Written by
Joyce Kilmer |
(For Alden March)
With drooping sail and pennant
That never a wind may reach,
They float in sunless waters
Beside a sunless beach.
Their mighty masts and funnels
Are white as driven snow,
And with a pallid radiance
Their ghostly bulwarks glow.
Here is a Spanish galleon
That once with gold was gay,
Here is a Roman trireme
Whose hues outshone the day.
But Tyrian dyes have faded,
And prows that once were bright
With rainbow stains wear only
Death's livid, dreadful white.
White as the ice that clove her
That unforgotten day,
Among her pallid sisters
The grim Titanic lay.
And through the leagues above her
She looked aghast, and said:
"What is this living ship that comes
Where every ship is dead?"
The ghostly vessels trembled
From ruined stern to prow;
What was this thing of terror
That broke their vigil now?
Down through the startled ocean
A mighty vessel came,
Not white, as all dead ships must be,
But red, like living flame!
The pale green waves about her
Were swiftly, strangely dyed,
By the great scarlet stream that flowed
From out her wounded side.
And all her decks were scarlet
And all her shattered crew.
She sank among the white ghost ships
And stained them through and through.
The grim Titanic greeted her
"And who art thou?" she said;
"Why dost thou join our ghostly fleet
Arrayed in living red?
We are the ships of sorrow
Who spend the weary night,
Until the dawn of Judgment Day,
Obscure and still and white."
"Nay," said the scarlet visitor,
"Though I sink through the sea,
A ruined thing that was a ship,
I sink not as did ye.
For ye met with your destiny
By storm or rock or fight,
So through the lagging centuries
Ye wear your robes of white.
"But never crashing iceberg
Nor honest shot of foe,
Nor hidden reef has sent me
The way that I must go.
My wound that stains the waters,
My blood that is like flame,
Bear witness to a loathly deed,
A deed without a name.
"I went not forth to battle,
I carried friendly men,
The children played about my decks,
The women sang -- and then --
And then -- the sun blushed scarlet
And Heaven hid its face,
The world that God created
Became a shameful place!
"My wrong cries out for vengeance,
The blow that sent me here
Was aimed in Hell. My dying scream
Has reached Jehovah's ear.
Not all the seven oceans
Shall wash away that stain;
Upon a brow that wears a crown
I am the brand of Cain."
When God's great voice assembles
The fleet on Judgment Day,
The ghosts of ruined ships will rise
In sea and strait and bay.
Though they have lain for ages
Beneath the changeless flood,
They shall be white as silver,
But one -- shall be like blood.
|
Written by
George Herbert |
As I one ev'ning sat before my cell,
Me thoughts a star did shoot into my lap.
I rose, and shook my clothes, as knowing well,
That from small fires comes oft no small mishap.
When suddenly I heard one say,
-Do as thou usest, disobey,
Expell good motions from thy breast,
Which have the face of fire, but end in rest-.
I, who had heard of music in the spheres,
But not of speech in stars, began to muse:
But turning to my God, whose ministers
The stars and all things are; if I refuse,
Dread Lord, said I , so oft my good;
Then I refuse not ev'n with blood
To wash away my stubborn thought:
For I will do, or suffer what I ought.
But I have also stars and shooters too,
Born where thy servants both artilleries use.
My tears and prayers night and day do woo,
And work up to thee; yet thou dost refuse.
Not but that I am (I must say still)
Much more oblig'd to do thy will,
Than thou to grant mine: but because
Thy promise now hath ev'n set thee thy laws.
Then we are shooters both, and thou dost deign
To enter combat with us, and contest
With thine own clay. But I would parley fain:
Shun not my arrows, and behold my breast.
Yet if thou shunnest, I am thine:
I must be so, if I am mine.
There is no articling with thee:
I am but finite, yet thine infinitely.
|
Written by
Johann Wolfgang von Goethe |
in the wares before you spread,
Types of all things may be read.
'NEATH the shadow
Of these bushes,
On the meadow
Where the cooling water gushes.
Phoebus gave me, when a boy,
All life's fullness to enjoy.
So, in silence, as the God
Bade them with his sov'reign nod,
Sacred Muses train'd my days
To his praise.--
With the bright and silv'ry flood
Of Parnassus stirr'd my blood,
And the seal so pure and chaste
By them on my lips was placed.
With her modest pinions, see,
Philomel encircles me!
In these bushes, in yon grove,
Calls she to her sister-throng,
And their heavenly choral song
Teaches me to dream of love.
