Written by
Ogden Nash |
There is one thing that ought to be taught in all the colleges,
Which is that people ought to be taught not to go around always making apologies.
I don't mean the kind of apologies people make when they run over you or borrow five dollars or step on your feet,
Because I think that is sort of sweet;
No, I object to one kind of apology alone,
Which is when people spend their time and yours apologizing for everything they own.
You go to their house for a meal,
And they apologize because the anchovies aren't caviar or the partridge is veal;
They apologize privately for the crudeness of the other guests,
And they apologize publicly for their wife's housekeeping or their husband's jests;
If they give you a book by Dickens they apologize because it isn't by Scott,
And if they take you to the theater, they apologize for the acting and the dialogue and the plot;
They contain more milk of human kindness than the most capacious diary can,
But if you are from out of town they apologize for everything local and if you are a foreigner they apologize for everything American.
I dread these apologizers even as I am depicting them,
I shudder as I think of the hours that must be spend in contradicting them,
Because you are very rude if you let them emerge from an argument victorious,
And when they say something of theirs is awful, it is your duty to convince them politely that it is magnificent and glorious,
And what particularly bores me with them,
Is that half the time you have to politely contradict them when you rudely agree with them,
So I think there is one rule every host and hostess ought to keep with the comb and nail file and bicarbonate and aromatic spirits on a handy shelf,
Which is don't spoil the denouement by telling the guests everything is terrible, but let them have the thrill of finding it out for themselves.
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you."
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running."
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all."
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
Dorothy Parker |
Who call him spurious and shoddy
Shall do it o'er my lifeless body.
I heartily invite such birds
To come outside and say those words!
|
Written by
Andrew Barton Paterson |
Beyond the land where Leichhardt went,
Beyond Sturt's Western track,
The rolling tide of change has sent
Some strange J.P.'s out back.
And Saltbush Bill, grown old and grey,
And worn for want of sleep,
Received the news in camp one day
Behind the travelling sheep
That Edward Rex, confiding in
His known integrity,
By hand and seal on parchment skin
Had made hiim a J.P.
He read the news with eager face
But found no word of pay.
"I'd like to see my sister's place
And kids on Christmas Day.
"I'd like to see green grass again,
And watch clear water run,
Away from this unholy plain,
And flies, and dust, and sun."
At last one little clause he found
That might some hope inspire,
"A magistrate may charge a pound
For inquest on a fire."
A big blacks' camp was built close by,
And Saltbush Bill, says he,
"I think that camp might well supply
A job for a J.P."
That night, by strange coincidence,
A most disastrous fire
Destroyed the country residence
Of Jacky Jack, Esquire.
'Twas mostly leaves, and bark, and dirt;
The party most concerned
Appeared to think it wouldn't hurt
If forty such were burned.
Quite otherwise thought Saltbush Bill,
Who watched the leaping flame.
"The home is small," said he, "but still
The principle's the same.
"Midst palaces though you should roam,
Or follow pleasure's tracks,
You'll find," he said, "no place like home --
At least like Jacky Jack's.
"Tell every man in camp, 'Come quick,'
Tell every black Maria
I give tobacco, half a stick --
Hold inquest long-a fire."
Each juryman received a name
Well suited to a Court.
"Long Jack" and "Stumpy Bill" became
"John Long" and "William Short".
While such as "Tarpot", "Bullock Dray",
And "Tommy Wait-a-While",
Became, for ever and a day,
"Scot", "Dickens", and "Carlyle".
And twelve good sable men and true
Were soon engaged upon
The conflagration that o'erthrew
The home of John A. John.
Their verdict, "Burnt by act of Fate",
They scarcely had returned
When, just behind the magistrate,
Another humpy burned!
The jury sat again and drew
Another stick of plug.
Said Saltbush Bill, "It's up to you
Put some one long-a Jug."
"I'll camp the sheep," he said, "and sift
The evidence about."
For quite a week he couldn't shift,
The way the fires broke out.
The jury thought the whole concern
As good as any play.
They used to "take him oath" and earn
Three sticks of plug a day.
At last the tribe lay down to sleep
Homeless, beneath a tree;
And onward with his travelling sheep
Went Saltbush bill, J.P.
His sheep delivered, safe and sound,
His horse to town he turned,
And drew some five-and-twenty pound
For fees that he had earned.
And where Monaro's ranges hide
Their little farms away --
His sister's children by his side --
He spent his Christmas Day.
The next J.P. that went out back
Was shocked, or pained, or both,
At hearing every pagan black
Repeat the juror's oath.
No matter how he turned and fled
They followed faster still;
"You make it inkwich, boss," they said,
"All same like Saltbush Bill."
