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Best Famous Aid Poems

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Written by Aleister Crowley | Create an image from this poem

A Birthday

 "Aug.
" 10, 1911.
Full moon to-night; and six and twenty years Since my full moon first broke from angel spheres! A year of infinite love unwearying --- No circling seasons, but perennial spring! A year of triumph trampling through defeat, The first made holy and the last made sweet By this same love; a year of wealth and woe, Joy, poverty, health, sickness --- all one glow In the pure light that filled our firmament Of supreme silence and unbarred extent, Wherein one sacrament was ours, one Lord, One resurrection, one recurrent chord, One incarnation, one descending dove, All these being one, and that one being Love! You sent your spirit into tunes; my soul Yearned in a thousand melodies to enscroll Its happiness: I left no flower unplucked That might have graced your garland.
I induct Tragedy, comedy, farce, fable, song, Each longing a little, each a little long, But each aspiring only to express Your excellence and my unworthiness --- Nay! but my worthiness, since I was sense And spirit too of that same excellence.
So thus we solved the earth's revolving riddle: I could write verse, and you could play the fiddle, While, as for love, the sun went through the signs, And not a star but told him how love twines A wreath for every decanate, degree, Minute and second, linked eternally In chains of flowers that never fading are, Each one as sempiternal as a star.
Let me go back to your last birthday.
Then I was already your one man of men Appointed to complete you, and fulfil From everlasting the eternal will.
We lay within the flood of crimson light In my own balcony that August night, And conjuring the aright and the averse Created yet another universe.
We worked together; dance and rite and spell Arousing heaven and constraining hell.
We lived together; every hour of rest Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed My life to fate! --- we parted.
Was I afraid? I was afraid, afraid to live my love, Afraid you played the serpent, I the dove, Afraid of what I know not.
I am glad Of all the shame and wretchedness I had, Since those six weeks have taught me not to doubt you, And also that I cannot live without you.
Then I came back to you; black treasons rear Their heads, blind hates, deaf agonies of fear, Cruelty, cowardice, falsehood, broken pledges, The temple soiled with senseless sacrileges, Sickness and poverty, a thousand evils, Concerted malice of a million devils; --- You never swerved; your high-pooped galleon Went marvellously, majestically on Full-sailed, while every other braver bark Drove on the rocks, or foundered in the dark.
Then Easter, and the days of all delight! God's sun lit noontide and his moon midnight, While above all, true centre of our world, True source of light, our great love passion-pearled Gave all its life and splendour to the sea Above whose tides stood our stability.
Then sudden and fierce, no monitory moan, Smote the mad mischief of the great cyclone.
How far below us all its fury rolled! How vainly sulphur tries to tarnish gold! We lived together: all its malice meant Nothing but freedom of a continent! It was the forest and the river that knew The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease, We cried, we quarrelled; all the rocks and trees For twenty miles could tell how lovers played, And we could count a kiss for every glade.
Worry, starvation, illness and distress? Each moment was a mine of happiness.
Then we grew tired of being country mice, Came up to Paris, lived our sacrifice There, giving holy berries to the moon, July's thanksgiving for the joys of June.
And you are gone away --- and how shall I Make August sing the raptures of July? And you are gone away --- what evil star Makes you so competent and popular? How have I raised this harpy-hag of Hell's Malice --- that you are wanted somewhere else? I wish you were like me a man forbid, Banned, outcast, nice society well rid Of the pair of us --- then who would interfere With us? --- my darling, you would now be here! But no! we must fight on, win through, succeed, Earn the grudged praise that never comes to meed, Lash dogs to kennel, trample snakes, put bit In the mule-mouths that have such need of it, Until the world there's so much to forgive in Becomes a little possible to live in.
God alone knows if battle or surrender Be the true courage; either has its splendour.
But since we chose the first, God aid the right, And damn me if I fail you in the fight! God join again the ways that lie apart, And bless the love of loyal heart to heart! God keep us every hour in every thought, And bring the vessel of our love to port! These are my birthday wishes.
Dawn's at hand, And you're an exile in a lonely land.
But what were magic if it could not give My thought enough vitality to live? Do not then dream this night has been a loss! All night I have hung, a god, upon the cross; All night I have offered incense at the shrine; All night you have been unutterably mine, Miner in the memory of the first wild hour When my rough grasp tore the unwilling flower From your closed garden, mine in every mood, In every tense, in every attitude, In every possibility, still mine While the sun's pomp and pageant, sign to sign, Stately proceeded, mine not only so In the glamour of memory and austral glow Of ardour, but by image of my brow Stronger than sense, you are even here and now Miner, utterly mine, my sister and my wife, Mother of my children, mistress of my life! O wild swan winging through the morning mist! The thousand thousand kisses that we kissed, The infinite device our love devised If by some chance its truth might be surprised, Are these all past? Are these to come? Believe me, There is no parting; they can never leave me.
I have built you up into my heart and brain So fast that we can never part again.
Why should I sing you these fantastic psalms When all the time I have you in my arms? Why? 'tis the murmur of our love that swells Earth's dithyrambs and ocean's oracles.
But this is dawn; my soul shall make its nest Where your sighs swing from rapture into rest Love's thurible, your tiger-lily breast.


