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Best Famous Ass Poems

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Written by Charles Bukowski | Create an image from this poem

A Man

 George was lying in his trailer, flat on his back, watching a small portable T.V. His
dinner dishes were undone, his breakfast dishes were undone, he needed a shave, and ash
from his rolled cigarettes dropped onto his undershirt. Some of the ash was still burning.
Sometimes the burning ash missed the undershirt and hit his skin, then he cursed, brushing
it away. There was a knock on the trailer door. He got slowly to his feet and answered the
door. It was Constance. She had a fifth of unopened whiskey in a bag. 
"George, I left that son of a *****, I couldn't stand that son of a *****
anymore." 
"Sit down."
George opened the fifth, got two glasses, filled each a third with whiskey, two thirds
with water. He sat down on the bed with Constance. She took a cigarette out of her purse
and lit it. She was drunk and her hands trembled. 
"I took his damn money too. I took his damn money and split while he was at work.
You don't know how I've suffered with that son of a *****." "
Lemme have a smoke," said George. She handed it to him and as she leaned near,
George put his arm around her, pulled her over and kissed her. 
"You son of a *****," she said, "I missed you." 
"I miss those good legs of yours , Connie. I've really missed those good
legs." 
"You still like 'em?" 
"I get hot just looking."
"I could never make it with a college guy," said Connie. "They're too
soft, they're milktoast. And he kept his house clean. George , it was like having a maid.
He did it all. The place was spotless. You could eat beef stew right off the crapper. He
was antisceptic, that's what he was." 
"Drink up, you'll feel better." 
"And he couldn't make love." 
"You mean he couldn't get it up?" 
"Oh he got it up, he got it up all the time. But he didn't know how to make a
woman happy, you know. He didn't know what to do. All that money, all that education, he
was useless." 
"I wish I had a college education." 
"You don't need one. You have everything you need, George." 
"I'm just a flunkey. All the **** jobs." 
"I said you have everything you need, George. You know how to make a woman
happy." 
"Yeh?" 
"Yes. And you know what else? His mother came around! His mother! Two or three
times a week. And she'd sit there looking at me, pretending to like me but all the time
she was treating me like I was a whore. Like I was a big bad whore stealing her son away
from her! Her precious Wallace! Christ! What a mess!" "He claimed he loved me.
And I'd say, 'Look at my pussy, Walter!' And he wouldn't look at my pussy. He said, 'I
don't want to look at that thing.' That thing! That's what he called it! You're not afraid
of my pussy, are you, George?"
"It's never bit me yet." "But you've bit it, you've nibbled it, haven't
you George?"
"I suppose I have." 
"And you've licked it , sucked it?" 
"I suppose so." 
"You know damn well, George, what you've done." 
"How much money did you get?" 
"Six hundred dollars." 
"I don't like people who rob other people, Connie." 
"That's why you're a fucking dishwasher. You're honest. But he's such an ass,
George. And he can afford the money, and I've earned it... him and his mother and his
love, his mother-love, his clean l;ittle wash bowls and toilets and disposal bags and
breath chasers and after shave lotions and his little hard-ons and his precious
love-making. All for himself, you understand, all for himself! You know what a woman
wants, George." 
"Thanks for the whiskey, Connie. Lemme have another cigarette." 
George filled them up again. "I missed your legs, Connie. I've really missed those
legs. I like the way you wear those high heels. They drive me crazy. These modern women
don't know what they're missing. The high heel shapes the calf, the thigh, the ass; it
puts rythm into the walk. It really turns me on!"
"You talk like a poet, George. Sometimes you talk like that. You are one hell of a
dishwasher."
"You know what I'd really like to do?" 
"What?" 
"I'd like to whip you with my belt on the legs, the ass, the thighs. I'd like to
make you quiver and cry and then when you're quivering and crying I'd slam it into you
pure love." 
"I don't want that, George. You've never talked like that to me before. You've
always done right with me." 
"Pull your dress up higher." 
"What?" 
"Pull your dress up higher, I want to see more of your legs." 
"You like my legs, don't you, George?" 
"Let the light shine on them!" 
Constance hiked her dress.
"God christ ****," said George. 
"You like my legs?"
"I love your legs!" Then george reached across the bed and slapped Constance
hard across the face. Her cigarette flipped out of her mouth.
"what'd you do that for?" 
"You fucked Walter! You fucked Walter!" 
"So what the hell?" 
"So pull your dress up higher!" 
"No!" 
"Do what I say!" George slapped again, harder. Constance hiked her skirt. 
"Just up to the panties!" shouted George. "I don't quite want to see the
panties!" 
"Christ, george, what's gone wrong with you?" 
"You fucked Walter!" 
"George, I swear, you've gone crazy. I want to leave. Let me out of here,
George!"
"Don't move or I'll kill you!" 
"You'd kill me?" 
"I swear it!" George got up and poured himself a shot of straight whiskey,
drank it, and sat down next to Constance. He took the cigarette and held it against her
wrist. She screamed. HE held it there, firmly, then pulled it away. 
"I'm a man , baby, understand that?" 
"I know you're a man , George."
"Here, look at my muscles!" george sat up and flexed both of his arms. 
"Beautiful, eh ,baby? Look at that muscle! Feel it! Feel it!" 
Constance felt one of the arms, then the other. 
"Yes, you have a beautiful body, George." 
"I'm a man. I'm a dishwasher but I'm a man, a real man." 
"I know it, George." "I'm not the milkshit you left." 
"I know it."
"And I can sing, too. You ought to hear my voice." 
Constance sat there. George began to sing. He sang "Old man River." Then he
sang "Nobody knows the trouble I've seen." He sang "The St. Louis
Blues." He sasng "God Bless America," stopping several times and laughing.
Then he sat down next to Constance. He said, "Connie, you have beautiful legs."
He asked for another cigarette. He smoked it, drank two more drinks, then put his head
down on Connie's legs, against the stockings, in her lap, and he said, "Connie, I
guess I'm no good, I guess I'm crazy, I'm sorry I hit you, I'm sorry I burned you with
that cigarette." 
Constance sat there. She ran her fingers through George's hair, stroking him, soothing
him. Soon he was asleep. She waited a while longer. Then she lifted his head and placed it
on the pillow, lifted his legs and straightened them out on the bed. She stood up, walked
to the fifth, poured a jolt of good whiskey in to her glass, added a touch of water and
drank it sown. She walked to the trailer door, pulled it open, stepped out, closed it. She
walked through the backyard, opened the fence gate, walked up the alley under the one
o'clock moon. The sky was clear of clouds. The same skyful of clouds was up there. She got
out on the boulevard and walked east and reached the entrance of The Blue Mirror. She
walked in, and there was Walter sitting alone and drunk at the end of the bar. She walked
up and sat down next to him. "Missed me, baby?" she asked. Walter looked up. He
recognized her. He didn't answer. He looked at the bartender and the bartender walked
toward them They all knew eachother.


