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Best Famous Breathless Poems

Here is a collection of the all-time best famous Breathless poems. This is a select list of the best famous Breathless poetry. Reading, writing, and enjoying famous Breathless poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of breathless poems.

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Written by William Butler Yeats | Create an image from this poem

A Dialogue Of Self And Soul

 My Soul.
I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, "Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self.
The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul.
Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And interllect is wandering To this and that and t'other thing, Deliver from the crime of death and birth.
My Self.
Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more.
My Soul.
Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone.
II My Self.
A living man is blind and drinks his drop.
What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul.
I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest.


Written by Sylvia Plath | Create an image from this poem

Letter In November

 Love, the world
Suddenly turns, turns color.
The streetlight Splits through the rat's tail Pods of the laburnum at nine in the morning.
It is the Arctic, This little black Circle, with its tawn silk grasses - babies hair.
There is a green in the air, Soft, delectable.
It cushions me lovingly.
I am flushed and warm.
I think I may be enormous, I am so stupidly happy, My Wellingtons Squelching and squelching through the beautiful red.
This is my property.
Two times a day I pace it, sniffing The barbarous holly with its viridian Scallops, pure iron, And the wall of the odd corpses.
I love them.
I love them like history.
The apples are golden, Imagine it ---- My seventy trees Holding their gold-ruddy balls In a thick gray death-soup, Their million Gold leaves metal and breathless.
O love, O celibate.
Nobody but me Walks the waist high wet.
The irreplaceable Golds bleed and deepen, the mouths of Thermopylae.
Written by Rudyard Kipling | Create an image from this poem

A Song of Travel

 Where's the lamp that Hero lit
 Once to call Leander home?
Equal Time hath shovelled it
 'Neath the wrack of Greece and Rome.
Neither wait we any more That worn sail which Argo bore.
Dust and dust of ashes close All the Vestal Virgin's care; And the oldest altar shows But an older darkness there.
Age-encamped Oblivion Tenteth every light that shone.
Yet shall we, for Suns that die, Wall our wanderings from desire? Or, because the Moon is high, Scorn to use a nearer fire? Lest some envious Pharaoh stir, Make our lives our sepulcher? Nay! Though Time with petty Fate Prison us and Emperors, By our Arts do we create That which Time himself devours-- Such machines as well may run 'Gainst the Horses of the Sun.
When we would a new abode, Space, our tyrant King no more, Lays the long lance of the road At our feet and flees before, Breathless, ere we overwhelm, To submit a further realm!
Written by Lawrence Ferlinghetti | Create an image from this poem

Wild Dreams Of A New Beginning

 There's a breathless hush on the freeway tonight
Beyond the ledges of concrete
restaurants fall into dreams
with candlelight couples
Lost Alexandria still burns
in a billion lightbulbs
Lives cross lives
idling at stoplights
Beyond the cloverleaf turnoffs
'Souls eat souls in the general emptiness'
A piano concerto comes out a kitchen window
A yogi speaks at Ojai
'It's all taking pace in one mind'
On the lawn among the trees
lovers are listening
for the master to tell them they are one
with the universe
Eyes smell flowers and become them
There's a deathless hush
on the freeway tonight
as a Pacific tidal wave a mile high
sweeps in
Los Angeles breathes its last gas
and sinks into the sea like the Titanic all lights lit
Nine minutes later Willa Cather's Nebraska
sinks with it
The sea comes over in Utah
Mormon tabernacles washed away like barnacles
Coyotes are confounded & swim nowhere
An orchestra onstage in Omaha
keeps on playing Handel's Water Music
Horns fill with water
ans bass players float away on their instruments
clutching them like lovers horizontal
Chicago's Loop becomes a rollercoaster
Skyscrapers filled like water glasses
Great Lakes mixed with Buddhist brine
Great Books watered down in Evanston
Milwaukee beer topped with sea foam
Beau Fleuve of Buffalo suddenly become salt
Manhatten Island swept clean in sixteen seconds
buried masts of Amsterdam arise
as the great wave sweeps on Eastward
to wash away over-age Camembert Europe
manhatta steaming in sea-vines
the washed land awakes again to wilderness
the only sound a vast thrumming of crickets
a cry of seabirds high over
in empty eternity
as the Hudson retakes its thickets
and Indians reclaim their canoes
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Ash Wednesday

