Eagerly, musician,Sweep your string,So we may sing,Elated, optative,Our several voicesInterblending,Playfully contending,Not interferingBut co-inhering,For all withinThe cincture of the soundIs holy ground,Where all are Brothers,None faceless Others. Let mortals bewareOf words, forWith words we lie,Can say peaceWhen we mean war,Foul thought speak fairAnd promise falsely,But song is true:Let music for peaceBe the paradigm,For peace means to changeAt the right time,As the World-Clock,Goes Tick and Tock. So may the storyOf our human cityPresently moveLike music, whenBegotten notesNew notes beget,Making the flowingOf time a growing,Till what it could be,At last it is,Where even sadnessIs a form of gladness,Where Fate is Freedom,Grace and Surprise.

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I have my own charity I am trying to get off the ground as well, which some of my concerts go toward funding, ... I am building a school-the Roberta Flack School of Music-in two brownstones I purchased in New York City. The purpose is to help other young musician artists just as I received good teaching and help from my family and friends back home.

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For Debussy the musician and the man I have had profound admiration, but by nature I'm different from him. I think I have always personally followed a direction opposed to that of the symbolism of Debussy.

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80's heavy metal proved that you can be an excellent guitar player and a shitty musician.

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A guidance counselor who has made a fetish of security, or who has unwittingly surrendered his thinking to economic determinism, may steer a youth away from his dream of becoming a poet, an artist, a musician or any other of thousands of things, because it offers no security, it does not pay well, there are no vacancies, it has no future.

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It is not a dreamlike state, but the somehow insulated state, that a great musician achieves in a great performance. He's aware of where he is and what he's doing, but his mind is on the playing of the instrument with an internal sense of rightness -- it is not merely mechanical, it is not only spiritual; it is something of both, on a different plane and a more remote one.

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The poet ranks far below the painter in the representation of visible things, and far below the musician in that of invisible things.

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You know, Equal Interest played at the Bell Atlantic Jazz Festival Awards and not one musician from that category was even thought of. Even thought of! The idea, that here's this vital energy, and that element doesn't even know it exists!

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A musician must make music, an artist must paint, a poet must write if he is to be ultimately at peace with himself. What one can be, one must be.

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I am perhaps the oldest musician in the world. I am an old man but in many senses a very young man. And this is what I want you to be, young, young all your life, and to say things to the world that are true.

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A musician cannot move others unless he too is moved. He must of necessity feel all of the affects that he hopes to arouse in his audience, for the revealing of his own humour will stimulate a like humour in the listener.

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What do you think an artist is? An imbecile who has only his eyes if he is a painter, or his ears if he is a musician, or a lyre at every level of his heart if he is a poet, or, if he is merely a boxer, only his muscle? On the contrary, he is at the same time a political being, constantly alert to the heartrending, burning, or happy events in the world, molding himself in their likeness.

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The memory of things gone is important to a jazz musician.

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Psalms 42:1:
For the director of music. A maskil of the Sons of Korah. As the deer pants for streams of water, so my soul pants for you, my God.
(NIV)
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah. AS THE hart pants and longs for the water brooks, so I pant and long for You, O God.
(AMP)
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
(KJV)

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The musician is perhaps the most modest of animals, but he is also the proudest. It is he who invented the sublime art of ruining poetry.

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If we were all determined to play the first violin we should never have an ensemble. Therefore, respect every musician in his proper place.

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Psalms 19:1:
For the director of music. A psalm of David. The heavens declare the glory of God; the skies proclaim the work of his hands.
(NIV)
To the Chief Musician. A Psalm of David. THE HEAVENS declare the glory of God; and the firmament shows and proclaims His handiwork. [Rom. 1:20, 21.](AMP)
The heavens declare the glory of God; and the firmament sheweth his handywork.
(KJV)

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We use important words too frequently and they lose value; for instance, charm and great. An actor or musician often is proclaimed great when ...

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I learned that the only way you are going to get anywhere in life is to work hard at it. Whether you're a musician, a writer, an athlete or a businessman, there is no getting around it. If you do, you'll win -- if you don't you won't.

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Every musician liked Peggy Lee, but not the general public.

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A young musician plays scales in his room and only bores his family. A beginning writer, on the other hand, sometimes has the misfortune of getting into print.

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I love power. But it is as an artist that I love it. I love it as a musician loves his violin, to draw out its sounds and chords and harmonies...

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I learned that the only way you are going to get anywhere in life is to work hard at it. Whether you're a musician, a writer, an athlete or a businessman, there is no getting around it. If you do, you'll win -- if you don't you won t.

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I love power. But it is as an artist that I love it. I love it as a musician loves his violin, to draw out its sounds and chords and harmonies.
Politics

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Aunt Marion was right... Never marry a musician, and never answer the door.

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Psalms 46:1:
For the director of music. Of the Sons of Korah. According to alamoth. A song. God is our refuge and strength, an ever-present help in trouble.
(NIV)
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song. GOD IS our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
(AMP)
God is our refuge and strength, a very present help in trouble.
(KJV)

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Psalms 51:1:
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba. Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
(NIV)
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba. HAVE MERCY upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
(AMP)
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
(KJV)

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Psalms 139:1:
For the director of music. Of David. A psalm. You have searched me, LORD, and you know me.
(NIV)
To the Chief Musician. A Psalm of David. O LORD, you have searched me [thoroughly] and have known me.
(AMP)
O lord, thou hast searched me, and known me.
(KJV)

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Psalms 14:1:
For the director of music. Of David. Fools say in their hearts, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good.
(NIV)
To the Chief Musician. [A Psalm] of David. THE [empty-headed] fool has said in his heart, There is no God. They are corrupt, they have done abominable deeds; there is none that does good or right. [Rom. 3:10.](AMP)
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
(KJV)

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Psalms 22:1:
For the director of music. To the tune of 'The Doe of the Morning.' A psalm of David. My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?
(NIV)
To the Chief Musician; set to [the tune of] Aijeleth Hashshahar [the hind of the morning dawn]. A Psalm of David. MY GOD, my God, why have You forsaken me? Why are You so far from helping me, and from the words of my groaning? [Matt. 27:46.](AMP)
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
(KJV)

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