Written by
Henry Wadsworth Longfellow |
THERE is no flock however watched and tended
But one dead lamb is there!
There is no fireside howsoe'er defended
But has one vacant chair!
The air is full of farewells to the dying 5
And mournings for the dead;
The heart of Rachel for her children crying
Will not be comforted!
Let us be patient! These severe afflictions
Not from the ground arise 10
But oftentimes celestial benedictions
Assume this dark disguise.
We see but dimly through the mists and vapors;
Amid these earthly damps
What seem to us but sad funereal tapers 15
May be heaven's distant lamps.
There is no Death! What seems so is transition;
This life of mortal breath
Is but a suburb of the life elysian
Whose portal we call Death.
20
She is not dead ¡ªthe child of our affection ¡ª
But gone unto that school
Where she no longer needs our poor protection
And Christ himself doth rule.
In that great cloister's stillness and seclusion 25
By guardian angels led
Safe from temptation safe from sin's pollution
She lives whom we call dead
Day after day we think what she is doing
In those bright realms of air; 30
Year after year her tender steps pursuing
Behold her grown more fair.
Thus do we walk with her and keep unbroken
The bond which nature gives
Thinking that our remembrance though unspoken 35
May reach her where she lives.
Not as a child shall we again behold her;
For when with raptures wild
In our embraces we again enfold her
She will not be a child; 40
But a fair maiden in her Father's mansion
Clothed with celestial grace;
And beautiful with all the soul's expansion
Shall we behold her face.
And though at times impetuous with emotion 45
And anguish long suppressed
The swelling heart heaves moaning like the ocean
That cannot be at rest ¡ª
We will be patient and assuage the feeling
We may not wholly stay; 50
By silence sanctifying not concealing
The grief that must have way.
|
Written by
Friedrich von Schiller |
Mournful groans, as when a tempest lowers,
Echo from the dreary house of woe;
Death-notes rise from yonder minster's towers!
Bearing out a youth, they slowly go;
Yes! a youth--unripe yet for the bier,
Gathered in the spring-time of his days,
Thrilling yet with pulses strong and clear,
With the flame that in his bright eye plays--
Yes, a son--the idol of his mother,
(Oh, her mournful sigh shows that too well!)
Yes! my bosom-friend,--alas my brother!--
Up! each man the sad procession swell!
Do ye boast, ye pines, so gray and old,
Storms to brave, with thunderbolts to sport?
And, ye hills, that ye the heavens uphold?
And, ye heavens, that ye the suns support!
Boasts the graybeard, who on haughty deeds
As on billows, seeks perfection's height?
Boasts the hero, whom his prowess leads
Up to future glory's temple bright!
If the gnawing worms the floweret blast,
Who can madly think he'll ne'er decay?
Who above, below, can hope to last,
If the young man's life thus fleets away?
Joyously his days of youth so glad
Danced along, in rosy garb beclad,
And the world, the world was then so sweet!
And how kindly, how enchantingly
Smiled the future,--with what golden eye
Did life's paradise his moments greet!
While the tear his mother's eye escaped,
Under him the realm of shadows gaped
And the fates his thread began to sever,--
Earth and Heaven then vanished from his sight.
From the grave-thought shrank he in affright--
Sweet the world is to the dying ever!
Dumb and deaf 'tis in that narrow place,
Deep the slumbers of the buried one!
Brother! Ah, in ever-slackening race
All thy hopes their circuit cease to run!
Sunbeams oft thy native hill still lave,
But their glow thou never more canst feel;
O'er its flowers the zephyr's pinions wave,
O'er thine ear its murmur ne'er can steal;
Love will never tinge thine eye with gold,
Never wilt thou embrace thy blooming bride,
Not e'en though our tears in torrents rolled--
Death must now thine eye forever hide!
Yet 'tis well!--for precious is the rest,
In that narrow house the sleep is calm;
There, with rapture sorrow leaves the breast,--
Man's afflictions there no longer harm.
Slander now may wildly rave o'er thee,
And temptation vomit poison fell,
O'er the wrangle on the Pharisee,
Murderous bigots banish thee to hell!
Rogues beneath apostle-masks may leer,
And the bastard child of justice play,
As it were with dice, with mankind here,
And so on, until the judgment day!