Written by Lewis Carroll | Create an image from this poem

Four Riddles

 I 

There was an ancient City, stricken down
With a strange frenzy, and for many a day
They paced from morn to eve the crowded town,
And danced the night away.
I asked the cause: the aged man grew sad: They pointed to a building gray and tall, And hoarsely answered "Step inside, my lad, And then you'll see it all.
" Yet what are all such gaieties to me Whose thoughts are full of indices and surds? x*x + 7x + 53 = 11/3 But something whispered "It will soon be done: Bands cannot always play, nor ladies smile: Endure with patience the distasteful fun For just a little while!" A change came o'er my Vision - it was night: We clove a pathway through a frantic throng: The steeds, wild-plunging, filled us with affright: The chariots whirled along.
Within a marble hall a river ran - A living tide, half muslin and half cloth: And here one mourned a broken wreath or fan, Yet swallowed down her wrath; And here one offered to a thirsty fair (His words half-drowned amid those thunders tuneful) Some frozen viand (there were many there), A tooth-ache in each spoonful.
There comes a happy pause, for human strength Will not endure to dance without cessation; And every one must reach the point at length Of absolute prostration.
At such a moment ladies learn to give, To partners who would urge them over-much, A flat and yet decided negative - Photographers love such.
There comes a welcome summons - hope revives, And fading eyes grow bright, and pulses quicken: Incessant pop the corks, and busy knives Dispense the tongue and chicken.
Flushed with new life, the crowd flows back again: And all is tangled talk and mazy motion - Much like a waving field of golden grain, Or a tempestuous ocean.
And thus they give the time, that Nature meant For peaceful sleep and meditative snores, To ceaseless din and mindless merriment And waste of shoes and floors.
And One (we name him not) that flies the flowers, That dreads the dances, and that shuns the salads, They doom to pass in solitude the hours, Writing acrostic-ballads.
How late it grows! The hour is surely past That should have warned us with its double knock? The twilight wanes, and morning comes at last - "Oh, Uncle, what's o'clock?" The Uncle gravely nods, and wisely winks.
It MAY mean much, but how is one to know? He opens his mouth - yet out of it, methinks, No words of wisdom flow.
II Empress of Art, for thee I twine This wreath with all too slender skill.
Forgive my Muse each halting line, And for the deed accept the will! O day of tears! Whence comes this spectre grim, Parting, like Death's cold river, souls that love? Is not he bound to thee, as thou to him, By vows, unwhispered here, yet heard above? And still it lives, that keen and heavenward flame, Lives in his eye, and trembles in his tone: And these wild words of fury but proclaim A heart that beats for thee, for thee alone! But all is lost: that mighty mind o'erthrown, Like sweet bells jangled, piteous sight to see! "Doubt that the stars are fire," so runs his moan, "Doubt Truth herself, but not my love for thee!" A sadder vision yet: thine aged sire Shaming his hoary locks with treacherous wile! And dost thou now doubt Truth to be a liar? And wilt thou die, that hast forgot to smile? Nay, get thee hence! Leave all thy winsome ways And the faint fragrance of thy scattered flowers: In holy silence wait the appointed days, And weep away the leaden-footed hours.
III.
The air is bright with hues of light And rich with laughter and with singing: Young hearts beat high in ecstasy, And banners wave, and bells are ringing: But silence falls with fading day, And there's an end to mirth and play.
Ah, well-a-day Rest your old bones, ye wrinkled crones! The kettle sings, the firelight dances.
Deep be it quaffed, the magic draught That fills the soul with golden fancies! For Youth and Pleasance will not stay, And ye are withered, worn, and gray.
Ah, well-a-day! O fair cold face! O form of grace, For human passion madly yearning! O weary air of dumb despair, From marble won, to marble turning! "Leave us not thus!" we fondly pray.
"We cannot let thee pass away!" Ah, well-a-day! IV.
My First is singular at best: More plural is my Second: My Third is far the pluralest - So plural-plural, I protest It scarcely can be reckoned! My First is followed by a bird: My Second by believers In magic art: my simple Third Follows, too often, hopes absurd And plausible deceivers.
My First to get at wisdom tries - A failure melancholy! My Second men revered as wise: My Third from heights of wisdom flies To depths of frantic folly.
My First is ageing day by day: My Second's age is ended: My Third enjoys an age, they say, That never seems to fade away, Through centuries extended.
My Whole? I need a poet's pen To paint her myriad phases: The monarch, and the slave, of men - A mountain-summit, and a den Of dark and deadly mazes - A flashing light - a fleeting shade - Beginning, end, and middle Of all that human art hath made Or wit devised! Go, seek HER aid, If you would read my riddle!
Written by William Cowper | Create an image from this poem

The Castaway

 Obscurest night involv'd the sky,
Th' Atlantic billows roar'd,
When such a destin'd wretch as I,
Wash'd headlong from on board,
Of friends, of hope, of all bereft,
His floating home for ever left.
No braver chief could Albion boast Than he with whom he went, Nor ever ship left Albion's coast, With warmer wishes sent.
He lov'd them both, but both in vain, Nor him beheld, nor her again.
Not long beneath the whelming brine, Expert to swim, he lay; Nor soon he felt his strength decline, Or courage die away; But wag'd with death a lasting strife, Supported by despair of life.
He shouted: nor his friends had fail'd To check the vessel's course, But so the furious blast prevail'd, That, pitiless perforce, They left their outcast mate behind, And scudded still before the wind.
Some succour yet they could afford; And, such as storms allow, The cask, the coop, the floated cord, Delay'd not to bestow.
But he (they knew) nor ship, nor shore, Whate'er they gave, should visit more.
Nor, cruel as it seem'd, could he Their haste himself condemn, Aware that flight, in such a sea, Alone could rescue them; Yet bitter felt it still to die Deserted, and his friends so nigh.
He long survives, who lives an hour In ocean, self-upheld; And so long he, with unspent pow'r, His destiny repell'd; And ever, as the minutes flew, Entreated help, or cried--Adieu! At length, his transient respite past, His comrades, who before Had heard his voice in ev'ry blast, Could catch the sound no more.
For then, by toil subdued, he drank The stifling wave, and then he sank.
No poet wept him: but the page Of narrative sincere; That tells his name, his worth, his age, Is wet with Anson's tear.
And tears by bards or heroes shed Alike immortalize the dead.
I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme A more enduring date: But misery still delights to trace Its semblance in another's case.
No voice divine the storm allay'd, No light propitious shone; When, snatch'd from all effectual aid, We perish'd, each alone: But I beneath a rougher sea, And whelm'd in deeper gulfs than he.
Written by Kahlil Gibran | Create an image from this poem

