Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Katherine Philips |
I CANNOT hold, for though to write were rude,
Yet to be silent were Ingratitude,
And Folly too; for if Posterity
Should never hear of such a one as thee,
And onely know this Age's brutish fame,
They would think Vertue nothing but a Name.
And though far abler Pens must her define,
Yet her Adoption hath engaged mine:
And I must own where Merit shines so clear,
'Tis hard to write, but harder to forbear.
Sprung from an ancient and an honour'd Stem,
Who lent her lustre, and she paid it them;
Who still in great and noble things appeared,
Whom all their Country lov'd, and yet they feared.
Match'd to another good and great as they,
Who did their Country both oblige and sway.
Behold herself, who had without dispute
More then both Families could contribute.
What early Beauty Grief and Age had broke,
Her lovely Reliques and her Off-spring spoke.
She was by nature and her Parents care
A Woman long before most others are.
But yet that antedated2 season she
Improv'd to Vertue, not to Liberty.
For she was still in either state of life
Meek as a Virgin, Prudent as a Wife
And she well knew, although so young and fair,
Justly to mix Obedience Love and Care;
Whil'st to her Children she did still appear
So wisely kind, so tenderly severe,
That they from her Rule and Example brought
A native Honour, which she stampt and taught.
Nor can a single Pen enough commend
So kind a Sister and so clear a Friend.
A Wisdom from above did her secure,
Which as 'twas peaceable, was ever pure.
And if well-order'd Commonwealths must be
Patterns for every private Family,
Her House, rul'd by her hand and by her eye,
Might be a Pattern for a Monarchy.
Solomon's wisest Woman less could do;
She built her house, but this preserv'd hers too.
She was so pious that when she did die,
She scarce chang'd Place, I'm sure not Company.
Her Zeal was primitive and practick too;
She did believe, and pray, and read, and do.
A firm and equal Soul she had engrost,
Just ev'n to those that disoblig'd her most.
She grew to love those wrongs she did receive
For giving her the power to Forgive.
Her Alms I may admire, but not relate;
But her own works shall praise her in the gate.
Her Life was checquer'd with afflictive years,
And even her Comfort season'd in her Tears.
Scarce for a Husband's loss her eyes were dried,
And that loss by her Children half supplied,
When Heav'n was pleas'd not these dear Propes' afford,
But tore most off by sickness or by sword.
She, who in them could still their Father boast,
Was a fresh Widow every Son she lost.
Litigious hands did her of Right deprive,
That after all 'twas Penance to survive.
She still these Griefs hath nobly undergone,
Which few support at all, but better none.
Such a submissive Greatness who can find?
A tender Heart with so resolv'd a Mind?
But she, though sensible, was still the same,
Of a resigned Soul, untainted Fame,
Nor were her Vertues coarsly set, for she
Out-did Example in Civility.
To bestow blessings, to oblige, relieve,
Was all for which she could endure to live.
She had a joy higher in doing good,
Than they to whom the benefit accru'd.
Though none of Honour had a quicker sense,
Never had Woman more of complacence;
Yet lost it not in empty forms, but still
Her Nature noble was, her Soul gentile.
And as in Youth she did attract, (for she
The Verdure had without the Vanity)
So she in Age was mild and grave to all,
Was not morose, but was majestical.
Thus from all other Women she had skill
To draw their good, but nothing of their ill.
And since she knew the mad tumultuous World,
Saw Crowns revers'd, Temples to ruine hurl'd;
She in Retirement chose to shine and burn,
As a bright Lamp shut in some Roman Urn.
At last, when spent with sickness, grief and age,
Her Guardian Angel did her death presage:
(So that by strong impulse she chearfully
Dispensed blessings, and went home to die;
That so she might, when to that place removed,
Marry his Ashes whom she ever loved)
She dy'd, gain'd a reward, and paid a debt.
The Sun himself did never brighter set.
