Written by
Annie Finch |
HLF, August 8, 1918—August 22, 1997
“Bequeath us to no earthly shore until
Is answered in the vortex of our grave
The seal’s wide spindrift gaze towards paradise.”
—Hart Crane, “Voyages”
“If a lion could talk, we couldn’t understand it”
—Ludwig Wittgenstein
Under the ocean that stretches out wordlessly
past the long edge of the last human shore,
there are deep windows the waves haven't opened,
where night is reflected through decades of glass.
There is the nursery, there is the nanny,
there are my father’s unreachable eyes
turned towards the window. Is the child uneasy?
His is the death that is circling the stars.
In the deep room where candles burn soundlessly
and peace pours at last through the cells of our bodies,
three of us are watching, one of us is staring
with the wide gaze of a wild, wave-fed seal.
Incense and sage speak in smoke loud as waves,
and crickets sing sand towards the edge of the hourglass.
We wait outside time, while night collects courage
around us. The vigil is wordless. And you
watch the longest, move the farthest, besieged by your breath,
pulling into your body. You stare towards your death,
head arched on the pillow, your left fingers curled.
Your mouth sucking gently, unmoved by these hours
and their vigil of salt spray, you show us how far
you are going, and how long the long minutes are,
while spiralling night watches over the room
and takes you, until you watch us in turn.
Lions speak their own language. You are still breathing.
Here is release. Here is your pillow,
cool like a handkerchief pressed in a pocket.
Here is your white tousled long growing hair.
Here is a kiss on your temple to hold you
safe through your solitude’s long steady war;
here, you can go. We will stay with you,
keeping the silence we all came here for.
Night, take his left hand, turning the pages.
Spin with the windows and doors that he mended.
Spin with his answers, patient, impatient.
Spin with his dry independence, his arms
warmed by the needs of his family, his hands
flying under the wide, carved gold ring, and the pages
flying so his thought could fly. His breath slows,
lending its edges out to the night.
Here is his open mouth. Silence is here
like one more new question that he will not answer.
A leaf is his temple. The dark is the prayer.
He has given his body; his hand lies above
the sheets in a symbol of wholeness, a curve
of thumb and forefinger, ringed with wide gold,
and the instant that empties his breath is a flame
faced with a sudden cathedral's new stone.
|
Written by
Robinson Jeffers |
Then what is the answer?- Not to be deluded by dreams.
To know that great civilizations have broken down into violence,
and their tyrants come, many times before.
When open violence appears, to avoid it with honor or choose
the least ugly faction; these evils are essential.
To keep one's own integrity, be merciful and uncorrupted
and not wish for evil; and not be duped
By dreams of universal justice or happiness. These dreams will
not be fulfilled.
To know this, and know that however ugly the parts appear
the whole remains beautiful. A severed hand
Is an ugly thing and man dissevered from the earth and stars
and his history... for contemplation or in fact...
Often appears atrociously ugly. Integrity is wholeness,
the greatest beauty is
Organic wholeness, the wholeness of life and things, the divine beauty
of the universe. Love that, not man
Apart from that, or else you will share man's pitiful confusions,
or drown in despair when his days darken.
|
Written by
Robert William Service |
I deem that there are lyric days
So ripe with radiance and cheer,
So rich with gratitude and praise
That they enrapture all the year.
And if there is a God babove,
(As they would tell me in the Kirk,)
How he must look with pride and love
Upon his perfect handiwork!
To-day has been a lyric day
I hope I shall remember long,
Of meadow dance and roundelay,
Of woodland glee, of glow and song.
Such joy I saw in maidens eyes,
In mother gaze such tender bliss . . .
How earth would rival paradise
If every day could be like this!
Why die, say I? Let us live on
In lyric world of song and shine,
With ecstasy from dawn to dawn,
Until we greet the dawn Devine.
For I believe, with star and sun,
With peak and plain, with sea and sod,
Inextricably we are one,
Bound in the Wholeness - God.
|
Written by
John Ashbery |
Orpheus liked the glad personal quality
Of the things beneath the sky. Of course, Eurydice was a part
Of this. Then one day, everything changed. He rends
Rocks into fissures with lament. Gullies, hummocks
Can't withstand it. The sky shudders from one horizon
To the other, almost ready to give up wholeness.
Then Apollo quietly told him: "Leave it all on earth.