A Poets Voice XV

 Part One


The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
" I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
" Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
" Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority? Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears? Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals? You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
Written by John Trumbull | Create an image from this poem

The Owl And The Sparrow

 In elder days, in Saturn's prime,
Ere baldness seized the head of Time,
While truant Jove, in infant pride,
Play'd barefoot on Olympus' side,
Each thing on earth had power to chatter,
And spoke the mother tongue of nature.
Each stock or stone could prate and gabble, Worse than ten labourers of Babel.
Along the street, perhaps you'd see A Post disputing with a Tree, And mid their arguments of weight, A Goose sit umpire of debate.
Each Dog you met, though speechless now, Would make his compliments and bow, And every Swine with congees come, To know how did all friends at home.
Each Block sublime could make a speech, In style and eloquence as rich, And could pronounce it and could pen it, As well as Chatham in the senate.
Nor prose alone.
--In these young times, Each field was fruitful too in rhymes; Each feather'd minstrel felt the passion, And every wind breathed inspiration.
Each Bullfrog croak'd in loud bombastic, Each Monkey chatter'd Hudibrastic; Each Cur, endued with yelping nature, Could outbark Churchill's[2] self in satire; Each Crow in prophecy delighted, Each Owl, you saw, was second-sighted, Each Goose a skilful politician, Each Ass a gifted met'physician, Could preach in wrath 'gainst laughing rogues, Write Halfway-covenant Dialogues,[3] And wisely judge of all disputes In commonwealths of men or brutes.
'Twas then, in spring a youthful Sparrow Felt the keen force of Cupid's arrow: For Birds, as Æsop's tales avow, Made love then, just as men do now, And talk'd of deaths and flames and darts, And breaking necks and losing hearts; And chose from all th' aerial kind, Not then to tribes, like Jews, confined The story tells, a lovely Thrush Had smit him from a neigh'bring bush, Where oft the young coquette would play, And carol sweet her siren lay: She thrill'd each feather'd heart with love, And reign'd the Toast of all the grove.
He felt the pain, but did not dare Disclose his passion to the fair; For much he fear'd her conscious pride Of race, to noble blood allied.
Her grandsire's nest conspicuous stood, Mid loftiest branches of the wood, In airy height, that scorn'd to know Each flitting wing that waved below.
So doubting, on a point so nice He deem'd it best to take advice.
Hard by there dwelt an aged Owl, Of all his friends the gravest fowl; Who from the cares of business free, Lived, hermit, in a hollow tree; To solid learning bent his mind, In trope and syllogism he shined, 'Gainst reigning follies spent his railing; Too much a Stoic--'twas his failing.
Hither for aid our Sparrow came, And told his errand and his name, With panting breath explain'd his case, Much trembling at the sage's face; And begg'd his Owlship would declare If love were worth a wise one's care.
The grave Owl heard the weighty cause, And humm'd and hah'd at every pause; Then fix'd his looks in sapient plan, Stretch'd forth one foot, and thus began.
"My son, my son, of love beware, And shun the cheat of beauty's snare; That snare more dreadful to be in, Than huntsman's net, or horse-hair gin.
"By others' harms learn to be wise," As ancient proverbs well advise.
Each villany, that nature breeds, From females and from love proceeds.
'Tis love disturbs with fell debate Of man and beast the peaceful state: Men fill the world with war's alarms, When female trumpets sound to arms; The commonwealth of dogs delight For beauties, as for bones, to fight.
Love hath his tens of thousands slain, And heap'd with copious death the plain: Samson, with ass's jaw to aid, Ne'er peopled thus th'infernal shade.
"Nor this the worst; for he that's dead, With love no more will vex his head.
'Tis in the rolls of fate above, That death's a certain cure for love; A noose can end the cruel smart; The lover's leap is from a cart.
But oft a living death they bear, Scorn'd by the proud, capricious fair.
The fair to sense pay no regard, And beauty is the fop's reward; They slight the generous hearts' esteem, And sigh for those, who fly from them.
Just when your wishes would prevail, Some rival bird with gayer tail, Who sings his strain with sprightlier note, And chatters praise with livelier throat, Shall charm your flutt'ring fair one down, And leave your choice, to hang or drown.
Ev'n I, my son, have felt the smart; A Pheasant won my youthful heart.
For her I tuned the doleful lay,[4] For her I watch'd the night away; In vain I told my piteous case, And smooth'd my dignity of face; In vain I cull'd the studied phrase, And sought hard words in beauty's praise.
Her, not my charms nor sense could move, For folly is the food of love.
Each female scorns our serious make, "Each woman is at heart a rake.
"[5] Thus Owls in every age have said, Since our first parent-owl was made; Thus Pope and Swift, to prove their sense, Shall sing, some twenty ages hence; Then shall a man of little fame, One ** **** sing the same.


