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Best Famous Whey Poems

Here is a collection of the all-time best famous Whey poems. This is a select list of the best famous Whey poetry. Reading, writing, and enjoying famous Whey poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of whey poems.

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Written by Paul Muldoon | Create an image from this poem

Cows

 Even as we speak, there's a smoker's cough
from behind the whitethorn hedge: we stop dead in our tracks;
a distant tingle of water into a trough.
In the past half-hour—since a cattle truck all but sent us shuffling off this mortal coil— we've consoled ourselves with the dregs of a bottle of Redbreast.
Had Hawthorne been a Gael, I insist, the scarlet A on Hester Prynne would have stood for "Alcohol.
" This must be the same truck whose taillights burn so dimly, as if caked with dirt, three or four hundred yards along the boreen (a diminutive form of the Gaelic bóthar, "a road," from bó, "a cow," and thar meaning, in this case, something like "athwart," "boreen" has entered English "through the air" despite the protestations of the O.
E.
D.
): why, though, should one taillight flash and flare then flicker-fade to an afterimage of tourmaline set in a dark part-jet, part-jasper or -jade? That smoker's cough again: it triggers off from drumlin to drumlin an emphysemantiphon of cows.
They hoist themselves onto their trampoline and steady themselves and straight away divine water in some far-flung spot to which they then gravely incline.
This is no Devon cow-coterie, by the way, whey-faced, with Spode hooves and horns: nor are they the metaphysicattle of Japan that have merely to anticipate scoring a bull's-eye and, lo, it happens; these are earth-flesh, earth-blood, salt of the earth, whose talismans are their own jawbones buried under threshold and hearth.
For though they trace themselves to the kith and kine that presided over the birth of Christ (so carry their calves a full nine months and boast liquorice cachous on their tongues), they belong more to the line that's tramped these cwms and corries since Cuchulainn tramped Aoife.
Again the flash.
Again the fade.
However I might allegorize some oscaraboscarabinary bevy of cattle there's no getting round this cattle truck, one light on the blink, laden with what? Microwaves? Hi-fis? Oscaraboscarabinary: a twin, entwined, a tree, a Tuareg; a double dung-beetle; a plain and simple hi-firing party; an off-the-back-of-a-lorry drogue? Enough of Colette and Céline, Céline and Paul Celan: enough of whether Nabokov taught at Wellesley or Wesleyan.
Now let us talk of slaughter and the slain, the helicopter gunship, the mighty Kalashnikov: let's rest for a while in a place where a cow has lain.


Written by Rabindranath Tagore | Create an image from this poem

Defamation

 Whey are those tears in your eyes, my child?
How horrid of them to be always scolding you for nothing!
You have stained your fingers and face with ink while writing-
is that why they call you dirty?
O, fie! Would they dare to call the full moon dirty because
it has smudged its face with ink?
For every little trifle they blame you, my child.
They are ready to find fault for nothing.
You tore your clothes while playing-is that why they call you untidy? O, fie! What would they call an autumn morning that smiles through its ragged clouds? Take no heed of what they say to you, my child.
They make a long list of your misdeeds.
Everybody knows how you love sweet things-is that why they call you greedy? O, fie! What then would they call us who love you?
Written by Thomas Moore | Create an image from this poem

An Incantation

 Come with me, and we will blow
Lots of bubbles, as we go;
Bubbles bright as ever Hope
Drew from fancy -- or from soap;
Bright as e'er the South Sea sent
from its frothy element!
Come with me, and we will blow
Lots of bubbles, as we go.
Mix the lather, Johnny W--lks, Thou, who rhym'st so well to bilks; Mix the lather - who can be Fitter for such task than thee, Great M.
P.
for Sudsbury! For the frothy charm is ripe, Puffing Peter bring thy pipe, -- Thou, whom ancient Coventry, Once so dearly lov'd, that she Knew not which to her was sweeter, Peeping Tom or Puffing Peter; -- Puff the bubbles high in air, Puff thy best to keep them there.
Bravo, bravo, Peter M--re! Now the rainbow humbugs soar, Glitt'ring all with golden hues, Such as haunt the dreams of Jews; -- Some reflecting mines that lie Under Chili's glowing sky, Some, those virgin pearls that sleep Cloister'd in the southern deep; Others, as if lent a ray Form the streaming Milky Way, Glist'ning o'er with curds and whey From the cows of Alderney.
Now's the moment -- who shall first Catch the buble, ere they burst? Run, ye Squires, ye Viscounts, run, Br-gd-n, T-ynh-m, P-lm-t-n; -- John W--lks junior runs beside ye! Take the good the knaves provide ye! See, with upturn'd eyes and hands, Where the Shareman, Bri-gd-n, stands, Gaping for the froth to fall Down his gullet - lye and all.
See!---But hark my time is out -- Now, like some great water-spout, Scaterr'd by the cannon's thunder, Burst, ye bubbles, burst asunder!
Written by George Herbert | Create an image from this poem

Providence

 O Sacred Providence, who from end to end
Strongly and sweetly movest! shall I write,
And not of thee, through whom my fingers bend
To hold my quill? shall they not do thee right?