 I

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again

Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice

And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us

Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death Pray for us now and at the hour of our death.
II Lady, three white leopards sat under a juniper-tree In the cool of the day, having fed to sateity On my legs my heart my liver and that which had been contained In the hollow round of my skull.
And God said Shall these bones live? shall these Bones live? And that which had been contained In the bones (which were already dry) said chirping: Because of the goodness of this Lady And because of her loveliness, and because She honours the Virgin in meditation, We shine with brightness.
And I who am here dissembled Proffer my deeds to oblivion, and my love To the posterity of the desert and the fruit of the gourd.
It is this which recovers My guts the strings of my eyes and the indigestible portions Which the leopards reject.
The Lady is withdrawn In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them.
As I am forgotten And would be forgotten, so I would forget Thus devoted, concentrated in purpose.
And God said Prophesy to the wind, to the wind only for only The wind will listen.
And the bones sang chirping With the burden of the grasshopper, saying Lady of silences Calm and distressed Torn and most whole Rose of memory Rose of forgetfulness Exhausted and life-giving Worried reposeful The single Rose Is now the Garden Where all loves end Terminate torment Of love unsatisfied The greater torment Of love satisfied End of the endless Journey to no end Conclusion of all that Is inconclusible Speech without word and Word of no speech Grace to the Mother For the Garden Where all love ends.
Under a juniper-tree the bones sang, scattered and shining We are glad to be scattered, we did little good to each other, Under a tree in the cool of day, with the blessing of sand, Forgetting themselves and each other, united In the quiet of the desert.
This is the land which ye Shall divide by lot.
And neither division nor unity Matters.
This is the land.
We have our inheritance.
III At the first turning of the second stair I turned and saw below The same shape twisted on the banister Under the vapour in the fetid air Struggling with the devil of the stairs who wears The deceitul face of hope and of despair.
At the second turning of the second stair I left them twisting, turning below; There were no more faces and the stair was dark, Damp, jaggèd, like an old man's mouth drivelling, beyond repair, Or the toothed gullet of an agèd shark.
At the first turning of the third stair Was a slotted window bellied like the figs's fruit And beyond the hawthorn blossom and a pasture scene The broadbacked figure drest in blue and green Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown, Lilac and brown hair; Distraction, music of the flute, stops and steps of the mind over the third stair, Fading, fading; strength beyond hope and despair Climbing the third stair.
Lord, I am not worthy Lord, I am not worthy but speak the word only.
IV Who walked between the violet and the violet Whe walked between The various ranks of varied green Going in white and blue, in Mary's colour, Talking of trivial things In ignorance and knowledge of eternal dolour Who moved among the others as they walked, Who then made strong the fountains and made fresh the springs Made cool the dry rock and made firm the sand In blue of larkspur, blue of Mary's colour, Sovegna vos Here are the years that walk between, bearing Away the fiddles and the flutes, restoring One who moves in the time between sleep and waking, wearing White light folded, sheathing about her, folded.
The new years walk, restoring Through a bright cloud of tears, the years, restoring With a new verse the ancient rhyme.
Redeem The time.
Redeem The unread vision in the higher dream While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue Between the yews, behind the garden god, Whose flute is breathless, bent her head and signed but spoke no word But the fountain sprang up and the bird sang down Redeem the time, redeem the dream The token of the word unheard, unspoken Till the wind shake a thousand whispers from the yew And after this our exile V If the lost word is lost, if the spent word is spent If the unheard, unspoken Word is unspoken, unheard; Still is the unspoken word, the Word unheard, The Word without a word, the Word within The world and for the world; And the light shone in darkness and Against the Word the unstilled world still whirled About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word Resound? Not here, there is not enough silence Not on the sea or on the islands, not On the mainland, in the desert or the rain land, For those who walk in darkness Both in the day time and in the night time The right time and the right place are not here No place of grace for those who avoid the face No time to rejoice for those who walk among noise and deny the voice Will the veiled sister pray for Those who walk in darkness, who chose thee and oppose thee, Those who are torn on the horn between season and season, time and time, between Hour and hour, word and word, power and power, those who wait In darkness? Will the veiled sister pray For children at the gate Who will not go away and cannot pray: Pray for those who chose and oppose O my people, what have I done unto thee.
Will the veiled sister between the slender Yew trees pray for those who offend her And are terrified and cannot surrender And affirm before the world and deny between the rocks In the last desert before the last blue rocks The desert in the garden the garden in the desert Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI Although I do not hope to turn again Although I do not hope Although I do not hope to turn Wavering between the profit and the loss In this brief transit where the dreams cross The dreamcrossed twilight between birth and dying (Bless me father) though I do not wish to wish these things From the wide window towards the granite shore The white sails still fly seaward, seaward flying Unbroken wings And the lost heart stiffens and rejoices In the lost lilac and the lost sea voices And the weak spirit quickens to rebel For the bent golden-rod and the lost sea smell Quickens to recover The cry of quail and the whirling plover And the blind eye creates The empty forms between the ivory gates And smell renews the salt savour of the sandy earth This is the time of tension between dying and birth The place of solitude where three dreams cross Between blue rocks But when the voices shaken from the yew-tree drift away Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit of the garden, Suffer us not to mock ourselves with falsehood Teach us to care and not to care Teach us to sit still Even among these rocks, Our peace in His will And even among these rocks Sister, mother And spirit of the river, spirit of the sea, Suffer me not to be separated And let my cry come unto Thee.