They even said they'd let him see
The fires originate.
When he refused they said that he
Was "No good magistrate".
And out beyond Sturt's western track,
And Leichhardt's farthest tree,
They wait till fate shall send them back
Their Saltbush Bill, J.P.
|
Written by
Paul Laurence Dunbar |
FOLKS ain't got no right to censuah othah folks about dey habits;
Him dat giv' de squir'ls de bushtails made de bobtails fu' de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an' driveways wasn't shamed to make de alleys.
We is all constructed diff'ent, d'ain't no two of us de same;
We cain't he'p ouah likes an' dislikes, ef we'se bad we ain't to blame.
Ef we'se good, we need n't show off, case you bet it ain't ouah doin'
We gits into su'ttain channels dat we jes' cain't he'p pu'suin'.
But we all fits into places dat no othah ones could fill,
An' we does the things we has to, big er little, good er ill.
John cain't tek de place o' Henry, Su an' Sally ain't alike;
Bass ain't nuthin' like a suckah, chub ain't nuthin' like a pike.
When you come to think about it, how it's all planned out it's splendid.
Nuthin's done er evah happens, 'dout hit's somefin' dat's intended;
Don't keer whut you does, you has to, an' hit sholy beats de dickens,--
Viney, go put on de kittle, I got one o' mastah's chickens.
|
Written by
Robert Browning |
An imaginary composer.]
I.
Hist, but a word, fair and soft!
Forth and be judged, Master Hugues!
Answer the question I've put you so oft:
What do you mean by your mountainous fugues?
See, we're alone in the loft,---
II.
I, the poor organist here,
Hugues, the composer of note,
Dead though, and done with, this many a year:
Let's have a colloquy, something to quote,
Make the world prick up its ear!
III.
See, the church empties apace:
Fast they extinguish the lights.
Hallo there, sacristan! Five minutes' grace!
Here's a crank pedal wants setting to rights,
Baulks one of holding the base.
IV.
See, our huge house of the sounds,
Hushing its hundreds at once,
Bids the last loiterer back to his bounds!
O you may challenge them, not a response
Get the church-saints on their rounds!
V.
(Saints go their rounds, who shall doubt?
---March, with the moon to admire,
Up nave, down chancel, turn transept about,
Supervise all betwixt pavement and spire,
Put rats and mice to the rout---
VI.
Aloys and Jurien and Just---
Order things back to their place,
Have a sharp eye lest the candlesticks rust,
Rub the church-plate, darn the sacrament-lace,
Clear the desk-velvet of dust.)
VII.
Here's your book, younger folks shelve!
Played I not off-hand and runningly,
Just now, your masterpiece, hard number twelve?
Here's what should strike, could one handle it cunningly:
HeIp the axe, give it a helve!
VIII.
Page after page as I played,
Every bar's rest, where one wipes
Sweat from one's brow, I looked up and surveyed,
O'er my three claviers yon forest of pipes
Whence you still peeped in the shade.
IX.
Sure you were wishful to speak?
You, with brow ruled like a score,
Yes, and eyes buried in pits on each cheek,
Like two great breves, as they wrote them of yore,
Each side that bar, your straight beak!
X.
Sure you said---``Good, the mere notes!
``Still, couldst thou take my intent,
``Know what procured me our Company's votes---
``A master were lauded and sciolists shent,
``Parted the sheep from the goats!''
XI.
Well then, speak up, never flinch!
Quick, ere my candle's a snuff
---Burnt, do you see? to its uttermost inch---
_I_ believe in you, but that's not enough:
Give my conviction a clinch!
XII.
First you deliver your phrase
---Nothing propound, that I see,
Fit in itself for much blame or much praise---
Answered no less, where no answer needs be:
Off start the Two on their ways.
XIII.
Straight must a Third interpose,
Volunteer needlessly help;
In strikes a Fourth, a Fifth thrusts in his nose,
So the cry's open, the kennel's a-yelp,
Argument's hot to the close.
XIV.
One dissertates, he is candid;
Two must discept,--has distinguished;
Three helps the couple, if ever yet man did;
Four protests; Five makes a dart at the thing wished:
Back to One, goes the case bandied.
XV.
One says his say with a difference
More of expounding, explaining!
All now is wrangle, abuse, and vociferance;
Now there's a truce, all's subdued, self-restraining:
Five, though, stands out all the stiffer hence.
XVI.
One is incisive, corrosive:
Two retorts, nettled, curt, crepitant;
Three makes rejoinder, expansive, explosive;
Four overbears them all, strident and strepitant,
Five ... O Danaides, O Sieve!
XVII.
