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Best Famous Endows Poems

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Written by John Keats | Create an image from this poem

Ode to a Nightingale

MY heart aches, and a drowsy numbness pains 
My sense, as though of hemlock I had drunk, 
Or emptied some dull opiate to the drains 
One minute past, and Lethe-wards had sunk: 
'Tis not through envy of thy happy lot, 5 
But being too happy in thine happiness, 
That thou, light-wing¨¨d Dryad of the trees, 
In some melodious plot 
Of beechen green, and shadows numberless, 
Singest of summer in full-throated ease. 10 

O for a draught of vintage! that hath been 
Cool'd a long age in the deep-delv¨¨d earth, 
Tasting of Flora and the country-green, 
Dance, and Proven?al song, and sunburnt mirth! 
O for a beaker full of the warm South! 15 
Full of the true, the blushful Hippocrene, 
With beaded bubbles winking at the brim, 
And purple-stain¨¨d mouth; 
That I might drink, and leave the world unseen, 
And with thee fade away into the forest dim: 20 

Fade far away, dissolve, and quite forget 
What thou among the leaves hast never known, 
The weariness, the fever, and the fret 
Here, where men sit and hear each other groan; 
Where palsy shakes a few, sad, last grey hairs, 25 
Where youth grows pale, and spectre-thin, and dies; 
Where but to think is to be full of sorrow 
And leaden-eyed despairs; 
Where beauty cannot keep her lustrous eyes, 
Or new Love pine at them beyond to-morrow. 30 

Away! away! for I will fly to thee, 
Not charioted by Bacchus and his pards, 
But on the viewless wings of Poesy, 
Though the dull brain perplexes and retards: 
Already with thee! tender is the night, 35 
And haply the Queen-Moon is on her throne, 
Cluster'd around by all her starry Fays 
But here there is no light, 
Save what from heaven is with the breezes blown 
Through verdurous glooms and winding mossy ways. 40 

I cannot see what flowers are at my feet, 
Nor what soft incense hangs upon the boughs, 
But, in embalm¨¨d darkness, guess each sweet 
Wherewith the seasonable month endows 
The grass, the thicket, and the fruit-tree wild; 45 
White hawthorn, and the pastoral eglantine; 
Fast-fading violets cover'd up in leaves; 
And mid-May's eldest child, 
The coming musk-rose, full of dewy wine, 
The murmurous haunt of flies on summer eves. 50 

Darkling I listen; and, for many a time 
I have been half in love with easeful Death, 
Call'd him soft names in many a mus¨¨d rhyme, 
To take into the air my quiet breath; 
Now more than ever seems it rich to die, 55 
To cease upon the midnight with no pain, 
While thou art pouring forth thy soul abroad 
In such an ecstasy! 
Still wouldst thou sing, and I have ears in vain¡ª 
To thy high requiem become a sod. 60 

Thou wast not born for death, immortal Bird! 
No hungry generations tread thee down; 
The voice I hear this passing night was heard 
In ancient days by emperor and clown: 
Perhaps the self-same song that found a path 65 
Through the sad heart of Ruth, when, sick for home, 
She stood in tears amid the alien corn; 
The same that ofttimes hath 
Charm'd magic casements, opening on the foam 
Of perilous seas, in faery lands forlorn. 70 

Forlorn! the very word is like a bell 
To toll me back from thee to my sole self! 
Adieu! the fancy cannot cheat so well 
As she is famed to do, deceiving elf. 
Adieu! adieu! thy plaintive anthem fades 75 
Past the near meadows, over the still stream, 
Up the hill-side; and now 'tis buried deep 
In the next valley-glades: 
Was it a vision, or a waking dream? 
Fled is that music:¡ªdo I wake or sleep? 80 


Written by Jonathan Swift | Create an image from this poem

The Beasts Confession

 To the Priest, on Observing how most Men mistake their own Talents
When beasts could speak (the learned say, 
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.
It happen'd, when a plague broke out
(Which therefore made them more devout),
The king of brutes (to make it plain,
Of quadrupeds I only mean)
By proclamation gave command,
That ev'ry subject in the land
Should to the priest confess their sins;
And thus the pious wolf begins:

"Good father, I must own with shame,
That often I have been to blame:
I must confess, on Friday last,
Wretch that I was! I broke my fast:
But I defy the basest tongue
To prove I did my neighbour wrong;
Or ever went to seek my food
By rapine, theft, or thirst of blood."

