Written by
Wystan Hugh (W H) Auden |
I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.
Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.
Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.
Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism's face
And the international wrong.
Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.
The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.
From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
"I will be true to the wife,
I'll concentrate more on my work,"
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the deaf,
Who can speak for the dumb?
All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.
Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.
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Written by
Ogden Nash |
This is a song to celebrate banks,
Because they are full of money and you go into them and all
you hear is clinks and clanks,
Or maybe a sound like the wind in the trees on the hills,
Which is the rustling of the thousand dollar bills.
Most bankers dwell in marble halls,
Which they get to dwell in because they encourage deposits
and discourage withdrawals,
And particularly because they all observe one rule which woe
betides the banker who fails to heed it,
Which is you must never lend any money to anybody unless
they don't need it.
I know you, you cautious conservative banks!
If people are worried about their rent it is your duty to deny
them the loan of one nickel, yes, even one copper engraving
of the martyred son of the late Nancy Hanks;
Yes, if they request fifty dollars to pay for a baby you must
look at them like Tarzan looking at an uppity ape in the
jungle,
And tell them what do they think a bank is, anyhow, they had
better go get the money from their wife's aunt or ungle.
But suppose people come in and they have a million and they
want another million to pile on top of it,
Why, you brim with the milk of human kindness and you
urge them to accept every drop of it,
And you lend them the million so then they have two million
and this gives them the idea that they would be better off
with four,
So they already have two million as security so you have no
hesitation in lending them two more,
And all the vice-presidents nod their heads in rhythm,
And the only question asked is do the borrowers want the
money sent or do they want to take it withm.
Because I think they deserve our appreciation and thanks,
the jackasses who go around saying that health and happi-
ness are everything and money isn't essential,
Because as soon as they have to borrow some unimportant
money to maintain their health and happiness they starve
to death so they can't go around any more sneering at good
old money, which is nothing short of providential.
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Written by
Staceyann Chin |
If only out of vanity
I have wondered what kind of woman I will be
when I am well past the summer of my raging youth
Will I still be raising revolutionary flags
and making impassioned speeches
that stir up anger in the hearts of pseudo-liberals
dressed in navy-blue conservative wear
In those years when I am grateful
I still have a good sturdy bladder
that does not leak undigested prune juice
onto diapers—no longer adorable
will I be more grateful for that
than for any forward movement in any current political cause
and will it have been worth it then
Will it have been worth the long hours
of not sleeping
that produced little more than reams
of badly written verses that catapulted me into literary spasms
but did not even whet the appetite
of the three O’ clock crowd
in the least respected of the New York poetry cafes
Will I wish then that I had taken that job working at the bank
or the one to watch that old lady drool
all over her soft boiled eggs
as she tells me how she was a raving beauty in the sixties
how she could have had any man she wanted
but she chose the one least likely to succeed
and that’s why when the son of a ***** died
she had to move into this place
because it was government subsidized
Will I tell my young attendant
how slender I was then
and paint for her pictures
of the young me more beautiful than I ever was
if only to make her forget the shriveled paper skin
the stained but even dental plates
and the faint smell of urine that tends to linger
in places built especially for revolutionaries
whose causes have been won
or forgotten
Will I still be lesbian then
or will the church or family finally convince me
to marry some man with a smaller dick
than the one my woman uses to afford me
violent and multiple orgasms
Will the staff smile at me
humor my eccentricities to my face
but laugh at me in their private resting rooms
saying she must have been something in her day
Most days I don’t know what I will be like then
but everyday—I know what I want to be now
I want to be that voice that makes Guilani
so scared he hires two (butch) black bodyguards
I want to write the poem
that The New York Times cannot print
because it might start some kind of black or lesbian
or even a white revolution
I want to go to secret meetings and under the guise
of female friendship I want to bed the women
of those young and eager revolutionaries
with too much zeal for their cause
and too little passion for the women
who follow them from city to city
all the while waiting in separate rooms
I want to be forty years old
and weigh three hundred pounds
and ride a motorcycle in the wintertime
with four hell raising children
and a one hundred ten pound female lover
who writes poetry about my life
and my children and loves me
like no one has ever loved me before
I want to be the girl your parents will use
as a bad example of a lady
I want to be the dyke who likes to **** men
I want to be the politician who never lies
I want to be the girl who never cries
I want to go down in history
in a chapter marked miscellaneous
because the writers could find
no other way to categorize me
In this world where classification is key
I want to erase the straight lines
So I can be me
|
Written by
Heather McHugh |
We were supposed to do a job in Italy
and, full of our feeling for
ourselves (our sense of being
Poets from America) we went
from Rome to Fano, met
the Mayor, mulled a couple
matters over.