Written by Charlotte Bronte | Create an image from this poem

Mementos

 ARRANGING long-locked drawers and shelves 
Of cabinets, shut up for years, 
What a strange task we've set ourselves ! 
How still the lonely room appears ! 
How strange this mass of ancient treasures, 
Mementos of past pains and pleasures; 
These volumes, clasped with costly stone, 
With print all faded, gilding gone; 

These fans of leaves, from Indian trees­ 
These crimson shells, from Indian seas­ 
These tiny portraits, set in rings­ 
Once, doubtless, deemed such precious things; 
Keepsakes bestowed by Love on Faith, 
And worn till the receiver's death, 
Now stored with cameos, china, shells, 
In this old closet's dusty cells.
I scarcely think, for ten long years, A hand has touched these relics old; And, coating each, slow-formed, appears, The growth of green and antique mould.
All in this house is mossing over; All is unused, and dim, and damp; Nor light, nor warmth, the rooms discover­ Bereft for years of fire and lamp.
The sun, sometimes in summer, enters The casements, with reviving ray; But the long rains of many winters Moulder the very walls away.
And outside all is ivy, clinging To chimney, lattice, gable grey; Scarcely one little red rose springing Through the green moss can force its way.
Unscared, the daw, and starling nestle, Where the tall turret rises high, And winds alone come near to rustle The thick leaves where their cradles lie.
I sometimes think, when late at even I climb the stair reluctantly, Some shape that should be well in heaven, Or ill elsewhere, will pass by me.
I fear to see the very faces, Familiar thirty years ago, Even in the old accustomed places Which look so cold and gloomy now.
I've come, to close the window, hither, At twilight, when the sun was down, And Fear, my very soul would wither, Lest something should be dimly shown.
Too much the buried form resembling, Of her who once was mistress here; Lest doubtful shade, or moonbeam trembling, Might take her aspect, once so dear.
Hers was this chamber; in her time It seemed to me a pleasant room, For then no cloud of grief or crime Had cursed it with a settled gloom; I had not seen death's image laid In shroud and sheet, on yonder bed.
Before she married, she was blest­ Blest in her youth, blest in her worth; Her mind was calm, its sunny rest Shone in her eyes more clear than mirth.
And when attired in rich array, Light, lustrous hair about her brow, She yonder sat­a kind of day Lit up­what seems so gloomy now.
These grim oak walls, even then were grim; That old carved chair, was then antique; But what around looked dusk and dim Served as a foil to her fresh cheek; Her neck, and arms, of hue so fair, Eyes of unclouded, smiling, light; Her soft, and curled, and floating hair, Gems and attire, as rainbow bright.
Reclined in yonder deep recess, Ofttimes she would, at evening, lie Watching the sun; she seemed to bless With happy glance the glorious sky.
She loved such scenes, and as she gazed, Her face evinced her spirit's mood; Beauty or grandeur ever raised In her, a deep-felt gratitude.
But of all lovely things, she loved A cloudless moon, on summer night; Full oft have I impatience proved To see how long, her still delight Would find a theme in reverie.
Out on the lawn, or where the trees Let in the lustre fitfully, As their boughs parted momently, To the soft, languid, summer breeze.
Alas ! that she should e'er have flung Those pure, though lonely joys away­ Deceived by false and guileful tongue, She gave her hand, then suffered wrong; Oppressed, ill-used, she faded young, And died of grief by slow decay.
Open that casket­look how bright Those jewels flash upon the sight; The brilliants have not lost a ray Of lustre, since her wedding day.
But see­upon that pearly chain­ How dim lies time's discolouring stain ! I've seen that by her daughter worn: For, e'er she died, a child was born; A child that ne'er its mother knew, That lone, and almost friendless grew; For, ever, when its step drew nigh, Averted was the father's eye; And then, a life impure and wild Made him a stranger to his child; Absorbed in vice, he little cared On what she did, or how she fared.
The love withheld, she never sought, She grew uncherished­learnt untaught; To her the inward life of thought Full soon was open laid.
I know not if her friendlessness Did sometimes on her spirit press, But plaint she never made.
The book-shelves were her darling treasure, She rarely seemed the time to measure While she could read alone.
And she too loved the twilight wood, And often, in her mother's mood, Away to yonder hill would hie, Like her, to watch the setting sun, Or see the stars born, one by one, Out of the darkening sky.
Nor would she leave that hill till night Trembled from pole to pole with light; Even then, upon her homeward way, Long­long her wandering steps delayed To quit the sombre forest shade, Through which her eerie pathway lay.
You ask if she had beauty's grace ? I know not­but a nobler face My eyes have seldom seen; A keen and fine intelligence, And, better still, the truest sense Were in her speaking mien.
But bloom or lustre was there none, Only at moments, fitful shone An ardour in her eye, That kindled on her cheek a flush, Warm as a red sky's passing blush And quick with energy.
Her speech, too, was not common speech, No wish to shine, or aim to teach, Was in her words displayed: She still began with quiet sense, But oft the force of eloquence Came to her lips in aid; Language and voice unconscious changed, And thoughts, in other words arranged, Her fervid soul transfused Into the hearts of those who heard, And transient strength and ardour stirred, In minds to strength unused.
Yet in gay crowd or festal glare, Grave and retiring was her air; 'Twas seldom, save with me alone, That fire of feeling freely shone; She loved not awe's nor wonder's gaze, Nor even exaggerated praise, Nor even notice, if too keen The curious gazer searched her mien.
Nature's own green expanse revealed The world, the pleasures, she could prize; On free hill-side, in sunny field, In quiet spots by woods concealed, Grew wild and fresh her chosen joys, Yet Nature's feelings deeply lay In that endowed and youthful frame; Shrined in her heart and hid from day, They burned unseen with silent flame; In youth's first search for mental light, She lived but to reflect and learn, But soon her mind's maturer might For stronger task did pant and yearn; And stronger task did fate assign, Task that a giant's strength might strain; To suffer long and ne'er repine, Be calm in frenzy, smile at pain.
Pale with the secret war of feeling, Sustained with courage, mute, yet high; The wounds at which she bled, revealing Only by altered cheek and eye; She bore in silence­but when passion Surged in her soul with ceaseless foam, The storm at last brought desolation, And drove her exiled from her home.
And silent still, she straight assembled The wrecks of strength her soul retained; For though the wasted body trembled, The unconquered mind, to quail, disdained.
She crossed the sea­now lone she wanders By Seine's, or Rhine's, or Arno's flow; Fain would I know if distance renders Relief or comfort to her woe.
Fain would I know if, henceforth, ever, These eyes shall read in hers again, That light of love which faded never, Though dimmed so long with secret pain.
She will return, but cold and altered, Like all whose hopes too soon depart; Like all on whom have beat, unsheltered, The bitter blasts that blight the heart.
No more shall I behold her lying Calm on a pillow, smoothed by me; No more that spirit, worn with sighing, Will know the rest of infancy.
If still the paths of lore she follow, 'Twill be with tired and goaded will; She'll only toil, the aching hollow, The joyless blank of life to fill.
And oh ! full oft, quite spent and weary, Her hand will pause, her head decline; That labour seems so hard and dreary, On which no ray of hope may shine.
Thus the pale blight of time and sorrow Will shade with grey her soft, dark hair Then comes the day that knows no morrow, And death succeeds to long despair.
So speaks experience, sage and hoary; I see it plainly, know it well, Like one who, having read a story, Each incident therein can tell.
Touch not that ring, 'twas his, the sire Of that forsaken child; And nought his relics can inspire Save memories, sin-defiled.
I, who sat by his wife's death-bed, I, who his daughter loved, Could almost curse the guilty dead, For woes, the guiltless proved.
And heaven did curse­they found him laid, When crime for wrath was rife, Cold­with the suicidal blade Clutched in his desperate gripe.
'Twas near that long deserted hut, Which in the wood decays, Death's axe, self-wielded, struck his root, And lopped his desperate days.
You know the spot, where three black trees, Lift up their branches fell, And moaning, ceaseless as the seas, Still seem, in every passing breeze, The deed of blood to tell.
They named him mad, and laid his bones Where holier ashes lie; Yet doubt not that his spirit groans, In hell's eternity.
But, lo ! night, closing o'er the earth, Infects our thoughts with gloom; Come, let us strive to rally mirth, Where glows a clear and tranquil hearth In some more cheerful room.
Written by Philip Levine | Create an image from this poem

