By definition pop is extremely catchy, whether you like it or not, Cobain says. There are some pop songs I hate but I can't get them out of my head. Our songs also have the standard pop format: Verse, chorus, verse, chorus, solo, bad solo. All in all, I think we sound like The Knack and the Bay City Rollers being molested by Black Flag and Black Sabbath.

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Anybody can observe the Sabbath, but making it holy surely takes the rest of the week.

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When winds are raging o'er the upper ocean And billows wild contend with angry roar, 'Tis said, far down beneath the wild commotion That peaceful stillness reigneth evermore. Far, far beneath, the noise of tempests dieth And silver waves chime ever peacefully, And no rude storm, how fierce soe'er it flyeth Disturbs the Sabbath of that deeper sea.

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I was mostly surprised by the rap artists, actually, that were influenced by Sabbath. That was a surprise. But it's very nice and I'm very honored. It's nice to know after 27 years now that what I said in the first place has stuck, and that was the belief in it.

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Colossians 2:16:
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
(NIV)
Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
(AMP)
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
(KJV)

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And the LORD spake unto Moses in mount Sinai, saying, / Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

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Our great-grandfathers called it the Holy Sabbath. Our grandfathers called it the Sabbath. Our fathers called it Sunday. And now, we just call it the weekend.

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Luke 13:14:
Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, 'There are six days for work. So come and be healed on those days, not on the Sabbath.'
(NIV)
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. [Exod. 20:9, 10.](AMP)
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
(KJV)

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Sabbath - a weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh.

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Exodus 35:2:
For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the LORD. Whoever does any work on it is to be put to death.
(NIV)
Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death.
(AMP)
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
(KJV)

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Exodus 20:8:
'Remember the Sabbath day by keeping it holy.'
(NIV)
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).
(AMP)
Remember the sabbath day, to keep it holy.
(KJV)

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Matthew 28:1:
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
(NIV)
NOW AFTER the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
(AMP)
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
(KJV)

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If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he next comes to drinking and Sabbath-breaking, and from that to incivility and procrastination.

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If ever a man could have felt the church to be unnecessary, he was Jesus. Yet he did not stay away form the church of his day. It was his custom to go to the synagogue on the Sabbath, and he made many trips to the temple.

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Exodus 20:11:
For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
(NIV)
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
(AMP)
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
(KJV)

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John 5:10:
And so the Jewish leaders said to the man who had been healed, 'It is the Sabbath; the law forbids you to carry your mat.'
(NIV)
So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
(AMP)
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
(KJV)

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Isaiah 58:13:
'If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words,'
(NIV)
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words
(AMP)
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
(KJV)

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Acts 13:14:
From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down.
(NIV)
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down.
(AMP)
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
(KJV)

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Luke 14:1:
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
(NIV)
IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
(AMP)
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
(KJV)

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Mark 16:1:
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.
(NIV)
AND WHEN the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
(AMP)
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
(KJV)

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John 5:16:
So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.
(NIV)
For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath.
(AMP)
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
(KJV)

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Matthew 12:1:
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
(NIV)
AT THAT particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat. [Deut. 23:25.](AMP)
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
(KJV)

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Acts 17:2:
As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
(NIV)
And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,
(AMP)
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
(KJV)

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Mark 2:23:
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.
(NIV)
One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains. [Deut. 23:25.](AMP)
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
(KJV)

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Acts 1:12:
Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city.
(NIV)
Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
(AMP)
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
(KJV)

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Once a man indulges himself in murder, very soon he comes to think little of robbing and from robbing he comes next to drinking and sabbath-breaking, and from that to incivility and procrastination.

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Luke 6:7:
The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
(NIV)
And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him.
(AMP)
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
(KJV)

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John 5:18:
For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
(NIV)
This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
(AMP)
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
(KJV)

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Mark 1:21:
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
(NIV)
And they entered into Capernaum, and immediately on the Sabbath He went into the synagogue and began to teach.
(AMP)
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
(KJV)

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John 19:31:
Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
(NIV)
Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath--for that Sabbath was a very solemn and important one--the Jews requested Pilate to have the legs broken and the bodies taken away.
(AMP)
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
(KJV)

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