Written by John Keats | Create an image from this poem

Song of the Indian Maid

Song of the Indian Maid 

O SORROW! 
Why dost borrow 
The natural hue of health, from vermeil lips?¡ª 
To give maiden blushes 
To the white rose bushes? 5 
Or is it thy dewy hand the daisy tips? 

O Sorrow! 
Why dost borrow 
The lustrous passion from a falcon-eye?¡ª 
To give the glow-worm light? 10 
Or, on a moonless night, 
To tinge, on siren shores, the salt sea-spry? 

O Sorrow! 
Why dost borrow 
The mellow ditties from a mourning tongue?¡ª 15 
To give at evening pale 
Unto the nightingale, 
That thou mayst listen the cold dews among? 

O Sorrow! 
Why dost borrow 20 
Heart's lightness from the merriment of May?¡ª 
A lover would not tread 
A cowslip on the head, 
Though he should dance from eve till peep of day¡ª 
Nor any drooping flower 25 
Held sacred for thy bower, 
Wherever he may sport himself and play.
To Sorrow I bade good morrow, And thought to leave her far away behind; 30 But cheerly, cheerly, She loves me dearly; She is so constant to me, and so kind: I would deceive her And so leave her, 35 But ah! she is so constant and so kind.
Beneath my palm-trees, by the river side, I sat a-weeping: in the whole world wide There was no one to ask me why I wept,¡ª And so I kept 40 Brimming the water-lily cups with tears Cold as my fears.
Beneath my palm-trees, by the river side, I sat a-weeping: what enamour'd bride, Cheated by shadowy wooer from the clouds, 45 But hides and shrouds Beneath dark palm-trees by a river side? And as I sat, over the light blue hills There came a noise of revellers: the rills Into the wide stream came of purple hue¡ª 50 'Twas Bacchus and his crew! The earnest trumpet spake, and silver thrills From kissing cymbals made a merry din¡ª 'Twas Bacchus and his kin! Like to a moving vintage down they came, 55 Crown'd with green leaves, and faces all on flame; All madly dancing through the pleasant valley, To scare thee, Melancholy! O then, O then, thou wast a simple name! And I forgot thee, as the berried holly 60 By shepherds is forgotten, when in June Tall chestnuts keep away the sun and moon:¡ª I rush'd into the folly! Within his car, aloft, young Bacchus stood, Trifling his ivy-dart, in dancing mood, 65 With sidelong laughing; And little rills of crimson wine imbrued His plump white arms and shoulders, enough white For Venus' pearly bite; And near him rode Silenus on his ass, 70 Pelted with flowers as he on did pass Tipsily quaffing.
'Whence came ye, merry Damsels! whence came ye, So many, and so many, and such glee? Why have ye left your bowers desolate, 75 Your lutes, and gentler fate?'¡ª 'We follow Bacchus! Bacchus on the wing, A-conquering! Bacchus, young Bacchus! good or ill betide, We dance before him thorough kingdoms wide:¡ª 80 Come hither, lady fair, and join¨¨d be To our wild minstrelsy!' 'Whence came ye, jolly Satyrs! whence came ye, So many, and so many, and such glee? Why have ye left your forest haunts, why left 85 Your nuts in oak-tree cleft?'¡ª 'For wine, for wine we left our kernel tree; For wine we left our heath, and yellow brooms, And cold mushrooms; For wine we follow Bacchus through the earth; 90 Great god of breathless cups and chirping mirth! Come hither, lady fair, and join¨¨d be To our mad minstrelsy!' Over wide streams and mountains great we went, And, save when Bacchus kept his ivy tent, 95 Onward the tiger and the leopard pants, With Asian elephants: Onward these myriads¡ªwith song and dance, With zebras striped, and sleek Arabians' prance, Web-footed alligators, crocodiles, 100 Bearing upon their scaly backs, in files, Plump infant laughers mimicking the coil Of seamen, and stout galley-rowers' toil: With toying oars and silken sails they glide, Nor care for wind and tide.
105 Mounted on panthers' furs and lions' manes, From rear to van they scour about the plains; A three days' journey in a moment done; And always, at the rising of the sun, About the wilds they hunt with spear and horn, 110 On spleenful unicorn.
I saw Osirian Egypt kneel adown Before the vine-wreath crown! I saw parch'd Abyssinia rouse and sing To the silver cymbals' ring! 115 I saw the whelming vintage hotly pierce Old Tartary the fierce! The kings of Ind their jewel-sceptres vail, And from their treasures scatter pearl¨¨d hail; Great Brahma from his mystic heaven groans, 120 And all his priesthood moans, Before young Bacchus' eye-wink turning pale.
Into these regions came I, following him, Sick-hearted, weary¡ªso I took a whim To stray away into these forests drear, 125 Alone, without a peer: And I have told thee all thou mayest hear.
Young Stranger! I've been a ranger In search of pleasure throughout every clime; 130 Alas! 'tis not for me! Bewitch'd I sure must be, To lose in grieving all my maiden prime.
Come then, Sorrow, Sweetest Sorrow! 135 Like an own babe I nurse thee on my breast: I thought to leave thee, And deceive thee, But now of all the world I love thee best.
There is not one, 140 No, no, not one But thee to comfort a poor lonely maid; Thou art her mother, And her brother, Her playmate, and her wooer in the shade.
145
Written by Robert Southey | Create an image from this poem