Late Light

 Rain filled the streets 
once a year, rising almost 
to door and window sills, 
battering walls and roofs 
until it cleaned away the mess 
we'd made.
My father told me this, he told me it ran downtown and spilled into the river, which in turn emptied finally into the sea.
He said this only once while I sat on the arm of his chair and stared out at the banks of gray snow melting as the March rain streaked past.
All the rest of that day passed on into childhood, into nothing, or perhaps some portion hung on in a tiny corner of thought.
Perhaps a clot of cinders that peppered the front yard clung to a spar of old weed or the concrete lip of the curb and worked its way back under the new growth spring brought and is a part of that yard still.
Perhaps light falling on distant houses becomes those houses, hunching them down at dusk like sheep browsing on a far hillside, or at daybreak gilds the roofs until they groan under the new weight, or after rain lifts haloes of steam from the rinsed, white aluminum siding, and those houses and all they contain live that day in the sight of heaven.
II In the blue, winking light of the International Institute of Social Revolution I fell asleep one afternoon over a book of memoirs of a Spanish priest who'd served his own private faith in a long forgotten war.
An Anarchist and a Catholic, his remembrances moved inexplicably from Castilian to Catalan, a language I couldn't follow.
That dust, fine and gray, peculiar to libraries, slipped between the glossy pages and my sight, a slow darkness calmed me, and I forgot the agony of those men I'd come to love, forgot the battles lost and won, forgot the final trek over hopeless mountain roads, defeat, surrender, the vows to live on.
I slept until the lights came on and off.
A girl was prodding my arm, for the place was closing.
A slender Indonesian girl in sweater and American jeans, her black hair falling almost to my eyes, she told me in perfect English that I could come back, and she swept up into a folder the yellowing newspaper stories and photos spilled out before me on the desk, the little chronicles of death themselves curling and blurring into death, and took away the book still unfinished of a man more confused even than I, and switched off the light, and left me alone.
III In June of 1975 I wakened one late afternoon in Amsterdam in a dim corner of a library.
I had fallen asleep over a book and was roused by a young girl whose hand lay on my hand.
I turned my head up and stared into her brown eyes, deep and gleaming.
She was crying.
For a second I was confused and started to speak, to offer some comfort or aid, but I kept still, for she was crying for me, for the knowledge that I had wakened to a life in which loss was final.
I closed my eyes a moment.
When I opened them she'd gone, the place was dark.
I went out into the golden sunlight; the cobbled streets gleamed as after rain, the street cafes crowded and alive.
Not far off the great bell of the Westerkirk tolled in the early evening.
I thought of my oldest son, who years before had sailed from here into an unknown life in Sweden, a life which failed, of how he'd gone alone to Copenhagen, Bremen, where he'd loaded trains, Hamburg, Munich, and finally -- sick and weary -- he'd returned to us.
He slept in a corner of the living room for days, and woke gaunt and quiet, still only seventeen, his face in its own shadows.
I thought of my father on the run from an older war, and wondered had he passed through Amsterdam, had he stood, as I did now, gazing up at the pale sky, distant and opaque, for the sign that never comes.
Had he drifted in the same winds of doubt and change to another continent, another life, a family, some years of peace, an early death.
I walked on by myself for miles and still the light hung on as though the day would never end.
The gray canals darkened slowly, the sky above the high, narrow houses deepened into blue, and one by one the stars began their singular voyages.
Written by Charlotte Bronte | Create an image from this poem

