And first Satan's endeavours have ever been, and they cease not yet to instill a belief in the minde of man, There is no God at all. . . . that the necessity of his entity dependeth upon ours, and is but a Politicall Chymera. . . . Where he succeeds not thus high, he labours to introduce a secondary and deductive Atheisme; that although, men concede there is a God, yet . . . that he intendeth only the care of the species or common natures, but letteth loose the guard of individuals, and single existencies therein: That he looks not below the Moon, but hath designed the regiment of sublunary affairs unto inferiour deputations. To promote which apprehensions or empuzzell their due conceptions, he casteth in the notions of fate, destiny, fortune, chance and necessity. . . . Whereby extinguishing in mindes the compensation of vertue and vice, the hope and fear of heaven or hell; they comply in their actions unto the drift of his delusions. . . .
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Poetry has to be something more than a conception of the mind. It has to be a revelation of nature. Conceptions are artificial. Perceptions are essential.
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Each era invents its own child. Over the past 500 years, conceptions of the child changed gradually from an ill-formed adult who must be subju...
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...exaggerated turns of speech conceal mediocre affections: as if the fulness of the soul might not sometimes overflow in the emptiest of metaphors, since no one, ever, can give the exact measurements of his needs, nor of his conceptions, nor of his sufferings, and the human word is like a cracked cauldron upon which we beat out melodies fit for making bears dance when we are trying to move the stars to pity.
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All censorships exist to prevent any one from challenging current conceptions and existing institutions. All progress is initiated by challenging current conceptions, and executed by supplanting existing institutions. Consequently the first condition of progress is the removal of censorships.
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The historian must have some conceptions of how men who are not historians behave.
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