Now, they ply axes and crowbars;
Now, they prick pins at a tissue
Fine as a skein of the casuist Escobar's
Worked on the bone of a lie. To what issue?
Where is our gain at the Two-bars?
XVIII.
_Est fuga, volvitur rota._
On we drift: where looms the dim port?
One, Two, Three, Four, Five, contribute their quota;
Something is gained, if one caught but the import---
Show it us, Hugues of Saxe-Gotha!
XIX.
What with affirming, denying,
Holding, risposting, subjoining,
All's like ... it's like ... for an instance I'm trying ...
There! See our roof, its gilt moulding and groining
Under those spider-webs lying!
XX.
So your fugue broadens and thickens,
Greatens and deepens and lengthens,
Till we exclaim---``But where's music, the dickens?
``Blot ye the gold, while your spider-web strengthens
``---Blacked to the stoutest of tickens?''
XXI.
I for man's effort am zealous:
Prove me such censure unfounded!
Seems it surprising a lover grows jealous---
Hopes 'twas for something, his organ-pipes sounded,
Tiring three boys at the bellows?
XXII.
Is it your moral of Life?
Such a web, simple and subtle,
Weave we on earth here in impotent strife,
Backward and forward each throwing his shuttle,
Death ending all with a knife?
XXIII.
Over our heads truth and nature---
Still our life's zigzags and dodges,
Ins and outs, weaving a new legislature---
God's gold just shining its last where that lodges,
Palled beneath man's usurpature.
XXIV.
So we o'ershroud stars and roses,
Cherub and trophy and garland;
Nothings grow something which quietly closes
Heaven's earnest eye: not a glimpse of the far land
Gets through our comments and glozes.
XXV.
Ah but traditions, inventions,
(Say we and make up a visage)
So many men with such various intentions,
Down the past ages, must know more than this age!
Leave we the web its dimensions!
XXVI.
Who thinks Hugues wrote for the deaf,
Proved a mere mountain in labour?
Better submit; try again; what's the clef?
'Faith, 'tis no trifle for pipe and for tabor---
Four flats, the minor in F.
XXVII.
Friend, your fugue taxes the finger
Learning it once, who would lose it?
Yet all the while a misgiving will linger,
Truth's golden o'er us although we refuse it---
Nature, thro' cobwebs we string her.
XXVIII.
Hugues! I advise _Me Pn_
(Counterpoint glares like a Gorgon)
Bid One, Two, Three, Four, Five, clear the arena!
Say the word, straight I unstop the full-organ,
Blare out the _mode Palestrina._
XXIX.
While in the roof, if I'm right there,
... Lo you, the wick in the socket!
Hallo, you sacristan, show us a light there!
Down it dips, gone like a rocket.
What, you want, do you, to come unawares,
Sweeping the church up for first morning-prayers,
And find a poor devil has ended his cares
At the foot of your rotten-runged rat-riddled stairs?
Do I carry the moon in my pocket?
* 1 A fugue is a short melody.
* 2 Keyboard of organ.
* 3 A note in music.
* 4 The daughters of Danaus, condemned to pour water
* into a sieve.
* 5 The Spanish casuist, so severely mauled by Pascal.
* 6 A quick return in fencing.
* 7 A closely woven fabric.
* 8 _Giovanni P. da Palestrina_, celebrated musician (1524-1594).
|
Written by
Anne Sexton |
We sail out of season into on oyster-gray wind,
over a terrible hardness.
Where Dickens crossed with mal de mer
in twenty weeks or twenty days
I cross toward him in five.
Wraped in robes--
not like Caesar but like liver with bacon--
I rest on the stern
burning my mouth with a wind-hot ash,
watching my ship
bypass the swells
as easily as an old woman reads a palm.
I think; as I look North, that a field of mules
lay down to die.
The ship is 27 hours out.
I have entered her.
She might be a whale,
sleeping 2000 and ship's company,
the last 40¢ martini
and steel staterooms where night goes on forever.
Being inside them is, I think,
the way one would dig into a planet
and forget the word light.
I have walked cities,
miles of mole alleys with carpets.
Inside I have been ten girls who speak French.
They languish everywhere like bedsheets.
Oh my Atlantic of the cracked shores,
those blemished gates of Rockport and Boothbay,
those harbor smells like the innards of animals!
Old childish Queen, where did you go,
you bayer at wharfs and Victorian houses?
I have read each page of my mother's voyage.
I have read each page of her mother's voyage.
I have learned their words as they learned Dickens'.
I have swallowed these words like bullets.
But I have forgotten the last guest--terror.
Unlike them, I cannot toss in the cabin
as in childbirth.