Mary - A Ballad

 Author Note: The story of the following ballad was related to me, when a school boy, as a fact which had really happened in the North of England.
I have adopted the metre of Mr.
Lewis's Alonzo and Imogene--a poem deservedly popular.
I.
Who is she, the poor Maniac, whose wildly-fix'd eyes Seem a heart overcharged to express? She weeps not, yet often and deeply she sighs, She never complains, but her silence implies The composure of settled distress.
II.
No aid, no compassion the Maniac will seek, Cold and hunger awake not her care: Thro' her rags do the winds of the winter blow bleak On her poor withered bosom half bare, and her cheek Has the deathy pale hue of despair.
III.
Yet chearful and happy, nor distant the day, Poor Mary the Maniac has been; The Traveller remembers who journeyed this way No damsel so lovely, no damsel so gay As Mary the Maid of the Inn.
IV.
Her chearful address fill'd the guests with delight As she welcomed them in with a smile: Her heart was a stranger to childish affright, And Mary would walk by the Abbey at night When the wind whistled down the dark aisle.
V.
She loved, and young Richard had settled the day, And she hoped to be happy for life; But Richard was idle and worthless, and they Who knew him would pity poor Mary and say That she was too good for his wife.
VI.
'Twas in autumn, and stormy and dark was the night, And fast were the windows and door; Two guests sat enjoying the fire that burnt bright, And smoking in silence with tranquil delight They listen'd to hear the wind roar.
VII.
"Tis pleasant," cried one, "seated by the fire side "To hear the wind whistle without.
" "A fine night for the Abbey!" his comrade replied, "Methinks a man's courage would now be well tried "Who should wander the ruins about.
VIII.
"I myself, like a school-boy, should tremble to hear "The hoarse ivy shake over my head; "And could fancy I saw, half persuaded by fear, "Some ugly old Abbot's white spirit appear, "For this wind might awaken the dead!" IX.
"I'll wager a dinner," the other one cried, "That Mary would venture there now.
" "Then wager and lose!" with a sneer he replied, "I'll warrant she'd fancy a ghost by her side, "And faint if she saw a white cow.
" X.
"Will Mary this charge on her courage allow?" His companion exclaim'd with a smile; "I shall win, for I know she will venture there now, "And earn a new bonnet by bringing a bough "From the elder that grows in the aisle.
" XI.
With fearless good humour did Mary comply, And her way to the Abbey she bent; The night it was dark, and the wind it was high And as hollowly howling it swept thro' the sky She shiver'd with cold as she went.
XII.
O'er the path so well known still proceeded the Maid Where the Abbey rose dim on the sight, Thro' the gate-way she entered, she felt not afraid Yet the ruins were lonely and wild, and their shade Seem'd to deepen the gloom of the night.
XIII.
All around her was silent, save when the rude blast Howl'd dismally round the old pile; Over weed-cover'd fragments still fearless she past, And arrived in the innermost ruin at last Where the elder tree grew in the aisle.
