Written by
Anne Sexton |
"Angels of the love affair, do you know that other,
the dark one, that other me?"
1.
ANGEL OF FIRE AND GENITALS
Angel of fire and genitals, do you know slime,
that green mama who first forced me to sing,
who put me first in the latrine, that pantomime
of brown where I was beggar and she was king?
I said, "The devil is down that festering hole.
"
Then he bit me in the buttocks and took over my soul.
Fire woman, you of the ancient flame, you
of the Bunsen burner, you of the candle,
you of the blast furnace, you of the barbecue,
you of the fierce solar energy, Mademoiselle,
take some ice, take come snow, take a month of rain
and you would gutter in the dark, cracking up your brain.
Mother of fire, let me stand at your devouring gate
as the sun dies in your arms and you loosen it's terrible weight.
2.
ANGEL OF CLEAN SHEETS
Angel of clean sheets, do you know bedbugs?
Once in the madhouse they came like specks of cinnamon
as I lay in a choral cave of drugs,
as old as a dog, as quiet as a skeleton.
Little bits of dried blood.
One hundred marks
upon the sheet.
One hundred kisses in the dark.
White sheets smelling of soap and Clorox
have nothing to do with this night of soil,
nothing to do with barred windows and multiple locks
and all the webbing in the bed, the ultimate recoil.
I have slept in silk and in red and in black.
I have slept on sand and, on fall night, a haystack.
I have known a crib.
I have known the tuck-in of a child
but inside my hair waits the night I was defiled.
3.
ANGEL OF FLIGHT AND SLEIGH BELLS
Angel of flight and sleigh bells, do you know paralysis,
that ether house where your arms and legs are cement?
You are as still as a yardstick.
You have a doll's kiss.
The brain whirls in a fit.
The brain is not evident.
I have gone to that same place without a germ or a stroke.
A little solo act--that lady with the brain that broke.
In this fashion I have become a tree.
I have become a vase you can pick up or drop at will,
inanimate at last.
What unusual luck! My body
passively resisting.
Part of the leftovers.
Part of the kill.
Angels of flight, you soarer, you flapper, you floater,
you gull that grows out of my back in the drreams I prefer,
stay near.
But give me the totem.
Give me the shut eye
where I stand in stone shoes as the world's bicycle goes by.
4.
ANGEL OF HOPE AND CALENDARS
Angel of hope and calendars, do you know despair?
That hole I crawl into with a box of Kleenex,
that hole where the fire woman is tied to her chair,
that hole where leather men are wringing their necks,
where the sea has turned into a pond of urine.
There is no place to wash and no marine beings to stir in.
In this hole your mother is crying out each day.
Your father is eating cake and digging her grave.
In this hole your baby is strangling.
Your mouth is clay.
Your eyes are made of glass.
They break.
You are not brave.
You are alone like a dog in a kennel.
Your hands
break out in boils.
Your arms are cut and bound by bands
of wire.
Your voice is out there.
Your voice is strange.
There are no prayers here.
Here there is no change.
5.
ANGEL OF BLIZZARDS AND BLACKOUTS
Angle of blizzards and blackouts, do you know raspberries,
those rubies that sat in the gree of my grandfather's garden?
You of the snow tires, you of the sugary wings, you freeze
me out.
Leet me crawl through the patch.
Let me be ten.
Let me pick those sweet kisses, thief that I was,
as the sea on my left slapped its applause.
Only my grandfather was allowed there.
Or the maid
who came with a scullery pan to pick for breakfast.
She of the rols that floated in the air, she of the inlaid
woodwork all greasy with lemon, she of the feather and dust,
not I.
Nonetheless I came sneaking across the salt lawn
in bare feet and jumping-jack pajamas in the spongy dawn.
Oh Angel of the blizzard and blackout, Madam white face,
take me back to that red mouth, that July 21st place.
6.
ANGEL OF BEACH HOUSES AND PICNICS
Angel of beach houses and picnics, do you know solitaire?
Fifty-two reds and blacks and only myslef to blame.
My blood buzzes like a hornet's nest.
I sit in a kitchen chair
at a table set for one.
The silverware is the same
and the glass and the sugar bowl.
I hear my lungs fill and expel
as in an operation.
But I have no one left to tell.
Once I was a couple.
I was my own king and queen
with cheese and bread and rosé on the rocks of Rockport.
Once I sunbathed in the buff, all brown and lean,
watching the toy sloops go by, holding court
for busloads of tourists.
