These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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For I am shave as neigh as any frere. But yit I praye unto youre curteisye: Beeth hevy again, or elles moot I die.
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Mud unto mud!—Death eddies near— Not here the appointed End, not here!...
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And now may the blessing of God rest upon all men. I have told unto them the Epic of Kings, and the Epic of Kings is come to a close, and the tale of their deeds is ended.
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I am sick unto death of obscure English towns that exist seemingly for the sole accommodation of these so-called limerick writers -- and even sicker of their residents, all of whom suffer from physical deformities and spend their time dismembering relatives at fancy dress balls.
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And first Satan's endeavours have ever been, and they cease not yet to instill a belief in the minde of man, There is no God at all. . . . that the necessity of his entity dependeth upon ours, and is but a Politicall Chymera. . . . Where he succeeds not thus high, he labours to introduce a secondary and deductive Atheisme; that although, men concede there is a God, yet . . . that he intendeth only the care of the species or common natures, but letteth loose the guard of individuals, and single existencies therein: That he looks not below the Moon, but hath designed the regiment of sublunary affairs unto inferiour deputations. To promote which apprehensions or empuzzell their due conceptions, he casteth in the notions of fate, destiny, fortune, chance and necessity. . . . Whereby extinguishing in mindes the compensation of vertue and vice, the hope and fear of heaven or hell; they comply in their actions unto the drift of his delusions. . . .
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If I can stop one heart from breaking I shall not live in vain If I can ease on Life the Aching Or cool one pain Or help one fainting Robin Unto his Nest again I shall not live in Vain.
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All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince.
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Mark 2:5:
When Jesus saw their faith, he said to the paralyzed man, 'Son, your sins are forgiven.'
(NIV)
And when Jesus saw their faith [their confidence in God through Him], He said to the paralyzed man, Son, your sins are forgiven [you] and put away [that is, the penalty is remitted, the sense of guilt removed, and you are made upright and in right standing with God].
(AMP)
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
(KJV)
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Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: / Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon; / And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah: / And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, / And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
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Revelation 17:1:
One of the seven angels who had the seven bowls came and said to me, 'Come, I will show you the punishment of the great prostitute, who sits by many waters.'
(NIV)
ONE OF the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters, [Jer. 51:13.](AMP)
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
(KJV)
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The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; / Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: / It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
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Once more unto the breach, dear friends, once more, Or close the wall up with our English dead In peace there's nothing so becomes a man As modest stillness and humility But when the blast of war blows in our ears, Then imitate the action of the tiger Stiffen the sinews, summon up the blood.
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Death is delightful. Death is dawn, the waking from a weary night of fevers unto truth and light.
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Time advances: facts accumulate; doubts arise. Faint glimpses of truth begin to appear, and shine more and more unto the perfect day. The highest intellects, like the tops of mountains, are the first to catch and to reflect the dawn. They are bright, while the level below is still in darkness. But soon the light, which at first illuminated only the loftiest eminences, descends on the plain, and penetrates to the deepest valley. First come hints, then fragments of systems, then defective systems, then complete and harmonious systems. The sound opinion, held for a time by one bold speculator, becomes the opinion of a small minority, of a strong minority, of a majority of mankind. Thus, the great progress goes on.
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But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: / And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: / And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
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This city now doth, like a garment, wear the beauty of the morning; silent bare, ships, towers, domes, theatres and temples lie open unto the fields and to the sky; All bright and glittering in the smokeless air.
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Therefore, be ye lamps unto yourselves, be a refuge to yourselves. Hold fast to Truth as a lamp; hold fast to the truth as a refuge. Look not for a refuge in anyone beside yourselves. And those, who shall be a lamp unto themselves, shall betake themselves to no external refuge, but holding fast to the Truth as their lamp, and holding fast to the Truth as their refuge, they shall reach the topmost height.
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Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: / And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
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Mark 12:14:
They came to him and said, 'Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?'
(NIV)
And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute (poll taxes) to Caesar or not?
(AMP)
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
(KJV)
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The harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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The paranoiac is the exact image of the ruler. The only difference is their position in the world. One might even think the paranoiac the more impressive of the two because he is sufficient unto himself and cannot be shaken by failure.
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Regna regnis lupi, The State is a wolf unto the State. It is not a pessimistic lamentation like the old homo homini lupus [Man is a wolf to Ma...
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And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
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And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; / And hast made us unto our God kings and priests: and we shall reign on the earth.
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Isaiah 61:1:
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,
(NIV)
THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, [Rom. 10:15.](AMP)
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
(KJV)
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Acts 4:23:
On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.
(NIV)
After they were permitted to go, [the apostles] returned to their own [company] and told all that the chief priests and elders had said to them.
(AMP)
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
(KJV)
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Mark 3:31:
Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him.
(NIV)
Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
(AMP)
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
(KJV)
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And he said, A certain man had two sons:And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish with hunger!I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:And bring hither the fatted calf, and kill it; and let us eat, and be merry:For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his fat
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Before my face it lays down my despairs, And hastes me on unto a sudden death,
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