Happy were they that knew her and her end,
More happy they that did from her descend:
A double blessing they may hope to have,
One she convey'd to them, and one she gave.
All that are hers are therefore sure to be
Blest by Inheritance and Legacy.
A Royal Birth had less advantage been.
'Tis more to die a Saint than live a Queen.
|
Written by
Rainer Maria Rilke |
Extinguish Thou my eyes:I still can see Thee,
deprive my ears of sound:I still can hear Thee,
and without feet I still can come to Thee,
and without voice I still can call to Thee.
Sever my arms from me, I still will hold Thee
with all my heart as with a single hand,
arrest my heart, my brain will keep on beating,
and Should Thy fire at last my brain consume,
the flowing of my blood will carry Thee.
|
Written by
Rainer Maria Rilke |
My whole life is mine, but whoever says so
will deprive me, for it is infinite.
The ripple of water, the shade of the sky
are mine; it is still the same, my life.
No desire opens me: I am full,
I never close myself with refusal-
in the rythm of my daily soul
I do not desire-I am moved;
by being moved I exert my empire,
making the dreams of night real:
into my body at the bottom of the water
I attract the beyonds of mirrors...
|
Written by
Francesco Petrarch |
CANZONE XIII. Se 'l pensier che mi strugge. HE SEEKS IN VAIN TO MITIGATE HIS WOE. Oh! that my cheeks were taughtBy the fond, wasting thoughtTo wear such hues as could its influence speak;Then the dear, scornful fairMight all my ardour share;And where Love slumbers now he might awake!Less oft the hill and meadMy wearied feet should tread;[Pg 115]Less oft, perhaps, these eyes with tears should stream;If she, who cold as snow,With equal fire would glow—She who dissolves me, and converts to flame. Since Love exerts his sway,And bears my sense away,I chant uncouth and inharmonious songs:Nor leaves, nor blossoms show,Nor rind, upon the bough,What is the nature that thereto belongs.Love, and those beauteous eyes,Beneath whose shade he lies,Discover all the heart can comprehend:When vented are my caresIn loud complaints, and tears;These harm myself, and others those offend. Sweet lays of sportive vein,Which help'd me to sustainLove's first assault, the only arms I bore;This flinty breast say whoShall once again subdue,That I with song may soothe me as before?Some power appears to traceWithin me Laura's face,Whispers her name; and straight in verse I striveTo picture her again,But the fond effort's vain:Me of my solace thus doth Fate deprive. E'en as some babe untiesIts tongue in stammering guise,Who cannot speak, yet will not silence keep:So fond words I essay;And listen'd be the layBy my fair foe, ere in the tomb I sleep!But if, of beauty vain,She treats me with disdain;Do thou, O verdant shore, attend my sighs:Let them so freely flow,That all the world may know,My sorrow thou at least didst not despise! [Pg 116]And well art thou aware,That never foot so fairThe soil e'er press'd as that which trod thee late;My sunk soul and worn heartNow seek thee, to impartThe secret griefs that on my passion wait.If on thy margent green,Or 'midst thy flowers, were seenSome traces of her footsteps lingering there.My wearied life 'twould cheer,Bitter'd with many a tear:Ah! now what means are left to soothe my care? Where'er I bend mine eye,What sweet serenityI feel, to think here Laura shone of yore.Each plant and scented bloomI gather, seems to comeFrom where she wander'd on the custom'd shore:Ofttimes in this retreatA fresh and fragrant seatShe found; at least so fancy's vision shows:And never let truth seekTh' illusion dear to break—O spirit blest, from whom such magic flows! To thee, my simple song,No polish doth belong;Thyself art conscious of thy little worth!Solicit not renownThroughout the busy town,But dwell within the shade that gave thee birth.
|
Written by
Thomas Lux |
The artisans of this room, who designed the lamp base
(a huge red slug with a hole
where its heart should be) or chose this print
of a butterscotch sunset,
must have been abused in art class
as children, forced to fingerpaint
with a nose, or a tongue. To put this color
green--exhausted grave grass--to cinder blocks
takes an understanding of loneliness
and/or institutions that terrifies.