Once I called breakfast the sexiest
meal of the day.
Once I invited arrest
at the peace march in Washington.
Once I was young and bold
and left hundreds of unmatched people out in the cold.
|
Written by
A R Ammons |
You'll rejoice at how many kinds of **** there are:
gosling **** (which J.
Williams said something
was as green as), fish **** (the generality), trout
****, rainbow trout **** (for the nice), mullet ****,
sand dab ****, casual sloth ****, elephant ****
(awesome as process or payload), wildebeest ****,
horse **** (a favorite), caterpillar **** (so many dark
kinds, neatly pelleted as mint seed), baby rhinoceros
****, splashy jaybird ****, mockingbird ****
(dive-bombed with the aim of song), robin **** that
oozes white down lawnchairs or down roots under roosts,
chicken **** and chicken mite ****, pelican ****, gannet
**** (wholesome guano), fly **** (periodic), cockatoo
****, dog **** (past catalog or assimilation),
cricket ****, elk (high plains) ****, and
tiny scribbled little shrew ****, whale **** (what
a sight, deep assumption), mandril **** (blazing
blast off), weasel **** (wiles' waste), gazelle ****,
magpie **** (total protein), tiger **** (too acid
to contemplate), moral eel and manta ray ****, eerie
shark ****, earthworm **** (a soilure), crab ****,
wolf **** upon the germicidal ice, snake ****, giraffe
**** that accelerates, secretary bird ****, turtle
**** suspension invites, remora **** slightly in
advance of the shark ****, hornet **** (difficult to
assess), camel **** that slaps the ghastly dry
siliceous, frog ****, beetle ****, bat **** (the
marmoreal), contemptible cat ****, penguin ****,
hermit crab ****, prairie hen ****, cougar ****, eagle
**** (high totem stuff), buffalo **** (hardly less
lofty), otter ****, beaver **** (from the animal of
alluvial dreams)—a vast ordure is a broken down
cloaca—macaw ****, alligator **** (that floats the Nile
along), louse ****, macaque, koala, and coati ****,
antelope ****, chuck-will's-widow ****, alpaca ****
(very high stuff), gooney bird ****, chigger ****, bull
**** (the classic), caribou ****, rasbora, python, and
razorbill ****, scorpion ****, man ****, laswing
fly larva ****, chipmunk ****, other-worldly wallaby
****, gopher **** (or broke), platypus ****, aardvark
****, spider ****, kangaroo and peccary ****, guanaco
****, dolphin ****, aphid ****, baboon **** (that leopards
induce), albatross ****, red-headed woodpecker (nine
inches long) ****, tern ****, hedgehog ****, panda ****,
seahorse ****, and the **** of the wasteful gallinule.
|
Written by
Lisel Mueller |
Speaking of marvels, I am alive
together with you, when I might have been
alive with anyone under the sun,
when I might have been Abelard's woman
or the whore of a Renaissance pop
or a peasant wife with not enough food
and not enough love, with my children
dead of the plague.
I might have slept
in an alcove next to the man
with the golden nose, who poked it
into the business of stars,
or sewn a starry flag
for a general with wooden teeth.
I might have been the exemplary Pocahontas
or a woman without a name
weeping in Master's bed
for my husband, exchanged for a mule,
my daughter, lost in a drunken bet.
I might have been stretched on a totem pole
to appease a vindictive god
or left, a useless girl-child,
to die on a cliff.
I like to think
I might have been Mary Shelley
in love with a wrong-headed angel,
or Mary's friend.
I might have been you.
This poem is endless, the odds against us are endless,
our chances of being alive together
statistically nonexistent;
still we have made it, alive in a time
when rationalists in square hats
and hatless Jehovah's Witnesses
agree it is almost over,
alive with our lively children
who--but for endless ifs--
might have missed out on being alive
together with marvels and follies
and longings and lies and wishes
and error and humor and mercy
and journeys and voices and faces
and colors and summers and mornings
and knowledge and tears and chance.
|
Written by
Bob Hicok |
Wasn't on purpose that I drilled
through my finger or the nurse
laughed.
She apologized
three times and gave me a shot
of something that was a lusher
apology.
The person
who drove me home
said my smile was a smeared
totem that followed
his body that night as it arced
over a cliff in a dream.
He's always flying
in his dreams and lands
on cruise ships or hovers
over Atlanta with an ********.
He put me to bed and the drugs
wore off and I woke
to cannibals at my extremities.
I woke with a sense
of what nails in the palms
might do to a spirit
temporarily confined to flesh.