Fullness waxes in my breast
Of emotions social, blest;
Friendship's nurtured?love awakes,--
And the silence Phoebus breaks
Of his mountains, of his vales,
Sweetly blow the balmy gales;
All for whom he shows affection,
Who are worthy his protection,
Gladly follow his direction.
This one comes with joyous bearing
And with open, radiant gaze;
That a sterner look is wearing,
This one, scarcely cured, with daring
Wakes the strength of former days;
For the sweet, destructive flame
Pierced his marrow and his frame.
That which Amor stole before
Phoebus only can restore,
Peace, and joy, and harmony,
Aspirations pure and free.
Brethren, rise ye!
Numbers prize ye!
Deeds of worth resemble they.
Who can better than the bard
Guide a friend when gone astray?
If his duty he regard,
More he'll do, than others may.
Yes! afar I hear them sing!
Yes! I hear them touch the string,
And with mighty godlike stroke
Right and duty they inspire,
And evoke,
As they sing, and wake the lyre,
Tendencies of noblest worth,
To each type of strength give birth.
Phantasies of sweetest power
Flower
Round about on ev'ry bough,
Bending now
Like the magic wood of old,
'Neath the fruit that gleams like gold.
What we feel and what we view
In the land of highest bliss,--
This dear soil, a sun like this,--
Lures the best of women too.
And the Muses' breathings blest
Rouse the maiden's gentle breast,
Tune the throat to minstrelsy,
And with cheeks of beauteous dye,
Bid it sing a worthy song,
Sit the sister-band among;
And their strains grow softer still,
As they vie with earnest will.
One amongst the band betimes
Goes to wander
By the beeches, 'neath the limes,
Yonder seeking, finding yonder
That which in the morning-grove
She had lost through roguish Love,
All her breast's first aspirations,
And her heart's calm meditations,
To the shady wood so fair
Gently stealing,
Takes she that which man can ne'er
Duly merit,--each soft feeling,--
Disregards the noontide ray
And the dew at close of day,?
In the plain her path she loses.
Ne'er disturb her on her way!
Seek her silently, ye Muses
Shouts I hear, wherein the sound
Of the waterfall is drown'd.
From the grove loud clamours rise,
Strange the tumult, strange the cries.
See I rightly? Can it be?
To the very sanctuary,
Lo, an impious troop in-hies!
O'er the land
Streams the band;
Hot desire,
Drunken-fire
In their gaze
Wildly plays,--
Makes their hair
Bristle there.
And the troop,
With fell swoop,
Women, men,
Coming then,
Ply their blows
And expose,
Void of shame,
All the frame.
Iron shot,
Fierce and hot,
Strike with fear
On the ear;
All they slay
On their way.
O'er the land
Pours the band;
All take flight
At their sight.
Ah, o'er ev'ry plant they rush!
Ah, their cruel footsteps crush
All the flowers that fill their path!
Who will dare to stem their wrath?
Brethren, let us venture all!
Virtue in your pure cheek glows.
Phoebus will attend our call
When he sees our heavy woes;
And that we may have aright
Weapons suited to the fight,
He the mountain shaketh now--
From its brow
Rattling down
Stone on stone
Through the thicket spread appear.
Brethren, seize them! Wherefore fear?
Now the villain crew assail,
As though with a storm of hail,
And expel the strangers wild
From these regions soft and mild
Where the sun has ever smil'd!
What strange wonder do I see?
Can it be?
All my limbs of power are reft.
And all strength my hand has left.
Can it he?
None are strangers that I see!
And our brethren 'tis who go
On before, the way to show!
Oh, the reckless impious ones!
How they, with their jarring tones,
Beat the time, as on they hie!
Quick, my brethren!--let us fly!
To the rash ones, yet a word!
Ay, my voice shall now be heard,
As a peal of thunder, strong!
Words as poets' arms were made,--
When the god will he obey'd,
Follow fast his darts ere long.
Was it possible that ye
Thus your godlike dignity
Should forget? The Thyrsus rude
Must a heavy burden feel
To the hand but wont to steal
O'er the lyre in gentle mood.
From the sparkling waterfalls,
From the brook that purling calls,
Shall Silenus' loathsome beast
Be allow'd at will to feast?
Aganippe's * wave he sips
With profane and spreading lips,--
With ungainly feet stamps madly,
Till the waters flow on sadly.
Fain I'd think myself deluded
In the sadd'ning sounds I hear;
From the holy glades secluded
Hateful tones assail the ear.
Laughter wild (exchange how mournful!)
Takes the place of love's sweet dream;
Women-haters and the scornful
In exulting chorus scream.
Nightingale and turtle dove
Fly their nests so warm and chaste,
And, inflamed with sensual love,
Holds the Faun the Nymph embrac'd.
