Famous Long Composition Poems

Famous Long Composition Poems. Long Composition Poetry by Famous Poets. A collection of the all-time best Composition long poems

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 By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will,...
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 Five hours, (and who can do it less in?)
By haughty Celia spent in dressing;
The goddess from her chamber issues,
Arrayed in lace, brocades, and tissues.
Strephon, who found the room was void
And Betty otherwise employed,
Stole in and took a strict survey
Of all the litter as it lay;
Whereof, to make the matter clear,
An inventory follows here.
And first a dirty smock appeared,
Beneath the arm-pits well besmeared.
Strephon, the rogue, displayed it wide
And turned it round on every side.
On such a point few words are best,
And Strephon bids us guess the rest;
And swears how damnably the men lie
In calling Celia sweet and cleanly.
Now listen while he next produces
The various combs for various uses,
Filled up with dirt so closely fixt,
No brush could force a way betwixt.
A paste of composition rare,
Sweat, dandruff, powder, lead and hair;
A forehead cloth with oil upon't
To smooth the wrinkles on her front.
Here alum flower to stop the steams
Exhaled from sour unsavory streams;
There night-gloves made of Tripsy's hide,
Bequeath'd by Tripsy when she died,
With puppy water, beauty's help,
Distilled from Tripsy's darling whelp;
Here gallypots and vials placed,
Some filled with washes, some with paste,
Some with pomatum, paints and slops,
And ointments good for scabby chops.
Hard by a filthy basin stands,
Fouled with the scouring of her hands;
The basin...
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 But two miles more, and then we rest ! 
Well, there is still an hour of day, 
And long the brightness of the West 
Will light us on our devious way; 
Sit then, awhile, here in this wood­ 
So total is the solitude, 
We safely may delay. 

These massive roots afford a seat, 
Which seems for weary travellers made. 
There rest. The air is soft and sweet 
In this sequestered forest glade, 
And there are scents of flowers around, 
The evening dew draws from the ground;
How soothingly they spread ! 

Yes; I was tired, but not at heart; 
No­that beats full of sweet content, 
For now I have my natural part 
Of action with adventure blent; 
Cast forth on the wide vorld with thee, 
And all my once waste energy
To weighty purpose bent. 

Yet­say'st thou, spies around us roam, 
Our aims are termed conspiracy ? 
Haply, no more our English home 
An anchorage for us may be ? 
That there is risk our mutual blood 
May redden in some lonely wood 
The knife of treachery ? 

Say'st thou­that where we lodge each night, 
In each lone farm, or lonelier hall 
Of Norman Peer­ere morning light 
Suspicion must as duly...
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 THE PROLOGUE.


THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten...
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 I feel no small reluctance in venturing to give to the public a 
work of the character of that indicated by the title-page to the 
present volume; for, difficult as it must always be to render satisfactorily 
into one's own tongue the writings of the bards of other lands, 
the responsibility assumed by the translator is immeasurably increased 
when he attempts to transfer the thoughts of those great men, who 
have lived for all the world and for all ages, from the language 
in which they were originally clothed, to one to which they may 
as yet have been strangers. Preeminently is this the case with Goethe, 
the most masterly of all the master minds of modern times, whose 
name is already inscribed on the tablets of immortality, and whose 
fame already extends over the earth, although as yet only in its 
infancy. Scarcely have two decades passed away since he ceased to 
dwell among men, yet he now stands before us, not as a mere individual, 
like those whom the world is wont to call great, but as a type, 
as an emblem--the recognised emblem and representative of the human 
mind in its present stage of culture and...
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 I have put on my great coat it is cold.

It is an outer garment.

Coarse, woolen.

Of unknown origin.

 *

It has a fine inner lining but it is 
as an exterior that you see it — a grace.

 *

I have a coat I am wearing. It is a fine admixture.
The woman who threw the threads in the two directions
has made, skillfully, something dark-true,
as the evening calls the bird up into
the branches of the shaven hedgerows,
to twitter bodily
a makeshift coat — the boxelder cut back stringently by the owner 
that more might grow next year, and thicker, you know — 
the birds tucked gestures on the inner branches — 
and space in the heart, 
not shade-giving, not 
chronological...Oh transformer, logic, where are you here in this fold, 
my name being called-out now but back, behind, 
in the upper world....

