(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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The loss of a friend is like that of a limb time may heal the anguish of the wound, but the loss cannot be repaired.
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Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever 'til the end of time! But He loves you. He loves you, and He needs money! He always needs money! He's all-powerful, all-perfect, all-knowing, and all-wise, somehow just can't handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more. Now, you talk about a good bullshit story. Holy Shit!
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There is much pain that is quite noiseless; and vibrations that make human agonies are often a mere whisper in the roar of hurrying existence. There are glances of hatred that stab and raise no cry of murder; robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer /committed to no sound except that of low moans in the night, seen in no writing except that made on the face by the slow months of suppressed anguish and early morning tears. Many an inherited sorrow that has marred a life has been breathed into no human ear.
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Our quaint metaphysical opinions, in an hour of anguish, are like playthings by the bedside of a child deathly sick.
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It is good for man To try all changes, progress and corruption, powers, peace and anguish, not to go down the dinosaur's way Until all his capacities have been explored: and it is good for him To know that his needs and nature are no more changed, in fact, in ten thousand years than the beaks of eagles.
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There are confessable agonies, sufferings of which one can positively be proud. Of bereavement, of parting, of the sense of sin and the fear of death the poets have eloquently spoken. They command the world's sympathy. But there are also discreditable anguishes, no less excruciating than the others, but of which the sufferer dare not, cannot speak. The anguish of thwarted desire, for example.
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There is immunity in reading, immunity in formal society, in office routine, in the company of old friends and in the giving of officious help to strangers, but there is no sanctuary in one bed from the memory of another. The past with its anguish will break through every defense-line of custom and habit; we must sleep and therefore we must dream.
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People between 20 and 40 are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do-after 40. Between 20 and 40 the will of the child to do gets stronger, more dangerous, but it has not yet begun to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between 20 and 40.
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I pray our Heavenly Father will assuage the anguish of your bereavement, and leave you with only the cherished memories of the loved and lost, and the solemn pride that must be yours to have laid so costly a sacrifice upon the altar of freedom.
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My own medical perspective is that animal cancer research should be regarded as the scientific equivalent of gossip – with about the same chance of turning out to be true, i.e. truly effective in humans. Some gossip turns out to be true, but most of it does not…and gossip can cause great anguish for those affected, in this case millions of desperate cancer patients worldwide.
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
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People who use their erudition to write for a learned minority... don't seem to me favored by fortune but rather to be pitied for their continuous self-torture. They add, change, remove, lay aside, take up, rephrase, show to their friends, keep for nine years and are never satisfied. And their futile reward, a word of praise from a handful of people, they win at such a cost -- so many late nights, such loss of sleep, sweetest of all things, and so much sweat and anguish... their health deteriorates, their looks are destroyed, they suffer partial or total blindness, poverty, ill-will, denial of pleasure, premature old age and early death.
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I remember: it happened yesterday, or eternities ago. A young Jewish boy discovered the Kingdom of Night. I remember his bewilderment, I remember his anguish. It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed. I remember he asked his father: Can this be true? This is the twentieth century, not the Middle Ages. Who would allow such crimes to be committed? How could the world remain silent? And now the boy is turning to me. Tell me, he asks, what have you done with my future, what have you done with your life? And I tell him that I have tried. That I have tried to keep memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices. And then I explain to him how na
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Something that irritates you and won't let you go. That's the anguish of it. Do this book, or die. You have to go through that. Talent is insignificant. I know a lot of talented ruins. Beyond talent lie all the usual words: discipline, love, luck, but, most of all, endurance.
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Every deed and every relationship is surrounded by an atmosphere of silence. Friendship needs no words -- it is solitude delivered from the anguish of loneliness.
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Mourn not the dead that in the cool earth lie
Dust unto dust
The calm, sweet earth that mothers all who die
As all men must;
Mourn not your captive comrades who must dwell
Too strong to strive
Within each steel-bound coffin of a cell,
Buried alive;
But rather mourn the apathetic throng
The cowed and the meek
Who see the world's great anguish and its wrong
And dare not speak!
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Whatever the movements of the soul, the spirit, the sensibility that are manifested in one's work, and whether the state is one of anguish or even despair, one's art inevitably bears the sign of... this liberation, this sublimation which evokes in us a finished form.
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Mourn not the dead that in the cool earth lie, but rather mourn the apathetic, throng the coward and the meek who see the world's great anguish and its wrong, and dare not speak.
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I'm not going to make it the all - everything. Our (the Saints) goal is to get better, make the playoffs and win the Super Bowl, but I'm not gonna anguish over it like I have in the past.
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Mourn not the dead that in the cool earth lie Dust unto dust The calm, sweet earth that mothers all who die As all men must; Mourn not your captive comrades who must dwell Too strong to strive Within each steel-bound coffin of a cell, Buried alive; But rather mourn the apathetic throng The cowed and the meek Who see the world's great anguish and its wrong And dare not speak!
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Revelation 21:4:
'He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away.'
(NIV)
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. [Isa. 25:8; 35:10.](AMP)
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
(KJV)
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Stand still, close your eyes and listen; in the silence you can hear the cries of pain and low moans of anguish of animals waiting to die... do everything you can even if today it is just one small thing. There are no excuses for inaction, despair, egotism, or petulance that matter to the animals.
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All art is a kind of confession, more or less oblique. All artists, if they are to survive, are forced, at last, to tell the whole story; to vomit the anguish up.
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When we suffer anguish we return to early childhood because that is the period in which we first learnt to suffer the experience of total loss. It was more than that. It was the period in which we suffered more total losses than in all the rest of our life put together.
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'Mourn not the dead, that in the cool earth lie, dust unto dust; The calm, sweet earth, that mothers all who die, as all men must; But rather mourn the apathetic throng, the cowed and the meek, who see the world's great anguish and its wrong, and dare not speak!'
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Isaiah 9:1:
Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan –
(NIV)
BUT [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
(AMP)
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
(KJV)
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Anguish of mind has driven thousands to suicide; anguish of body, none. This proves that the health of the mind is of far more consequence to our happiness, than the health of the body, although both are deserving of much more attention than either of them receive.
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The human heart dares not stay away too long from that which hurt it most. There is a return journey to anguish that few of us are released from making.
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