The Missionary

 Lough, vessel, plough the British main,
Seek the free ocean's wider plain; 
Leave English scenes and English skies,
Unbind, dissever English ties; 
Bear me to climes remote and strange, 
Where altered life, fast-following change,
Hot action, never-ceasing toil, 
Shall stir, turn, dig, the spirit's soil; 
Fresh roots shall plant, fresh seed shall sow, 
Till a new garden there shall grow, 
Cleared of the weeds that fill it now,­ 
Mere human love, mere selfish yearning, 
Which, cherished, would arrest me yet.
I grasp the plough, there's no returning, Let me, then, struggle to forget.
But England's shores are yet in view, And England's skies of tender blue Are arched above her guardian sea.
I cannot yet Remembrance flee; I must again, then, firmly face That task of anguish, to retrace.
Wedded to home­I home forsake, Fearful of change­I changes make; Too fond of ease­I plunge in toil; Lover of calm­I seek turmoil: Nature and hostile Destiny Stir in my heart a conflict wild; And long and fierce the war will be Ere duty both has reconciled.
What other tie yet holds me fast To the divorced, abandoned past? Smouldering, on my heart's altar lies The fire of some great sacrifice, Not yet half quenched.
The sacred steel But lately struck my carnal will, My life-long hope, first joy and last, What I loved well, and clung to fast; What I wished wildly to retain, What I renounced with soul-felt pain; What­when I saw it, axe-struck, perish­ Left me no joy on earth to cherish; A man bereft­yet sternly now I do confirm that Jephtha vow: Shall I retract, or fear, or flee ? Did Christ, when rose the fatal tree Before him, on Mount Calvary ? 'Twas a long fight, hard fought, but won, And what I did was justly done.
Yet, Helen ! from thy love I turned, When my heart most for thy heart burned; I dared thy tears, I dared thy scorn­ Easier the death-pang had been borne.
Helen ! thou mightst not go with me, I could not­dared not stay for thee ! I heard, afar, in bonds complain The savage from beyond the main; And that wild sound rose o'er the cry Wrung out by passion's agony; And even when, with the bitterest tear I ever shed, mine eyes were dim, Still, with the spirit's vision clear, I saw Hell's empire, vast and grim, Spread on each Indian river's shore, Each realm of Asia covering o'er.
There the weak, trampled by the strong, Live but to suffer­hopeless die; There pagan-priests, whose creed is Wrong, Extortion, Lust, and Cruelty, Crush our lost race­and brimming fill The bitter cup of human ill; And I­who have the healing creed, The faith benign of Mary's Son; Shall I behold my brother's need And selfishly to aid him shun ? I­who upon my mother's knees, In childhood, read Christ's written word, Received his legacy of peace, His holy rule of action heard; I­in whose heart the sacred sense Of Jesus' love was early felt; Of his pure full benevolence, His pitying tenderness for guilt; His shepherd-care for wandering sheep, For all weak, sorrowing, trembling things, His mercy vast, his passion deep Of anguish for man's sufferings; I­schooled from childhood in such lore­ Dared I draw back or hesitate, When called to heal the sickness sore Of those far off and desolate ? Dark, in the realm and shades of Death, Nations and tribes and empires lie, But even to them the light of Faith Is breaking on their sombre sky: And be it mine to bid them raise Their drooped heads to the kindling scene, And know and hail the sunrise blaze Which heralds Christ the Nazarene.
I know how Hell the veil will spread Over their brows and filmy eyes, And earthward crush the lifted head That would look up and seek the skies; I know what war the fiend will wage Against that soldier of the cross, Who comes to dare his demon-rage, And work his kingdom shame and loss.
Yes, hard and terrible the toil Of him who steps on foreign soil, Resolved to plant the gospel vine, Where tyrants rule and slaves repine; Eager to lift Religion's light Where thickest shades of mental night Screen the false god and fiendish rite; Reckless that missionary blood, Shed in wild wilderness and wood, Has left, upon the unblest air, The man's deep moan­the martyr's prayer.
I know my lot­I only ask Power to fulfil the glorious task; Willing the spirit, may the flesh Strength for the day receive afresh.
May burning sun or deadly wind Prevail not o'er an earnest mind; May torments strange or direst death Nor trample truth, nor baffle faith.
Though such blood-drops should fall from me As fell in old Gethsemane, Welcome the anguish, so it gave More strength to work­more skill to save.
And, oh ! if brief must be my time, If hostile hand or fatal clime Cut short my course­still o'er my grave, Lord, may thy harvest whitening wave.
So I the culture may begin, Let others thrust the sickle in; If but the seed will faster grow, May my blood water what I sow ! What ! have I ever trembling stood, And feared to give to God that blood ? What ! has the coward love of life Made me shrink from the righteous strife ? Have human passions, human fears Severed me from those Pioneers, Whose task is to march first, and trace Paths for the progress of our race ? It has been so; but grant me, Lord, Now to stand steadfast by thy word ! Protected by salvation's helm, Shielded by faith­with truth begirt, To smile when trials seek to whelm And stand 'mid testing fires unhurt ! Hurling hell's strongest bulwarks down, Even when the last pang thrills my breast, When Death bestows the Martyr's crown, And calls me into Jesus' rest.
Then for my ultimate reward­ Then for the world-rejoicing word­ The voice from Father­Spirit­Son: " Servant of God, well hast thou done !"
Written by Allen Ginsberg | Create an image from this poem

September On Jessore Road

 Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road--long bamboo huts
Noplace to **** but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls vomit & groan
Millions of families hopeless alone

Millions of souls nineteenseventyone
homeless on Jessore road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
past watery fields thru rain flood ruts
Dung cakes on treetrunks, plastic-roof huts

Wet processions Families walk
Stunted boys big heads don't talk
Look bony skulls & silent round eyes
Starving black angels in human disguise

Mother squats weeping & points to her sons
Standing thin legged like elderly nuns
small bodied hands to their mouths in prayer
Five months small food since they settled there

on one floor mat with small empty pot
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother Maya cry

Two children together in palmroof shade
Stare at me no word is said
Rice ration, lentils one time a week
Milk powder for warweary infants meek

