The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventhday Adventist, Women's Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor whosees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.
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If the point is sharp, and the arrow is swift, it can pierce through the dust no matter how thick.
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Be patient toward all that is unsolved in your heart and try to love the questions themselves. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is to live everything. Live the questions
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Be patient toward all that is unsolved in your heart and try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will find them gradually, without noticing it, and live along some distant day into the answer.
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Holidays are in no sense an alternative to the congestion and bustle of cities and work. Quite the contrary. People look to escape into an intensification of the conditions of ordinary life, into a deliberate aggravation of those conditions: further from nature, nearer to artifice, to abstraction, to total pollution, to well above average levels of stress, pressure, concentration and monotony -- this is the ideal of popular entertainment. No one is interested in overcoming alienation; the point is to plunge into it to the point of ecstasy. That is what holidays are for.
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My strong point is not rhetoric, it isn't showmanship, it isn't big promises-those things that create the glamour and the excitement that people call charisma and warmth.
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Common-sense is part of the home-made ideology of those who have been deprived of fundamental learning, of those who have been kept ignorant. This ideology is compounded from different sources: items that have survived from religion, items of empirical knowledge, items of protective skepticism, items culled for comfort from the superficial learning that is supplied. But the point is that common-sense can never teach itself, can never advance beyond its own limits, for as soon as the lack of fundamental learning has been made good, all items become questionable and the whole function of common-sense is destroyed. Common-sense can only exist as a category insofar as it can be distinguished from the spirit of inquiry, from philosophy.
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The point is to show who is the cross and who the crucified.
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Ha, ha! keep time: how sour sweet music is, When time is broke and no proportion kept! So is it in the music of men's lives. And here have I the daintiness of ear To cheque time broke in a disorder'd string; But for the concord of my state and time Had not an ear to hear my true time broke. I wasted time, and now doth time waste me ; For now hath time made me his numbering clock: My thoughts are minutes; and with sighs they jar Their watches on unto mine eyes, the outward watch, Whereto my finger, like a dial's point, Is pointing still, in cleansing them from tears.
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There is no true expertise in the humanities without knowing all of the humanities. Art is a vast, ancient interconnected web-work, a fabricated tradition. Over-concentration on any one point is a distortion.
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No leader sets out to become a leader. People set out to live their lives, expressing themselves fully. When that expression is of value, they become leaders. So the point is not to become a leader. The point is to become yourself, to use yourself completely—all your skills, gifts, and energies—in order to make your vision manifest. You must withhold nothing. You must, in sum, become the person you started out to be and enjoy the process of becoming.
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The truth is that good ethics sometimes is good business, but sometimes it's not. It depends on one's goals and how one defines good business. Sometimes, good ethics can end in bankruptcy. Of course, so can bad ethics. A fairer statement is that good ethics can be a very powerful business asset and that good things tend to happen to companies and individuals that consistently do the right thing and bad things tend to happen to those that even occasionally do the wrong thing. But the crucial point is that the moral obligation to live according to ethical principles is not dependent on whether it's advantageous. People of character do the right thing in the pursuit of virtue, not self-interest.
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'When there is peace, the warlike man attacks himself' - that's Nietzsche, and his point is that there really is no peace. There's always some war, somewhere, with someone. And there are no winners or losers either... just those who are still around to fight another day.
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A further point is that, little by little, in the current universe, everything is slowly being named; nor does this have anything to do with the older Aristotelian universals in which the idea of a chair subsumes all its individual manifestations.
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It's a major political statement. Morales at this point is not prepared to sacrifice his left-leaning profile in exchange for Washington's approval.
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The point is that you can't be too greedy.
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We are not afraid of nuclear weapons. The point is that if we had in fact wanted to build a nuclear bomb, we are brave enough to say that we want it. But we never do that.
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On the breakup of Harrison Ford's first marriage It wasn't because he became a star. In all relationships there are changes and the point is both partners have to change together.
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In the case of good books, the point is not how many of them you can get through, but rather how many can get through to you.
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The average man votes below himself; he votes with half a mind or a hundredth part of one. A man ought to vote with the whole of himself, as he worships or gets married. A man ought to vote with his head and heart, his soul and stomach, his eye for faces and his ear for music; also (when sufficiently provoked) with his hands and feet. If he has ever seen a fine sunset, the crimson color of it should creep into his vote. The question is not so much whether only a minority of the electorate votes. The point is that only a minority of the voter votes.
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I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crises. The great point is to bring them the real facts.
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I've been thinking about that old Zen conundrum what's the sound of one hand clapping My personal opinion--nothing. You don't have two hands, you don't have any clapping. It's as simple as that. Stars, galaxies, clapping hands, what's the point The point is that we all need somebody, whether you're a supercluster or a little proton, a yin or a yang. Everybody is hooked into everybody else.
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All truths are easy to understand once they are discovered the point is to discover them.
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All truths are easy to understand once they are discovered; the point is to discover them.
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It is a good idea to be ambitious, to have goals, to want to be good at what you do, but it is a terrible mistake to let drive and ambition get in the way of treating people with kindness and decency. The point is no that they will then be nice to you. It is that you will feel better about yourself.
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In the case of good books, the point is not to see how many of them you can get through, but how many can get through to you.
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There should be less talk a preaching point is not a meeting point. What do you do then Take a broom and clean someone's house. That says enough.
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The point is that nobody likes having salt rubbed into their wounds, even if it is the salt of the earth.
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The point is to develop the childlike inclination for play and the childlike desire for recognition and to guide the child over to important fields for society. Such a school demands from the teacher that he be a kind of artist in his province.
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James 2:10:
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
(NIV)
For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.
(AMP)
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
(KJV)
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