It seems to me curious, not to say obscene and thoroughly terrifying, that it could occur to an association of human beings drawn together through need and chance and for profit into a company, an organ of journalism, to pry intimately into the lives of an undefended and appallingly damaged group of human beings, an ignorant and helpless rural family, for the purpose of parading the nakedness, disadvantage and humiliation of these lives before another group of human beings, in the name of science, of
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We don't want to feel helpless, so we use fear, anger, addiction, or unbridled sexuality to block out our helpless feelings. The fact is that if we cannot openly face our feeling of helplessness, we cannot receive help. It is important that we accept our helplessness, taking it to God and allowing Him to be strong where we are weak. When we let Him be God, we receive continuous healing for our woundedness. But when we hide our pain, helplessness, and insecurity, we find ourselves at the mercy of our narcissistic, wounded false self with its insatiable craving for validation and anesthesia.
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If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything.
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In our own beginnings, we are formed out of the body's interior landscape. For a short while, our mothers' bodies are the boundaries and personal geography which are all that we know of the world. ... Once we no longer live beneath our mother's heart, it is the earth with which we form the same dependent relationship, relying ... on its cycles and elements, helpless without its protective embrace.
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It is impossible for capitalism to survive, primarily because the system of capitalism needs some blood to suck. Capitalism used to be like an eagle, but now it's more like a vulture. It used to be strong enough to go and suck anybody's blood whether they were strong or not. But now it has become more cowardly, like the vulture, and it can only suck the blood of the helpless. As the nations of the world free themselves, the capitalism has less victims, less to suck, and it becomes weaker and weaker. It's only a matter of time in my opinion before it will collapse completely.
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To see helpless infancy stretching out her hands, and pouring out her cries in testimony of dependence, without any powers to alarm jealousy, or any guilt to alienate affection, must surely awaken tenderness in every human mind; and tenderness once excited will be hourly increased by the natural contagion of felicity, by the repercussion of communicated pleasure, by the consciousness of dignity of benefaction.
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Latent in every man is a venom of amazing bitterness, a black resentment; something that curses and loathes life, a feeling of being trapped, of having trusted and been fooled, of being the helpless prey of impotent rage, blind surrender, the victim of a savage, ruthless power that gives and takes away, enlists a man, and crowning injury inflicts upon him the humiliation of feeling sorry for himself.
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For the ordinary man is passive. Within a narrow circle (home life, and perhaps the trade unions or local politics) he feels himself master of his fate, but against major events he is as helpless as against the elements. So far from endeavouring to influence the future, he simply lies down and lets things happen to him.
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For the ordinary man is passive. Within a narrow circle (home life, and perhaps the trade unions or local politics) he feels himself master of his fate, but against major events he is as helpless as against the elements. So far from endeavoring to influence the future, he simply lies down and lets things happen to him.
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Nun: You don't believe in God because of Alice in Wonderland? Loki: No, 'Through the Looking Glass.' That poem, 'The Walrus and the Carpenter,' that's an indictment of organized religion. The walrus, with his girth and his good nature, he obviously represents either Buddha, or...or with his tusk, the Hindu elephant god, Lord Ganesha. That takes care of your Eastern religions. Now the carpenter, which is an obvious reference to Jesus Christ, who was raised a carpenter's son, he represents the Western religions. Now in the poem, what do they do...what do they do? They...they dupe all these oysters into following them and then proceed to shuck and devour the helpless creatures en masse. I don't know what that says to you, but to me it says that following these faiths based on mythological figures ensure the destruction of one's inner being. Organized religion destroys who we are by inhibiting our actions...by inhibiting our decisions, out of...out of fear of some...some intangible parent figure who...who shakes a finger at us from thousands of years ago and says...and says, 'Do it-do it and I'll fuckin' spank you!'
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And he who wields white wild magic gold is a paradox - for he is everything and nothing, hero and fool, potent, helpless - and with one word of truth or treachery he will save or damn the Earth because he is mad and sane, cold and passionate, lost and found.
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Children also have artistic ability, and there is wisdom in there having it! The more helpless they are, the more instructive are the examples they furnish us; and they must be preserved free of corruption from an early age.