The Italian literati seemed
bewildered by the language of America: they asked us
what does "flat drink" mean? and the mysterious
"cheap date" (no explanation lessened
this one's mystery).
Among Italian writers we
could recognize our counterparts: the academic,
the apologist, the arrogant, the amorous,
the brazen and the glib.
And there was one
administrator (The Conservative), in suit
of regulation gray, who like a good tour guide
with measured pace and uninflected tone
narrated sights and histories
the hired van hauled us past.
Of all he was most politic--
and least poetic-- so
it seemed.
Our last
few days in Rome
I found a book of poems this
unprepossessing one had written: it was there
in the pensione room (a room he'd recommended)
where it must have been abandoned by
the German visitor (was there a bus of them?) to whom
he had inscribed and dated it a month before.
I couldn't
read Italian either, so I put the book
back in the wardrobe's dark.
We last Americans
were due to leave
tomorrow.
For our parting evening then
our host chose something in a family restaurant,
and there we sat and chatted, sat and chewed, till,
sensible it was our last big chance to be Poetic, make
our mark, one of us asked
"What's poetry?
Is it the fruits and vegetables
and marketplace at Campo dei Fiori
or the statue there?" Because I was
the glib one, I identified the answer
instantly, I didn't have to think-- "The truth
is both, it's both!" I blurted out.
But that
was easy.
That was easiest
to say.
What followed taught me something
about difficulty,
for our underestimated host spoke out
all of a sudden, with a rising passion, and he said:
The statue represents
Giordano Bruno, brought
to be burned in the public square
because of his offence against authority, which was to say
the Church.
His crime was his belief
the universe does not revolve around
the human being: God is no
fixed point or central government
but rather is poured in waves, through
all things: all things
move.
"If God is not the soul itself,
he is the soul OF THE SOUL of the world.
" Such was
his heresy.
The day they brought him forth to die
they feared he might incite the crowd (the man
was famous for his eloquence).
And so his captors
placed upon his face
an iron mask
in which he could not speak.
That is how they burned him.
That is how he died,
without a word,
in front of everyone.
And poetry--
(we'd all put down our forks by now, to listen to
the man in gray; he went on softly)-- poetry
is what he thought, but did not say.
|
Written by
Louise Gluck |
In our family, there were two saints,
my aunt and my grandmother.
But their lives were different.
My grandmother's was tranquil, even at the end.
She was like a person walking in calm water;
for some reason
the sea couldn't bring itself to hurt her.
When my aunt took the same path,
the waves broke over her, they attacked her,
which is how the Fates respond
to a true spiritual nature.
My grandmother was cautious, conservative:
that's why she escaped suffering.
My aunt's escaped nothing;
each time the sea retreats, someone she loves is taken away.
Still she won't experience
the sea as evil.
To her, it is what it is:
where it touches land, it must turn to violence.
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Written by
Anne Sexton |
There will be mud on the carpet tonight
and blood in the gravy as well.
The wifebeater is out,
the childbeater is out
eating soil and drinking bullets from a cup.
He strides bback and forth
in front of my study window
chewing little red pieces of my heart.
His eyes flash like a birthday cake
and he makes bread out of rock.
Yesterday he was walking
like a man in the world.
He was upright and conservative
but somehow evasive, somehow contagious.
Yesterday he built me a country
and laid out a shadow where I could sleep
but today a coffin for the madonna and child,
today two women in baby clothes will be hamburg.
With a tongue like a razor he will kiss,
the mother, the child,
and we three will color the stars black
in memory of his mother
who kept him chained to the food tree
or turned him on and off like a water faucet
and made women through all these hazy years
the enemy with a heart of lies.
Tonight all the red dogs lie down in fear
and the wife and daughter knit into each other
until they are killed.
|
Written by
John Berryman |
The sunburnt terraces which swans make home
with water purling, Macchu Pichu died
like Delphi long ago—
a message to Justinian closing it out,
the thousand years' authority, although
tho' never found exactly wrong
political patterns did indeed emerge;
the Oracle was conservative, like Lippmann,
roared the winds on the height,
The Shining Ones behind the shrine, whose verge
saw the impious plunged, 6000 statures
above the Temple shone
plundered, centuries plundered, first the gold
then bronze & marble, then the plinths,
then the dead nerve—
root-canal-work, ugh.
I—I still hold
for the saviour of teeth, & I embrace
only he threw me a vicious
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