The ass, approaching next, confess'd
That in his heart he lov'd a jest:
A wag he was, he needs must own,
And could not let a dunce alone:
Sometimes his friend he would not spare,
And might perhaps be too severe:
But yet, the worst that could be said,
He was a wit both born and bred;
And, if it be a sin or shame,
Nature alone must bear the blame:
One fault he hath, is sorry for't,
His ears are half a foot too short;
Which could he to the standard bring,
He'd show his face before the King:
Then for his voice, there's none disputes
That he's the nightingale of brutes.

The swine with contrite heart allow'd,
His shape and beauty made him proud:
In diet was perhaps too nice,
But gluttony was ne'er his vice:
In ev'ry turn of life content,
And meekly took what fortune sent:
Inquire through all the parish round,
A better neighbour ne'er was found:
His vigilance might some displease;
'Tis true he hated sloth like peas.

The mimic ape began his chatter,
How evil tongues his life bespatter:
Much of the cens'ring world complain'd,
Who said, his gravity was feign'd:
Indeed, the strictness of his morals
Engag'd him in a hundred quarrels:
He saw, and he was griev'd to see't,
His zeal was sometimes indiscreet:
He found his virtues too severe
For our corrupted times to bear:
Yet, such a lewd licentious age
Might well excuse a Stoic's rage.

The goat advanc'd with decent pace;
And first excus'd his youthful face;
Forgiveness begg'd that he appear'd
('Twas nature's fault) without a beard.
'Tis true, he was not much inclin'd
To fondness for the female kind;
Not, as his enemies object,
From chance, or natural defect;
Not by his frigid constitution,
But through a pious resolution;
For he had made a holy vow
Of chastity as monks do now;
Which he resolv'd to keep for ever hence,
As strictly too, as doth his Reverence.

Apply the tale, and you shall find,
How just it suits with human kind.
Some faults we own: but, can you guess?
Why?--virtues carried to excess,
Wherewith our vanity endows us,
Though neither foe nor friend allows us.

The lawyer swears, you may rely on't,
He never squeez'd a needy client;
And this he makes his constant rule,
For which his brethren call him fool:
His conscience always was so nice,
He freely gave the poor advice;
By which he lost, he may affirm,
A hundred fees last Easter term.
While others of the learned robe
Would break the patience of a Job;
No pleader at the bar could match
His diligence and quick dispatch;
Ne'er kept a cause, he well may boast,
Above a term or two at most.

The cringing knave, who seeks a place
Without success, thus tells his case:
Why should he longer mince the matter?
He fail'd because he could not flatter;
He had not learn'd to turn his coat,
Nor for a party give his vote:
His crime he quickly understood;
Too zealous for the nation's good:
He found the ministers resent it,
Yet could not for his heart repent it.

The chaplain vows he cannot fawn,
Though it would raise him to the lawn:
He pass'd his hours among his books;
You find it in his meagre looks:
He might, if he were worldly wise,
Preferment get and spare his eyes:
But own'd he had a stubborn spirit,
That made him trust alone in merit:
Would rise by merit to promotion;
Alas! a mere chimeric notion.

The doctor, if you will believe him,
Confess'd a sin; and God forgive him!
Call'd up at midnight, ran to save
A blind old beggar from the grave:
But see how Satan spreads his snares;
He quite forgot to say his prayers.
He cannot help it for his heart
Sometimes to act the parson's part:
Quotes from the Bible many a sentence,
That moves his patients to repentance:
And, when his med'cines do no good,
Supports their minds with heav'nly food,
At which, however well intended,
He hears the clergy are offended;
And grown so bold behind his back,
To call him hypocrite and quack.
In his own church he keeps a seat;
Says grace before and after meat;
And calls, without affecting airs,
His household twice a day to prayers.
He shuns apothecaries' shops;
And hates to cram the sick with slops:
He scorns to make his art a trade;
Nor bribes my lady's fav'rite maid.
Old nurse-keepers would never hire
To recommend him to the squire;
Which others, whom he will not name,
Have often practis'd to their shame.