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On profit-driven factory farms, veal calves are confined to dark wooden crates so small that they are prevented from lying down or scratching themselves. These creatures feel; they know pain. They suffer pain just as we humans suffer pain. Egg-laying hens are confined to battery cages. Unable to spread their wings, they are reduced to nothing more than an egg-laying machine. . . . The law clearly requires that these poor creatures be stunned and rendered insensitive to pain before [the slaughtering] process begins. Federal law is being ignored. Animal cruelty abounds. It is sickening. It is infuriating. Barbaric treatment of helpless, defenseless creatures must not be tolerated even if these animals are being raised for food—and even more so, more so. Such insensitivity is insidious and can spread and is dangerous. Life must be respected and dealt with humanely in a civilized society.
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We are born weak, we need strength; helpless, we need aid; foolish, we need reason. All that we lack at birth, all that we need when we come to man's estate, is the gift of education.
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No man should travel until he has learned the language of the country he visits. Otherwise he voluntarily makes himself a great baby-so helpless and so ridiculous.
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Thus, with child to speak, and helpless in my throes, biting my truant pen, beating myself for spite: Fool! said my muse to me, look in thy heart, and write.
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Our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members.
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It is an honorable calling that you have chosen. Some of you will soon be defending poor, helpless insurance companies who are constantly being sued by greedy, vicious widows and orphans trying to collect on their policies. Others will work tirelessly to protect frightened, beleaguered oil companies from being attacked by depraved consumer groups.
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My mother groaned, my father wept, into the dangerous world I leapt; helpless, naked, piping loud, like a fiend hid in a cloud.
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Lucifer was a true pioneer in the defense of basic moral rights and freedoms, questioning God’s omniscient authority over the world. He was at the forefront in the fight for the right to free thought, knowledge and will. Lucifer liberated a helpless species from a malevolent dictator and he is the one who suffered the consequences, with no praise or gratitude. By today’s standards we would consider him a saint, greater then Martin Luther King or Mother Teresa. But instead we condemn him, and follow God, undoing his ultimate sacrifice. Perhaps at the very least we owe him an apology?
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I do believe that, where there is only a choice between cowardice and violence, I would advise violence....I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour.But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment. Forgiveness adorns a soldier...But abstinence is forgiveness only when there is the power to punish; it is meaningless when it pretends to proceed from a helpless creature....But I do not believe India to be helpless....I do not believe myself to be a helpless creature....Strength does not come from physical capacity. It comes from an indomitable will.
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The creatures man uses and, so often abuses, are voiceless and helpless. We are not. We have pens with which to write to politicians and retailers, voices with which to speak out, shopping choices which can have a major impact on the outcome of the debate, organisations to join, even, on appropriate occasions, banners to carry.
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The poet judges not as a judge judges but as the sun falling around a helpless thing.
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All over the place, from the popular culture to the propaganda system, there is constant pressure to make people feel that they are helpless, that the only role they can have is to ratify decisions and to consume.
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The poet judges not as a judge judges but as the sun falling around a helpless thing
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If you think of yourselves as helpless and ineffectual, it is certain that you will create a despotic government to be your master. The wise despot, therefore, maintains among his subjects a popular sense that they are helpless and ineffectual.
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It is a very rare man who does not victimize the helpless.
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Helpless, unknown, and unremembered, most human beings, however sensitive, idealistic, intelligent, go through life as passengers rather than chauffeurs. Although we may pretend that it is the chauffeur who is the social inferior, most of us, like Toad of Toad Hall, would not mind a turn at the wheel ourselves.
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In this acausal world, scientists are helpless. Their predictions become postdictions- Their equations become justifications, their logic, illogic. Scientists turn reckless and mutter like gamblers who cannot stop betting. Scientists are buffoons, not because they are rational but because the cosmos is irrational. Or perhaps it is not because the cosmos is irrational but because they are rational. Who can say which, in an acausal world?
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Among many other fine qualities in animals, their understanding of compassion even surpasses humans'! They do not want others to suffer. When rhesus monkeys were forced by experimenters at Northwestern University to choose between starving and electrically shocking a helpless companion, they chose to starve!!!'
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