From beasts we scorn as soulless, In forest, field and den, The cry goes up to witness The soullessness of men.
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Beasts in their major freedom Slumber in peace tonight.
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Under the general name of Commodity, I rank all those advantages which our senses owe to nature. This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is perfect in its kind, and is the only use of nature which all men apprehend. The misery of man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of air above, this ocean of water beneath, this firmament of earth between? this zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor, his work-yard, his play-ground, his garden, and his bed.
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If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalist for the same reasons.
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Unions in wedlock are perverted by the victory of shameless passion that masters the female among men and beasts.
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The lion cares less about being king of the beasts than about finding his dinner.
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We are in love with the word. We are proud of it. The word precedes the formation of the state. The word comes to us from every avatar of early human existence. As writers, we are obliged more than others to keep our lives attached to the primitive power of the word. From India, out of the Vedas, we still hear: On the spoken word, all the gods depend, all beasts and men; in the world live all creatures...The word is the name of the divine world.
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The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; / Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: / It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
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'For you are the sister of each one living there. Of the beasts in the forest, of the birds in the air. May you love and defend them, womanchild, womanchild...'
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We have used the Bible as if it was a mere special constable's handbook, an opium dose for keeping beasts of burden patient while they are bei...
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And thou shall have dominion over all the beasts—except, of course, for cats.
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Progress, man's distinctive mark alone, Not God's, and not the beasts': God is, they are, Man partly is and wholly hopes to be
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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Nero contrived all manners of punishments for the Christians that the most infernal imagination could design. In particular, he had some sewed up in skins of wild beasts, and then worried by dogs until they expired; and others dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in his gardens, in order to illuminate the gardens. This persecution was general throughout the whole Roman Empire; but it rather increased than diminished the spirit of Christianity.
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The idea that it is funny to see wild animals coerced into acting like clumsy humans, or thrilling to see powerful beasts reduced to cringing cowards by a whipcracking trainer is primitive and medieval. It stems from the old idea that we are superior to other species and have the right to hold dominion over them.
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Men are sponges, which, to pour out, receive; Who know false play, rather than lose, deceive. For in best understandings sin began, Angels sinn'd first, then devils, and then man. Only perchance beasts sin not ; wretched we Are beasts in all but white integrity.
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A lion, for instance, which in nature is not a very distinctive object, was portrayed, for greater distinction, with its leonine attributes, its fierce expression, frightful claws, lithe and ,lissom body all vastly exaggerated, so that indeed it looked more like a lion than did ever any lion of nature. In this wise, by turning away from true representation and adopting a character all its own, was the 'heraldic lion' born, and with it came also the manner of depictin all the other beasts and forms and patterns which is so peculiarly heraldic.
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It is natural for a man to indulge in the illusions of hope. We are apt to shut out eyes against a painful truth and listen to the song of that siren, till she transforms into beasts.
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Genesis 1:26:
Then God said, 'Let us make human beings in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.'
(NIV)
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. [Ps. 104:30; Heb. 1:2; 11:3.](AMP)
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
(KJV)
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The animals you eat are not those who devour others; you do not eat the carnivorous beasts, you take them as your pattern. You only hunger for the sweet and gentle creatures which harm no one, which follow you, serve you, and are devoured by you as the reward of their service.
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The obligations of law and equity reach only to mankind, but kindness and benevolence should be extended to the creatures of every species, and these will flow from the breast of a true man, in streams that issue from the living fountain. Man makes use of flesh not out of want and necessity, seeing that he has the liberty to make his choice of herbs and fruits, the plenty of which is inexhaustible; but out of luxury, and being cloyed with necessaries, he seeks after impure and inconvenient diet, purchased by the slaughter of living beasts; by showing himself more cruel than the most savage of wild beasts ... were it only to learn benevolence to human kind, we should be merciful to other creatures.
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All generous minds have a horror of what are commonly called facts. They are the brute beasts of the intellectual domain. Who does not know fellows that always have an ill-conditioned fact or two that they lead after them into decent company like so many bull-dogs, ready to let them slip at every ingenious suggestion, or convenient generalization, or pleasant fancy? I allow no facts at this table.
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When so much mistreatment of animals continues, when the cries of thirsty beasts from our railway cars die out unheard, when so much brutality prevails in our slaughterhouses, when animals meet a painful death in our kitchens, when animals suffer incredibly from merciless men and are turned over to the cruel play of children, WE ALL BEAR THE GUILT FOR IT. We are afraid of shocking people if we let it be noticed how much we are moved by the suffering man brings to animals. We think that others may have become more 'rational' than we, and may accept as customary and as a matter of course the things we have gotten excited about. Once in a while, however, a word suddenly slips out which shows that even they have not yet become reconciled to this suffering. Now they come very close to us though they were formerly strangers. The masks with which we were deceiving each other fall off. Now we learn from each other that no one is able to escape the grip of the cruelty that flourishes ceaselessly around us.'
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O God, that men should put an enemy in their mouths to steal away their brains! That we should with joy, pleasance, revel, and applause transform ourselves into beasts!
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We are not here to triumph by fighting, by strata gem, or by resistance, not to fight with beasts as men. We have fought the beast and have conquered. We have only to conquer now, by suffering. This is the easier victory.
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Better to have beasts that let themselves be killed than men who run away.
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Battle is not a terrifying ordeal to be endured. It is a magnificent experience wherein all the elements that have made man superior to the beasts are present: courage, self-sacrifice, loyalty, help to others, devotion to duty.
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The power of hiding ourselves from one another is mercifully given, for men are wild beasts, and would devour one another but for this protection.
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Of what use are all your sacrifices to Me? I have had enough of the roasted carcasses of rams and of the fat of fattened beasts. I take no pleasure in the blood of calves, lambs and goats . When you spread out your hands, I close My eyes to you; despite however much you pray, I will not listen. Your hands are full of blood! Wash yourselves clean! Put away your misdeeds from before My eyes and stop doing evil.
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What is man without the beasts If all the beasts were gone, man would die from a great loneliness of spirit. For whatever happens to the beasts, soon happens to man. All things are connected.
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