The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distress. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public. This is a natural consequence of what has been said before. Between the workman and the master there are frequent relations, but no real association. I am of the opinion, on the whole, that the manufacturing aristocracy which is growing up under our eyes is one of the harshest that ever existed in the world; but at the same time it is one of the most confined and least dangerous. Nevertheless, the friends of democracy should keep their eyes anxiously fixed in this direction; for if ever a permanent inequality of conditions and aristocracy again penetrates into the world, it may be predicted that this is the gate by which they will enter.
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What is called vainglory is self-satisfaction, nourished by nothing but the good opinion of the multitude, so that when that is withdrawn, the satisfaction, that is to say, the chief good which every one loves, ceases. For this reason those who glory in the good opinion of the multitude anxiously and with daily care strive, labour, and struggle to preserve their fame. For the multitude is changeable and fickle, so that fame, if it be not preserved, soon passes away. As every one, moreover, is desirous to catch the praises of the people, one person will readily destroy the fame of another; and, consequently, as the object of contention is what is commonly thought to be the highest good, a great desire arises on the part of every one to keep down his fellows by every possible means, and he who at last comes off conqueror boasts more because he has injured another person than because he has profited himself. This glory of self-satisfaction, therefore, is indeed vain, for it is really no glory.
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We can easily become as much slaves to precaution as we can to fear. Although we can never rivet our fortune so tight as to make it impregnible, we may by our excessive prudence squeeze out of the life that we are guarding so anxiously all the adventurous quality that makes it worth living.
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Daniel 12:4:
'But you, Daniel, close up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.'
(NIV)
But you, O Daniel, shut up the words and seal the Book until the time of the end. [Then] many shall run to and fro and search anxiously [through the Book], and knowledge [of God's purposes as revealed by His prophets] shall be increased and become great. [Amos 8:12.](AMP)
But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
(KJV)
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'How long does getting thin take?' Pooh asked anxiously.
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At first, people stood along the schoolchildren's path and asked them anxiously, 'Tell me, my little goats, how do your heads feel? Don't your...
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The Israelites were all waiting anxiously at the foot of the mountain, knowing that Moses had had a tough day negotiating with God. Finally a tired Moses came into sight. 'I've got some good news and some bad news, folks,' he said. 'The good news is that I got Him down to ten. The bad news is that adultery's still in.'
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