XIV.
Well-pleas'd did she reach it, and quickly drew near And hastily gather'd the bough: When the sound of a voice seem'd to rise on her ear, She paus'd, and she listen'd, all eager to hear, Aud her heart panted fearfully now.
XV.
The wind blew, the hoarse ivy shook over her head, She listen'd,--nought else could she hear.
The wind ceas'd, her heart sunk in her bosom with dread For she heard in the ruins distinctly the tread Of footsteps approaching her near.
XVI.
Behind a wide column half breathless with fear She crept to conceal herself there: That instant the moon o'er a dark cloud shone clear, And she saw in the moon-light two ruffians appear And between them a corpse did they bear.
XVII.
Then Mary could feel her heart-blood curdle cold! Again the rough wind hurried by,-- It blew off the hat of the one, and behold Even close to the feet of poor Mary it roll'd,-- She felt, and expected to die.
XVIII.
"Curse the hat!" he exclaims.
"Nay come on and first hide "The dead body," his comrade replies.
She beheld them in safety pass on by her side, She seizes the hat, fear her courage supplied, And fast thro' the Abbey she flies.
XIX.
She ran with wild speed, she rush'd in at the door, She gazed horribly eager around, Then her limbs could support their faint burthen no more, And exhausted and breathless she sunk on the floor Unable to utter a sound.
XX.
Ere yet her pale lips could the story impart, For a moment the hat met her view;-- Her eyes from that object convulsively start, For--oh God what cold horror then thrill'd thro' her heart, When the name of her Richard she knew! XXI.
Where the old Abbey stands, on the common hard by His gibbet is now to be seen.
Not far from the road it engages the eye, The Traveller beholds it, and thinks with a sigh Of poor Mary the Maid of the Inn.
Written by Emily Brontë | Create an image from this poem

How still how happy!

 How still, how happy! Those are words
That once would scarce agree together;
I loved the plashing of the surge -
The changing heaven the breezy weather, 

More than smooth seas and cloudless skies
And solemn, soothing, softened airs
That in the forest woke no sighs
And from the green spray shook no tears.
How still, how happy! now I feel Where silence dwells is sweeter far Than laughing mirth's most joyous swell However pure its raptures are.
Come, sit down on this sunny stone: 'Tis wintry light o'er flowerless moors - But sit - for we are all alone And clear expand heaven's breathless shores.
I could think in the withered grass Spring's budding wreaths we might discern; The violet's eye might shyly flash And young leaves shoot among the fern.
It is but thought - full many a night The snow shall clothe those hills afar And storms shall add a drearier blight And winds shall wage a wilder war, Before the lark may herald in Fresh foliage twined with blossoms fair And summer days again begin Their glory - haloed crown to wear.
Yet my heart loves December's smile As much as July's golden beam; Then let us sit and watch the while The blue ice curdling on the stream -
Written by Friedrich von Schiller | Create an image from this poem