Written by John Wilmot | Create an image from this poem

A Satyre Against Mankind

 Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:

Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:

But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:

"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."

Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.

Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.

Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:

Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.

Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate

All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.

But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.

Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;

A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.

If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.

If such there are, yet grant me this at least,
Man differs more from man than man from beast.
Written by John Trumbull | Create an image from this poem

The Owl And The Sparrow

 In elder days, in Saturn's prime,
Ere baldness seized the head of Time,
While truant Jove, in infant pride,
Play'd barefoot on Olympus' side,
Each thing on earth had power to chatter,
And spoke the mother tongue of nature.
Each stock or stone could prate and gabble,
Worse than ten labourers of Babel.
Along the street, perhaps you'd see
A Post disputing with a Tree,
And mid their arguments of weight,
A Goose sit umpire of debate.
Each Dog you met, though speechless now,
Would make his compliments and bow,
And every Swine with congees come,
To know how did all friends at home.
Each Block sublime could make a speech,
In style and eloquence as rich,
And could pronounce it and could pen it,
As well as Chatham in the senate.


Nor prose alone.--In these young times,
Each field was fruitful too in rhymes;
Each feather'd minstrel felt the passion,
And every wind breathed inspiration.
Each Bullfrog croak'd in loud bombastic,
Each Monkey chatter'd Hudibrastic;
Each Cur, endued with yelping nature,
Could outbark Churchill's[2] self in satire;
Each Crow in prophecy delighted,
Each Owl, you saw, was second-sighted,
Each Goose a skilful politician,
Each Ass a gifted met'physician,
Could preach in wrath 'gainst laughing rogues,
Write Halfway-covenant Dialogues,[3]
And wisely judge of all disputes
In commonwealths of men or brutes.


'Twas then, in spring a youthful Sparrow
Felt the keen force of Cupid's arrow:
For Birds, as Æsop's tales avow,
Made love then, just as men do now,
And talk'd of deaths and flames and darts,
And breaking necks and losing hearts;
And chose from all th' aerial kind,
Not then to tribes, like Jews, confined
The story tells, a lovely Thrush
Had smit him from a neigh'bring bush,
Where oft the young coquette would play,
And carol sweet her siren lay:
She thrill'd each feather'd heart with love,
And reign'd the Toast of all the grove.


He felt the pain, but did not dare
Disclose his passion to the fair;
For much he fear'd her conscious pride
Of race, to noble blood allied.
Her grandsire's nest conspicuous stood,
Mid loftiest branches of the wood,
In airy height, that scorn'd to know
Each flitting wing that waved below.
So doubting, on a point so nice
He deem'd it best to take advice.


Hard by there dwelt an aged Owl,
Of all his friends the gravest fowl;
Who from the cares of business free,
Lived, hermit, in a hollow tree;
To solid learning bent his mind,
In trope and syllogism he shined,
'Gainst reigning follies spent his railing;
Too much a Stoic--'twas his failing.


Hither for aid our Sparrow came,
And told his errand and his name,
With panting breath explain'd his case,
Much trembling at the sage's face;
And begg'd his Owlship would declare
If love were worth a wise one's care.


The grave Owl heard the weighty cause,
And humm'd and hah'd at every pause;
Then fix'd his looks in sapient plan,
Stretch'd forth one foot, and thus began.