The statesman tells you with a sneer,
His fault is to be too sincere;
And, having no sinister ends,
Is apt to disoblige his friends.
The nation's good, his master's glory,
Without regard to Whig or Tory,
Were all the schemes he had in view;
Yet he was seconded by few:
Though some had spread a hundred lies,
'Twas he defeated the Excise.
'Twas known, though he had borne aspersion,
That standing troops were his aversion:
His practice was, in ev'ry station,
To serve the King, and please the nation.
Though hard to find in ev'ry case
The fittest man to fill a place:
His promises he ne'er forgot,
But took memorials on the spot:
His enemies, for want of charity,
Said he affected popularity:
'Tis true, the people understood,
That all he did was for their good;
Their kind affections he has tried;
No love is lost on either side.
He came to Court with fortune clear,
Which now he runs out ev'ry year:
Must, at the rate that he goes on,
Inevitably be undone:
Oh! if his Majesty would please
To give him but a writ of ease,
Would grant him licence to retire,
As it hath long been his desire,
By fair accounts it would be found,
He's poorer by ten thousand pound.
He owns, and hopes it is no sin,
He ne'er was partial to his kin;
He thought it base for men in stations
To crowd the Court with their relations;
His country was his dearest mother,
And ev'ry virtuous man his brother;
Through modesty or awkward shame
(For which he owns himself to blame),
He found the wisest man he could,
Without respect to friends or blood;
Nor ever acts on private views,
When he hath liberty to choose.

The sharper swore he hated play,
Except to pass an hour away:
And well he might; for, to his cost,
By want of skill he always lost;
He heard there was a club of cheats,
Who had contriv'd a thousand feats;
Could change the stock, or cog a die,
And thus deceive the sharpest eye:
Nor wonder how his fortune sunk,
His brothers fleece him when he's drunk.

I own the moral not exact;
Besides, the tale is false in fact;
And so absurd, that could I raise up
From fields Elysian fabling Aesop;
I would accuse him to his face
For libelling the four-foot race.
Creatures of ev'ry kind but ours
Well comprehend their natural pow'rs;
While we, whom reason ought to sway,
Mistake our talents ev'ry day.
The ass was never known so stupid
To act the part of Tray or Cupid;
Nor leaps upon his master's lap,
There to be strok'd, and fed with pap,
As Aesop would the world persuade;
He better understands his trade:
Nor comes, whene'er his lady whistles;
But carries loads, and feeds on thistles.
Our author's meaning, I presume, is
A creature bipes et implumis;
Wherein the moralist design'd
A compliment on human kind:
For here he owns, that now and then
Beasts may degenerate into men.
Written by Victor Hugo | Create an image from this poem

Cornflowers

 ("Tandis que l'étoile inodore.") 
 
 {XXXII.} 


 While bright but scentless azure stars 
 Be-gem the golden corn, 
 And spangle with their skyey tint 
 The furrows not yet shorn; 
 While still the pure white tufts of May 
 Ape each a snowy ball,— 
 Away, ye merry maids, and haste 
 To gather ere they fall! 
 
 Nowhere the sun of Spain outshines 
 Upon a fairer town 
 Than Peñafiel, or endows 
 More richly farming clown; 
 Nowhere a broader square reflects 
 Such brilliant mansions, tall,— 
 Away, ye merry maids, etc. 
 
 Nowhere a statelier abbey rears 
 Dome huger o'er a shrine, 
 Though seek ye from old Rome itself 
 To even Seville fine. 
 Here countless pilgrims come to pray 
 And promenade the Mall,— 
 Away, ye merry maids, etc. 
 
 Where glide the girls more joyfully 
 Than ours who dance at dusk, 
 With roses white upon their brows, 
 With waists that scorn the busk? 
 Mantillas elsewhere hide dull eyes— 
 Compared with these, how small! 
 Away, ye merry maids, etc. 
 
 A blossom in a city lane, 
 Alizia was our pride, 
 And oft the blundering bee, deceived, 
 Came buzzing to her side— 
 But, oh! for one that felt the sting, 
 And found, 'neath honey, gall— 
 Away, ye merry maids, etc. 
 