It would seem not smart to create
a color scheme in a motel room
that's likely to cause impotence in men
and open sores in women,
but that's what this puce bedspread
with its warty, ratty tufts could do. It complements
the towels, torn and holding awful secrets
like the sail on a life raft
loaded with blackened, half-eaten corpses . . .
I think I owned this desk once, I think
this chair is where I sat
with the Help Wanted ads spread and wobbling
before me as I looked for jobs
to lead me upward: to rooms
like this, in America, where I dreamed
I lived . . . Do I deprive tonight
the beautician and her lover,
a shower-head salesman, of this room?
He is so seldom in town.
I felt by their glance in the hallway
that my room, no. 17, means
something (don't ask me to explain this) special
to them. Maybe they fell fiercely
into each other here for the first time,
maybe there was a passion preternatural. I'm glad
this room, so ugly, has known some love
at $19.00 double occupancy--
though not tonight, for a dollar fifty less.
|
Written by
Friedrich von Schiller |
A youth, impelled by a burning thirst for knowledge
To roam to Sais, in fair Egypt's land,
The priesthood's secret learning to explore,
Had passed through many a grade with eager haste,
And still was hurrying on with fond impatience.
Scarce could the Hierophant impose a rein
Upon his headlong efforts. "What avails
A part without the whole?" the youth exclaimed;
"Can there be here a lesser or a greater?
The truth thou speak'st of, like mere earthly dross,
Is't but a sum that can be held by man
In larger or in smaller quantity?
Surely 'tis changeless, indivisible;
Deprive a harmony of but one note,
Deprive the rainbow of one single color,
And all that will remain is naught, so long
As that one color, that one note, is wanting."
While thus they converse held, they chanced to stand
Within the precincts of a lonely temple,
Where a veiled statue of gigantic size
The youth's attention caught. In wonderment
He turned him toward his guide, and asked him, saying,
"What form is that concealed beneath yon veil?"
"Truth!" was the answer. "What!" the young man cried,
"When I am striving after truth alone,
Seekest thou to hide that very truth from me?"
"The Godhead's self alone can answer thee,"
Replied the Hierophant. "'Let no rash mortal
Disturb this veil,' said he, 'till raised by me;
For he who dares with sacrilegious hand
To move the sacred mystic covering,
He'--said the Godhead--" "Well?"--"'will see the truth.'"
"Strangely oracular, indeed! And thou
Hast never ventured, then, to raise the veil?"
"I? Truly not! I never even felt
The least desire."--"Is't possible? If I
Were severed from the truth by nothing else
Than this thin gauze--" "And a divine decree,"
His guide broke in. "Far heavier than thou thinkest
Is this thin gauze, my son. Light to thy hand
It may be--but most weighty to thy conscience."
The youth now sought his home, absorbed in thought;
His burning wish to solve the mystery
Banished all sleep; upon his couch he lay,
Tossing his feverish limbs. When midnight came,
He rose, and toward the temple timidly,
Led by a mighty impulse, bent his way.
The walls he scaled, and soon one active spring
Landed the daring boy beneath the dome.
Behold him now, in utter solitude,
Welcomed by naught save fearful, deathlike silence,--
A silence which the echo of his steps
Alone disturbs, as through the vaults he paces.
Piercing an opening in the cupola,
The moon cast down her pale and silvery beams,
And, awful as a present deity,
Glittering amid the darkness of the pile,
In its long veil concealed, the statue stands.
With hesitating step, he now draws near--
His impious hand would fain remove the veil--
Sudden a burning chill assails his bones
And then an unseen arm repulses him.
"Unhappy one, what wouldst thou do?" Thus cries
A faithful voice within his trembling breast.
"Wouldst thou profanely violate the All-Holy?"
