
To build, to plant, whatever you intend,
To rear the column, or the arch to bend,
To swell the terrace, or to sink the grot;
In all, let Nature never be forgot.
But treat the goddess like a modest fair,
Nor overdress, nor leave her wholly bare;
Let not each beauty ev'rywhere be spied,
Where half the skill is decently to hide.
He gains all points, who pleasingly confounds,
Surprises, varies, and conceals the bounds.
Consult the genius of the place in all;
That tells the waters or to rise, or fall;
Or helps th' ambitious hill the heav'ns to scale,
Or scoops in circling theatres the vale;
Calls in the country, catches opening glades,
Joins willing woods, and varies shades from shades,
Now breaks, or now directs, th' intending lines;
Paints as you plant, and, as you work, designs.
Still follow sense, of ev'ry art the soul,
Parts answ'ring parts shall slide into a whole,
Spontaneous beauties all around advance,
Start ev'n from difficulty, strike from chance;
Nature shall join you; time shall make it grow
A work to wonder at--perhaps a Stowe.
Without it, proud Versailles! thy glory falls;
And Nero's terraces desert their walls:
The vast parterres a thousand hands shall make,
Lo! Cobham comes, and floats them with a lake:
Or cut wide views through mountains to the plain,
You'll wish your hill or shelter'd seat again.
Ev'n in an ornament its place remark,
Nor in an hermitage set Dr. Clarke.
Behold Villario's ten years' toil complete;
His quincunx darkens, his espaliers meet;
The wood supports the plain, the parts unite,
And strength of shade contends with strength of light;
A waving glow his bloomy beds display,
Blushing in bright diversities of day,
With silver-quiv'ring rills meander'd o'er--
Enjoy them, you! Villario can no more;
Tir'd of the scene parterres and fountains yield,
He finds at last he better likes a field.
Through his young woods how pleas'd Sabinus stray'd,
Or sat delighted in the thick'ning shade,
With annual joy the redd'ning shoots to greet,
Or see the stretching branches long to meet!
His son's fine taste an op'ner vista loves,
Foe to the dryads of his father's groves;
One boundless green, or flourish'd carpet views,
With all the mournful family of yews;
The thriving plants ignoble broomsticks made,
Now sweep those alleys they were born to shade.
At Timon's villa let us pass a day,
Where all cry out, "What sums are thrown away!"
So proud, so grand of that stupendous air,
Soft and agreeable come never there.
Greatness, with Timon, dwells in such a draught
As brings all Brobdingnag before your thought.
To compass this, his building is a town,
His pond an ocean, his parterre a down:
Who but must laugh, the master when he sees,
A puny insect, shiv'ring at a breeze!
Lo, what huge heaps of littleness around!
The whole, a labour'd quarry above ground.
Two cupids squirt before: a lake behind
Improves the keenness of the Northern wind.
His gardens next your admiration call,
On ev'ry side you look, behold the wall!
No pleasing intricacies intervene,
No artful wildness to perplex the scene;
Grove nods at grove, each alley has a brother,
And half the platform just reflects the other.
The suff'ring eye inverted Nature sees,
Trees cut to statues, statues thick as trees;
With here a fountain, never to be play'd;
And there a summerhouse, that knows no shade;
Here Amphitrite sails through myrtle bow'rs;
There gladiators fight, or die in flow'rs;
Unwater'd see the drooping sea horse mourn,
And swallows roost in Nilus' dusty urn.
My Lord advances with majestic mien,
Smit with the mighty pleasure, to be seen:
But soft--by regular approach--not yet--
First through the length of yon hot terrace sweat;
And when up ten steep slopes you've dragg'd your thighs,
Just at his study door he'll bless your eyes.
His study! with what authors is it stor'd?
In books, not authors, curious is my Lord;
To all their dated backs he turns you round:
These Aldus printed, those Du Sueil has bound.
Lo, some are vellum, and the rest as good
For all his Lordship knows, but they are wood.
For Locke or Milton 'tis in vain to look,
These shelves admit not any modern book.
And now the chapel's silver bell you hear,
That summons you to all the pride of pray'r:
Light quirks of music, broken and uneven,
Make the soul dance upon a jig to heaven.
On painted ceilings you devoutly stare,
Where sprawl the saints of Verrio or Laguerre,
On gilded clouds in fair expansion lie,
And bring all paradise before your eye.
To rest, the cushion and soft dean invite,
Who never mentions Hell to ears polite.
But hark! the chiming clocks to dinner call;
A hundred footsteps scrape the marble hall:
The rich buffet well-colour'd serpents grace,
And gaping Tritons spew to wash your face.
Is this a dinner? this a genial room?
No, 'tis a temple, and a hecatomb.
A solemn sacrifice, perform'd in state,
You drink by measure, and to minutes eat.
So quick retires each flying course, you'd swear
Sancho's dread doctor and his wand were there.
Between each act the trembling salvers ring,
From soup to sweet wine, and God bless the King.
In plenty starving, tantaliz'd in state,
And complaisantly help'd to all I hate,
Treated, caress'd, and tir'd, I take my leave,
Sick of his civil pride from morn to eve;
I curse such lavish cost, and little skill,
And swear no day was ever pass'd so ill.
Yet hence the poor are cloth'd, the hungry fed;
Health to himself, and to his infants bread
The lab'rer bears: What his hard heart denies,
His charitable vanity supplies.
Another age shall see the golden ear
Embrown the slope, and nod on the parterre,
Deep harvests bury all his pride has plann'd,
And laughing Ceres reassume the land.
Who then shall grace, or who improve the soil?
Who plants like Bathurst, or who builds like Boyle.
'Tis use alone that sanctifies expense,
And splendour borrows all her rays from sense.
His father's acres who enjoys in peace,
Or makes his neighbours glad, if he increase:
Whose cheerful tenants bless their yearly toil,
Yet to their Lord owe more than to the soil;
Whose ample lawns are not asham'd to feed
The milky heifer and deserving steed;
Whose rising forests, not for pride or show,
But future buildings, future navies, grow:
Let his plantations stretch from down to down,
First shade a country, and then raise a town.
You too proceed! make falling arts your care,
Erect new wonders, and the old repair;
Jones and Palladio to themselves restore,
And be whate'er Vitruvius was before:
Till kings call forth th' ideas of your mind,
Proud to accomplish what such hands design'd,
Bid harbours open, public ways extend,
Bid temples, worthier of the God, ascend;
Bid the broad arch the dang'rous flood contain,
The mole projected break the roaring main;
Back to his bounds their subject sea command,
And roll obedient rivers through the land;
These honours, peace to happy Britain brings,
These are imperial works, and worthy kings.
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Written by
Kahlil Gibran |
Then a priestess said, "Speak to us of Prayer."
And he answered, saying:
You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.
For what is prayer but the expansion of yourself into the living ether?
And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.
And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.
When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.
Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.
For if you should enter the temple for no other purpose than asking you shall not receive.
And if you should enter into it to humble yourself you shall not be lifted:
Or even if you should enter into it to beg for the good of others you shall not be heard.
It is enough that you enter the temple invisible.
I cannot teach you how to pray in words.
God listens not to your words save when He Himself utters them through your lips.
And I cannot teach you the prayer of the seas and the forests and the mountains.
But you who are born of the mountains and the forests and the seas can find their prayer in your heart,
And if you but listen in the stillness of the night you shall hear them saying in silence,
"Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all."
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