O'er thee fortune still may juggle on,
For her minions blindly look around,--
Man now totter on his staggering throne,
And in dreary puddles now be found!
Blest art thou, within thy narrow cell!
To this stir of tragi-comedy,
To these fortune-waves that madly swell,
To this vain and childish lottery,
To this busy crowd effecting naught,
To this rest with labor teeming o'er,
Brother!--to this heaven with devils--fraught,
Now thine eyes have closed forevermore.
Fare thee well, oh, thou to memory dear,
By our blessings lulled to slumbers sweet!
Sleep on calmly in thy prison drear,--
Sleep on calmly till again we meet!
Till the loud Almighty trumpet sounds,
Echoing through these corpse-encumbered hills,
Till God's storm-wind, bursting through the bounds
Placed by death, with life those corpses fills--
Till, impregnate with Jehovah's blast,
Graves bring forth, and at His menace dread,
In the smoke of planets melting fast,
Once again the tombs give up their dead!
Not in worlds, as dreamed of by the wise,
Not in heavens, as sung in poet's song,
Not in e'en the people's paradise--
Yet we shall o'ertake thee, and ere long.
Is that true which cheered the pilgrim's gloom?
Is it true that thoughts can yonder be
True, that virtue guides us o'er the tomb?
That 'tis more than empty phantasy?
All these riddles are to thee unveiled!
Truth thy soul ecstatic now drinks up,
Truth in radiance thousandfold exhaled
From the mighty Father's blissful cup.
Dark and silent bearers draw, then, nigh!
To the slayer serve the feast the while!
Cease, ye mourners, cease your wailing cry!
Dust on dust upon the body pile!
Where's the man who God to tempt presumes?
Where the eye that through the gulf can see?
Holy, holy, holy art thou, God of tombs!
We, with awful trembling, worship Thee!
Dust may back to native dust be ground,
From its crumbling house the spirit fly,
And the storm its ashes strew around,--
But its love, its love shall never die!
|
Written by
Pythagoras |
1.
First worship the Immortal Gods, as they are established and ordained by the Law.
2.
Reverence the Oath, and next the Heroes, full of goodness and light.
3.
Honour likewise the Terrestrial Daemons by rendering them the worship lawfully due to them.
4.
Honour likewise your parents, and those most nearly related to you.
5.
Of all the rest of mankind, make him your friend who distinguishes himself by his virtue.
6.
Always give ear to his mild exhortations, and take example from his virtuous and useful actions.
7.
Avoid as much as possible hating your friend for a slight fault.
8.
Power is a near neighbour to necessity.
9.
Know that all these things are just as what I have told you; and accustom yourself to overcome and vanquish these passions:--
10.
First gluttony, sloth, sensuality, and anger.
11.
Do nothing evil, neither in the presence of others, nor privately;
12.
But above all things respect yourself.
13.
In the next place, observe justice in your actions and in your words.
14.
And do not accustom yourself to behave yourself in any thing without rule, and without reason.
15.
But always make this reflection, that it is ordained by destiny that all men shall die.
16.
And that the goods of fortune are uncertain; and that just as they may be acquired, they may likewise be lost.
17.
Concerning all the calamities that men suffer by divine fortune,
18.
Support your lot with patience, it is what it may be, and never complain at it.
19.
But endeavour what you can to remedy it.
20.
And consider that fate does not send the greatest portion of these misfortunes to good men.
21.
There are many sorts of reasonings among men, good and bad;
22.
Do not admire them too easily, nor reject them.
23.
But if falsehoods are advanced, hear them with mildness, and arm yourself with patience.
24.
Observe well, on every occasion, what I am going to tell you:--
25.
Do not let any man either by his words, or by his deeds, ever seduce you.
26.
Nor lure you to say or to do what is not profitable for yourself.
27.
Consult and deliberate before you act, that you may not commit foolish actions.
28.
For it is the part of a miserable man to speak and to act without reflection.
29.
But do the thing which will not afflict you afterwards, nor oblige you to repentance.
30.
Never do anything which you do not understand.
31.
But learn all you ought to know, and by that means you will lead a very pleasant life.
32.
in no way neglect the health of your body;
33.
