Written by
Marianne Moore |
This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind."
"Treading chasms
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises,
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy."
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol."
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire."
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand."
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation."
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad."
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools."
He says, "You know so many fools
who are not artists."
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command."
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science."
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:
"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:
`Liberty and union
now and forever;'
the book on the writing-table;
the hand in the breast-pocket."
|
Written by
William Topaz McGonagall |
A pathetic tale of the sea I will unfold,
Enough to make one's blood run cold;
Concerning four fishermen cast adrift in a dory.
As I've been told I'll relate the story.
T'was on the 8th April on the afternoon of that day
That the village of Louisburg was thrown into a wild state or dismay,
And the villagers flew to the beach in a state of wild uproar
And in a dory they found four men were cast ashore.
Then the villagers, in surprise assembled about the dory,
And they found that the bottom of the boat was gory;
Then their hearts were seized with sudden dread,
when they discovered that two of the men were dead.
And the two survivors were exhausted from exposure, hunger, and cold,
Which used the spectators to shudder when them they did behold;
And with hunger the poor men couldn't stand on their feet,
They felt so weakly on their legs for want of meat.
They were carried to a boarding-house without delay,
But those that were looking on were stricken with dismay,
When the remains of James and Angus McDonald were found in the boat,
Likewise three pieces or flesh in a pool or blood afloat.
Angus McDonald's right arm was missing from the elbow,
and the throat was cut in a sickening manner which filled the villagers hearts with woe,
Especially when they saw two pieces of flesh had been cut from each thigh,
'Twas then the kind-hearted villagers did murmur and sigh.
Angus McDonald must have felt the pangs of hunger before he did try
to cut two pieces of fiesh from James McDonald's thigh,
But, Oh heaven! the pangs of hunger are very hard to thole,
And anything that's eatable is precious unto an hungry soul.
Alas it is most pitiful and horrible to think
That with hunger christians will each other's blood drink
And eat each other's flesh to save themselves from starvation;
But the pangs or hunger makes them mad, and drives them to desperation.
An old American soldier that had passed through the Civil War,
Declared the scene surpassed anything he's seen by far,
And at the sight, the crowd in horror turned away,
which no doubt they will remember for many a day.
Colin Chisholm, one of the survivors was looking very pale,
Stretched on a sofa at the boarding-house, making his wail:
Poor fellow! his feet was greatly swollen, and with a melancholy air,
He gave the following account of the distressing affair:
We belonged to the American fishing schooner named "Cicely",
And our captain was a brave man, called McKenzie;
And the vessel had fourteen hands altogether
And during the passage we had favourable weather.
'Twas on March the 17th we sailed from Gloucester on the Wednesday
And all our hearts felt buoyant and gay;
And we arrived on the Western banks on the succeeding Tuesday,
While the time unto us seemed to pass merrily away.
About eight O'clock in the morning, we left the vessel in a dory,
And I hope all kind christians will take heed to my story;
Well, while we were at our work, the sky began to frown,
And with a dense fog we were suddenly shut down
Then we hunted and shouted, and every nerve did strain,
Thinking to find our schooner but, alas! it was all in vain:
Because the thick fog hid the vessel from our view,
And to keep ourselves warm we closely to each other drew.
We had not one drop of water , nor provisions of any kind,
Which, alas soon began to tell on our mind;
Especially upon James McDonald who was very thinly clad,
And with the cold and hunger he felt almost mad.
And looking from the stern where he was lying,
he said Good bye, mates, Oh! I am dying!
Poor fellow we kept his body thinking the rest of us would be saved,
Then, with hunger, Angus McDonald began to cry and madly raved.
And he cried, Oh, God! send us some kind of meat,
Because I'm resolved to have something to eat;
Oh! do not let us starve on the briny flood
Or else I will drink of poor Jim's blood.
Then he suddenly seized his knife and cut off poor Jim's arm,
Not thinking in his madness he'd done any harm;
Then poor Jim's blood he did drink and his flesh did eat,
Declaring that the blood tasted like cream, and was a treat.
