Written by
Friedrich von Schiller |
Once to the song and chariot-fight,
Where all the tribes of Greece unite
On Corinth's isthmus joyously,
The god-loved Ibycus drew nigh.
On him Apollo had bestowed
The gift of song and strains inspired;
So, with light staff, he took his road
From Rhegium, by the godhead fired.
Acrocorinth, on mountain high,
Now burns upon the wanderer's eye,
And he begins, with pious dread,
Poseidon's grove of firs to tread.
Naught moves around him, save a swarm
Of cranes, who guide him on his way;
Who from far southern regions warm
Have hither come in squadron gray.
"Thou friendly band, all hail to thee!
Who led'st me safely o'er the sea!
I deem thee as a favoring sign,--
My destiny resembles thine.
Both come from a far distant coast,
Both pray for some kind sheltering place;--
Propitious toward us be the host
Who from the stranger wards disgrace!"
And on he hastes, in joyous wood,
And reaches soon the middle wood
When, on a narrow bridge, by force
Two murderers sudden bar his course.
He must prepare him for the fray,
But soon his wearied hand sinks low;
Inured the gentle lyre to play,
It ne'er has strung the deadly bow.
On gods and men for aid he cries,--
No savior to his prayer replies;
However far his voice he sends,
Naught living to his cry attends.
"And must I in a foreign land,
Unwept, deserted, perish here,
Falling beneath a murderous hand,
Where no avenger can appear?"
Deep-wounded, down he sinks at last,
When, lo! the cranes' wings rustle past.
He hears,--though he no more can see,--
Their voices screaming fearfully.
"By you, ye cranes, that soar on high,
If not another voice is heard,
Be borne to heaven my murder-cry!"
He speaks, and dies, too, with the word.
The naked corpse, ere long, is found,
And, though defaced by many a wound,
His host in Corinth soon could tell
The features that he loved so well.
"And is it thus I find thee now,
Who hoped the pine's victorious crown
To place upon the singer's brow,
Illumined by his bright renown?"
The news is heard with grief by all
Met at Poseidon's festival;
All Greece is conscious of the smart,
He leaves a void in every heart;
And to the Prytanis [33] swift hie
The people, and they urge him on
The dead man's manes to pacify
And with the murderer's blood atone.
But where's the trace that from the throng
The people's streaming crowds among,
Allured there by the sports so bright,
Can bring the villain back to light?
By craven robbers was he slain?
Or by some envious hidden foe?
That Helios only can explain,
Whose rays illume all things below.
Perchance, with shameless step and proud,
He threads e'en now the Grecian crowd--
Whilst vengeance follows in pursuit,
Gloats over his transgression's fruit.
The very gods perchance he braves
Upon the threshold of their fane,--
Joins boldly in the human waves
That haste yon theatre to gain.
For there the Grecian tribes appear,
Fast pouring in from far and near;
On close-packed benches sit they there,--
The stage the weight can scarcely bear.
Like ocean-billows' hollow roar,
The teaming crowds of living man
Toward the cerulean heavens upsoar,
In bow of ever-widening span.
Who knows the nation, who the name,
Of all who there together came?
From Theseus' town, from Aulis' strand
From Phocis, from the Spartan land,
From Asia's distant coast, they wend,
From every island of the sea,
And from the stage they hear ascend
The chorus's dread melody.
Who, sad and solemn, as of old,
With footsteps measured and controlled,
Advancing from the far background,
Circle the theatre's wide round.
Thus, mortal women never move!
No mortal home to them gave birth!
Their giant-bodies tower above,
High o'er the puny sons of earth.
With loins in mantle black concealed,
Within their fleshless bands they wield
The torch, that with a dull red glows,--
While in their cheek no life-blood flows;
And where the hair is floating wide
And loving, round a mortal brow,
Here snakes and adders are descried,
Whose bellies swell with poison now.
And, standing in a fearful ring,
The dread and solemn chant they sing,
That through the bosom thrilling goes,
And round the sinner fetters throws.
Sense-robbing, of heart-maddening power,
The furies' strains resound through air
The listener's marrow they devour,--
The lyre can yield such numbers ne'er.
"Happy the man who, blemish-free,
Preserves a soul of purity!
Near him we ne'er avenging come,
He freely o'er life's path may roam.
But woe to him who, hid from view,
Hath done the deed of murder base!
Upon his heels we close pursue,--
We, who belong to night's dark race!"
