Written by
Wallace Stevens |
Among the more irritating minor ideas
Of Mr.
Homburg during his visits home
To Concord, at the edge of things, was this:
To think away the grass, the trees, the clouds,
Not to transform them into other things,
Is only what the sun does every day,
Until we say to ourselves that there may be
A pensive nature, a mechanical
And slightly detestable operandum, free
From man's ghost, larger and yet a little like,
Without his literature and without his gods .
.
.
No doubt we live beyond ourselves in air,
In an element that does not do for us,
so well, that which we do for ourselves, too big,
A thing not planned for imagery or belief,
Not one of the masculine myths we used to make,
A transparency through which the swallow weaves,
Without any form or any sense of form,
What we know in what we see, what we feel in what
We hear, what we are, beyond mystic disputation,
In the tumult of integrations out of the sky,
And what we think, a breathing like the wind,
A moving part of a motion, a discovery
Part of a discovery, a change part of a change,
A sharing of color and being part of it.
The afternoon is visibly a source,
Too wide, too irised, to be more than calm,
Too much like thinking to be less than thought,
Obscurest parent, obscurest patriarch,
A daily majesty of meditation,
That comes and goes in silences of its own.
We think, then as the sun shines or does not.
We think as wind skitters on a pond in a field
Or we put mantles on our words because
The same wind, rising and rising, makes a sound
Like the last muting of winter as it ends.
A new scholar replacing an older one reflects
A moment on this fantasia.
He seeks
For a human that can be accounted for.
The spirit comes from the body of the world,
Or so Mr.
Homburg thought: the body of a world
Whose blunt laws make an affectation of mind,
The mannerism of nature caught in a glass
And there become a spirit's mannerism,
A glass aswarm with things going as far as they can.
|
Written by
William Carlos (WCW) Williams |
The whole process is a lie,
unless,
crowned by excess,
It break forcefully,
one way or another,
from its confinement—
or find a deeper well.
Antony and Cleopatra
were right;
they have shown
the way.
I love you
or I do not live
at all.
Daffodil time
is past.
This is
summer, summer!
the heart says,
and not even the full of it.
No doubts
are permitted—
though they will come
and may
before our time
overwhelm us.
We are only mortal
but being mortal
can defy our fate.
We may
by an outside chance
even win! We do not
look to see
jonquils and violets
come again
but there are,
still,
the roses!
Romance has no part in it.
The business of love is
cruelty which,
by our wills,
we transform
to live together.
It has its seasons,
for and against,
whatever the heart
fumbles in the dark
to assert
toward the end of May.
Just as the nature of briars
is to tear flesh,
I have proceeded
through them.
Keep
the briars out,
they say.
You cannot live
and keep free of
briars.
Children pick flowers.
Let them.
Though having them
in hand
they have no further use for them
but leave them crumpled
at the curb's edge.
At our age the imagination
across the sorry facts
lifts us
to make roses
stand before thorns.
Sure
love is cruel
and selfish
and totally obtuse—
at least, blinded by the light,
young love is.
But we are older,
I to love
and you to be loved,
we have,
no matter how,
by our wills survived
to keep
the jeweled prize
always
at our finger tips.
We will it so
and so it is
past all accident.
|
Written by
Denise Levertov |
My wedding-ring lies in a basket
as if at the bottom of a well.
Nothing will come to fish it back up
and onto my finger again.
It lies
among keys to abandoned houses,
nails waiting to be needed and hammered
into some wall,
telephone numbers with no names attached,
idle paperclips.
It can't be given away
for fear of bringing ill-luck.
It can't be sold
for the marriage was good in its own
time, though that time is gone.
Could some artificer
beat into it bright stones, transform it
into a dazzling circlet no one could take
for solemn betrothal or to make promises
living will not let them keep? Change it
into a simple gift I could give in friendship?
|
Written by
Louise Gluck |
I regret bitterly
The years of loving you in both
Your presence and absence, regret
The law, the vocation
That forbid me to keep you, the sea
A sheet of glass, the sun-bleached
Beauty of the Greek ships: how
Could I have power if
I had no wish
To transform you: as
You loved my body,
As you found there
Passion we held above
All other gifts, in that single moment
Over honor and hope, over
Loyalty, in the name of that bond
I refuse you
Such feeling for your wife
As will let you
Rest with her, I refuse you
Sleep again
If I cannot have you.
|
Written by
Sylvia Plath |
Here are two pupils
whose moons of black
transform to cripples
all who look:
each lovely lady
who peers inside
take on the body
of a toad.