"My son, my son, of love beware,
And shun the cheat of beauty's snare;
That snare more dreadful to be in,
Than huntsman's net, or horse-hair gin.
"By others' harms learn to be wise,"
As ancient proverbs well advise.
Each villany, that nature breeds,
From females and from love proceeds.
'Tis love disturbs with fell debate
Of man and beast the peaceful state:
Men fill the world with war's alarms,
When female trumpets sound to arms;
The commonwealth of dogs delight
For beauties, as for bones, to fight.
Love hath his tens of thousands slain,
And heap'd with copious death the plain:
Samson, with ass's jaw to aid,
Ne'er peopled thus th'infernal shade.


"Nor this the worst; for he that's dead,
With love no more will vex his head.
'Tis in the rolls of fate above,
That death's a certain cure for love;
A noose can end the cruel smart;
The lover's leap is from a cart.
But oft a living death they bear,
Scorn'd by the proud, capricious fair.
The fair to sense pay no regard,
And beauty is the fop's reward;
They slight the generous hearts' esteem,
And sigh for those, who fly from them.


Just when your wishes would prevail,
Some rival bird with gayer tail,
Who sings his strain with sprightlier note,
And chatters praise with livelier throat,
Shall charm your flutt'ring fair one down,
And leave your choice, to hang or drown.


Ev'n I, my son, have felt the smart;
A Pheasant won my youthful heart.
For her I tuned the doleful lay,[4]
For her I watch'd the night away;
In vain I told my piteous case,
And smooth'd my dignity of face;
In vain I cull'd the studied phrase,
And sought hard words in beauty's praise.
Her, not my charms nor sense could move,
For folly is the food of love.
Each female scorns our serious make,
"Each woman is at heart a rake."[5]
Thus Owls in every age have said,
Since our first parent-owl was made;
Thus Pope and Swift, to prove their sense,
Shall sing, some twenty ages hence;
Then shall a man of little fame,
One ** **** sing the same.
Written by Richard Brautigan | Create an image from this poem

Coffee

 Sometimes life is merely a matter of coffee and whatever intimacy a cup of coffee
affords. I once read something about coffee. The thing said that coffee is good for you;
it stimulates all the organs.
I thought at first this was a strange way to put it, and not altogether pleasant, but
as time goes by I have found out that it makes sense in its own limited way. I'll tell you
what I mean.
Yesterday morning I went over to see a girl. I like her. Whatever we had going for us
is gone now. She does not care for me. I blew it and wish I hadn't.
I rang the door bell and waited on the stairs. I could hear her moving around upstairs.
The way she moved I could tell that she was getting up. I had awakened her.
Then she came down the stairs. I could feel her approach in my stomach. Every step she
took stirred my feelings and lead indirectly to her opening the door. She saw me and it
did not please her.
Once upon a time it pleased her very much, last week. I wonder where it went,
pretending to be naive.
"I feel strange now," she said. "I don't want to talk."
"I want a cup of coffee," I said, because it was the last thing in the world
that I wanted. I said it in such a way that it sounded as if I were reading her a telegram
from somebody else, a person who really wanted a cup of coffee, who cared about nothing
else.
"All right," she said.
I followed her up the stairs. It was ridiculous. She had just put some clothes on. They
had not quite adjusted themselves to her body. I could tell you about her ass. We went
into the kitchen.
She took a jar of instant coffee off the shelf and put it on the table. She placed a
cup next to it, and a spoon. I looked at them. She put a pan full of water on the stove
and turned the gas on under it.
All this time she did not say a word. Her clothes adjusted themselves to her body. I
won't. She left the kitchen.
Then she went down the stairs and outside to see if she had any mail. I didn't remember
seeing any. She came back up the stairs and went into another room. She closed the door
after her. I looked at the pan full of water on the stove.
I knew that it would take a year before the water started to boil. It was now October
and there was too much water in the pan. That was the problem. I threw half of the water
into the sink.
The water would boil faster now. It would take only six months. The house was quiet.
I looked out the back porch. There were sacks of garbage there. I stared at the garbage
and tried to figure out what she had been eating lately by studying the containers and
peelings and stuff. I couldn't tell a thing.
It was now March. The water started to boil. I was pleased by this.
I looked at the table. There was the jar of instant coffee, the empty cup and the spoon
all laid out like a funeral service. These are the things that you need to make a cup of
coffee.
When I left the house ten minutes later, the cup of coffee safely inside me like a
grave, I said, "Thank you for the cup of coffee."
"You're welcome," she said. Her voice came from behind a closed door. Her
voice sounded like another telegram. It was really time for me to leave.
I spent the rest of the day not making coffee. It was a comfort. And evening came, I
had dinner in a restaurant and went to a bar. I had some drinks and talked to some people.
We were bar people and said bar things. None of them remembered, and the bar closed. It
was two o'clock in the morning. I had to go outside. It was foggy and cold in San
Francisco. I wondered about the fog and felt very human and exposed.
I decided to go visit another girl. We had not been friends for over a year. Once we
were very close. I wondered what she was thinking about now.
I went to her house. She didn't have a door bell. That was a small victory. One must
keep track of all the small victories. I do, anyway.
She answered the door. She was holding a robe in front of her. She didn't believe that
she was seeing me. "What do you want?" she said, believing now that she was
seeing me. I walked right into the house.
She turned and closed the door in such a way that I could see her profile. She had not
bothered to wrap the robe completely around herself. She was just holding the robe in
front of herself.
I could see an unbroken line of body running from her head to her feet. It looked kind
of strange. Perhaps because it was so late at night.
"What do you want?" she said.
"I want a cup of coffee," I said. What a funny thing to say, to say again for
a cup of coffee was not what I really wanted.
She looked at me and wheeled slightly on the profile. She was not pleased to see me.
Let the AMA tell us that time heals. I looked at the unbroken line of her body.
"Why don't you have a cup of coffee with me?" I said. "I feel like
talking to you. We haven't talked for a long time."
She looked at me and wheeled slightly on the profile. I stared at the unbroken line of
her body. This was not good.
"It's too late," she said. "I have to get up in the morning. If you want
a cup of coffee, there's instant in the kitchen. I have to go to bed."
The kitchen light was on. I looked down the hall into the kitchen. I didn't feel like
going into the kitchen and having another cup of coffee by myself. I didn't feel like
going to anybody else's house and asking them for a cup of coffee.
I realized that the day had been committed to a very strange pilgrimage, and I had not
planned it that way. At least the jar of instant coffee was not on the table, beside an
empty white cup and a spoon.
They say in the spring a young man's fancy turns to thoughts of love. Perhaps if he has
enough time left over, his fancy can even make room for a cup of coffee. 
-from Revenge of the Lawn
Written by Charles Bukowski | Create an image from this poem