That too was an accident
if you believe Judas
merely wanted to be loved.
To be loved by God,
Urban the 8th
had heads cut off
that were inadequately
bowed by dogma.
To be loved
by Blondie, Dagwood
gets nothing right
except the hallucinogenic
architecture of sandwiches.
He would have drilled
through a finger too
while making a case for books
on home repair and health.
Drilling through my finger's
not the dumbest thing
I've done.
Second place
was approaching
a frozen gas-cap with lighter
in hand while thinking
heat melts ice and not
explosion kills *******.
First
place was passing
through a bedroom door
and removing silk that did not
belong to my wife.
Making a bookcase is not
the extent of my apology.
I've also been beaten up
in a bar for saying huevos
rancheros in a way
insulting to the patrons'
ethnicity.
I've also lost
my job because lying
face down on the couch
didn't jibe with my employer's
definition of home
office.
I wanted her to come
through the door on Sunday
and see the bookcase
she'd asked me to build
for a year and be impressed
that it didn't lean
or wobble even though
I've only leaned and often
wobbled.
Now it's half
done but certainly
a better gift with its map
of my unfaithful blood.
|
Written by
Sylvia Plath |
The engine is killing the track, the track is silver,
It stretches into the distance.
It will be eaten nevertheless.
Its running is useless.
At nightfall there is the beauty of drowned fields,
Dawn gilds the farmers like pigs,
Swaying slightly in their thick suits,
White towers of Smithfield ahead,
Fat haunches and blood on their minds.
There is no mercy in the glitter of cleavers,
The butcher's guillotine that whispers: 'How's this, how's this?'
In the bowl the hare is aborted,
Its baby head out of the way, embalmed in spice,
Flayed of fur and humanity.
Let us eat it like Plato's afterbirth,
Let us eat it like Christ.
These are the people that were important ----
Their round eyes, their teeth, their grimaces
On a stick that rattles and clicks, a counterfeit snake.
Shall the hood of the cobra appall me ----
The loneliness of its eye, the eye of the mountains
Through which the sky eternally threads itself?
The world is blood-hot and personal
Dawn says, with its blood-flush.
There is no terminus, only suitcases
Out of which the same self unfolds like a suit
Bald and shiny, with pockets of wishes,
Notions and tickets, short circuits and folding mirrors.
I am mad, calls the spider, waving its many arms.
And in truth it is terrible,
Multiplied in the eyes of the flies.
They buzz like blue children
In nets of the infinite,
Roped in at the end by the one
Death with its many sticks.
|
Written by
Henry Wadsworth Longfellow |
In those days said Hiawatha,
"Lo! how all things fade and perish!
From the memory of the old men
Pass away the great traditions,
The achievements of the warriors,
The adventures of the hunters,
All the wisdom of the Medas,
All the craft of the Wabenos,
All the marvellous dreams and visions
Of the Jossakeeds, the Prophets!
"Great men die and are forgotten,
Wise men speak; their words of wisdom
Perish in the ears that hear them,
Do not reach the generations
That, as yet unborn, are waiting
In the great, mysterious darkness
Of the speechless days that shall be!
"On the grave-posts of our fathers
Are no signs, no figures painted;
Who are in those graves we know not,
Only know they are our fathers.
Of what kith they are and kindred,
From what old, ancestral Totem,
Be it Eagle, Bear, or Beaver,
They descended, this we know not,
Only know they are our fathers.
"Face to face we speak together,
But we cannot speak when absent,
Cannot send our voices from us
To the friends that dwell afar off;
Cannot send a secret message,
But the bearer learns our secret,
May pervert it, may betray it,
May reveal it unto others.
"
Thus said Hiawatha, walking
In the solitary forest,
Pondering, musing in the forest,
On the welfare of his people.
From his pouch he took his colors,
Took his paints of different colors,
On the smooth bark of a birch-tree
Painted many shapes and figures,
Wonderful and mystic figures,
And each figure had a meaning,
Each some word or thought suggested.
Gitche Manito the Mighty,
He, the Master of Life, was painted
As an egg, with points projecting
To the four winds of the heavens.
Everywhere is the Great Spirit,
Was the meaning of this symbol.
Gitche Manito the Mighty,
He the dreadful Spirit of Evil,
As a serpent was depicted,
As Kenabeek, the great serpent.
Very crafty, very cunning,
Is the creeping Spirit of Evil,
Was the meaning of this symbol.