Here a garment's torn away,
Scoffs succeed their sated bliss,
While the god, with angry ray,
Looks upon each impious kiss.
Vapour, smoke, as from a fire,
And advancing clouds I view;
Chords not only grace the lyre,
For the bow its chords bath too.
Even the adorer's heart
Dreads the wild advancing hand,
For the flames that round them dart
Show the fierce destroyer's hand.
Oh neglect not what I say,
For I speak it lovingly!
From our boundaries haste away,
From the god's dread anger fly!
Cleanse once more the holy place,
Turn the savage train aside!
Earth contains upon its face
Many a spot unsanctified;
Here we only prize the good.
Stars unsullied round us burn.
If ye, in repentant mood,
From your wanderings would return,--
If ye fail to find the bliss
That ye found with us of yore,--
Or when lawless mirth like this
Gives your hearts delight no more,--
Then return in pilgrim guise,
Gladly up the mountain go,
While your strains repentant rise,
And our brethren's advent show.
Let a new-born wreath entwine
Solemnly your temples round;
Rapture glows in hearts divine
When a long-lost sinner's found.
Swifter e'en than Lathe's flood
Round Death's silent house can play,
Ev'ry error of the good
Will love's chalice wash away.
All will haste your steps to meet,
As ye come in majesty,--
Men your blessing will entreat;--
Ours ye thus will doubly be!
1798.
(* Aganippe--A spring in Boeotia, which arose
out of Mount Helicon, and was sacred to Apollo and the Muses.)
|
Written by
Isaac Watts |
The promises of the covenant of grace.
Isa. 55:1,2; Zech. 13:1; Mic. 7:19; Ezek. 36:25, etc.
In vain we lavish out our lives
To gather empty wind;
The choicest blessings earth can yield
Will starve a hungry mind.
Come, and the Lord shall feed our souls
With more substantial meat,
With such as saints in glory love,
With such as angels eat.
Our God will every want supply,
And fill our hearts with peace;
He gives by cov'nant and by oath
The riches of his grace.
Come, and he'll cleanse our spotted souls,
And wash away our stains
In the dear fountain that his Son
Poured from his dying veins.
[Our guilt shall vanish all away,
Though black as hell before;
Our sins shall sink beneath the sea,
And shall be found no more.
And, lest pollution should o'erspread
Our inward powers again,
His Spirit shall bedew our souls,
Like purifying rain.]
Our heart, that flinty, stubborn thing,
That terrors cannot move,
That fears no threat'nings of his wrath,
Shall be dissolved by love.
Or he can take the flint away
That would not be refined;
And from the treasures of his grace
Bestow a softer mind.
There shall his sacred Spirit dwell,
And deep engrave his law,
And every motion of our souls
To swift obedience draw.
Thus will he pour salvation down,
And we shall render praise;
We the dear people of his love,
And he our God of grace.
|
Written by
Kahlil Gibran |
Then a ploughman said, "Speak to us of Work."
And he answered, saying:
You work that you may keep pace with the earth and the soul of the earth.
For to be idle is to become a stranger unto the seasons, and to step out of life's procession, that marches in majesty and proud submission towards the infinite.
When you work you are a flute through whose heart the whispering of the hours turns to music.
Which of you would be a reed, dumb and silent, when all else sings together in unison?
Always you have been told that work is a curse and labour a misfortune.
But I say to you that when you work you fulfil a part of earth's furthest dream, assigned to you when that dream was born,
And in keeping yourself with labour you are in truth loving life,
And to love life through labour is to be intimate with life's inmost secret.
But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written.
You have been told also life is darkness, and in your weariness you echo what was said by the weary.
And I say that life is indeed darkness save when there is urge,
And all urge is blind save when there is knowledge,
And all knowledge is vain save when there is work,
And all work is empty save when there is love;
And when you work with love you bind yourself to yourself, and to one another, and to God.
And what is it to work with love?
It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth.
It is to build a house with affection, even as if your beloved were to dwell in that house.
It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit.
It is to charge all things you fashion with a breath of your own spirit,
And to know that all the blessed dead are standing about you and watching.
Often have I heard you say, as if speaking in sleep, "he who works in marble, and finds the shape of his own soul in the stone, is a nobler than he who ploughs the soil.
And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet."
But I say, not in sleep but in the over-wakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass;
And he alone is great who turns the voice of the wind into a song made sweeter by his own loving.
Work is love made visible.
And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.
For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger.
And if you grudge the crushing of the grapes, your grudge distills a poison in the wine.
And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night.
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