"And if he thinks to 'scape by flight,
Winged we appear, our snare of might
Around his flying feet to cast,
So that he needs must fall at last.
Thus we pursue him, tiring ne'er,--
Our wrath repentance cannot quell,--
On to the shadows, and e'en there
We leave him not in peace to dwell!"
Thus singing, they the dance resume,
And silence, like that of the tomb,
O'er the whole house lies heavily,
As if the deity were nigh.
And staid and solemn, as of old,
Circling the theatre's wide round,
With footsteps measured and controlled,
They vanish in the far background.
Between deceit and truth each breast.
Now doubting hangs, by awe possessed,
And homage pays to that dread might,
That judges what is hid from sight,--
That, fathomless, inscrutable,
The gloomy skein of fate entwines,
That reads the bosom's depths full well,
Yet flies away where sunlight shines.
When sudden, from the tier most high,
A voice is heard by all to cry:
"See there, see there, Timotheus!
Behold the cranes of Ibycus!"
The heavens become as black as night,
And o'er the theatre they see,
Far over-head, a dusky flight
Of cranes, approaching hastily.
"Of Ibycus!"--That name so blest
With new-born sorrow fills each breast.
As waves on waves in ocean rise,
From mouth to mouth it swiftly flies:
"Of Ibycus, whom we lament?
Who fell beneath the murderer's hand?
What mean those words that from him went?
What means this cranes' advancing band?"
And louder still become the cries,
And soon this thought foreboding flies
Through every heart, with speed of light--
"Observe in this the furies' might!
The poets manes are now appeased
The murderer seeks his own arrest!
Let him who spoke the word be seized,
And him to whom it was addressed!"
That word he had no sooner spoke,
Than he its sound would fain invoke;
In vain! his mouth, with terror pale,
Tells of his guilt the fearful tale.
Before the judge they drag them now
The scene becomes the tribunal;
Their crimes the villains both avow,
When neath the vengeance-stroke they fall.
|
Written by
Friedrich von Schiller |
By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!
In Pyrrha's rear (so poets sang
In ages past and gone),
The world from rocky fragments sprang--
Mankind from lifeless stone.
Their soul was but a thing of night,
Like stone and rock their heart;
The flaming torch of heaven so bright
Its glow could ne'er impart.
Young loves, all gently hovering round,
Their souls as yet had never bound
In soft and rosy chains;
No feeling muse had sought to raise
Their bosoms with ennobling lays,
Or sweet, harmonious strains.
Around each other lovingly
No garlands then entwined;
The sorrowing springs fled toward the sky,
And left the earth behind.
From out the sea Aurora rose
With none to hail her then;
The sun unhailed, at daylight's close,
In ocean sank again.
In forests wild, man went astray,
Misled by Luna's cloudy ray--
He bore an iron yoke;
He pined not for the stars on high,
With yearning for a deity
No tears in torrents broke.
.....
But see! from out the deep-blue ocean
Fair Venus springs with gentle motion
The graceful Naiad's smiling band
Conveys her to the gladdened strand,
A May-like, youthful, magic power
Entwines, like morning's twilight hour,
Around that form of godlike birth,
The charms of air, sea, heaven, and earth.
The day's sweet eye begins to bloom
Across the forest's midnight gloom;
Narcissuses, their balm distilling,
The path her footstep treads are filling.
A song of love, sweet Philomel,
Soon carolled through the grove;
The streamlet, as it murmuring fell,
Discoursed of naught but love,
Pygmalion! Happy one! Behold!
Life's glow pervades thy marble cold!
Oh, LOVE, thou conqueror all-divine,
Embrace each happy child of thine!
.....
By love are blest the gods on high,--
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!
.....
The gods their days forever spend
In banquets bright that have no end,
In one voluptuous morning-dream,
And quaff the nectar's golden stream.
Enthroned in awful majesty
Kronion wields the bolt on high:
In abject fear Olympus rocks
When wrathfully he shakes his locks.
To other gods he leaves his throne,
And fills, disguised as earth's frail son,
The grove with mournful numbers;
The thunders rest beneath his feet,
And lulled by Leda's kisses sweet,
The Giant-Slayer slumbers.
Through the boundless realms of light
Phoebus' golden reins, so bright,
Guide his horses white as snow,
While his darts lay nations low.
But when love and harmony
Fill his breast, how willingly
Ceases Phoebus then to heed
Rattling dart and snow-white steed!