O We Are The Outcasts

 ah, christ, what a CREW:
more
poetry, always more
P O E T R Y .

if it doesn't come, coax it out with a 
laxative. get your name in LIGHTS,
get it up there in
8 1/2 x 11 mimeo.

keep it coming like a miracle.

ah christ, writers are the most sickening
of all the louts!
yellow-toothed, slump-shouldered,
gutless, flea-bitten and
obvious . . . in tinker-toy rooms
with their flabby hearts
they tell us
what's wrong with the world-
as if we didn't know that a cop's club
can crack the head
and that war is a dirtier game than
marriage . . .
or down in a basement bar
hiding from a wife who doesn't appreciate him
and children he doesn't
want
he tells us that his heart is drowning in
vomit. hell, all our hearts are drowning in vomit,
in pork salt, in bad verse, in soggy
love.
but he thinks he's alone and
he thinks he's special and he thinks he's Rimbaud
and he thinks he's
Pound.

and death! how about death? did you know
that we all have to die? even Keats died, even
Milton!
and D. Thomas-THEY KILLED HIM, of course.
Thomas didn't want all those free drinks
all that free pussy-
they . . . FORCED IT ON HIM
when they should have left him alone so he could
write write WRITE!

poets.

and there's another
type. I've met them at their country
places (don't ask me what I was doing there because
I don't know).

they were born with money and
they don't have to dirty their hands in
slaughterhouses or washing
dishes in grease joints or
driving cabs or pimping or selling pot.

this gives them time to understand
Life.

they walk in with their cocktail glass
held about heart high
and when they drink they just
sip.

you are drinking green beer which you
brought with you
because you have found out through the years
that rich bastards are tight-
they use 5 cent stamps instead of airmail
they promise to have all sorts of goodies ready
upon your arrival
from gallons of whisky to
50 cent cigars. but it's never
there.
and they HIDE their women from you-
their wives, x-wives, daughters, maids, so forth,
because they've read your poems and
figure all you want to do is **** everybody and
everything. which once might have been
true but is no longer quite
true.

and-
he WRITES TOO.
POETRY, of
course. everybody
writes
poetry.

he has plenty of time and a
postoffice box in town
and he drives there 3 or 4 times a day
looking and hoping for accepted
poems.

he thinks that poverty is a weakness of the
soul.

he thinks your mind is ill because you are
drunk all the time and have to work in a
factory 10 or 12 hours a
night.

he brings his wife in, a beauty, stolen from a
poorer rich
man.
he lets you gaze for 30 seconds
then hustles her
out. she has been crying for some
reason.

you've got 3 or 4 days to linger in the
guesthouse he says,
"come on over to dinner
sometime."
but he doesn't say when or
where. and then you find out that you are not even
IN HIS HOUSE.

you are in
ONE of his houses but
his house is somewhere
else-
you don't know
where.

he even has x-wives in some of his
houses.

his main concern is to keep his x-wives away from
you. he doesn't want to give up a
damn thing. and you can't blame him:
his x-wives are all young, stolen, kept,
talented, well-dressed, schooled, with
varying French-German accents.

and!: they
WRITE POETRY TOO. or
PAINT. or
****.

but his big problem is to get down to that mail
box in town to get back his
rejected poems
and to keep his eye on all the other mail boxes
in all his other
houses.

meanwhile, the starving Indians
sell beads and baskets in the streets of the small desert
town.

the Indians are not allowed in his houses
not so much because they are a ****-threat
but because they are
dirty and
ignorant. dirty? I look down at my shirt
with the beerstain on the front.
ignorant? I light a 6 cent cigar and
forget about
it.