Of all the creatures both in sea and land
Onely to Man thou hast made known thy wayes,
And put the penne alone into his hand, 
And made him Secretarie of thy praise.
Beasts fain would sing; birds dittie to their notes; Trees would be tuning on their native lute To thy renown: but all their hands and throats Are brought to Man, while they are lame and mute.
Man is the worlds high Priest: he doth present The sacrifice for all; while they below Unto the service mutter an assent, Such as springs use that fall, and windes that blow.
He that to praise and laud thee doth refrain, Doth not refrain unto himself alone, But robs a thousand who would praise thee fain, And doth commit a world of sinne in one.
The beasts say, Eat me: but, if beasts must teach, The tongue is yours to eat, but mine to praise.
The trees say, Pull me: but the hand you stretch, Is mine to write, as it is yours to raise.
Wherefore, most sacred Spirit, I here present For me and all my fellows praise to thee: And just it is that I should pay the rent, Because the benefit accrues to me.
We all acknowledge both thy power and love To be exact, transcendent, and divine; Who dost so strongly and so sweetly move, While all things have their will, yet none but thine.
For either thy command, or thy permission Lay hands on all: they are thy right and left.
The first puts on with speed and expedition; The other curbs sinnes stealing pace and theft.
Nothing escapes them both; all must appeare, And be dispos'd, and dress'd, and tun'd by thee, Who sweetly temper'st all.
If we could heare Thy skill and art, what musick would it be! Thou art in small things great, not small in any: Thy even praise can neither rise, nor fall.
Thou art in all things one, in each thing many: For thou art infinite in one and all.
Tempests are calm to thee; they know thy hand, And hold it fast, as children do their fathers, Which crie and follow.
Thou hast made poore sand Check the proud sea, ev'n when it swells and gathers.
Thy cupboard serves the world: the meat is set, Where all may reach: no beast but knows his feed.
Birds teach us hawking; fishes have their net: The great prey on the lesse, they on some weed.
Nothing ingendred doth prevent his meat: Flies have their table spread, ere they appeare.
Some creatures have in winter what to eat; Others do sleep, and envie not their cheer.
How finely dost thou times and seasons spin.
And make a twist checker'd with night and day! Which as it lengthens windes, and windes us in, As bouls go on, but turning all the way.
Each creature hath a wisdome for his good.
The pigeons feed their tender off-spring, crying, When they are callow; but withdraw their food When they are fledge, that need may teach them flying.
Bees work for man; and yet they never bruise Their masters flower, but leave it, having done, As fair as ever, and as fit to use; So both the flower doth stay, and hony run.
Sheep eat the grasse, and dung the ground for more: Trees after bearing drop their leaves for soil: Springs vent their streams, and by expense get store: Clouds cool by heat, and baths by cooling boil.
Who hath the vertue to expresse the rare And curious vertues both of herbs and stones? Is there a herb for that? O that thy care Would show a root, that gives expressions! And if an herb hath power, what have the starres? A rose, besides his beautie, is a cure.
Doubtlesse our plagues and plentie, peace and warres Are there much surer then our art is sure.
Thou hast hid metals: man may take them thence; But at his peril: when he digs the place, He makes a grave; as if the thing had sense, And threatned man, that he should fill the space.
Ev'n poysons praise thee.
Should a thing be lost? Should creatures want for want of heed their due? Since where are poysons, antidots are most: The help stands close, and keeps the fear in view.
The sea, which seems to stop the traveller, Is by a ship the speedier passage made.
The windes, who think they rule the mariner, Are rul'd by him, and taught to serve his trade.
And as thy house is full, so I adore Thy curious art in marshalling thy goods.
The hills and health abound; the vales with store; The South with marble; North with furres & woods.
Hard things are glorious; easie things good cheap.
The common all men have; that which is rare, Men therefore seek to have, and care to keep.
The healthy frosts with summer-fruits compare.
Light without winde is glasse: warm without weight Is wooll and furres: cool without closenesse, shade: Speed without pains, a horse: tall without height, A servile hawk: low without losse, a spade.
All countreys have enough to serve their need: If they seek fine things, thou dost make them run For their offence; and then dost turn their speed To be commerce and trade from sunne to sunne.
Nothing wears clothes, but Man; nothing doth need But he to wear them.
Nothing useth fire, But Man alone, to show his heav'nly breed: And onely he hath fuell in desire.
When th'earth was dry, thou mad'st a sea of wet: When that lay gather'd, thou didst broach the mountains: When yet some places could no moisture get, The windes grew gard'ners, and the clouds good fountains.
Rain, do not hurt my flowers; but gently spend Your hony drops: presse not to smell them here: When they are ripe, their odour will ascend, And at your lodging with their thanks appeare.
How harsh are thorns to pears! and yet they make A better hedge, and need lesse reparation.
How smooth are silks compared with a stake, Or with a stone! yet make no good foundation.
Sometimes thou dost divide thy gifts to man, Sometimes unite.
The Indian nut alone Is clothing, meat and trencher, drink and kan, Boat, cable, sail and needle, all in one.
Most herbs that grow in brooks, are hot and dry.
Cold fruits warm kernells help against the winde.
The lemmons juice and rinde cure mutually.
The whey of milk doth loose, the milk doth binde.
Thy creatures leap not, but expresse a feast, Where all the guests sit close, and nothing wants.
Frogs marry fish and flesh; bats, bird and beast; Sponges, non-sense and sense; mines, th'earth & plants.
To show thou art not bound, as if thy lot Were worse then ours; sometimes thou shiftest hands.
Most things move th'under-jaw; the Crocodile not.
Most things sleep lying; th’ Elephant leans or stands.
But who hath praise enough? nay who hath any? None can expresse thy works, but he that knows them: And none can know thy works, which are so many, And so complete, but onely he that owes them.
All things that are, though they have sev'rall wayes, Yet in their being joyn with one advise To honour thee: and so I give thee praise In all my other hymnes, but in this twice.
Each thing that is, although in use and name It go for one, hath many wayes in store To honour thee; and so each hymne thy fame Extolleth many wayes, yet this one more.
Written by Rudyard Kipling | Create an image from this poem