See! Before Kronion's spouse
Every great immortal bows;
Proudly soar the peacock pair
As her chariot throne they bear,
While she decks with crown of might
Her ambrosial tresses bright,
Beauteous princess, ah! with fear
Quakes before thy splendor, love,
Seeking, as he ventures near,
With his power thy breast to move!
Soon from her immortal throne
Heaven's great queen must fain descend,
And in prayer for beauty's zone,
To the heart-enchainer bend!
.....
By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!
.....
'Tis love illumes the realms of night,
For Orcus dark obeys his might,
And bows before his magic spell
All-kindly looks the king of hell
At Ceres' daughter's smile so bright,--
Yes--love illumes the realms of night!
In hell were heard, with heavenly sound,
Holding in chains its warder bound,
Thy lays, O Thracian one!
A gentler doom dread Minos passed,
While down his cheeks the tears coursed fast
And e'en around Megaera's face
The serpents twined in fond embrace,
The lashes' work seemed done.
Driven by Orpheus' lyre away,
The vulture left his giant-prey [8];
With gentler motion rolled along
Dark Lethe and Cocytus' river,
Enraptured Thracian, by thy song,--
And love its burden was forever!
By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!
.....
Wherever Nature's sway extends,
The fragrant balm of love descends,
His golden pinions quiver;
If 'twere not Venus' eye that gleams
Upon me in the moon's soft beams,
In sunlit hill or river,--
If 'twere not Venus smiles on me
From yonder bright and starry sea,
Not stars, not sun, not moonbeams sweet,
Could make my heart with rapture beat.
'Tis love alone that smilingly
Peers forth from Nature's blissful eye,
As from a mirror ever!
Love bids the silvery streamlet roll
More gently as it sighs along,
And breathes a living, feeling soul
In Philomel's sweet plaintive song;
'Tis love alone that fills the air
With streams from Nature's lute so fair.
Thou wisdom with the glance of fire,
Thou mighty goddess, now retire,
Love's power thou now must feel!
To victor proud, to monarch high,
Thou ne'er hast knelt in slavery,--
To love thou now must kneel!
Who taught thee boldly how to climb
The steep, but starry path sublime,
And reach the seats immortal?
Who rent the mystic veil in twain,
And showed thee the Elysian plain
Beyond death's gloomy portal?
If love had beckoned not from high,
Had we gained immortality?
If love had not inflamed each thought,
Had we the master spirit sought?
'Tis love that guides the soul along
To Nature's Father's heavenly throne
By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!
|
Written by
Francis Thompson |
As lovers, banished from their lady's face
And hopeless of her grace,
Fashion a ghostly sweetness in its place,
Fondly adore
Some stealth-won cast attire she wore,
A kerchief or a glove:
And at the lover's beck
Into the glove there fleets the hand,
Or at impetuous command
Up from the kerchief floats the virgin neck:
So I, in very lowlihead of love, -
Too shyly reverencing
To let one thought's light footfall smooth
Tread near the living, consecrated thing, -
Treasure me thy cast youth.
This outworn vesture, tenantless of thee,
Hath yet my knee,
For that, with show and semblance fair
Of the past Her
Who once the beautiful, discarded raiment bare,
It cheateth me.
As gale to gale drifts breath
Of blossoms' death,
So dropping down the years from hour to hour
This dead youth's scent is wafted me to-day:
I sit, and from the fragrance dream the flower.
So, then, she looked (I say);
And so her front sunk down
Heavy beneath the poet's iron crown:
On her mouth museful sweet -
(Even as the twin lips meet)
Did thought and sadness greet:
Sighs
In those mournful eyes
So put on visibilities;
As viewless ether turns, in deep on deep, to dyes.
Thus, long ago,
She kept her meditative paces slow
Through maiden meads, with waved shadow and gleam
Of locks half-lifted on the winds of dream,
Till love up-caught her to his chariot's glow.
Yet, voluntary, happier Proserpine!
This drooping flower of youth thou lettest fall
I, faring in the cockshut-light, astray,
Find on my 'lated way,
And stoop, and gather for memorial,
And lay it on my bosom, and make it mine.
To this, the all of love the stars allow me,
I dedicate and vow me.
I reach back through the days
A trothed hand to the dead the last trump shall not raise.
The water-wraith that cries
From those eternal sorrows of thy pictured eyes
Entwines and draws me down their soundless intricacies!
|