Then he asked me to taste it, saying It was good without doubt,
Then I tasted it, but in disgust I instantly spat it out;
Saying, if I was to die within an hour on the briny flood,
I would neither eat the flesh nor drink the blood.
Then in the afternoon again he turned to me,
Saying, I'm going to cut Jim's throat for more blood d'ye see;
Then I begged of him, for God's sake not to cut the throat of poor Jim,
But he cried, Ha! ha! to save my own life I consider it no sin.
I tried to prevent him but he struck me without dismay
And cut poor Jim's throat in defiance of me, or all I could say,
Also a piece of flesh from each thigh, and began to eat away,
But poor fellow he sickened about noon, and died on the Sunday.
Now it is all over and I will thank all my life,
Who has preserved me and my mate, McEachern, in the midst of danger and strife;
And I hope that all landsmen of low and high degree,
Will think of the hardships of poor mariners while at sea.
|
Written by
Rudyard Kipling |
Ere the seamer bore him Eastward, Sleary was engaged to marry
An attractive girl at Tunbridge, whom he called "my little Carrie."
Sleary's pay was very modest; Sleary was the other way.
Who can cook a two-plate dinner on eight poor rupees a day?
Long he pondered o'er the question in his scantly furnished quarters --
Then proposed to Minnie Boffkin, eldest of Judge Boffkin's daughters.
Certainly an impecunious Subaltern was not a catch,
But the Boffkins knew that Minnie mightn't make another match.
So they recognised the business and, to feed and clothe the bride,
Got him made a Something Something somewhere on the Bombay side.
Anyhow, the billet carried pay enough for him to marry --
As the artless Sleary put it: -- "Just the thing for me and Carrie."
Did he, therefore, jilt Miss Boffkin -- impulse of a baser mind?
No! He started epileptic fits of an appalling kind.
[Of his modus operandi only this much I could gather: --
"Pears's shaving sticks will give you little taste and lots of lather."]
Frequently in public places his affliction used to smite
Sleary with distressing vigour -- always in the Boffkins' sight.
Ere a week was over Minnie weepingly returned his ring,
Told him his "unhappy weakness" stopped all thought of marrying.
Sleary bore the information with a chastened holy joy, --
Epileptic fits don't matter in Political employ, --
Wired three short words to Carrie -- took his ticket, packed his kit --
Bade farewell to Minnie Boffkin in one last, long, lingering fit.
Four weeks later, Carrie Sleary read -- and laughed until she wept --
Mrs. Boffkin's warning letter on the "wretched epilept." . . .
Year by year, in pious patience, vengeful Mrs. Boffkin sits
Waiting for the Sleary babies to develop Sleary's fits.
|
Written by
William Topaz McGonagall |
'Twas on a Monday morning, and in the year of 1884,
That a fire broke out in Bailie Bradford's store,
Which contained bales of jute and large quantities of waste,
Which the brave firemen ran to extinguish in great haste.
They left their wives that morning without any dread,
Never thinking, at the burning pile, they would be killed dead
By the falling of the rickety and insecure walls;
When I think of it, kind Christians, my heart it appals!
Because it has caused widows and their families to shed briny tears,
For there hasn't been such a destructive fire for many years;
Whereby four brave firemen have perished in the fire,
And for better fathers or husbands no family could desire.
'Twas about five o'clock in the morning the fire did break out,
While one of the workmen was inspecting the premises round about--
Luckily before any one had begun their work for the day--
So he instantly gave the alarm without delay.
At that time only a few persons were gathered on the spot,
But in a few minutes some hundreds were got,
Who came flying in all directions, and in great dismay;
So they help'd to put out the fire without delay.
But the spreading flames, within the second flats, soon began to appear,
Which filled the spectators' hearts with sympathy and fear,
Lest any one should lose their life in the merciless fire,
When they saw it bursting out and ascending higher and higher.
Captain Ramsay, of the Dundee Fire Brigade, was the first to arrive,
And under his directions the men seemed all alive,
For they did their work heroically, with all their might and main,
In the midst of blinding smoke and the burning flame.