 *

I have a coat I am wearing I was told to wear it.
Someone knelt down each morning to button it up.
I looked at their face, down low, near me.
What is longing? what is a star?
Watched each button a peapod getting tucked back in. 
Watched harm with its planeloads folded up in the sleeves. 
Watched grappling hooks trawl through the late-night waters. 
Watched bands...
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 IN that so temperate Soil Arcadia nam'd,
For fertile Pasturage by Poets fam'd;
Stands a steep Hill, whose lofty jetting Crown,
Casts o'er the neighbouring Plains, a seeming Frown;
Close at its mossie Foot an aged Wood,
Compos'd of various Trees, there long has stood,
Whose thick united Tops scorn the Sun's Ray,
And hardly will admit the Eye of Day. 
By oblique windings through this gloomy Shade,
Has a clear purling Stream its Passage made,
The Nimph, as discontented seem'd t'ave chose
This sad Recess to murmur forth her Woes. 
 To this Retreat, urg'd by tormenting Care, 
The melancholly Cloris did repair, 

As a fit Place to take the sad Relief
Of Sighs and Tears, to ease oppressing Grief. 
Near to the Mourning Nimph she chose a Seat,
And these Complaints did to the Shades repeat. 

 Ah wretched, truly wretched Humane Race! 
Your Woes from what Beginning shall I trace, 
Where End, from your first feeble New-born Cryes,
To the last Tears that wet your dying Eyes? 
Man, Common Foe, assail'd on ev'ry hand,
Finds that no Ill does Neuter by him stand, 
Inexorable Death, Lean Poverty, 
Pale Sickness, ever sad Captivity. 
Can I, alas, the sev'ral Parties name,
Which, muster'd up, the Dreadful Army frame? 
And sometimes in One Body...
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 AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.

Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:

That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.

WHAT time this world's great Workmaster did cast
To make all things...
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 Ah whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.

Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:

That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.

WHAT time this world's great Workmaster did cast
To make all things...
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 Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost. But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held 
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end— 
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o'er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge...
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 All night the dreadless Angel, unpursued, 
Through Heaven's wide champain held his way; till Morn, 
Waked by the circling Hours, with rosy hand 
Unbarred the gates of light. There is a cave 
Within the mount of God, fast by his throne, 
Where light and darkness in perpetual round 
Lodge and dislodge by turns, which makes through Heaven 
Grateful vicissitude, like day and night; 
Light issues forth, and at the other door 
Obsequious darkness enters, till her hour 
To veil the Heaven, though darkness there might well 
Seem twilight here: And now went forth the Morn 
Such as in highest Heaven arrayed in gold 
Empyreal; from before her vanished Night, 
Shot through with orient beams; when all the plain 
Covered with thick embattled squadrons bright, 
Chariots, and flaming arms, and fiery steeds, 
Reflecting blaze on blaze, first met his view: 
War he perceived, war in procinct; and found 
Already known what he for news had thought 
To have reported: Gladly then he mixed 
Among those friendly Powers, who him received 
With joy and acclamations loud, that one, 
That of so many myriads fallen, yet one 
Returned not lost. On to the sacred hill 
They led him high applauded, and present...
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 BY 
QUEVEDO REDIVIVUS 


SUGGESTED BY THE COMPOSITION SO ENTITLED BY THE AUTHOR OF 'WAT TYLER' 

'A Daniel come to judgment! yes a Daniel!
I thank thee, Jew for teaching me that word.' 

PREFACE 

It hath been wisely said, that 'One fool makes many;' and it hath been poetically observed —

'That fools rush in where angels fear to tread.' - Pope 

If Mr. Southey had not rushed in where he had no business, and where he never was before, and never will be again, the following poem would not have been written. It is not impossible that it may be as good as his own, seeing that it cannot, by any species of stupidity, natural or acquired, be worse. The gross flattery, the dull impudence, the renegado intolerance, and impious cant, of the poem by the author if 'Wat Tyler,' are something so stupendous as to form the sublime of himself — containing the quintessence of his own attributes. 

So much for his poem — a word on his preface. In this preface it has pleased the magnanimous Laureate to draw the picture of a supposed 'Satanic School,' the which he doth recommend to the notice of the legislature; thereby adding...
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 WHEN that Aprilis, with his showers swoot*, *sweet
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt* and heath *grove, forest
The tender croppes* and the younge sun *twigs, boughs
Hath in the Ram  his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages*); *hearts, inclinations
Then longe folk to go on pilgrimages,
And palmers  for to seeke strange strands,
To *ferne hallows couth* in sundry lands; *distant saints known*
And specially, from every shire's end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen*, when that they were sick. *helped

Befell that, in that season on a day,
In Southwark at the Tabard  as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout corage,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, *by aventure y-fall *who had by chance fallen
In fellowship*, and pilgrims were they all, into company.* 
That toward Canterbury woulde ride.
The chamber, and the stables were wide,
And *well we weren eased at the best.* *we were well...
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