To the Unknown Goddess

 Will you conquer my heart with your beauty; my sould going out from afar?
Shall I fall to your hand as a victim of crafty and cautions shikar?

Have I met you and passed you already, unknowing, unthinking and blind?
Shall I meet you next session at Simla, O sweetest and best of your kind?

Does the P.
and O.
bear you to meward, or, clad in short frocks in the West, Are you growing the charms that shall capture and torture the heart in my breast? Will you stay in the Plains till September -- my passion as warm as the day? Will you bring me to book on the Mountains, or where the thermantidotes play? When the light of your eyes shall make pallid the mean lesser lights I pursue, And the charm of your presence shall lure me from love of the gay "thirteen-two"; When the peg and the pig-skin shall please not; when I buy me Calcutta-build clothes; When I quit the Delight of Wild Asses; foreswearing the swearing of oaths ; As a deer to the hand of the hunter when I turn 'mid the gibes of my friends; When the days of my freedom are numbered, and the life of the bachelor ends.
Ah, Goddess! child, spinster, or widow -- as of old on Mars Hill whey they raised To the God that they knew not an altar -- so I, a young Pagan, have praised The Goddess I know not nor worship; yet, if half that men tell me be true, You will come in the future, and therefore these verses are written to you.


Written by Denise Levertov | Create an image from this poem

An Embroidery

 Rose Red's hair is brown as fur
and shines in firelight as she prepares
supper of honey and apples, curds and whey,
for the bear, and leaves it ready
on the hearth-stone.
Rose White's grey eyes look into the dark forest.
Rose Red's cheeks are burning, sign of her ardent, joyful compassionate heart.
Rose White is pale, turning away when she hears the bear's paw on the latch.
When he enters, there is frost on his fur, he draws near to the fire giving off sparks.
Rose Red catches the scent of the forest, of mushrooms, of rosin.
Together Rose Red and Rose White sing to the bear; it is a cradle song, a loom song, a song about marriage, about a pilgrimage to the mountains long ago.
Raised on an elbow, the bear stretched on the hearth nods and hums; soon he sighs and puts down his head.
He sleeps; the Roses bank the fire.
Sunk in the clouds of their feather bed they prepare to dream.
Rose Red in a cave that smells of honey dreams she is combing the fur of her cubs with a golden comb.
Rose White is lying awake.
Rose White shall marry the bear's brother.
Shall he too when the time is ripe, step from the bear's hide? Is that other, her bridegroom, here in the room?
Written by Kenneth Slessor | Create an image from this poem

South Country

 After the whey-faced anonymity 
Of river-gums and scribbly-gums and bush, 
After the rubbing and the hit of brush, 
You come to the South Country 
As if the argument of trees were done, 
The doubts and quarrelling, the plots and pains, 
All ended by these clear and gliding planes 
Like an abrupt solution.
And over the flat earth of empty farms The monstrous continent of air floats back Coloured with rotting sunlight and the black, Bruised flesh of thunderstorms: Air arched, enormous, pounding the bony ridge, Ditches and hutches, with a drench of light, So huge, from such infinities of height, You walk on the sky's beach While even the dwindled hills are small and bare, As if, rebellious, buried, pitiful, Something below pushed up a knob of skull, Feeling its way to air.
Written by Mother Goose | Create an image from this poem

Miss Muffet


    Little Miss Muffet
    Sat on a tuffet,
Eating of curds and whey;
    There came a big spider,
    And sat down beside her,
And frightened Miss Muffet away.
Written by Omar Khayyam | Create an image from this poem

Khayyam's respects to Mustafa convey,

Khayyam's respects to Mustafa convey,
And with due reverence ask him to say,
Why it has pleased him to forbid pure wine,
When he allows his people acid whey?
Written by Omar Khayyam | Create an image from this poem

Present a salutation on my account to Mostapha, and

Present a salutation on my account to Mostapha, and
afterward say to him with all the deference due: O
Lord Hachemite! why, in accordance with the law of the
Koran, is the sharp doug [whey] lawful, yet pure wine
prohibited?
358

Book: Shattered Sighs