As soon as the catastrophe came to be known,
The words, Fire! Fire! from every mouth were blown;
And a cry of despair rang out on the morning air,
When they saw the burning pile with its red fiery glare.
While a dense cloud of smoke seemed to darken the sky,
And the red glaring flame ascended up on high,
Which made the scene appear weird-like around;
While from the spectators was heard a murmuring sound.
But the brave firemen did their duty manfully to the last,
And plied the water on the burning pile, copiously and fast;
But in a moment, without warning, the front wall gave way,
Which filled the people's hearts with horror and dismay:
Because four brave firemen were killed instantaneously on the spot,
Which by the spectators will never be forgot;
While the Fire Fiend laughingly did hiss and roar,
As he viewed their mangled bodies. with the debris covered o'er.
But in the midst of dust and fire they did their duty well,
Aye! in the midst of a shower of bricks falling on them pell-mell,
Until they were compelled to let the water-hose go;
While the blood from their bruised heads and arms did flow.
But brave James Fyffe held on to the hose until the last,
And when found in the debris, the people stood aghast.
When they saw him lying dead, with the hose in his hand,
Their tears for him they couldn't check nor yet command.
Oh, heaven! I must confess it was no joke
To see them struggling in the midst of suffocating smoke,
Each man struggling hard, no doubt, to save his life,
When he thought of his dear children and his wife.
But still the merciless flame shot up higher and higher;
Oh, God! it is terrible and cruel to perish by fire;
Alas! it was saddening and fearful to behold,
When I think of it, kind Christians, it makes my blood run cold.
What makes the death of Fyffe the more distressing,
He was going to be the groomsman at his sister's bridal dressing,
Who was going to be married the next day;
But, alas! the brave hero's life was taken away.
But accidents will happen by land and by sea,
Therefore, to save ourselves from accidents, we needn't try to flee,
For whatsoever God has ordained will come to pass;
For instance, ye may be killed by a stone or a piece of glass.
I hope the Lord will provide for the widows in their distress,
For they are to be pitied, I really must confess;
And I hope the public of Dundee will lend them a helping hand;
To help the widows and the fatherless is God's command.
|
Written by
Isaac Watts |
Christ's compassion to the weak and tempted.
Heb. 4:15,16; 5:7; Matt. 12:20.
With joy we meditate the grace
Of our High Priest above;
His heart is made of tenderness,
His bowels melt with love.
Touched with a sympathy within,
He knows our feeble frame;
He knows what sore temptations mean,
For he has felt the same.
But spotless, innocent, and pure,
The great Redeemer stood,
While Satan's fiery darts he bore,
And did resist to blood.
He in the days of feeble flesh
Poured out his cries and tears,
And in his measure feels afresh
What every member bears.
[He'll never quench the smoking flax,
But raise it to a flame;
The bruised reed he never breaks,
Nor scorns the meanest name.]
Then let our humble faith address
His mercy and his power;
We shall obtain deliv'ring grace
In the distressing hour.
|
Written by
Paul Laurence Dunbar |
It's all a farce,—these tales they tell
About the breezes sighing,
And moans astir o'er field and dell,
Because the year is dying.
Such principles are most absurd,—
I care not who first taught 'em;
There's nothing known to beast or bird
To make a solemn autumn.
In solemn times, when grief holds sway
With countenance distressing,
You'll note the more of black and gray
Will then be used in dressing.
Now purple tints are all around;
The sky is blue and mellow;
And e'en the grasses turn the ground
From modest green to yellow.
The seed burrs all with laughter crack
On featherweed and jimson;
And leaves that should be dressed in black
Are all decked out in crimson.
A butterfly goes winging by;
[Pg 57]A singing bird comes after;
And Nature, all from earth to sky,
Is bubbling o'er with laughter.
The ripples wimple on the rills,
Like sparkling little lasses;
The sunlight runs along the hills,
And laughs among the grasses.