he or they or somebody was supposed to meet me at
the
train station.

of course, they weren't
there. "We'll be there to meet the great
Poet!"

well, I looked around and didn't see any
great poet. besides it was 7 a.m. and
40 degrees. those things
happen. the trouble was there were no
bars open. nothing open. not even a
jail.

he's a poet.
he's also a doctor, a head-shrinker.
no blood involved that
way. he won't tell me whether I am crazy or
not-I don't have the
money.

he walks out with his cocktail glass
disappears for 2 hours, 3 hours,
then suddenly comes walking back in
unannounced
with the same cocktail glass
to make sure I haven't gotten hold of
something more precious than
Life itself.

my cheap green beer is killing
me. he shows heart (hurrah) and
gives me a little pill that stops my
gagging.
but nothing decent to
drink.

he'd bought a small 6 pack
for my arrival but that was gone in an
hour and 15
minutes.

"I'll buy you barrels of beer," he had
said.

I used his phone (one of his phones)
to get deliveries of beer and
cheap whisky. the town was ten miles away,
downhill. I peeled my poor dollars from my poor
roll. and the boy needed a tip, of
course.

the way it was shaping up I could see that I was
hardly Dylan Thomas yet, not even
Robert Creeley. certainly Creeley wouldn't have
had beerstains on his
shirt.

anyhow, when I finally got hold of one of his
x-wives I was too drunk to
make it.

scared too. sure, I imagined him peering
through the window-
he didn't want to give up a damn thing-
and
leveling the luger while I was 
working
while "The March to the Gallows" was playing over
the Muzak
and shooting me in the ass first and
my poor brain
later.

"an intruder," I could hear him telling them,
"ravishing one of my helpless x-wives."

I see him published in some of the magazines
now. not very good stuff.

a poem about me
too: the Polack.

the Polack whines too much. the Polack whines about his
country, other countries, all countries, the Polack
works overtime in a factory like a fool, among other
fools with "pre-drained spirits."
the Polack drinks seas of green beer
full of acid. the Polack has an ulcerated
hemorrhoid. the Polack picks on fags
"fragile fags." the Polack hates his
wife, hates his daughter. his daughter will become
an alcoholic, a prostitute. the Polack has an
"obese burned out wife." the Polack has a
spastic gut. the Polack has a
"rectal brain."

thank you, Doctor (and poet). any charge for
this? I know I still owe you for the
pill.

Your poem is not too good
but at least I got your starch up.
most of your stuff is about as lively as a
wet and deflated
beachball. but it is your round, you've won a round.
going to invite me out this
Summer? I might scrape up
trainfare. got an Indian friend who'd like to meet
you and yours. he swears he's got the biggest
pecker in the state of California.

and guess what?
he writes
POETRY
too!


Written by Jonathan Swift | Create an image from this poem

The Beasts Confession

 To the Priest, on Observing how most Men mistake their own Talents
When beasts could speak (the learned say, 
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.
It happen'd, when a plague broke out
(Which therefore made them more devout),
The king of brutes (to make it plain,
Of quadrupeds I only mean)
By proclamation gave command,
That ev'ry subject in the land
Should to the priest confess their sins;
And thus the pious wolf begins:

"Good father, I must own with shame,
That often I have been to blame:
I must confess, on Friday last,
Wretch that I was! I broke my fast:
But I defy the basest tongue
To prove I did my neighbour wrong;
Or ever went to seek my food
By rapine, theft, or thirst of blood."

The ass, approaching next, confess'd
That in his heart he lov'd a jest:
A wag he was, he needs must own,
And could not let a dunce alone:
Sometimes his friend he would not spare,
And might perhaps be too severe:
But yet, the worst that could be said,
He was a wit both born and bred;
And, if it be a sin or shame,
Nature alone must bear the blame:
One fault he hath, is sorry for't,
His ears are half a foot too short;
Which could he to the standard bring,
He'd show his face before the King:
Then for his voice, there's none disputes
That he's the nightingale of brutes.

The swine with contrite heart allow'd,
His shape and beauty made him proud:
In diet was perhaps too nice,
But gluttony was ne'er his vice:
In ev'ry turn of life content,
And meekly took what fortune sent:
Inquire through all the parish round,
A better neighbour ne'er was found:
His vigilance might some displease;
'Tis true he hated sloth like peas.

The mimic ape began his chatter,
How evil tongues his life bespatter:
Much of the cens'ring world complain'd,
Who said, his gravity was feign'd:
Indeed, the strictness of his morals
Engag'd him in a hundred quarrels:
He saw, and he was griev'd to see't,
His zeal was sometimes indiscreet:
He found his virtues too severe
For our corrupted times to bear:
Yet, such a lewd licentious age
Might well excuse a Stoic's rage.

The goat advanc'd with decent pace;
And first excus'd his youthful face;
Forgiveness begg'd that he appear'd
('Twas nature's fault) without a beard.
'Tis true, he was not much inclin'd
To fondness for the female kind;
Not, as his enemies object,
From chance, or natural defect;
Not by his frigid constitution,
But through a pious resolution;
For he had made a holy vow
Of chastity as monks do now;
Which he resolv'd to keep for ever hence,
As strictly too, as doth his Reverence.

