Best Attis Poems


The Most Famous Man Who Ever Lived

“the most famous man who ever lived”

hollow is the story of “jesus”---
hollow 
like the stamp with which it was printed,
hollow as these other mythical hero 
archetypes,
which all bear a supernatural birth,
which all bear the hunting of said hero
as an infant, with an exciting & dramatic
subsequent getaway,
which all bear the entertaining magic tricks during 
the hero’s youth,
which all bear the blind adoration, devotion &
worship that follows
when he is seen as “divine,”
only to be betrayed, executed & 
for that big fat finale…
RESURRECTION!
(which all christians want to happen for them as well,
be it secretly or not)

and then, of course, 
our hollowman gets
made into a martyr 
for which history is supposed to 
weep & remember,
weep & remember,
weep & remember.

to say that “jesus” was a man,
to say that he lived at all, that his life was in any way
original or authentic,
is to say the same of Osiris, Hercules, Baal, Attis, Adonis 
& Asclepius (to name a few)
were all real people…
all who mr. “jesus” bears just a little more than
coincidental 
liking to.  

still, over 40% of americans 
believe that “he” is going to return within the next 40
years---
this of course has nothing at all to do with 
the relative age of those asked &
what their lil’ dreams are of getting to be on the
planet when “he” does, right?

(throat clearing)

having created a character of fiction,
one which can be mentioned to be
“the most famous man who ever lived,”
seems a bit gratuitous, doesn’t it?
but then again, those who believe it 
are the same who believe that there is a 
place that they can go
when they are dead &
they will get all the gold stars that they’ve been
earning
all the years that they have been alive---
opportunists,
opportunists,
opportunists,
who will create a “history” in order to 
provide themselves an
out---
all so they can sleep at night.

Attis

All shall sing of Attis 
As the moon of Rhea 
And not with bells’ thunder
And not with a wind flute 
All shall sing, all shall sing 
As shepherd of the stars
As heaven’s crescent moon

Date: 03/03/2022
No syllable counter used

Note:Rhea is pronounced RAY-uh, making two syllables.

Inspired by a Naassene poem from the Gnostic Bible.
Form: Pleiades

Sappho Fragment 2: How Can I Compete With That Damned Man

Sappho fragment #2
translation by Michael R. Burch

How can I compete with that damned man
who fancies himself one of the gods,
impressing you with his "eloquence" ...
when just the thought of sitting in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?
Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.
Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle in my body trembles.
When the blood finally settles,
I grow paler than summer grass,
till in my exhausted madness,
I'm as limp as the dead.
And yet I must risk all, being bereft without you ...

Sappho of Lesbos was so highly regarded by her peers that she was called The Tenth Muse. That was high praise indeed, because the other nine Muses were goddesses! Sappho has given us our terms "sapphic" and "lesbian." And she wrote the first "make love, not war" poem more than 2,500 years ago! She was ahead of her time, and probably ours as well. Keywords/Tags: Sappho of Lesbos, Sapphic, Greece, Greek, translation, woman, women, girl, girls, girlfriends, love, lovers, lesbian, homosexual, passion, desire, longing, lust, sex, sexy, sensual, sensuous, relationship



SAPPHO'S POEMS FOR ATTIS AND ANACTORIA

Most of Sappho's poems are fragments but the first poem below, variously titled "The Anactoria Poem, " "Helen's Eidolon" and "Some People Say" is largely intact. Was Sappho the author of the world's first 'make love, not war' poem?

Some People Say
Sappho, fragment 16 (Lobel-Page 16 / Voigt 16)
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique,
since she who so vastly surpassed all mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoned her celebrated husband,
turned her back on her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all the horsemen and war-chariots of the Lydians,
or their columns of infantry parading in flashing armor.


Sappho Translations I

Sappho Translations I

Sappho, fragment 132 (Lobel-Page 132)
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely Lesbos.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …

It bears noting that Sappho mentions her daughter and brothers, but not her husband. We do not know if this means she was unmarried, because so many of her verses have been lost.



Sappho, fragment 131 (Lobel-Page 131)
loose translations/interpretations by Michael R. Burch
 
1.
You reject me, Attis,
as if you find me distasteful,
flitting off to Andromeda ...

2.
Attis, you forsake me
and flit off to Andromeda ... 



Sappho, fragment 140 (Lobel-Page 140)
loose translation/interpretation by Michael R. Burch
 
He is dying, Cytherea, the delicate Adonis.
What shall we lovers do?
Rip off your clothes, bare your breasts and abuse them!



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?


Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
 —yes, let it last forever!—
as long as you sleep in my sight.



... a sweet-voiced maiden ...
—Sappho, fragment 153, loose translation/interpretation by Michael R. Burch

I have the most childlike heart ...
—Sappho, fragment 120, loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s ecstatic brilliance.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s splendor.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

You anointed yourself
with most exquisite perfume. 
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

Awed by the moon’s splendor,
stars covered their undistinguished faces.
Even so, we.
—Sappho, fragment 34, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Sappho, Lesbos, Greek, translation, epigram, epigrams, love, sex, desire, passion, lust, lesbian, LGBTQ

A POEM SIX THOUSAND YEARS OLD

When Attis, in guise of maiden fair, did sing
Unto her comrades, lo, the thiasus stirred!

A cacophony of voices quivering,
The delicate tambourine, it did swell
With resonance, and hollow cymbals rang
With metallic clangor, whilst the nimble choir
Did hasten to fair Ida's verdant slopes
On fleetest foot. Concurrently, Attis,
In frenzy, gasping, led them onward, drumming
Through shaded groves, as wild heifer seeks
To flee the weighty yoke. The swift Gallae
Did follow in her wake, their footsteps swift.
And when, exhausted, Cybele's abode
They reached, wearied from their toil, they fell
To sleep, deprived of sustenance. Languid
Slumber veiled their eyes with drowsy waves;
The savage tumult of the soul gave way
To gentle rest.

:: 4000 BCE ::

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