 Young, haughty, from still hotter lands, 
 A stranger hither came— 
 Was he a Moor or African, 
 Or Murcian known to fame? 
 None knew—least, she—or false or true, 
 The name by which to call. 
 Away, ye merry maids, etc. 
 
 Alizia asked not his degree, 
 She saw him but as Love, 
 And through Xarama's vale they strayed, 
 And tarried in the grove,— 
 Oh! curses on that fatal eve, 
 And on that leafy hall! 
 Away, ye merry maids, etc. 
 
 The darkened city breathed no more; 
 The moon was mantled long, 
 Till towers thrust the cloudy cloak 
 Upon the steeples' throng; 
 The crossway Christ, in ivy draped, 
 Shrank, grieving, 'neath the pall,— 
 Away, ye merry maids, etc. 
 
 But while, alone, they kept the shade, 
 The other dark-eyed dears 
 Were murmuring on the stifling air 
 Their jealous threats and fears; 
 Alizia was so blamed, that time, 
 Unheeded rang the call: 
 Away, ye merry maids, etc. 
 
 Although, above, the hawk describes 
 The circle round the lark, 
 It sleeps, unconscious, and our lass 
 Had eyes but for her spark— 
 A spark?—a sun! 'Twas Juan, King! 
 Who wears our coronal,— 
 Away, ye merry maids, etc. 
 
 A love so far above one's state 
 Ends sadly. Came a black 
 And guarded palanquin to bear 
 The girl that ne'er comes back; 
 By royal writ, some nunnery 
 Still shields her from us all 
 Away, ye merry maids, and haste 
 To gather ere they fall! 
 
 H. L. WILLIAMS 


 




Written by Isaac Watts | Create an image from this poem

Hymn 114

 Abraham's blessing on the Gentiles.

Rom. 11:16,17. 

Gentiles by nature, we belong
To the wild olive wood;
Grace took us from the barren tree,
And grafts us in the good.

With the same blessings grace endows
The Gentile and the Jew;
If pure and holy be the root,
Such are the branches too.

Then let the children of the saints
Be dedicate to God,
Pour out thy Spirit on them, Lord,
And wash them in thy blood.

Thus to the parents and their seed
Shall thy salvation come,
And num'rous households meet at last
In one eternal home.
Written by Edwin Arlington Robinson | Create an image from this poem

George Crabbe

 Give him the darkest inch your shelf allows, 
Hide him in lonely garrets, if you will,— 
But his hard, human pulse is throbbing still 
With the sure strength that fearless truth endows. 
In spite of all fine science disavows,
Of his plain excellence and stubborn skill 
There yet remains what fashion cannot kill, 
Though years have thinned the laurel from his brows. 

Whether or not we read him, we can feel 
From time to time the vigor of his name
Against us like a finger for the shame 
And emptiness of what our souls reveal 
In books that are as altars where we kneel 
To consecrate the flicker, not the flame.


Written by Elinor Wylie | Create an image from this poem

Les Lauriers Sont Coupée

 Ah, love, within the shadow of the wood 
The laurels are cut down; some other brows 
May bear the classic wreath which Fame allows 
And find the burden honorable and good. 
Have we not passed the laurels as they stood-- 
Soft in the veil with which Spring endows 
The wintry glitter of their woven boughs-- 
Nor stopped to break the branches while we could?

Ah, love, for other brows they are cut down. 
Thornless and scentless are their stems and flowers, 
And cold as death their twisted coronal. 
Sweeter to us the sharpness of this crown; 
Sweeter the wildest roses which are ours; 
Sweeter the petals, even when they fall.
Written by Emily Dickinson | Create an image from this poem

The Love a Life can show Below

 The Love a Life can show Below
Is but a filament, I know,
Of that diviner thing
That faints upon the face of Noon --
And smites the Tinder in the Sun --
And hinders Gabriel's Wing --

'Tis this -- in Music -- hints and sways --
And far abroad on Summer days --
Distils uncertain pain --
'Tis this enamors in the East --
And tints the Transit in the West
With harrowing Iodine --

'Tis this -- invites -- appalls -- endows --
Flits -- glimmers -- proves -- dissolves --
Returns -- suggests -- convicts -- enchants --
Then -- flings in Paradise --

Book: Reflection on the Important Things