Apply the tale, and you shall find,
How just it suits with human kind.
Some faults we own: but, can you guess?
Why?--virtues carried to excess,
Wherewith our vanity endows us,
Though neither foe nor friend allows us.

The lawyer swears, you may rely on't,
He never squeez'd a needy client;
And this he makes his constant rule,
For which his brethren call him fool:
His conscience always was so nice,
He freely gave the poor advice;
By which he lost, he may affirm,
A hundred fees last Easter term.
While others of the learned robe
Would break the patience of a Job;
No pleader at the bar could match
His diligence and quick dispatch;
Ne'er kept a cause, he well may boast,
Above a term or two at most.

The cringing knave, who seeks a place
Without success, thus tells his case:
Why should he longer mince the matter?
He fail'd because he could not flatter;
He had not learn'd to turn his coat,
Nor for a party give his vote:
His crime he quickly understood;
Too zealous for the nation's good:
He found the ministers resent it,
Yet could not for his heart repent it.

The chaplain vows he cannot fawn,
Though it would raise him to the lawn:
He pass'd his hours among his books;
You find it in his meagre looks:
He might, if he were worldly wise,
Preferment get and spare his eyes:
But own'd he had a stubborn spirit,
That made him trust alone in merit:
Would rise by merit to promotion;
Alas! a mere chimeric notion.

The doctor, if you will believe him,
Confess'd a sin; and God forgive him!
Call'd up at midnight, ran to save
A blind old beggar from the grave:
But see how Satan spreads his snares;
He quite forgot to say his prayers.
He cannot help it for his heart
Sometimes to act the parson's part:
Quotes from the Bible many a sentence,
That moves his patients to repentance:
And, when his med'cines do no good,
Supports their minds with heav'nly food,
At which, however well intended,
He hears the clergy are offended;
And grown so bold behind his back,
To call him hypocrite and quack.
In his own church he keeps a seat;
Says grace before and after meat;
And calls, without affecting airs,
His household twice a day to prayers.
He shuns apothecaries' shops;
And hates to cram the sick with slops:
He scorns to make his art a trade;
Nor bribes my lady's fav'rite maid.
Old nurse-keepers would never hire
To recommend him to the squire;
Which others, whom he will not name,
Have often practis'd to their shame.

The statesman tells you with a sneer,
His fault is to be too sincere;
And, having no sinister ends,
Is apt to disoblige his friends.
The nation's good, his master's glory,
Without regard to Whig or Tory,
Were all the schemes he had in view;
Yet he was seconded by few:
Though some had spread a hundred lies,
'Twas he defeated the Excise.
'Twas known, though he had borne aspersion,
That standing troops were his aversion:
His practice was, in ev'ry station,
To serve the King, and please the nation.
Though hard to find in ev'ry case
The fittest man to fill a place:
His promises he ne'er forgot,
But took memorials on the spot:
His enemies, for want of charity,
Said he affected popularity:
'Tis true, the people understood,
That all he did was for their good;
Their kind affections he has tried;
No love is lost on either side.
He came to Court with fortune clear,
Which now he runs out ev'ry year:
Must, at the rate that he goes on,
Inevitably be undone:
Oh! if his Majesty would please
To give him but a writ of ease,
Would grant him licence to retire,
As it hath long been his desire,
By fair accounts it would be found,
He's poorer by ten thousand pound.
He owns, and hopes it is no sin,
He ne'er was partial to his kin;
He thought it base for men in stations
To crowd the Court with their relations;
His country was his dearest mother,
And ev'ry virtuous man his brother;
Through modesty or awkward shame
(For which he owns himself to blame),
He found the wisest man he could,
Without respect to friends or blood;
Nor ever acts on private views,
When he hath liberty to choose.

The sharper swore he hated play,
Except to pass an hour away:
And well he might; for, to his cost,
By want of skill he always lost;
He heard there was a club of cheats,
Who had contriv'd a thousand feats;
Could change the stock, or cog a die,
And thus deceive the sharpest eye:
Nor wonder how his fortune sunk,
His brothers fleece him when he's drunk.

I own the moral not exact;
Besides, the tale is false in fact;
And so absurd, that could I raise up
From fields Elysian fabling Aesop;
I would accuse him to his face
For libelling the four-foot race.
Creatures of ev'ry kind but ours
Well comprehend their natural pow'rs;
While we, whom reason ought to sway,
Mistake our talents ev'ry day.
The ass was never known so stupid
To act the part of Tray or Cupid;
Nor leaps upon his master's lap,
There to be strok'd, and fed with pap,
As Aesop would the world persuade;
He better understands his trade:
Nor comes, whene'er his lady whistles;
But carries loads, and feeds on thistles.
Our author's meaning, I presume, is
A creature bipes et implumis;
Wherein the moralist design'd
A compliment on human kind:
For here he owns, that now and then
Beasts may degenerate into men.
Written by John Keats | Create an image from this poem

Song of the Indian Maid

Song of the Indian Maid 

O SORROW! 
Why dost borrow 
The natural hue of health, from vermeil lips?¡ª 
To give maiden blushes 
To the white rose bushes? 5 
Or is it thy dewy hand the daisy tips? 