Your lute, what point? Why pick at a dull pavan few care to
Follow, except a few birds of dusty feather,
Not vivid performances of the past." But why not?
All other things must change too.
The seasons are no longer what they once were,
But it is the nature of things to be seen only once,
As they happen along, bumping into other things, getting along
Somehow. That's where Orpheus made his mistake.
Of course Eurydice vanished into the shade;
She would have even if he hadn't turned around.
No use standing there like a gray stone toga as the whole wheel
Of recorded history flashes past, struck dumb, unable to
utter an intelligent
Comment on the most thought-provoking element in its train.
Only love stays on the brain, and something these people,
These other ones, call life. Singing accurately
So that the notes mount straight up out of the well of
Dim noon and rival the tiny, sparkling yellow flowers
Growing around the brink of the quarry, encapsulizes
The different weights of the things.
But it isn't enough
To just go on singing. Orpheus realized this
And didn't mind so much about his reward being in heaven
After the Bacchantes had torn him apart, driven
Half out of their minds by his music, what it was doing to them.
Some say it was for his treatment of Eurydice.
But probably the music had more to do with it, and
The way music passes, emblematic
Of life and how you cannot isolate a note of it
And say it is good or bad. You must
Wait till it's over. "The end crowns all,"
Meaning also that the "tableau"
Is wrong. For although memories, of a season, for example,
Melt into a single snapshot, one cannot guard, treasure
That stalled moment. It too is flowing, fleeting;
It is a picture of flowing, scenery, though living, mortal,
Over which an abstract action is laid out in blunt,
Harsh strokes. And to ask more than this
Is to become the tossing reeds of that slow,
Powerful stream, the trailing grasses
Playfully tugged at, but to participate in the action
No more than this. Then in the lowering gentian sky
Electric twitches are faintly apparent first, then burst forth
Into a shower of fixed, cream-colored flares. The horses
Have each seen a share of the truth, though each thinks,
"I'm a maverick. Nothing of this is happening to me,
Though I can understand the language of birds, and
The itinerary of the lights caught in the storm is
fully apparent to me.
Their jousting ends in music much
As trees move more easily in the wind after a summer storm
And is happening in lacy shadows of shore-trees, now,
day after day."
But how late to be regretting all this, even
Bearing in mind that regrets are always late, too late!
To which Orpheus, a bluish cloud with white contours,
Replies that these are of course not regrets at all,
Merely a careful, scholarly setting down of
Unquestioned facts, a record of pebbles along the way.
And no matter how all this disappeared,
Or got where it was going, it is no longer
Material for a poem. Its subject
Matters too much, and not enough, standing there helplessly
While the poem streaked by, its tail afire, a bad
Comet screaming hate and disaster, but so turned inward
That the meaning, good or other, can never
Become known. The singer thinks
Constructively, builds up his chant in progressive stages
Like a skyscraper, but at the last minute turns away.
The song is engulfed in an instant in blackness
Which must in turn flood the whole continent
With blackness, for it cannot see. The singer
Must then pass out of sight, not even relieved
Of the evil burthen of the words. Stellification
Is for the few, and comes about much later
When all record of these people and their lives
Has disappeared into libraries, onto microfilm.
A few are still interested in them. "But what about
So-and-so?" is still asked on occasion. But they lie
Frozen and out of touch until an arbitrary chorus
Speaks of a totally different incident with a similar name
In whose tale are hidden syllables
Of what happened so long before that
In some small town, one different summer.
|
Written by
Derek Walcott |
As for that other thing
which comes when the eyelid is glazed
and the wax gleam
from the unwrinkled forehead
asks no more questions
of the dry mouth,
whether they open the heart like a shirt
to release a rage of swallows,
whether the brain
is a library for worms,
on the instant of that knowledge
of the moment
when everything became so stiff,
so formal with ironical adieux,
organ and choir,
and I must borrow a black tie,
and at what moment in the oration
shall I break down and weep -
there was the startle of wings
breaking from the closing cage
of your body, your fist unclenching
these pigeons circling serenely
over the page,
and,
as the parentheses lock like a gate
1917 to 1977,
the semicircles close to form a face,
a world, a wholeness,
an unbreakable O,
and something that once had a fearful name
walks from the thing that used to wear its name,
transparent, exact representative,
so that we can see through it
churches, cars, sunlight,
and the Boston Common,
not needing any book.
|
Written by
Rupert Brooke |
How can we find? how can we rest? how can
We, being gods, win joy, or peace, being man?
