Written by
Ogden Nash |
One thing that literature would be greatly the better for
Would be a more restricted employment by the authors of simile and
metaphor.
Authors of all races, be they Greeks, Romans, Teutons or Celts,
Can't seem just to say that anything is the thing it is but have to
go out of their way to say that it is like something else.
What does it mean when we are told
That that Assyrian came down like a wolf on the fold?
In the first place, George Gordon Byron had enough experience
To know that it probably wasn't just one Assyrian, it was a lot of
Assyrians.
However, as too many arguments are apt to induce apoplexy and
thus hinder longevity.
We'll let it pass as one Assyrian for the sake of brevity.
Now then, this particular Assyrian, the one whose cohorts were
gleaming in purple and gold,
Just what does the poet mean when he says he came down like a
wold on the fold?
In heaven and earth more than is dreamed of in our philosophy
there are great many things.
But I don't imagine that among them there is a wolf with purple
and gold cohorts or purple and gold anythings.
No, no, Lord Byron, before I'll believe that this Assyrian was
actually like a wolf I must have some kind of proof;
Did he run on all fours and did he have a hairy tail and a big red
mouth and big white teeth and did he say Woof Woof?
Frankly I think it is very unlikely, and all you were entitled to say,
at the very most,
Was that the Assyrian cohorts came down like a lot of Assyrian
cohorts about to destroy the Hebrew host.
But that wasn't fancy enough for Lord Byron, oh dear me no, he
had to invent a lot of figures of speech and then interpolate them,
With the result that whenever you mention Old Testament soldiers
to people they say Oh yes, they're the ones that a lot of
wolves dressed up in gold and purple ate them.
That's the kind of thing that's being done all the time by poets,
from Homer to Tennyson;
They're always comparing ladies to lilies and veal to venison,
And they always say things like that the snow is a white blanket
after a winter storm.
Oh it is, is it, all right then, you sleep under a six-inch blanket of
snow and I'll sleep under a half-inch blanket of unpoetical
blanket material and we'll see which one keeps warm,
And after that maybe you'll begin to comprehend dimly
What I mean by too much metaphor and simile.
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Written by
Isaac Watts |
Israel saved, and the Assyrians destroyed.
In Judah God of old was known;
His name in Isr'el great;
In Salem stood his holy throne,
And Zion was his seat.
Among the praises of his saints
His dwelling there he chose;
There he received their just complaints
Against their haughty foes.
From Zion went his dreadful word,
And broke the threat'ning spear,
The bow, the arrows, and the sword,
And crushed th' Assyrian war.
What are the earth's wide kingdoms else
But mighty hills of prey?
The hill on which Jehovah dwells
Is glorious more than they.
'Twas Zion's King that stopped the breath
Of captains and their bands;
The men of might slept fast in death,
And never found their hands.
At thy rebuke, O Jacob's God,
Both horse and chariot fell:
Who knows the terrors of thy rod?
Thy vengeance who can tell?
What power can stand before thy sight,
When once thy wrath appears?
When heav'n shines round with dreadful light,
The earth lies still and fears.
When God in his own sovereign ways
Comes down to save th' oppressed,
The wrath of man shall work his praise,
And he'll restrain the rest.
[Vow to the Lord, and tribute bring,
Ye princes, fear his frown;
His terror shakes the proudest king,
And cuts an army down.
The thunder of his sharp rebuke
Our haughty foes shall feel;
For Jacob's God hath not forsook
But dwells in Zion still.]
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Written by
Edwin Arlington Robinson |
Before there was in Egypt any sound
Of those who reared a more prodigious means
For the self-heavy sleep of kings and queens
Than hitherto had mocked the most renowned,—
Unvisioned here and waiting to be found,
Alone, amid remote and older scenes,
You loomed above ancestral evergreens
Before there were the first of us around.
And when the last of us, if we know how,
See farther from ourselves than we do now,
Assured with other sight than heretofore
That we have done our mortal best and worst,—
Your calm will be the same as when the first
Assyrians went howling south to war.
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