O Sorrow! 
Why dost borrow 
The lustrous passion from a falcon-eye?¡ª 
To give the glow-worm light? 10 
Or, on a moonless night, 
To tinge, on siren shores, the salt sea-spry? 

O Sorrow! 
Why dost borrow 
The mellow ditties from a mourning tongue?¡ª 15 
To give at evening pale 
Unto the nightingale, 
That thou mayst listen the cold dews among? 

O Sorrow! 
Why dost borrow 20 
Heart's lightness from the merriment of May?¡ª 
A lover would not tread 
A cowslip on the head, 
Though he should dance from eve till peep of day¡ª 
Nor any drooping flower 25 
Held sacred for thy bower, 
Wherever he may sport himself and play. 

To Sorrow 
I bade good morrow, 
And thought to leave her far away behind; 30 
But cheerly, cheerly, 
She loves me dearly; 
She is so constant to me, and so kind: 
I would deceive her 
And so leave her, 35 
But ah! she is so constant and so kind. 

Beneath my palm-trees, by the river side, 
I sat a-weeping: in the whole world wide 
There was no one to ask me why I wept,¡ª 
And so I kept 40 
Brimming the water-lily cups with tears 
Cold as my fears. 

Beneath my palm-trees, by the river side, 
I sat a-weeping: what enamour'd bride, 
Cheated by shadowy wooer from the clouds, 45 
But hides and shrouds 
Beneath dark palm-trees by a river side? 

And as I sat, over the light blue hills 
There came a noise of revellers: the rills 
Into the wide stream came of purple hue¡ª 50 
'Twas Bacchus and his crew! 
The earnest trumpet spake, and silver thrills 
From kissing cymbals made a merry din¡ª 
'Twas Bacchus and his kin! 
Like to a moving vintage down they came, 55 
Crown'd with green leaves, and faces all on flame; 
All madly dancing through the pleasant valley, 
To scare thee, Melancholy! 
O then, O then, thou wast a simple name! 
And I forgot thee, as the berried holly 60 
By shepherds is forgotten, when in June 
Tall chestnuts keep away the sun and moon:¡ª 
I rush'd into the folly! 

Within his car, aloft, young Bacchus stood, 
Trifling his ivy-dart, in dancing mood, 65 
With sidelong laughing; 
And little rills of crimson wine imbrued 
His plump white arms and shoulders, enough white 
For Venus' pearly bite; 
And near him rode Silenus on his ass, 70 
Pelted with flowers as he on did pass 
Tipsily quaffing. 

'Whence came ye, merry Damsels! whence came ye, 
So many, and so many, and such glee? 
Why have ye left your bowers desolate, 75 
Your lutes, and gentler fate?'¡ª 
'We follow Bacchus! Bacchus on the wing, 
A-conquering! 
Bacchus, young Bacchus! good or ill betide, 
We dance before him thorough kingdoms wide:¡ª 80 
Come hither, lady fair, and join¨¨d be 
To our wild minstrelsy!' 

'Whence came ye, jolly Satyrs! whence came ye, 
So many, and so many, and such glee? 
Why have ye left your forest haunts, why left 85 
Your nuts in oak-tree cleft?'¡ª 
'For wine, for wine we left our kernel tree; 
For wine we left our heath, and yellow brooms, 
And cold mushrooms; 
For wine we follow Bacchus through the earth; 90 
Great god of breathless cups and chirping mirth! 
Come hither, lady fair, and join¨¨d be 
To our mad minstrelsy!' 

Over wide streams and mountains great we went, 
And, save when Bacchus kept his ivy tent, 95 
Onward the tiger and the leopard pants, 
With Asian elephants: 
Onward these myriads¡ªwith song and dance, 
With zebras striped, and sleek Arabians' prance, 
Web-footed alligators, crocodiles, 100 
Bearing upon their scaly backs, in files, 
Plump infant laughers mimicking the coil 
Of seamen, and stout galley-rowers' toil: 
With toying oars and silken sails they glide, 
Nor care for wind and tide. 105 

Mounted on panthers' furs and lions' manes, 
From rear to van they scour about the plains; 
A three days' journey in a moment done; 
And always, at the rising of the sun, 
About the wilds they hunt with spear and horn, 110 
On spleenful unicorn. 

I saw Osirian Egypt kneel adown 
Before the vine-wreath crown! 
I saw parch'd Abyssinia rouse and sing 
To the silver cymbals' ring! 115 
I saw the whelming vintage hotly pierce 
Old Tartary the fierce! 
The kings of Ind their jewel-sceptres vail, 
And from their treasures scatter pearl¨¨d hail; 
Great Brahma from his mystic heaven groans, 120 
And all his priesthood moans, 
Before young Bacchus' eye-wink turning pale. 
Into these regions came I, following him, 
Sick-hearted, weary¡ªso I took a whim 
To stray away into these forests drear, 125 
Alone, without a peer: 
And I have told thee all thou mayest hear. 

Young Stranger! 
I've been a ranger 
In search of pleasure throughout every clime; 130 
Alas! 'tis not for me! 
Bewitch'd I sure must be, 
To lose in grieving all my maiden prime. 