Within these mirrors
the world inverts:
the fond admirer's
burning darts
turn back to injure
the thrusting hand
and inflame to danger
the scarlet wound.
I sought my image
in the scorching glass,
for what fire could damage
a witch's face?
So I stared in that furnace
where beauties char
but found radiant Venus
reflected there.
|
Written by
Du Fu |
Flock chickens now disorder call
Guests arrive chicken fight
Drive chickens on tree
Begin listen knock wicker tree
Elders four five people
Ask me long far travel
Hand in each have carry
Pour jug cloudy combine clear
Bitter decline wine taste thin
Millet field no person farm
Soldier transform already no rest
Children furthest east campaigning
Ask for elders sing
Difficult ashamed deep feeling
Song finish face heaven sigh
Everyone present cry freely The flock of chickens starts to call wildly,
As guests arrive, the chickens begin to fight.
I drive the chickens up into the tree,
And now I hear the knock on the wicker gate.
Four or five elders from the village,
Ask how long and far I have been travelling.
Each of them brings something in his hands,
We pour the clear and thick wine in together.
They apologise because it tastes so thin,
There's no-one left to tend the millet fields.
Conscription still continues without end,
The children are campaigning in the east.
I ask if I can sing a song for the elders,
The times so hard, I'm ashamed by these deep feelings.
I finish the song, look to heaven and sigh,
Everyone around is freely weeping.
|
Written by
Isaac Watts |
A hopeful youth falling short of heaven.
Mark 10:21.
Must all the charms of nature, then,
So hopeless to salvation prove?
Can hell demand, can heav'n condemn,
The man whom Jesus deigns to love?
The man who sought the ways of truth,
Paid friends and neighbors all their due;
A modest, sober, lovely youth,
And thought he wanted nothing new.
But mark the change; thus spake the Lord-
"Come, part with earth for heav'n today:"
The youth, astonished at the word,
In silent sadness went his way.
Poor virtues that he boasted so,
This test unable to endure;
Let Christ, and grace, and glory go,
To make his land and money sure!
Ah, foolish choice of treasures here!
Ah, fatal love of tempting gold!
Must this base world be bought so dear?
Are life and heav'n so cheaply sold?
In vain the charms of nature shine,
If this vile passion govern me:
Transform my soul, O love divine!
And make me part with all for thee.
|
Written by
William Butler Yeats |
I ranted to the knave and fool,
But outgrew that school,
Would transform the part,
Fit audience found, but cannot rule
My fanatic heart.
I sought my betters: though in each
Fine manners, liberal speech,
Turn hatred into sport,
Nothing said or done can reach
My fanatic heart.
Out of Ireland have we come.
Great hatred, little room,
Maimed us at the start.
I carry from my mother's womb
A fanatic heart.
|
Written by
Robert Seymour Bridges |
Brothers in blood! They who this wrong began
To wreck our commonwealth, will rue the day
When first they challenged freeman to the fray,
And with the Briton dared the American.
Now are we pledged to win the Rights of man:
Labour and Justice now shall have their way,
And in a League of Peace -- God grant we may --
Transform the earth, not patch up the old plan.
Sure is our hope since he who led your nation
Spake for mankind, and ye arose in awe
Of that high call to work the world's salvation;
Clearing your minds of all estrangling blindness
In the vision of Beauty and the Spirit's law,
Freedom and Honour and sweet Lovingkindness.
|
Written by
Robert William Service |
Oh darling Eric, why did you
For my fond affection sue,
And then with surgeons artful aid
Transform yourself into a maid?
So now in petticoats you go
And people call you Erico.
Sometimes I wonder if they can
Change me in turn into a man;
Then after all we might get wed
And frolic on a feather bed:
Although I do not see how we
Could ever have a family.
Oh dear! Oh dear! It's so complex.
Why must they meddle with our sex.
My Eric was a handsome 'he,'
But now he--oh excuse me--she
Informs me that I must forget
I was his blond Elizabet.
Alas! These scientists of Sweden
I curse, who've robbed me of my Eden;
Who with their weird hormones inhuman
Can make a man into a woman.
Alas, poor Eric! .
.
.
Erico
I wish you were in Jerico.
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