But give it drink and meat in due measure, and also the exercise of which it needs.
34.
Now by measure I mean what will not discomfort you.
35.
Accustom yourself to a way of living that is neat and decent without luxury.
36.
Avoid all things that will occasion envy.
37.
And do not be prodigal out of season, like someone who does not know what is decent and honourable.
38.
Neither be covetous nor stingy; a due measure is excellent in these things.
39.
Only do the things that cannot hurt you, and deliberate before you do them.
40.
Never allow sleep to close your eyelids, after you went to bed,
41.
Until you have examined all your actions of the day by your reason.
42.
In what have I done wrong? What have I done? What have I omitted that I ought to have done?
43.
If in this examination you find that you have done wrong, reprove yourself severely for it;
44.
And if you have done any good, rejoice.
45.
Practise thoroughly all these things; meditate on them well; you ought to love them with all your heart.
46.
It is those that will put you in the way of divine virtue.
47.
I swear it by he who has transmitted into our souls the Sacred Quaternion, the source of nature, whose cause is eternal.
48.
But never begin to set your hand to any work, until you have first prayed the gods to accomplish what you are going to begin.
49.
When you have made this habit familiar to you,
50.
You will know the constitution of the Immortal Gods and of men.
51.
Even how far the different beings extend, and what contains and binds them together.
52.
You shall likewise know that according to Law, the nature of this universe is in all things alike,
53.
So that you shall not hope what you ought not to hope; and nothing in this world shall be hidden from you.
54.
You will likewise know, that men draw upon themselves their own misfortunes voluntarily, and of their own free choice.
55.
Unhappy they are! They neither see nor understand that their good is near them.
56.
Few know how to deliver themselves out of their misfortunes.
57.
Such is the fate that blinds humankind, and takes away his senses.
58.
Like huge cylinders they roll back and forth, and always oppressed with innumerable ills.
59.
For fatal strife, natural, pursues them everywhere, tossing them up and down; nor do they perceive it.
60.
Instead of provoking and stirring it up, they ought to avoid it by yielding.
61.
Oh! Jupiter, our Father! If you would deliver men from all the evils that oppress them,
62.
Show them of what daemon they make use.
63.
But take courage; the race of humans is divine.
64.
Sacred nature reveals to them the most hidden mysteries.
65.
If she impart to you her secrets, you will easily perform all the things which I have ordained thee.
66.
And by the healing of your soul, you wilt deliver it from all evils, from all afflictions.
67.
But you should abstain from the meats, which we have forbidden in the purifications and in the deliverance of the soul;
68.
Make a just distinction of them, and examine all things well.
69.
Leave yourself always to be guided and directed by the understanding that comes from above, and that ought to hold the reins.
70.
And when, after having deprived yourself of your mortal body, you arrived at the most pure Aither,
71.
You shall be a God, immortal, incorruptible, and Death shall have no more dominion over you.
|
Written by
Thomas Chatterton |
Almighty Framer of the Skies!
O let our pure devotion rise,
Like Incense in thy Sight!
Wrapt in impenetrable Shade
The Texture of our Souls were made
Till thy Command gave light.
The Sun of Glory gleam'd the Ray,
Refin'd the Darkness into Day,
And bid the Vapours fly;
Impell'd by his eternal Love
He left his Palaces above
To cheer our gloomy Sky.
How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise
And hail'd Salvation's Morn!
A Humble Form the Godhead wore,
The Pains of Poverty he bore,
To gaudy Pomp unknown;
Tho' in a human walk he trod
Still was the Man Almighty God
In Glory all his own.
Despis'd, oppress'd, the Godhead bears
The Torments of this Vale of tears;
Nor bade his Vengeance rise;
He saw the Creatures he had made,
Revile his Power, his Peace invade;
He saw with Mercy's Eyes.
How shall we celebrate his Name,
Who groan'd beneath a Life of shame
In all Afflictions tried!
The Soul is raptured to concieve
A Truth, which Being must believe,
The God Eternal died.
