Another kind of love and compassion is not based on something appearing beautiful or nice, but based on the fact that the other person, just like oneself, wants happiness and does not want suffering and indeed has every right to be happy and to overcome suffering. On such a basis, we feel a sense of responsibility, a sense of closeness toward that being. That is true compassion. This is because the compassion is based on reason, notjust on emotional feeling. As a consequence, it does not matter what the other's attitude is, whether negative, or positive. What matters is that it is a human being, a sentient being that has the experience of pain and pleasure. There is no reason not to feel compassion so long as it is a sentient being.
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If the use of animal food be, in consequence, subversive to the peace of human society, how unwarrantable is the injustice and the barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.
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The church so hated these good people (the Albigenses - a 'heretical' sect of thirteenth century France) whose Christ-like compassion was such a judgement on its own pagan and anti-Christian violence, that their vegetarian habits were not only represented as signs of a diabolical heresy, but were also used as a means to detect and convict them. For when prisoners were taken, sheep were led to them and knives were provided for their butchery. Those who refused to kill the animals were burnt at the stake, and the majority did refuse since to take sentient life violated the very basis of their faith.
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If you look at the course of western history you'll see that we're slowly granting basic rights to everyone. A long time ago only kings had rights. Then rights were extended to property-owning white men. Then all men. Then women. Then children. Then the mentally retarded. Now we're agonizing over the extension of basic rights to homosexuals and animals. We need to finally accept that all sentient creatures are deserving of basic rights. I define basic rights as this --the ability to pursue life without having someone else's will involuntarily forced upon you. Or, as the framers of the constitution put it, the ability to have 'life, liberty and the pursuit of happiness'what criteria can you justify denying basic rights to any living thing? Realize that by whatever criteria you employ someone could deny basic rights to you if they objected to your species, sexual preferences, color, religion, ideology etc. Would you eat your housecat, or force a mentally retarded child to ingest oven cleaner? If not, then why is it ok to eat cows and test products on sentient animals? I believe that to knowingly commit actions that cause or condone suffering is reprehensible in the extreme.I call upon you to be compassionate and treat others as you want to be treated. If you don't want to be beaten, imprisoned, mutilated, killed or tortured then you shouldn't condone such behavior towards anyone, be they human or not.
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Whenever I visit a market and see the chickens crowded together in tiny cages that give them no room to move around and spread their wings and the fish slowly drowning in the air, my heart goes out to them. People have to learn to think about animals in a different way, as sentient beings who love life and fear death. I urge everyone who can to adopt a compassionate vegetarian diet.
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Whenever I visit a market and see the chickens crowded together in tiny cages that give them no room to move around and spread their wings and the fish slowly drowning in the air, my heart goes out to them. People have to learn to think about animals in a different way, as sentient beings who love life and fear death. I urge everyone who can to adopt a compassionate vegetarian diet.
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I believe that a vegan diet causes less suffering than a diet centered around animal products. Animals are sentient creatures with their own wills, and it seems wrong to force our will onto another creature just because we're able to.
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We recognize, I hope, our special responsibilities to the aged and infirm, towards the sick, the mentally subnormal and the physically handicapped. We say that such sentient creatures that are less able to care for themselves deserve our special care and support. The same argument applies to children - and we as adults claim we recognize special duties towards them. If this is so, then why do we not recognize our special duties towards individuals from less clever species?
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This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.
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Industrial man --a sentient reciprocating engine having a fluctuating output, coupled to an iron wheel revolving with uniform velocity. And then we wonder why this should be the golden age of revolution and mental derangement.
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Do we, as humans, having an ability to reason and to communicate abstract ideas verbally and in writing, and to form ethical and moral judgments using the accumulated knowledge of the ages, have the right to take the lives of other sentient organisms, particularly when we are not forced to do so by hunger or dietary need, but rather do so for the somewhat frivolous reason that we like the taste of meat? In essence, shouldn't we know better?
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'The education of the heart should ever go hand in hand with the cultivation of the mind. Kindness toward all sentient creatures and compassion for suffering in all its forms are the hallmarks of the enlightened community and the badge of the cultural individual.'
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All breathing, existing, living, sentient creatures should not be slain nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable law.
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I feel very deeply about vegetarianism and the animal kingdom. It was my dog Boycott who led me to question to right of humans to eat other sentient beings.
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'What is 'Animal Rights'? It is the philosophy of allowing nonhuman animals to have the most basic rights that all sentient beings desire: the freedom to live a natural life free from human exploitation, pain and suffering, and premature death. This is what the animal rights movement is about, it is not about working for equality between human and nonhuman animals.'
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Music is intended and designed for sentient beings that have hopes and purposes and emotions.
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Animals are sentient beings with an intrinsic worth.
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The life spark in my eyes is in no way different than the life spark in the eyes of any other sentient being.
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We should be able to refuse to live if the price of living be the torture of sentient beings.
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Fools! You think of 'god' as a sentient being. God is the word used to represent a force. This force created nothing, it just helps things along. It does not answer prayers, although it may make you think of a way to solve a problem. It has the power to influence you, but not decide for you.
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