No vegetable money or work for the man
Rice lasts four days eat while they can
Then children starve three days in a row
and vomit their next food unless they eat slow.
On Jessore road Mother wept at my knees Bengali tongue cried mister Please Identity card torn up on the floor Husband still waits at the camp office door Baby at play I was washing the flood Now they won't give us any more food The pieces are here in my celluloid purse Innocent baby play our death curse Two policemen surrounded by thousands of boys Crowded waiting their daily bread joys Carry big whistles & long bamboo sticks to whack them in line They play hungry tricks Breaking the line and jumping in front Into the circle sneaks one skinny runt Two brothers dance forward on the mud stage Teh gaurds blow their whistles & chase them in rage Why are these infants massed in this place Laughing in play & pushing for space Why do they wait here so cheerful & dread Why this is the House where they give children bread The man in the bread door Cries & comes out Thousands of boys and girls Take up his shout Is it joy? is it prayer? "No more bread today" Thousands of Children at once scream "Hooray!" Run home to tents where elders await Messenger children with bread from the state No bread more today! & and no place to squat Painful baby, sick **** he has got.
Malnutrition skulls thousands for months Dysentery drains bowels all at once Nurse shows disease card Enterostrep Suspension is wanting or else chlorostrep Refugee camps in hospital shacks Newborn lay naked on mother's thin laps Monkeysized week old Rheumatic babe eye Gastoenteritis Blood Poison thousands must die September Jessore Road rickshaw 50,000 souls in one camp I saw Rows of bamboo huts in the flood Open drains, & wet families waiting for food Border trucks flooded, food cant get past, American Angel machine please come fast! Where is Ambassador Bunker today? Are his Helios machinegunning children at play? Where are the helicopters of U.
S.
AID? Smuggling dope in Bangkok's green shade.
Where is America's Air Force of Light? Bombing North Laos all day and all night? Where are the President's Armies of Gold? Billionaire Navies merciful Bold? Bringing us medicine food and relief? Napalming North Viet Nam and causing more grief? Where are our tears? Who weeps for the pain? Where can these families go in the rain? Jessore Road's children close their big eyes Where will we sleep when Our Father dies? Whom shall we pray to for rice and for care? Who can bring bread to this **** flood foul'd lair? Millions of children alone in the rain! Millions of children weeping in pain! Ring O ye tongues of the world for their woe Ring out ye voices for Love we don't know Ring out ye bells of electrical pain Ring in the conscious of America brain How many children are we who are lost Whose are these daughters we see turn to ghost? What are our souls that we have lost care? Ring out ye musics and weep if you dare-- Cries in the mud by the thatch'd house sand drain Sleeps in huge pipes in the wet ****-field rain waits by the pump well, Woe to the world! whose children still starve in their mother's arms curled.
Is this what I did to myself in the past? What shall I do Sunil Poet I asked? Move on and leave them without any coins? What should I care for the love of my loins? What should we care for our cities and cars? What shall we buy with our Food Stamps on Mars? How many millions sit down in New York & sup this night's table on bone & roast pork? How many millions of beer cans are tossed in Oceans of Mother? How much does She cost? Cigar gasolines and asphalt car dreams Stinking the world and dimming star beams-- Finish the war in your breast with a sigh Come tast the tears in your own Human eye Pity us millions of phantoms you see Starved in Samsara on planet TV How many millions of children die more before our Good Mothers perceive the Great Lord? How many good fathers pay tax to rebuild Armed forces that boast the children they've killed? How many souls walk through Maya in pain How many babes in illusory pain? How many families hollow eyed lost? How many grandmothers turning to ghost? How many loves who never get bread? How many Aunts with holes in their head? How many sisters skulls on the ground? How many grandfathers make no more sound? How many fathers in woe How many sons nowhere to go? How many daughters nothing to eat? How many uncles with swollen sick feet? Millions of babies in pain Millions of mothers in rain Millions of brothers in woe Millions of children nowhere to go New York, November 14-16, 1971
Written by Charlotte Bronte | Create an image from this poem