My Soul exert thy Powers, adore,
Upon Devotion's plumage sar
To celebrate the Day;
The God from whom Creation sprung
Shall animate my grateful Tongue;
From him I'll catch the Lay!
|
Written by
William Blake |
The shadowy Daughter of Urthona stood before red Orc,
When fourteen suns had faintly journey'd o'er his dark abode:
His food she brought in iron baskets, his drink in cups of iron:
Crown'd with a helmet and dark hair the nameless female stood;
A quiver with its burning stores, a bow like that of night,
When pestilence is shot from heaven: no other arms she need!
Invulnerable though naked, save where clouds roll round her loins
Their awful folds in the dark air: silent she stood as night;
For never from her iron tongue could voice or sound arise,
But dumb till that dread day when Orc assay'd his fierce embrace.
'Dark Virgin,' said the hairy youth, 'thy father stern, abhorr'd,
Rivets my tenfold chains while still on high my spirit soars;
Sometimes an Eagle screaming in the sky, sometimes a Lion
Stalking upon the mountains, and sometimes a Whale, I lash
The raging fathomless abyss; anon a Serpent folding
Around the pillars of Urthona, and round thy dark limbs
On the Canadian wilds I fold; feeble my spirit folds,
For chain'd beneath I rend these caverns: when thou bringest food
I howl my joy, and my red eyes seek to behold thy face--
In vain! these clouds roll to and fro, and hide thee from my sight.
'
Silent as despairing love, and strong as jealousy,
The hairy shoulders rend the links; free are the wrists of fire;
Round the terrific loins he seiz'd the panting, struggling womb;
It joy'd: she put aside her clouds and smiled her first-born smile,
As when a black cloud shews its lightnings to the silent deep.
Soon as she saw the terrible boy, then burst the virgin cry:
'I know thee, I have found thee, and I will not let thee go:
Thou art the image of God who dwells in darkness of Africa,
And thou art fall'n to give me life in regions of dark death.
On my American plains I feel the struggling afflictions
Endur'd by roots that writhe their arms into the nether deep.
I see a Serpent in Canada who courts me to his love,
In Mexico an Eagle, and a Lion in Peru;
I see a Whale in the south-sea, drinking my soul away.
O what limb-rending pains I feel! thy fire and my frost
Mingle in howling pains, in furrows by thy lightnings rent.
This is eternal death, and this the torment long foretold.
|
Written by
Johann Wolfgang von Goethe |
[The following explanation is necessary, in order
to make this ode in any way intelligible.
The Poet is supposed to
leave his companions, who are proceeding on a hunting expedition
in winter, in order himself to pay a visit to a hypochondriacal
friend, and also to see the mining in the Hartz mountains.
The ode
alternately describes, in a very fragmentary and peculiar manner,
the naturally happy disposition of the Poet himself and the unhappiness
of his friend; it pictures the wildness of the road and the dreariness
of the prospect, which is relieved at one spot by the distant sight
of a town, a very vague allusion to which is made in the third strophe;
it recalls the hunting party on which his companions have gone;
and after an address to Love, concludes by a contrast between the
unexplored recesses of the highest peak of the Hartz and the metalliferous
veins of its smaller brethren.
]
LIKE the vulture
Who on heavy morning clouds
With gentle wing reposing
Looks for his prey,--
Hover, my song!
For a God hath
Unto each prescribed
His destined path,
Which the happy one
Runs o'er swiftly
To his glad goal:
He whose heart cruel
Fate hath contracted,
Struggles but vainly
Against all the barriers
The brazen thread raises,
But which the harsh shears
Must one day sever.
Through gloomy thickets
Presseth the wild deer on,
And with the sparrows
Long have the wealthy
Settled themselves in the marsh.
Easy 'tis following the chariot
That by Fortune is driven,
Like the baggage that moves
Over well-mended highways
After the train of a prince.
But who stands there apart?
In the thicket, lost is his path;
Behind him the bushes
Are closing together,
The grass springs up again,
The desert engulphs him.
Ah, who'll heal his afflictions,
To whom balsam was poison,
Who, from love's fullness,
Drank in misanthropy only?
First despised, and now a despiser,
He, in secret, wasteth
All that he is worth,
In a selfishness vain.
If there be, on thy psaltery,
Father of Love, but one tone
That to his ear may be pleasing,
Oh, then, quicken his heart!