Now always leaving me in the West
is the wake,
a ragged bridal veil, unexplained,
seductive, always rushing down the stairs,
never detained, never enough.
The ship goes on
as though nothing else were happening.
Generation after generation,
I go her way.
She will run East, knot by knot, over an old bloodstream,
stripping it clear,
each hour ripping it, pounding, pounding,
forcing through as through a virgin.
Oh she is so quick!
This dead street never stops!
|
Written by
Eugene Field |
There was a certain gentleman, Ben Apfelgarten called,
Who lived way off in Germany a many years ago,
And he was very fortunate in being very bald
And so was very happy he was so.
He warbled all the day
Such songs as only they
Who are very, very circumspect and very happy may;
The people wondered why,
As the years went gliding by,
They never heard him once complain or even heave a sigh!
The women of the province fell in love with genial Ben,
Till (may be you can fancy it) the dickens was to pay
Among the callow students and the sober-minded men--
With the women-folk a-cuttin' up that way!
Why, they gave him turbans red
To adorn his hairless head,
And knitted jaunty nightcaps to protect him when abed!
In vain the rest demurred--
Not a single chiding word
Those ladies deigned to tolerate--remonstrance was absurd!
Things finally got into such a very dreadful way
That the others (oh, how artful) formed the politic design
To send him to the reichstag; so, one dull November day,
They elected him a member from the Rhine!
Then the other members said:
"Gott im Himmel! what a head!"
But they marvelled when his speeches they listened to or read;
And presently they cried:
"There must be heaps inside
Of the smooth and shiny cranium his constituents deride!"
Well, when at last he up 'nd died--long past his ninetieth year--
The strangest and the most lugubrious funeral he had,
For women came in multitudes to weep upon his bier--
The men all wond'ring why on earth the women had gone mad!
And this wonderment increased
Till the sympathetic priest
Inquired of those same ladies: "Why this fuss about deceased?"
Whereupon were they appalled,
For, as one, those women squalled:
"We doted on deceased for being bald--bald--bald!"
He was bald because his genius burnt that shock of hair away
Which, elsewise, clogs one's keenness and activity of mind;
And (barring present company, of course) I'm free to say
That, after all, it's intellect that captures womankind.
At any rate, since then
(With a precedent in Ben),
The women-folk have been in love with us bald-headed men!
|
Written by
Algernon Charles Swinburne |
CHILD, when they say that others
Have been or are like you,
Babes fit to be your brothers,
Sweet human drops of dew,
Bright fruit of mortal mothers,
What should one say or do?
We know the thought is treason,
We feel the dream absurd;
A claim rebuked of reason,
That withers at a word:
For never shone the season
That bore so blithe a bird.
Some smiles may seem as merry,
Some glances gleam as wise,
From lips as like a cherry
And scarce less gracious eyes;
Eyes browner than a berry,
Lips red as morning's rise.
But never yet rang laughter
So sweet in gladdened ears
Through wall and floor and rafter
As all this household hears
And rings response thereafter
Till cloudiest weather clears.
When those your chosen of all men,
Whose honey never cloys,
Two lights whose smiles enthrall men,
Were called at your age boys,
Those mighty men, while small men,
Could make no merrier noise.
Our Shakespeare, surely, daffed not
More lightly pain aside
From radiant lips that quaffed not
Of forethought's tragic tide:
Our Dickens, doubtless, laughed not
More loud with life's first pride.
The dawn were not more cheerless
With neither light nor dew
Than we without the fearless
Clear laugh that thrills us through:
If ever child stood peerless,
Love knows that child is you.
|
Written by
Paul Laurence Dunbar |
Folks ain't got no right to censuah othah folks about dey habits;
Him dat giv' de squir'ls de bushtails made de bobtails fu' de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an' driveways wasn't shamed to make de alleys.
We is all constructed diff'ent, d'ain't no two of us de same;
We cain't he'p ouah likes an' dislikes, ef we'se bad we ain't to blame.
Ef we 'se good, we need n't show off, case you bet it ain't ouah doin'
We gits into su'ttain channels dat we jes' cain't he'p pu'suin'.
But we all fits into places dat no othah ones could fill,
An' we does the things we has to, big er little, good er ill.
John cain't tek de place o' Henry, Su an' Sally ain't alike;
Bass ain't nuthin' like a suckah, chub ain't nuthin' like a pike.[Pg 6]
When you come to think about it, how it 's all planned out it 's splendid.
Nuthin 's done er evah happens, 'dout hit 's somefin' dat 's intended;
Don't keer whut you does, you has to, an' hit sholy beats de dickens,—
Viney, go put on de kittle, I got one o' mastah's chickens.
|