We, the gaunt zanies of a witless Fate,
Who love the unloving and lover hate,
Forget the moment ere the moment slips,
Kiss with blind lips that seek beyond the lips,
Who want, and know not what we want, and cry
With crooked mouths for Heaven, and throw it by.
Love's for completeness! No perfection grows
'Twixt leg, and arm, elbow, and ear, and nose,
And joint, and socket; but unsatisfied
Sprawling desires, shapeless, perverse, denied.
Finger with finger wreathes; we love, and gape,
Fantastic shape to mazed fantastic shape,
Straggling, irregular, perplexed, embossed,
Grotesquely twined, extravagantly lost
By crescive paths and strange protuberant ways
From sanity and from wholeness and from grace.
How can love triumph, how can solace be,
Where fever turns toward fever, knee toward knee?
Could we but fill to harmony, and dwell
Simple as our thought and as perfectible,
Rise disentangled from humanity
Strange whole and new into simplicity,
Grow to a radiant round love, and bear
Unfluctuant passion for some perfect sphere,
Love moon to moon unquestioning, and be
Like the star Lunisequa, steadfastly
Following the round clear orb of her delight,
Patiently ever, through the eternal night!
|
Written by
Sidney Lanier |
I.
O Age that half believ'st thou half believ'st,
Half doubt'st the substance of thine own half doubt,
And, half perceiving that thou half perceiv'st,
Stand'st at thy temple door, heart in, head out!
Lo! while thy heart's within, helping the choir,
Without, thine eyes range up and down the time,
Blinking at o'er-bright science, smit with desire
To see and not to see. Hence, crime on crime.
Yea, if the Christ (called thine) now paced yon street,
Thy halfness hot with His rebuke would swell;
Legions of scribes would rise and run and beat
His fair intolerable Wholeness twice to hell.
`Nay' (so, dear Heart, thou whisperest in my soul),
`'Tis a half time, yet Time will make it whole.'
II.
Now at thy soft recalling voice I rise
Where thought is lord o'er Time's complete estate,
Like as a dove from out the gray sedge flies
To tree-tops green where cooes his heavenly mate.
From these clear coverts high and cool I see
How every time with every time is knit,
And each to all is mortised cunningly,
And none is sole or whole, yet all are fit.
Thus, if this Age but as a comma show
'Twixt weightier clauses of large-worded years,
My calmer soul scorns not the mark: I know
This crooked point Time's complex sentence clears.
Yet more I learn while, Friend! I sit by thee:
Who sees all time, sees all eternity.
III.
If I do ask, How God can dumbness keep
While Sin creeps grinning through His house of Time,
Stabbing His saintliest children in their sleep,
And staining holy walls with clots of crime? --
Or, How may He whose wish but names a fact
Refuse what miser's-scanting of supply
Would richly glut each void where man hath lacked
Of grace or bread? -- or, How may Power deny
Wholeness to th' almost-folk that hurt our hope --
These heart-break Hamlets who so barely fail
In life or art that but a hair's more scope
Had set them fair on heights they ne'er may scale? --
Somehow by thee, dear Love, I win content:
Thy Perfect stops th' Imperfect's argument.
IV.
By the more height of thy sweet stature grown,
Twice-eyed with thy gray vision set in mine,
I ken far lands to wifeless men unknown,
I compass stars for one-sexed eyes too fine.
No text on sea-horizons cloudily writ,
No maxim vaguely starred in fields or skies,
But this wise thou-in-me deciphers it:
Oh, thou'rt the Height of heights, the Eye of eyes.
Not hardest Fortune's most unbounded stress
Can blind my soul nor hurl it from on high,
Possessing thee, the self of loftiness,
And very light that Light discovers by.
Howe'er thou turn'st, wrong Earth! still Love's in sight:
For we are taller than the breadth of night.
|
Written by
D. H. Lawrence |
Thought, I love thought.
But not the juggling and twisting of already existent ideas
I despise that self-important game.
Thought is the welling up of unknown life into consciousness,
Thought is the testing of statements on the touchstone of consciousness,
Thought is gazing onto the face of life, and reading what can be read,
Thought is pondering over experience, and coming to conclusion.
Thought is not a trick, or an exercise, or a set of dodges,
Thought is a man in his wholeness, wholly attending.
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