Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as the swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch. Our departed braves, fond mothers, glad, happy hearted maidens, and even the little children who lived here and rejoiced here for a brief season, will love these somber solitudes and at eventide they greet shadowy returning spirits. And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children's children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude. At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land.
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For the perfect idler, for the passionate observer it becomes an immense source of enjoyment to establish his dwelling in the throng, in the ebb and flow, the bustle, the fleeting and the infinite. To be away from home and yet to feel at home anywhere; to see the world, to be at the very center of the world, and yet to be unseen of the world, such are some of the minor pleasures of those independent, intense and impartial spirits, who do not lend themselves easily to linguistic definitions. The observer is a prince enjoying his incognito wherever he goes.
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Who would wish to be among the commonplace crowd of the little famous -- who are each individually lost in a throng made up of themselves?
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My mind withdrew its thoughts from experience, extracting itself from the contradictory throng of sensuous images, that it might find out what that light was wherein it was bathed.... And thus, with the flash of one hurried glance, it attained to the vision of That Which Is.
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Mourn not the dead that in the cool earth lie
Dust unto dust
The calm, sweet earth that mothers all who die
As all men must;
Mourn not your captive comrades who must dwell
Too strong to strive
Within each steel-bound coffin of a cell,
Buried alive;
But rather mourn the apathetic throng
The cowed and the meek
Who see the world's great anguish and its wrong
And dare not speak!
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Mourn not the dead that in the cool earth lie Dust unto dust The calm, sweet earth that mothers all who die As all men must; Mourn not your captive comrades who must dwell Too strong to strive Within each steel-bound coffin of a cell, Buried alive; But rather mourn the apathetic throng The cowed and the meek Who see the world's great anguish and its wrong And dare not speak!
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Mourn not the dead that in the cool earth lie, but rather mourn the apathetic, throng the coward and the meek who see the world's great anguish and its wrong, and dare not speak.
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'Mourn not the dead, that in the cool earth lie, dust unto dust; The calm, sweet earth, that mothers all who die, as all men must; But rather mourn the apathetic throng, the cowed and the meek, who see the world's great anguish and its wrong, and dare not speak!'
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How sweet and soothing is this hour of calm! I thank thee, night! for thou has chased away these horrid bodements which, amidst the throng, I could not dissipate; and with the blessing of thy benign and quiet influence now will I to my couch, although to rest is almost wronging such a night as this.
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How sweet and soothing is this hour of calm I thank thee, night for thou has chased away these horrid bodements which, amidst the throng, I could not dissipate and with the blessing of thy benign and quiet influence now will I to my couch, although to rest is almost wronging such a night as this.
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Luke 6:17:
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon
(NIV)
And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases--
(AMP)
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
(KJV)
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Mark 8:34:
Then he called the crowd to him along with his disciples and said: 'Whoever wants to be my disciple must deny themselves and take up their cross and follow me.'
(NIV)
And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and lose sight of himself and his own interests] and take up his cross, and [joining Me as a disciple and siding with My party] follow with Me [continually, cleaving steadfastly to Me].
(AMP)
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
(KJV)
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Mark 5:21:
When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake.
(NIV)
And when Jesus had recrossed in the boat to the other side, a great throng gathered about Him, and He was at the lakeshore.
(AMP)
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
(KJV)
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Luke 1:10:
And when the time for the burning of incense came, all the assembled worshipers were praying outside.
(NIV)
And all the throng of people were praying outside [in the court] at the hour of incense [burning].
(AMP)
And the whole multitude of the people were praying without at the time of incense.
(KJV)
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Luke 7:11:
Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
(NIV)
Soon afterward, Jesus went to a town called Nain, and His disciples and a great throng accompanied Him.
(AMP)
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
(KJV)
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