The Ideal And The Actual Life

 Forever fair, forever calm and bright,
Life flies on plumage, zephyr-light,
For those who on the Olympian hill rejoice--
Moons wane, and races wither to the tomb,
And 'mid the universal ruin, bloom
The rosy days of Gods--With man, the choice,
Timid and anxious, hesitates between
The sense's pleasure and the soul's content;
While on celestial brows, aloft and sheen,
The beams of both are blent.
Seekest thou on earth the life of gods to share, Safe in the realm of death?--beware To pluck the fruits that glitter to thine eye; Content thyself with gazing on their glow-- Short are the joys possession can bestow, And in possession sweet desire will die.
'Twas not the ninefold chain of waves that bound Thy daughter, Ceres, to the Stygian river-- She plucked the fruit of the unholy ground, And so--was hell's forever! The weavers of the web--the fates--but sway The matter and the things of clay; Safe from change that time to matter gives, Nature's blest playmate, free at will to stray With gods a god, amidst the fields of day, The form, the archetype [39], serenely lives.
Would'st thou soar heavenward on its joyous wing? Cast from thee, earth, the bitter and the real, High from this cramped and dungeon being, spring Into the realm of the ideal! Here, bathed, perfection, in thy purest ray, Free from the clogs and taints of clay, Hovers divine the archetypal man! Dim as those phantom ghosts of life that gleam And wander voiceless by the Stygian stream,-- Fair as it stands in fields Elysian, Ere down to flesh the immortal doth descend:-- If doubtful ever in the actual life Each contest--here a victory crowns the end Of every nobler strife.
Not from the strife itself to set thee free, But more to nerve--doth victory Wave her rich garland from the ideal clime.
Whate'er thy wish, the earth has no repose-- Life still must drag thee onward as it flows, Whirling thee down the dancing surge of time.
But when the courage sinks beneath the dull Sense of its narrow limits--on the soul, Bright from the hill-tops of the beautiful, Bursts the attained goal! If worth thy while the glory and the strife Which fire the lists of actual life-- The ardent rush to fortune or to fame, In the hot field where strength and valor are, And rolls the whirling thunder of the car, And the world, breathless, eyes the glorious game-- Then dare and strive--the prize can but belong To him whose valor o'er his tribe prevails; In life the victory only crowns the strong-- He who is feeble fails.
But life, whose source, by crags around it piled, Chafed while confined, foams fierce and wild, Glides soft and smooth when once its streams expand, When its waves, glassing in their silver play, Aurora blent with Hesper's milder ray, Gain the still beautiful--that shadow-land! Here, contest grows but interchange of love, All curb is but the bondage of the grace; Gone is each foe,--peace folds her wings above Her native dwelling-place.
When, through dead stone to breathe a soul of light, With the dull matter to unite The kindling genius, some great sculptor glows; Behold him straining, every nerve intent-- Behold how, o'er the subject element, The stately thought its march laborious goes! For never, save to toil untiring, spoke The unwilling truth from her mysterious well-- The statue only to the chisel's stroke Wakes from its marble cell.
But onward to the sphere of beauty--go Onward, O child of art! and, lo! Out of the matter which thy pains control The statue springs!--not as with labor wrung From the hard block, but as from nothing sprung-- Airy and light--the offspring of the soul! The pangs, the cares, the weary toils it cost Leave not a trace when once the work is done-- The Artist's human frailty merged and lost In art's great victory won! [40] If human sin confronts the rigid law Of perfect truth and virtue [41], awe Seizes and saddens thee to see how far Beyond thy reach, perfection;--if we test By the ideal of the good, the best, How mean our efforts and our actions are! This space between the ideal of man's soul And man's achievement, who hath ever past? An ocean spreads between us and that goal, Where anchor ne'er was cast! But fly the boundary of the senses--live The ideal life free thought can give; And, lo, the gulf shall vanish, and the chill Of the soul's impotent despair be gone! And with divinity thou sharest the throne, Let but divinity become thy will! Scorn not the law--permit its iron band The sense (it cannot chain the soul) to thrall.
Let man no more the will of Jove withstand [42], And Jove the bolt lets fall! If, in the woes of actual human life-- If thou could'st see the serpent strife Which the Greek art has made divine in stone-- Could'st see the writhing limbs, the livid cheek, Note every pang, and hearken every shriek, Of some despairing lost Laocoon, The human nature would thyself subdue To share the human woe before thine eye-- Thy cheek would pale, and all thy soul be true To man's great sympathy.
But in the ideal realm, aloof and far, Where the calm art's pure dwellers are, Lo, the Laocoon writhes, but does not groan.
Here, no sharp grief the high emotion knows-- Here, suffering's self is made divine, and shows The brave resolve of the firm soul alone: Here, lovely as the rainbow on the dew Of the spent thunder-cloud, to art is given, Gleaming through grief's dark veil, the peaceful blue Of the sweet moral heaven.
So, in the glorious parable, behold How, bowed to mortal bonds, of old Life's dreary path divine Alcides trod: The hydra and the lion were his prey, And to restore the friend he loved to-day, He went undaunted to the black-browed god; And all the torments and the labors sore Wroth Juno sent--the meek majestic one, With patient spirit and unquailing, bore, Until the course was run-- Until the god cast down his garb of clay, And rent in hallowing flame away The mortal part from the divine--to soar To the empyreal air! Behold him spring Blithe in the pride of the unwonted wing, And the dull matter that confined before Sinks downward, downward, downward as a dream! Olympian hymns receive the escaping soul, And smiling Hebe, from the ambrosial stream, Fills for a god the bowl!
Written by Edna St Vincent Millay | Create an image from this poem