Clear his cloud-enveloped eyes
Over the thousand fountains
Close by the thirsty one
In the desert.
Thou who createst much joy,
For each a measure o'erflowing,
Bless the sons of the chase
When on the track of the prey,
With a wild thirsting for blood,
Youthful and joyous
Avenging late the injustice
Which the peasant resisted
Vainly for years with his staff.
But the lonely one veil
Within thy gold clouds!
Surround with winter-green,
Until the roses bloom again,
The humid locks,
Oh Love, of thy minstrel!
With thy glimmering torch
Lightest thou him
Through the fords when 'tis night,
Over bottomless places
On desert-like plains;
With the thousand colours of morning
Gladd'nest his bosom;
With the fierce-biting storm
Bearest him proudly on high;
Winter torrents rush from the cliffs,--
Blend with his psalms;
An altar of grateful delight
He finds in the much-dreaded mountain's
Snow-begirded summit,
Which foreboding nations
Crown'd with spirit-dances.
Thou stand'st with breast inscrutable,
Mysteriously disclosed,
High o'er the wondering world,
And look'st from clouds
Upon its realms and its majesty,
Which thou from the veins of thy brethren
Near thee dost water.
1777.
|
Written by
William Cowper |
Oh how I love Thy holy Word,
Thy gracious covenant, O Lord!
It guides me in the peaceful way;
I think upon it all the day.
What are the mines of shining wealth,
The strength of youth, the bloom of health!
What are all joys compared with those
Thine everlasting Word bestows!
Long unafflicted, undismay'd,
In pleasure's path secure I stray'd;
Thou mad'st me feel thy chast'ning rod,
And straight I turned unto my God.
What though it pierced my fainting heart,
I bless'd Thine hand that caused the smart:
It taught my tears awhile to flow,
But saved me from eternal woe.
Oh! hadst Thou left me unchastised,
Thy precepts I had still despised;
And still the snare in secret laid
Had my unwary feet betray'd.
I love Thee, therefore, O my God,
And breathe towards Thy dear abode;
Where, in Thy presence fully blest,
Thy chosen saints for ever rest.
|
Written by
George Herbert |
Lord, with what care hast Thou begirt us round!
Parents first season us; then schoolmasters
Deliver us to laws;—they send us bound
To rules of reason, holy messengers,
Pulpits and Sundays, sorrow dogging sin,
Afflictions sorted, anguish of all sizes,
Fine nets and stratagems to catch us in,
Bibles laid open, millions of surprises,
Blessings beforehand, ties of gratefulness,
The sound of glory ringing in our ears;
Without, our shame; within, our consciences;
Angels and grace, eternal hopes and fears:
Yet all these fences and their whole array
One cunning bosom-sin blows quite away.
|
Written by
Isaac Watts |
Afflictions and death under Providence.
Job 5:6-8.
Not from the dust affliction grows,
Nor troubles rise by chance;
Yet we are born to cares and woes;
A sad inheritance!
As sparks break out from burning coals,
And still are upwards borne
So grief is rooted in our souls,
And man grows up to mourn.
Yet with my God I leave my cause,
And trust his promised grace;
He rules me by his well-known laws
Of love and righteousness.
Not all the pains that e'er I bore
Shall spoil my future peace,
For death and hell can do no more
Than what my Father please.
|
Written by
Katherine Philips |
Twice forty months of Wedlock did I stay,
Then had my vows crown'd with a Lovely boy,
And yet in forty days he dropt away,
O swift Visissitude of humane joy.
I did but see him and he dis-appear'd,
I did but pluck the Rose-bud and it fell,
A sorrow unforeseen and scarcely fear'd,
For ill can mortals their afflictions spell.
And now (sweet Babe) what can my trembling heart
Suggest to right my doleful fate or thee,
Tears are my Muse and sorrow all my Art,
So piercing groans must be thy Elogy.
Thus whilst no eye is witness of my mone,
I grieve thy loss ( Ah boy too dear to live)
And let the unconcerned World alone,
Who neither will, nor can refreshment give.
An Off'ring too for thy sad Tomb I have,
Too just a tribute to thy early Herse,
Receive these gasping numbers to thy grave,
The last of thy unhappy Mothers Verse.
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