If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.

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Like the wind crying endlessly through the universe, Time carries away the names and the deeds of conquerors and commoners alike. And all that we are, all that remains, is in the memories of those who cared we came this way for a brief moment.

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The most foolish mistake we could possibly make would be to permit the conquered Eastern peoples to have arms. History teaches that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so.

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That doctrine of peace at any price has done more mischief than any I can well recall that have been afloat in this country. It has occasioned more wars than any of the most ruthless conquerors. It has disturbed and nearly destroyed that political equilibrium so necessary to the liberties and the welfare of the world.

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Poor little men, poor little cocks! As soon as they're old enough, they swell their plumage to be conquerors. If they only knew that it's enough to be just a little bit wounded and sad in order to obtain everything without fighting for it.

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This tendency [to cruelty] should be watched in them [children], and if they incline to any such cruelty, they should be taught the contrary usage. For the custom of tormenting and killing other animals will, by degrees, harden their hearts even towards men.... And they, who delight in the suffering and destruction of inferior creatures, will not be apt to be very compassionate or benign to those of their own kind. Children should from the beginning be brought up in an abhorrence of killing or tormenting living beings.... And indeed, I think people from their cradles should be tender to all sensible creatures.... All the entertainment and talk of History is of nothing but fighting and killing; and the honour and renown that is bestowed on conquerors, who, for the most part, are but the great butchers of mankind, further mislead youth.

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When lions paint pictures men will not always be represented as conquerors. When women translate laws, constitutions, bibles and philosophies,...

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History is the transformation of tumultuous conquerors into silent footnotes.

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We should never lose an occasion. Opportunity is more powerful even than conquerors and prophets.

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Romans 8:37:
No, in all these things we are more than conquerors through him who loved us.
(NIV)
Yet amid all these things we are more than conquerors and gain a surpassing victory through Him Who loved us.
(AMP)
Nay, in all these things we are more than conquerors through him that loved us.
(KJV)

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No conquest can ever become permanent which does not show itself beneficial to the conquered as well as to the conquerors.

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