"'Tis true the oracle declared, 'Let none
Venture to raise the veil till raised by me.'
But did the oracle itself not add,
That he who did so would behold the truth?
Whate'er is hid behind, I'll raise the veil."
And then he shouted: "Yes! I will behold it!"
"Behold it!"
Repeats in mocking tone the distant echo.
He speaks, and, with the word, lifts up the veil.
Would you inquire what form there met his eye?
I know not,--but, when day appeared, the priests
Found him extended senseless, pale as death,
Before the pedestal of Isis' statue.
What had been seen and heard by him when there
He never would disclose, but from that hour
His happiness in life had fled forever,
And his deep sorrow soon conducted him
To an untimely grave. "Woe to that man,"
He warning said to every questioner,
"Woe to that man who wins the truth by guilt,
For truth so gained will ne'er reward its owner."
|
Written by
Robert Burns |
WHILE winds frae aff Ben-Lomond blaw,
An’ bar the doors wi’ driving snaw,
An’ hing us owre the ingle,
I set me down to pass the time,
An’ spin a verse or twa o’ rhyme,
In hamely, westlin jingle.
While frosty winds blaw in the drift,
Ben to the chimla lug,
I grudge a wee the great-folk’s gift,
That live sae bien an’ snug:
I tent less, and want less
Their roomy fire-side;
But hanker, and canker,
To see their cursed pride.
It’s hardly in a body’s pow’r
To keep, at times, frae being sour,
To see how things are shar’d;
How best o’ chiels are whiles in want,
While coofs on countless thousands rant,
And ken na how to wair’t;
But, Davie, lad, ne’er fash your head,
Tho’ we hae little gear;
We’re fit to win our daily bread,
As lang’s we’re hale and fier:
“Mair spier na, nor fear na,” 1
Auld age ne’er mind a feg;
The last o’t, the warst o’t
Is only but to beg.
To lie in kilns and barns at e’en,
When banes are craz’d, and bluid is thin,
Is doubtless, great distress!
Yet then content could make us blest;
Ev’n then, sometimes, we’d snatch a taste
Of truest happiness.
The honest heart that’s free frae a’
Intended fraud or guile,
However Fortune kick the ba’,
Has aye some cause to smile;
An’ mind still, you’ll find still,
A comfort this nae sma’;
Nae mair then we’ll care then,
Nae farther can we fa’.
What tho’, like commoners of air,
We wander out, we know not where,
But either house or hal’,
Yet nature’s charms, the hills and woods,
The sweeping vales, and foaming floods,
Are free alike to all.
In days when daisies deck the ground,
And blackbirds whistle clear,
With honest joy our hearts will bound,
To see the coming year:
On braes when we please, then,
We’ll sit an’ sowth a tune;
Syne rhyme till’t we’ll time till’t,
An’ sing’t when we hae done.
It’s no in titles nor in rank;
It’s no in wealth like Lon’on bank,
To purchase peace and rest:
It’s no in makin’ muckle, mair;
It’s no in books, it’s no in lear,
To make us truly blest:
If happiness hae not her seat
An’ centre in the breast,
We may be wise, or rich, or great,
But never can be blest;
Nae treasures, nor pleasures
Could make us happy lang;
The heart aye’s the part aye
That makes us right or wrang.
Think ye, that sic as you and I,
Wha drudge an’ drive thro’ wet and dry,
Wi’ never ceasing toil;
Think ye, are we less blest than they,
Wha scarcely tent us in their way,
As hardly worth their while?
Alas! how aft in haughty mood,
God’s creatures they oppress!
Or else, neglecting a’ that’s guid,
They riot in excess!
Baith careless and fearless
Of either heaven or hell;
Esteeming and deeming
It’s a’ an idle tale!
Then let us cheerfu’ acquiesce,
Nor make our scanty pleasures less,
By pining at our state:
And, even should misfortunes come,
I, here wha sit, hae met wi’ some—
An’s thankfu’ for them yet.