Renascence

 All I could see from where I stood
Was three long mountains and a wood;
I turned and looked another way,
And saw three islands in a bay.
So with my eyes I traced the line Of the horizon, thin and fine, Straight around till I was come Back to where I'd started from; And all I saw from where I stood Was three long mountains and a wood.
Over these things I could not see; These were the things that bounded me; And I could touch them with my hand, Almost, I thought, from where I stand.
And all at once things seemed so small My breath came short, and scarce at all.
But, sure, the sky is big, I said; Miles and miles above my head; So here upon my back I'll lie And look my fill into the sky.
And so I looked, and, after all, The sky was not so very tall.
The sky, I said, must somewhere stop, And—sure enough!—I see the top! The sky, I thought, is not so grand; I 'most could touch it with my hand! And reaching up my hand to try, I screamed to feel it touch the sky.
I screamed, and—lo!—Infinity Came down and settled over me; Forced back my scream into my chest, Bent back my arm upon my breast, And, pressing of the Undefined The definition on my mind, Held up before my eyes a glass Through which my shrinking sight did pass Until it seemed I must behold Immensity made manifold; Whispered to me a word whose sound Deafened the air for worlds around, And brought unmuffled to my ears The gossiping of friendly spheres, The creaking of the tented sky, The ticking of Eternity.
I saw and heard, and knew at last The How and Why of all things, past, And present, and forevermore.
The Universe, cleft to the core, Lay open to my probing sense That, sick'ning, I would fain pluck thence But could not,—nay! But needs must suck At the great wound, and could not pluck My lips away till I had drawn All venom out.
—Ah, fearful pawn! For my omniscience paid I toll In infinite remorse of soul.
All sin was of my sinning, all Atoning mine, and mine the gall Of all regret.
Mine was the weight Of every brooded wrong, the hate That stood behind each envious thrust, Mine every greed, mine every lust.
And all the while for every grief, Each suffering, I craved relief With individual desire,— Craved all in vain! And felt fierce fire About a thousand people crawl; Perished with each,—then mourned for all! A man was starving in Capri; He moved his eyes and looked at me; I felt his gaze, I heard his moan, And knew his hunger as my own.
I saw at sea a great fog bank Between two ships that struck and sank; A thousand screams the heavens smote; And every scream tore through my throat.
No hurt I did not feel, no death That was not mine; mine each last breath That, crying, met an answering cry From the compassion that was I.
All suffering mine, and mine its rod; Mine, pity like the pity of God.
Ah, awful weight! Infinity Pressed down upon the finite Me! My anguished spirit, like a bird, Beating against my lips I heard; Yet lay the weight so close about There was no room for it without.
And so beneath the weight lay I And suffered death, but could not die.
Long had I lain thus, craving death, When quietly the earth beneath Gave way, and inch by inch, so great At last had grown the crushing weight, Into the earth I sank till I Full six feet under ground did lie, And sank no more,—there is no weight Can follow here, however great.
From off my breast I felt it roll, And as it went my tortured soul Burst forth and fled in such a gust That all about me swirled the dust.
Deep in the earth I rested now; Cool is its hand upon the brow And soft its breast beneath the head Of one who is so gladly dead.
