Behind him lay the gray Azores, Behind the gates of Hercules; Before him not the ghost of shores, Before him only shorless seas. The good Mate said, Now we must pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say? Why say, 'Sail on! sail on! and on! My men grow mutinous day by day; My men grow ghastly wan and weak! The stout Mate thought of home; a spray Of salt wavewashed his swarthy cheek. What shall I say, brave Admiral, say, If we sight naught but seas at dawn? Why, you shall say at break of day, 'Sail on! sail on! sail on! and on!' They sailed. They sailed. Then spake the Mate; This mad sea shows its teeth tonight. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word; What shall we do when hope is gone? The words leapt like a leaping sword; Sail on! sail on! sail on! and on! Then, pale and worn, he kept his deck And peered through darkness. Ah! that night Of all dark nights! And then a speck -- A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world Its greatest lesson: On! sail on!

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Life appears to me too short to be spent in nursing animosity or registering wrongs. We are, and must be, one and all, burdened with faults in this world: but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain, - the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature: whence it came it will return; perhaps again to be communicated to some being higher than man - perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that: I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.

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I never thought that heav'n would lose its blue And sullen storm-clouds mask the gentle sky; I never thought the rose's velvet hue Would pale and sicken, though we said good-by. I never dreamed the lark would hush its note As day succeeded ever-drearier day, Nor knew the song that swelled the robin's throat Would fade to silence, when you went away. I never knew the sun's irradiant beams Upon the brooding earth no more would shine, Nor thought that only in my mocking dreams Would happiness that once I knew be mine. I never thought the slim moon, mournfully, Would shroud her pallid self in murky night. Dear heart, I never thought these things would be- I never thought they would, and I was right.

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O rose, who dares to name thee? No longer roseate now, nor soft, nor sweet, But pale, and hard, and dry, as stubblewheat,-- Kept seven years in a drawer, thy titles shame thee.

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A man alone is easy prey

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O pale, pale now, those rosy lips, I aft hae kissed sae fondly;...

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In Paris today, millions of pounds of bread are sold daily, made during the previous night by those strange, half-naked beings one glimpses through cellar windows, whose wild-seeming cries floating out of those depths always makes a painful impression. In the morning, one sees these pale men, still white with flour, carrying a loaf under one arm, going off to rest and gather new strength to renew their hard and useful labor when night comes again. I have always highly esteemed the brave and humble workers who labor all night to produce those soft but crusty loaves that look more like cake than bread.

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On the view of earth from 3.7 billion miles away: 'Look again at that dot. That's here. That's home, That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every 'superstar,' every 'supreme leader,' every saint and sinner in the history of our species lived there-on a mote of dust suspended in a sunbeam. [...] There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.'

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If winds are the spirit of the sky's ocean, the clouds are the texture. Their is easily the most uninhibited dominion of the earth. Nothing in physical shape is too fantastic for them. They can be round as apples or as fine as string, as dense as a jungle, as wispy as a whiff of down, as mild as puddle water or as potent as the belch of a volcano. Some are thunderous anvils formed by violent up drafts from the warm earth. Some are ragged coattails of storms that have passed. Some are stagnant blankets of warm air resting on cold. I have seen clouds in the dawn that looked like a pink Sultan with his pale harem maidens and a yellow slob of eunuch lolling impotent in the background.

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Two pale drops of fire. Guttering on the vast consuming darkness. My sister and myself. Shortly they will burn no more.

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To that high Capital, where kingly Death Keeps his pale court in beauty and decay, He came.

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To be, or not to be that is the question Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them To die to sleep No more and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to,--'t is a consummation Devoutly to be wish'd. To die, to sleep To sleep perchance to dream ay, there's the rub For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause there's the respect That makes calamity of so long life For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of Thus conscience does make cowards of us all And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.

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What we call personality (...) has become the most impersonal thing in the world. Its pale and featureless face appears like a ghost at every corner and in every crowd. ... Individualism kills individuality, precisely because individualism has to be an 'ism' quite as much as Communism or Calvinism. The economic and ethical school which calls itself individualist ended by threatening the world with the flattest and dullest spread of the commonplace. Men, instead of being themselves, set out to find a self to be: a sort of abstract economic self identified with self-interest. But while the self was that of a man, the self-interest was generally that of a class or a trade or even an empire. So far from really remaining a separate self, the man became part of a communal mass of selfishness.

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They stoop to fate, And must give up their murmuring breath, When they, pale captives, creep to death.

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Last night as if death had lit a pale light...

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Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean; and fed on the fullnes...

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We are the music makers, And we are the dreamers of dreams, Wandering by lone sea breakers, And sitting by desolate streams. World-losers and world-forsakers, On whom the pale moon gleams: Yet we are the movers and the shakers Of the world forever, it seems.

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We are the music makers, and we are the dreamers of the dream. Wandering by lone sea breakers, and sitting by desolate streams. World losers and world forsakers, for whom the pale moon gleams. Yet we are movers and the shakers of the world forever it seems.

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For me, the summer will be pure gray - mother-of-pearl gray, very pale gray. To me, this is the big statement for summer. Then we have light blue, light turquoise, lots of pink.

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Pale Death with impartial tread beats at the poor man's cottage door and at the palaces of kings.

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In our own time we have seen domination spread over the social landscape to a point where it is beyond all human control. Compared to this stupendous mobilization of materials, of wealth, of human intellect, of human labor for the single goal of domination, all other recent human achievements pale to almost trivial significance. Our art, science, medicine, literature, music and charitable acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained.

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On the whole, age comes more gently to those who have some doorway into an abstract world-art, or philosophy, or learning-regions where the years are scarcely noticed and the young and old can meet in a pale truthful light.

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But pale despair and cold tranquillity, Nature's vast frame, the web of human things,...

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The Joker Tell me something, my friend. You ever dance with the devil by the pale moonlight

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Listen, my friend, there are two races of beings. The masses teeming and happy --common clay, if you like --eating, breeding, working, counting their pennies; people who just live; ordinary people; people you can't imagine dead. And then there are the others --the noble ones, the heroes. The ones you can quite well imagine lying shot, pale and tragic; one minute triumphant with a guard of honor, and the next being marched away between two gendarmes.

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The past but lives in written words: a thousand ages were blank if books had not evoked their ghosts, and kept the pale unbodied shades to warn us from fleshless lips.

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Pale were your looks; and the rose in your tresses Paler of hue than the dreams we have lost; Who, then I said, is it sees or who guesses, Here in the hall, that I dance with a ghost? Gone! And the dance and the music are ended. Gone! And the rapture dies out of the skies. And, on my arm, in her elegance splendid, The woman of fashion smiles up in my eyes. Had I forgotten? and did you remember? You, who are dead, whom I cannot forget; You, for whose sake all my heart is an ember Covered with ashes of dreams and regret.

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We know not what it is, dear, this sleep so deep and still; The folded hands, the awful calm, the cheek so pale and chill;...

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When we two parted / In silence and tears,/ Half broken-hearted / To sever for years, / Pale grew thy cheek and cold, / Colder thy kiss;/ Truly that hour foretold / Sorrow to this.

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Tell me.... Have you ever danced with the devil in the pale blue moonlight

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