Frances

 SHE will not sleep, for fear of dreams, 
But, rising, quits her restless bed, 
And walks where some beclouded beams 
Of moonlight through the hall are shed.
Obedient to the goad of grief, Her steps, now fast, now lingering slow, In varying motion seek relief From the Eumenides of woe.
Wringing her hands, at intervals­ But long as mute as phantom dim­ She glides along the dusky walls, Under the black oak rafters, grim.
The close air of the grated tower Stifles a heart that scarce can beat, And, though so late and lone the hour, Forth pass her wandering, faltering feet; And on the pavement, spread before The long front of the mansion grey, Her steps imprint the night-frost hoar, Which pale on grass and granite lay.
Not long she stayed where misty moon And shimmering stars could on her look, But through the garden arch-way, soon Her strange and gloomy path she took.
Some firs, coeval with the tower, Their straight black boughs stretched o'er her head, Unseen, beneath this sable bower, Rustled her dress and rapid tread.
There was an alcove in that shade, Screening a rustic-seat and stand; Weary she sat her down and laid Her hot brow on her burning hand.
To solitude and to the night, Some words she now, in murmurs, said; And, trickling through her fingers white, Some tears of misery she shed.
' God help me, in my grievous need, God help me, in my inward pain; Which cannot ask for pity's meed, Which has no license to complain; Which must be borne, yet who can bear, Hours long, days long, a constant weight­ The yoke of absolute despair, A suffering wholly desolate ? Who can for ever crush the heart, Restrain its throbbing, curb its life ? Dissemble truth with ceaseless art, With outward calm, mask inward strife ?' She waited­as for some reply; The still and cloudy night gave none; Erelong, with deep-drawn, trembling sigh, Her heavy plaint again begun.
' Unloved­I love; unwept­I weep; Grief I restrain­hope I repress: Vain is this anguish­fixed and deep; Vainer, desires and dreams of bliss.
My love awakes no love again, My tears collect, and fall unfelt; My sorrow touches none with pain, My humble hopes to nothing melt.
For me the universe is dumb, Stone-deaf, and blank, and wholly blind; Life I must bound, existence sum In the strait limits of one mind; That mind my own.
Oh ! narrow cell; Dark­imageless­a living tomb ! There must I sleep, there wake and dwell Content, with palsy, pain, and gloom.
' Again she paused; a moan of pain, A stifled sob, alone was heard; Long silence followed­then again, Her voice the stagnant midnight stirred.
' Must it be so ? Is this my fate ? Can I nor struggle, nor contend ? And am I doomed for years to wait, Watching death's lingering axe descend ? And when it falls, and when I die, What follows ? Vacant nothingness ? The blank of lost identity ? Erasure both of pain and bliss ? I've heard of heaven­I would believe; For if this earth indeed be all, Who longest lives may deepest grieve, Most blest, whom sorrows soonest call.
Oh ! leaving disappointment here, Will man find hope on yonder coast ? Hope, which, on earth, shines never clear, And oft in clouds is wholly lost.
Will he hope's source of light behold, Fruition's spring, where doubts expire, And drink, in waves of living gold, Contentment, full, for long desire ? Will he find bliss, which here he dreamed ? Rest, which was weariness on earth ? Knowledge, which, if o'er life it beamed, Served but to prove it void of worth ? Will he find love without lust's leaven, Love fearless, tearless, perfect, pure, To all with equal bounty given, In all, unfeigned, unfailing, sure ? Will he, from penal sufferings free, Released from shroud and wormy clod, All calm and glorious, rise and see Creation's Sire­Existence' God ? Then, glancing back on Time's brief woes, Will he behold them, fading, fly; Swept from Eternity's repose, Like sullying cloud, from pure blue sky ? If so­endure, my weary frame; And when thy anguish strikes too deep, And when all troubled burns life's flame, Think of the quiet, final sleep; Think of the glorious waking-hour, Which will not dawn on grief and tears, But on a ransomed spirit's power, Certain, and free from mortal fears.
Seek now thy couch, and lie till morn, Then from thy chamber, calm, descend, With mind nor tossed, nor anguish-torn, But tranquil, fixed, to wait the end.
And when thy opening eyes shall see Mementos, on the chamber wall, Of one who has forgotten thee, Shed not the tear of acrid gall.
The tear which, welling from the heart, Burns where its drop corrosive falls, And makes each nerve, in torture, start, At feelings it too well recalls: When the sweet hope of being loved, Threw Eden sunshine on life's way; When every sense and feeling proved Expectancy of brightest day.
When the hand trembled to receive A thrilling clasp, which seemed so near, And the heart ventured to believe, Another heart esteemed it dear.
When words, half love, all tenderness, Were hourly heard, as hourly spoken, When the long, sunny days of bliss, Only by moonlight nights were broken.
Till drop by drop, the cup of joy Filled full, with purple light, was glowing, And Faith, which watched it, sparkling high, Still never dreamt the overflowing.
It fell not with a sudden crashing, It poured not out like open sluice; No, sparkling still, and redly flashing, Drained, drop by drop, the generous juice.
I saw it sink, and strove to taste it, My eager lips approached the brim; The movement only seemed to waste it, It sank to dregs, all harsh and dim.
These I have drank, and they for ever Have poisoned life and love for me; A draught from Sodom's lake could never More fiery, salt, and bitter, be.
Oh ! Love was all a thin illusion; Joy, but the desert's flying stream; And, glancing back on long delusion, My memory grasps a hollow dream.
Yet, whence that wondrous change of feeling, I never knew, and cannot learn, Nor why my lover's eye, congealing, Grew cold, and clouded, proud, and stern.
Nor wherefore, friendship's forms forgetting, He careless left, and cool withdrew; Nor spoke of grief, nor fond regretting, Nor even one glance of comfort threw.
And neither word nor token sending, Of kindness, since the parting day, His course, for distant regions bending, Went, self-contained and calm, away.
Oh, bitter, blighting, keen sensation, Which will not weaken, cannot die, Hasten thy work of desolation, And let my tortured spirit fly ! Vain as the passing gale, my crying; Though lightning-struck, I must live on; I know, at heart, there is no dying Of love, and ruined hope, alone.
Still strong, and young, and warm with vigour, Though scathed, I long shall greenly grow, And many a storm of wildest rigour Shall yet break o'er my shivered bough.
Rebellious now to blank inertion, My unused strength demands a task; Travel, and toil, and full exertion, Are the last, only boon I ask.
Whence, then, this vain and barren dreaming Of death, and dubious life to come ? I see a nearer beacon gleaming Over dejection's sea of gloom.
The very wildness of my sorrow Tells me I yet have innate force; My track of life has been too narrow, Effort shall trace a broader course.
The world is not in yonder tower, Earth is not prisoned in that room, 'Mid whose dark pannels, hour by hour, I've sat, the slave and prey of gloom.
One feeling­turned to utter anguish, Is not my being's only aim; When, lorn and loveless, life will languish, But courage can revive the flame.
He, when he left me, went a roving To sunny climes, beyond the sea; And I, the weight of woe removing, Am free and fetterless as he.
New scenes, new language, skies less clouded, May once more wake the wish to live; Strange, foreign towns, astir, and crowded, New pictures to the mind may give.
New forms and faces, passing ever, May hide the one I still retain, Defined, and fixed, and fading never, Stamped deep on vision, heart, and brain.
And we might meet­time may have changed him; Chance may reveal the mystery, The secret influence which estranged him; Love may restore him yet to me.
False thought­false hope­in scorn be banished ! I am not loved­nor loved have been; Recall not, then, the dreams scarce vanished, Traitors ! mislead me not again ! To words like yours I bid defiance, 'Tis such my mental wreck have made; Of God alone, and self-reliance, I ask for solace­hope for aid.
Morn comes­and ere meridian glory O'er these, my natal woods, shall smile, Both lonely wood and mansion hoary I'll leave behind, full many a mile.

Book: Radiant Verses: A Journey Through Inspiring Poetry