And all at once, and over all The pitying rain began to fall; I lay and heard each pattering hoof Upon my lowly, thatched roof, And seemed to love the sound far more Than ever I had done before.
For rain it hath a friendly sound To one who's six feet underground; And scarce the friendly voice or face: A grave is such a quiet place.
The rain, I said, is kind to come And speak to me in my new home.
I would I were alive again To kiss the fingers of the rain, To drink into my eyes the shine Of every slanting silver line, To catch the freshened, fragrant breeze From drenched and dripping apple-trees.
For soon the shower will be done, And then the broad face of the sun Will laugh above the rain-soaked earth Until the world with answering mirth Shakes joyously, and each round drop Rolls, twinkling, from its grass-blade top.
How can I bear it; buried here, While overhead the sky grows clear And blue again after the storm? O, multi-colored, multiform, Beloved beauty over me, That I shall never, never see Again! Spring-silver, autumn-gold, That I shall never more behold! Sleeping your myriad magics through, Close-sepulchred away from you! O God, I cried, give me new birth, And put me back upon the earth! Upset each cloud's gigantic gourd And let the heavy rain, down-poured In one big torrent, set me free, Washing my grave away from me! I ceased; and through the breathless hush That answered me, the far-off rush Of herald wings came whispering Like music down the vibrant string Of my ascending prayer, and—crash! Before the wild wind's whistling lash The startled storm-clouds reared on high And plunged in terror down the sky, And the big rain in one black wave Fell from the sky and struck my grave.
I know not how such things can be; I only know there came to me A fragrance such as never clings To aught save happy living things; A sound as of some joyous elf Singing sweet songs to please himself, And, through and over everything, A sense of glad awakening.
The grass, a-tiptoe at my ear, Whispering to me I could hear; I felt the rain's cool finger-tips Brushed tenderly across my lips, Laid gently on my sealed sight, And all at once the heavy night Fell from my eyes and I could see,— A drenched and dripping apple-tree, A last long line of silver rain, A sky grown clear and blue again.
And as I looked a quickening gust Of wind blew up to me and thrust Into my face a miracle Of orchard-breath, and with the smell,— I know not how such things can be!— I breathed my soul back into me.
Ah! Up then from the ground sprang I And hailed the earth with such a cry As is not heard save from a man Who has been dead, and lives again.
About the trees my arms I wound; Like one gone mad I hugged the ground; I raised my quivering arms on high; I laughed and laughed into the sky, Till at my throat a strangling sob Caught fiercely, and a great heart-throb Sent instant tears into my eyes; O God, I cried, no dark disguise Can e'er hereafter hide from me Thy radiant identity! Thou canst not move across the grass But my quick eyes will see Thee pass, Nor speak, however silently, But my hushed voice will answer Thee.
I know the path that tells Thy way Through the cool eve of every day; God, I can push the grass apart And lay my finger on Thy heart! The world stands out on either side No wider than the heart is wide; Above the world is stretched the sky,— No higher than the soul is high.
The heart can push the sea and land Farther away on either hand; The soul can split the sky in two, And let the face of God shine through.
But East and West will pinch the heart That can not keep them pushed apart; And he whose soul is flat—the sky Will cave in on him by and by.

Book: Reflection on the Important Things