They gie the wit of age to youth;
They let us ken oursel’;
They make us see the naked truth,
The real guid and ill:
Tho’ losses an’ crosses
Be lessons right severe,
There’s wit there, ye’ll get there,
Ye’ll find nae other where.
But tent me, Davie, ace o’ hearts!
(To say aught less wad wrang the cartes,
And flatt’ry I detest)
This life has joys for you and I;
An’ joys that riches ne’er could buy,
An’ joys the very best.
There’s a’ the pleasures o’ the heart,
The lover an’ the frien’;
Ye hae your Meg, your dearest part,
And I my darling Jean!
It warms me, it charms me,
To mention but her name:
It heats me, it beets me,
An’ sets me a’ on flame!
O all ye Pow’rs who rule above!
O Thou whose very self art love!
Thou know’st my words sincere!
The life-blood streaming thro’ my heart,
Or my more dear immortal part,
Is not more fondly dear!
When heart-corroding care and grief
Deprive my soul of rest,
Her dear idea brings relief,
And solace to my breast.
Thou Being, All-seeing,
O hear my fervent pray’r;
Still take her, and make her
Thy most peculiar care!
All hail! ye tender feelings dear!
The smile of love, the friendly tear,
The sympathetic glow!
Long since, this world’s thorny ways
Had number’d out my weary days,
Had it not been for you!
Fate still has blest me with a friend,
In ev’ry care and ill;
And oft a more endearing band—
A tie more tender still.
It lightens, it brightens
The tenebrific scene,
To meet with, and greet with
My Davie, or my Jean!
O, how that name inspires my style!
The words come skelpin, rank an’ file,
Amaist before I ken!
The ready measure rins as fine,
As Phoebus an’ the famous Nine
Were glowrin owre my pen.
My spaviet Pegasus will limp,
Till ance he’s fairly het;
And then he’ll hilch, and stilt, an’ jimp,
And rin an unco fit:
But least then the beast then
Should rue this hasty ride,
I’ll light now, and dight now
His sweaty, wizen’d hide.
Note 1. Ramsay.—R. B. [back]
|
Written by
Francesco Petrarch |
SONNET CXCV. I' mi vivea di mia sorte contento. HE FEARS THAT AN ILLNESS WHICH HAS ATTACKED THE EYES OF LAURA MAY DEPRIVE HIM OF THEIR SIGHT. I lived so tranquil, with my lot content,No sorrow visited, nor envy pined,To other loves if fortune were more kindOne pang of mine their thousand joys outwent;But those bright eyes, whence never I repentThe pains I feel, nor wish them less to find,So dark a cloud and heavy now does blind,Seems as my sun of life in them were spent.O Nature! mother pitiful yet stern,Whence is the power which prompts thy wayward deeds,Such lovely things to make and mar in turn?[Pg 205]True, from one living fount all power proceeds:But how couldst Thou consent, great God of Heaven,That aught should rob the world of what thy love had given? Macgregor.
|
Written by
Francesco Petrarch |
SONNET ***. Orso, e' non furon mai fiumi nè stagni. HE COMPLAINS OF THE VEIL AND HAND OF LAURA, THAT THEY DEPRIVE HIM OF THE SIGHT OF HER EYES. Orso, my friend, was never stream, nor lake,Nor sea in whose broad lap all rivers fall,Nor shadow of high hill, or wood, or wall,Nor heaven-obscuring clouds which torrents make,Nor other obstacles my grief so wake,Whatever most that lovely face may pall,As hiding the bright eyes which me enthrall,That veil which bids my heart "Now burn or break,"And, whether by humility or pride,Their glance, extinguishing mine every joy,Conducts me prematurely to my tomb:Also my soul by one fair hand is tried,Cunning and careful ever to annoy,'Gainst my poor eyes a rock that has become. Macgregor.
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