Come then, Sorrow, 
Sweetest Sorrow! 135 
Like an own babe I nurse thee on my breast: 
I thought to leave thee, 
And deceive thee, 
But now of all the world I love thee best. 

There is not one, 140 
No, no, not one 
But thee to comfort a poor lonely maid; 
Thou art her mother, 
And her brother, 
Her playmate, and her wooer in the shade. 145 
Written by Marge Piercy | Create an image from this poem

What Are Big Girls Made Of?

 The construction of a woman:
a woman is not made of flesh 
of bone and sinew 
belly and breasts, elbows and liver and toe. 
She is manufactured like a sports sedan. 
She is retooled, refitted and redesigned 
every decade. 
Cecile had been seduction itself in college. 
She wriggled through bars like a satin eel, 
her hips and ass promising, her mouth pursed 
in the dark red lipstick of desire. 

She visited in '68 still wearing skirts 
tight to the knees, dark red lipstick, 
while I danced through Manhattan in mini skirt, 
lipstick pale as apricot milk, 
hair loose as a horse's mane. Oh dear, 
I thought in my superiority of the moment, 
whatever has happened to poor Cecile? 
She was out of fashion, out of the game, 
disqualified, disdained, dis- 
membered from the club of desire. 

Look at pictures in French fashion 
magazines of the 18th century: 
century of the ultimate lady 
fantasy wrought of silk and corseting. 
Paniers bring her hips out three feet 
each way, while the waist is pinched 
and the belly flattened under wood. 
The breasts are stuffed up and out 
offered like apples in a bowl. 
The tiny foot is encased in a slipper 
never meant for walking. 
On top is a grandiose headache: 
hair like a museum piece, daily 
ornamented with ribbons, vases, 
grottoes, mountains, frigates in full 
sail, balloons, baboons, the fancy 
of a hairdresser turned loose. 
The hats were rococo wedding cakes 
that would dim the Las Vegas strip. 
Here is a woman forced into shape 
rigid exoskeleton torturing flesh: 
a woman made of pain. 

How superior we are now: see the modern woman 
thin as a blade of scissors. 
She runs on a treadmill every morning, 
fits herself into machines of weights 
and pulleys to heave and grunt, 
an image in her mind she can never 
approximate, a body of rosy 
glass that never wrinkles, 
never grows, never fades. She 
sits at the table closing her eyes to food 
hungry, always hungry: 
a woman made of pain. 

A cat or dog approaches another, 
they sniff noses. They sniff asses. 
They bristle or lick. They fall 
in love as often as we do, 
as passionately. But they fall 
in love or lust with furry flesh, 
not hoop skirts or push up bras 
rib removal or liposuction. 
It is not for male or female dogs 
that poodles are clipped 
to topiary hedges. 

If only we could like each other raw. 
If only we could love ourselves 
like healthy babies burbling in our arms. 
If only we were not programmed and reprogrammed 
to need what is sold us. 
Why should we want to live inside ads? 
Why should we want to scourge our softness 
to straight lines like a Mondrian painting? 
Why should we punish each other with scorn 
as if to have a large ass
were worse than being greedy or mean?

When will women not be compelled
to view their bodies as science projects,
gardens to be weeded,
dogs to be trained?
When will a woman cease
to be made of pain?
Written by Jalal ad-Din Muhammad Rumi | Create an image from this poem

Be Lost In The Call

Lord, said David, since you do not need us, why did you create these two worlds?

Reality replied: O prisoner of time, I was a secret treasure of kindness and generosity, and I wished this treasure to be known, so I created a mirror: its shining face, the heart; its darkened back, the world; The back would please you if you’ve never seen the face.

Has anyone ever produced a mirror out of mud and straw? Yet clean away the mud and straw, and a mirror might be revealed.

Until the juice ferments a while in the cask, it isn’t wine. If you wish your heart to be bright, you must do a little work.

My King addressed the soul of my flesh: You return just as you left. Where are the traces of my gifts?

We know that alchemy transforms copper into gold. This Sun doesn’t want a crown or robe from God’s grace. He is a hat to a hundred bald men, a covering for ten who were naked.

Jesus sat humbly on the back of an ass, my child! How could a zephyr ride an ass? Spirit, find your way, in seeking lowness like a stream. Reason, tread the path of selflessness into eternity.

Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call.

 

 

- Rumi

Written by Christina Rossetti | Create an image from this poem

Before The Paling Of The Stars

 Before the winter morn,
Before the earliest cock crow,
Jesus Christ was born:
Born in a stable,
Cradled in a manger,
In the world his hands had made
Born a stranger.

Priest and king lay fast asleep
In Jerusalem;
Young and old lay fast asleep
In crowded Bethlehem;
Saint and angel, ox and ass,
Kept a watch together
Before the Christmas daybreak
In the winter weather.

Jesus on his mother's breast
In the stable cold,
Spotless lamb of God was he,
Shepherd of the fold:
Let us kneel with Mary maid,
With Joseph bent and hoary,
With saint and angel, ox and ass,
To hail the King of Glory.

Book: Reflection on the Important Things