The earth is just so full of fun
It really can't contain it;
And streams of mirth so freely run
The heavens seem to rain it.
Don't talk to me of solemn days
In autumn's time of splendor,
Because the sun shows fewer rays,
And these grow slant and slender.
Why, it's the climax of the year,—
The highest time of living!—
Till naturally its bursting cheer
Just melts into thanksgiving.
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Written by
Isaac Watts |
Submission and deliverance; or, Abraham offering up his son.
Gen. 22:6, etc.
Saints, at your heav'nly Father's word
Give up your comforts to the Lord;
He shall restore what you resign,
Or grant you blessings more divine.
So Abram with obedient hand
Led forth his son at God's command;
The wood, the fire, the knife, he took,
His arm prepared the dreadful stroke.
"Abram, forbear!" the angel cried,
Thy faith is known, thy love is tried
Thy son shall live, and in thy seed
Shall the whole earth be blest indeed."
Just in the last distressing hour
Tie Lord displays deliv'ring power;
The mount of dauger is the place
Where we shall see surprising grace.
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Written by
Isaac Watts |
v.8,9,13,14
C. M.
Prayer and hope.
Soon as I heard my Father say,
"Ye children, seek my grace,"
My heart replied without delay,
"I'll seek my Father's face."
Let not thy face be hid from me,
Nor frown my soul away;
God of my life, I fly to thee
In a distressing day.
Should friends and kindred near and dear
Leave me to want or die,
My God would make my life his care,
And all my need supply.
My fainting flesh had died with grief
Had not my soul believed,
To see thy grace provide relief;
Nor was my hope deceived.
Wait on the Lord, ye trembling saints,
And keep your courage up;
He'll raise your spirit when it faints,
And far exceed your hope.
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Written by
Robert Burns |
RAVING winds around her blowing,
Yellow leaves the woodlands strowing,
By a river hoarsely roaring,
Isabella stray’d deploring—
“Farewell, hours that late did measure
Sunshine days of joy and pleasure;
Hail, thou gloomy night of sorrow,
Cheerless night that knows no morrow!
“O’er the past too fondly wandering,
On the hopeless future pondering;
Chilly grief my life-blood freezes,
Fell despair my fancy seizes.
“Life, thou soul of every blessing,
Load to misery most distressing,
Gladly how wouldlI resign thee,
And to dark oblivion join thee!”
|
Written by
Isaac Watts |
Complaint of heavy afflictions in mind and body.
My righteous Judge, my gracious God,
Hear when I spread my hands abroad,
And cry for succor from thy throne;
O make thy truth and mercy known!
Let judgment not against me pass;
Behold, thy servant pleads thy grace:
Should justice call us to thy bar,
No man alive is guiltless there.
Look down in pity, Lord, and see
The mighty woes that burden me;
Down to the dust my life is brought,
Like one long buried and forgot.
I dwell in darkness and unseen,
My heart is desolate within
My thoughts in musing silence trace
The ancient wonders of thy grace.
Thence I derive a glimpse of hope
To bear my sinking spirits up;
I stretch my hands to God again,
And thirst like parched lands for rain
For thee I thirst, I pray, I mourn:
When will thy smiling face return?
Shall all my joys on earth remove?
And God for ever hide his love?
My God, thy long delay to save
Will sink thy pris'ner to the grave;
My heart grows faint, and dim mine eye;
Make haste to help before I die.
The night is witness to my tears,
Distressing pains, distressing fears;
O might I hear thy morning voice,
How would my wearied powers rejoice!
In thee I trust, to thee I sigh,
And lift my heavy soul on high;
For thee sit waiting all the day,
And wear the tiresome hours away.
Break off my fetters, Lord, and show
Which is the path my feet should go;
If snares and foes beset the road,
I flee to hide me near my God.
Teach me to do thy holy will,
And lead me to thy heav'nly hill;
Let the good Spirit of thy love
Conduct me to thy courts above.
Then shall my soul no more complain,
The tempter then shall rage in vain;
And flesh, that was my foe before,
Shall never vex my spirit more.
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