There was no exaggeration in Marian's definition of Flintcomb-Ash farm as a starve-acre place. The single fat thing on the soil was Marian herself; and she was an importation. Of the three classes of village, the village cared for by its lord, the village cared for by itself, and the village uncared for either by itself or by its lord (in other words, the village of a resident squires's tenantry, the village of free or copy-holders, and the absentee-owner's village, farmed with the land) this place, Flintcomb-Ash, was the third. But Tess set to work. Patience, that blending of moral courage with physical timidity, was now no longer a minor feature in Mrs Angel Clare; and it sustained her.
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The summer day is closed - the sun is set: Well they have done their office, those bright hours, The latest of whose train goes softly out In the red west. The green blade of the ground Has risen, and herds have cropped it; the young twig Has spread its plaited tissues to the sun; Flowers of the garden and the waste have blown And withered; seeds have fallen upon the soil, From bursting cells, and in their graves await Their resurrection. Insects from the pools Have filled the air awhile with humming wings, That now are still for ever; painted moths Have wandered the blue sky, and died again
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It is possible to regulate watercourses over any given distance without embankment works; to transport timber and other materials, even when heavier than water, for example ore, stones, etc., down the centre of such water-courses; to raise the height of the water table in the surrounding countryside and to endow the water with all those elements necessary for the prevailing vegetation. Furthermore it is possible in this way to render timber and other such materials non-inflammable and rot resistant; to produce drinking and spa-water for man, beast and soil of any desired composition and performance artificially, but in the way that it occurs in Nature; to raise water in a vertical pipe without pumping devices; to produce any amount of electricity and radiant energy almost without cost; to raise soil quality and to heal cancer, tuberculosis and a variety of nervous disorders... the practical implementation of this ... would without doubt signify a complete reorientation in all areas of science and technology.
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Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as the swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch. Our departed braves, fond mothers, glad, happy hearted maidens, and even the little children who lived here and rejoiced here for a brief season, will love these somber solitudes and at eventide they greet shadowy returning spirits. And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children's children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude. At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land.
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There is not a flower or bird in sight, only a small screen on which lines are moving, while the child sits almost motionless, pushing at the keyboard with one finger. As a learning environment, it may be mentally rich, but it is perceptually extremely impoverished. No smells or tastes, no wind or bird song (unless the computer is programmed to produce electronic tweets), no connection with soil, water, sunlight, warmth, the actual learning environment is almost autistic in quality, impoverished sensually, emotionally, and socially.
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Treading the soil of the moon, palpating its pebbles, tasting the panic and splendor of the event, feeling in the pit of one's stomach the separation from terra... these form the most romantic sensation an explorer has ever known... this is the only thing I can say about the matter. The utilitarian results do not interest me.
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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime since these classes would be decreasing in number instead of breeding like weeds....such a plan would reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry
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Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education they grow there, firm as weeds among rocks.
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Heresy is like a tree, its roots lie in the darkness whilst its leaves wave in the sun and to those who suspect nought it has an attractive and pleasing appearance. Truly, you can prune away its branches, or even cut the tree to the ground, but it will grow up again ever the stronger and ever more comely. Yet all awhile the root grows thick and black, gnawing at the bitter soil, drawing its nourishment from the darkness, and growing even greater and more deeply entrenched.
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A friendship can weather most things and thrive in thin soil but it needs a little mulch of letters and phone calls and small, silly presents every so often - just to save it from drying out completely.
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In order for the wheel to turn, for life to be lived, impurities are needed, and the impurities of impurities in the soil, too, as is known, if it is to be fertile. Dissension, diversity, the grain of salt and mustard are needed: Fascism does not want them, forbids them, and that's why you're not a Fascist; it wants everybody to be the same, and you are not. But immaculate virtue does not exist either, or if it exists it is detestable.
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By avarice and selfishness, and a groveling habit, from which none of us is free, of regarding the soil as property, or the means of acquiring property chiefly, the landscape is deformed, husbandry is degraded with us, and the farmer leads the meanest of lives. He knows Nature but as a robber.
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We travel together, passengers on a little spaceship, dependent on it's vulnerable reserves of air and soil, all committed, for our safety, to it's security and peace. Preserved from annihilation only by the care, the work and the love we give our fragile craft.
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Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones.
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Slavery is a weed that grows on every soil.
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The nation that destroys its soil destroys itself.
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It is like the seed put in the soil - the more one sows, the greater the harvest.
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There are two modes of criticism. One which crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drought. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant. There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
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It is like the seed put in the soil -- the more one sows, the greater the harvest.
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Humanity is the rich effluvium, it is the waste and the manure and the soil, and from it grows the tree of the arts.
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Last week the president of the United States gave his State of the Union address, where he spoke of America's leadership in the world, and called on all of us to 'lead this world toward freedom.' Again and again, he invoked the principle of freedom, and how it can transform nations, and empower people around the world. But, almost in the same breath, the president openly acknowledged that he has ordered the government to spy on Americans, on American soil, without the warrants required by law. The president issued a call to spread freedom throughout the world, and then he admitted that he has deprived Americans of one of their most basic freedoms under the Fourth Amendment to be free from unjustified government intrusion.
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America has never been united by blood or birth or soil. We are bound by ideals that move us beyond our backgrounds, lift us above our interests and teach us what it means to be citizens.
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Friends, the soil is poor, we must sow seeds in plenty for us to garner even modest harvests.
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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime � since these classes would be decreasing in number instead of breeding like weeds....such a plan would � reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry
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The poison of skepticism becomes, like alcoholism, tuberculosis, and some other diseases, much more virulent in a hitherto virgin soil.
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If American politics does not look to you like a joke, a tragic dance; if you have enough blindness left in you, on any plea, on any excuse, to vote for the Democratic Party or the Republican Party (for at present machine and party are one), or for any candidate who does not stand for a new era, -- then you yourself pass into the slide of the magic-lantern; you are an exhibit, a quaint product, a curiosity of the American soil. You are part of the problem.
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Remember that the wit, humour, and jokes of most mixed companies are local. They thrive in that particular soil, but will not often bear trans...
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Out of damp and gloomy days, out of solitude, out of loveless words directed at us, conclusions grow up in us like fungus one morning they are there, we know not how, and they gaze upon us, morose and gray. Woe to the thinker who is not the gardener but only the soil of the plants that grow in him
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'Tis chastity, my brother, chastity. She that has that is clad in complete steel, and like a quivered nymph with arrows keen may trace huge forests and unharbored heaths, infamous hills and sandy perilous wilds, where through the sacred rays of chastity, no savage fierce, bandit, or mountaineer will dare to soil her virgin purity.
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I used to visit and revisit it a dozen times a day, and stand in deep contemplation over my vegetable progeny with a love that nobody could share or conceive of who had never taken part in the process of creation. It was one of the most bewitching sights in the world to observe a hill of beans thrusting aside the soil, or a rose of early peas just peeping forth sufficiently to trace a line of delicate green.
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