Life and Death he drew as circles,
Life was white, but Death was darkened;
Sun and moon and stars he painted,
Man and beast, and fish and reptile,
Forests, mountains, lakes, and rivers.
For the earth he drew a straight line,
For the sky a bow above it;
White the space between for daytime,
Filled with little stars for night-time;
On the left a point for sunrise,
On the right a point for sunset,
On the top a point for noontide,
And for rain and cloudy weather
Waving lines descending from it.
Footprints pointing towards a wigwam
Were a sign of invitation,
Were a sign of guests assembling;
Bloody hands with palms uplifted
Were a symbol of destruction,
Were a hostile sign and symbol.
All these things did Hiawatha
Show unto his wondering people,
And interpreted their meaning,
And he said: "Behold, your grave-posts
Have no mark, no sign, nor symbol,
Go and paint them all with figures;
Each one with its household symbol,
With its own ancestral Totem;
So that those who follow after
May distinguish them and know them.
"
And they painted on the grave-posts
On the graves yet unforgotten,
Each his own ancestral Totem,
Each the symbol of his household;
Figures of the Bear and Reindeer,
Of the Turtle, Crane, and Beaver,
Each inverted as a token
That the owner was departed,
That the chief who bore the symbol
Lay beneath in dust and ashes.
And the Jossakeeds, the Prophets,
The Wabenos, the Magicians,
And the Medicine-men, the Medas,
Painted upon bark and deer-skin
Figures for the songs they chanted,
For each song a separate symbol,
Figures mystical and awful,
Figures strange and brightly colored;
And each figure had its meaning,
Each some magic song suggested.
The Great Spirit, the Creator,
Flashing light through all the heaven;
The Great Serpent, the Kenabeek,
With his bloody crest erected,
Creeping, looking into heaven;
In the sky the sun, that listens,
And the moon eclipsed and dying;
Owl and eagle, crane and hen-hawk,
And the cormorant, bird of magic;
Headless men, that walk the heavens,
Bodies lying pierced with arrows,
Bloody hands of death uplifted,
Flags on graves, and great war-captains
Grasping both the earth and heaven!
Such as these the shapes they painted
On the birch-bark and the deer-skin;
Songs of war and songs of hunting,
Songs of medicine and of magic,
All were written in these figures,
For each figure had its meaning,
Each its separate song recorded.
Nor forgotten was the Love-Song,
The most subtle of all medicines,
The most potent spell of magic,
Dangerous more than war or hunting!
Thus the Love-Song was recorded,
Symbol and interpretation.
First a human figure standing,
Painted in the brightest scarlet;
`T Is the lover, the musician,
And the meaning is, "My painting
Makes me powerful over others.
"
Then the figure seated, singing,
Playing on a drum of magic,
And the interpretation, "Listen!
`T Is my voice you hear, my singing!"
Then the same red figure seated
In the shelter of a wigwam,
And the meaning of the symbol,
"I will come and sit beside you
In the mystery of my passion!"
Then two figures, man and woman,
Standing hand in hand together
With their hands so clasped together
That they seemed in one united,
And the words thus represented
Are, "I see your heart within you,
And your cheeks are red with blushes!"
Next the maiden on an island,
In the centre of an Island;
And the song this shape suggested
Was, "Though you were at a distance,
Were upon some far-off island,
Such the spell I cast upon you,
Such the magic power of passion,
I could straightway draw you to me!"
Then the figure of the maiden
Sleeping, and the lover near her,
Whispering to her in her slumbers,
Saying, "Though you were far from me
In the land of Sleep and Silence,
Still the voice of love would reach you!"
And the last of all the figures
Was a heart within a circle,
Drawn within a magic circle;
And the image had this meaning:
"Naked lies your heart before me,
To your naked heart I whisper!"
Thus it was that Hiawatha,
In his wisdom, taught the people
All the mysteries of painting,
All the art of Picture-Writing,
On the smooth bark of the birch-tree,
On the white skin of the reindeer,
On the grave-posts of the village.
|
Written by
Rudyard Kipling |
1895
I the Neolithic Age savage warfare did I wage
For food and fame and woolly horses' pelt.
I was singer to my clan in that dim, red Dawn of Man,
And I sang of all we fought and feared and felt.
Yea, I sang as now I sing, when the Prehistoric spring
Made the piled Biscayan ice-pack split and shove;
And the troll and gnome and dwerg, and the Gods of Cliff and
Berg
Were about me and beneath me and above.
But a rival, of Solutre, told the tribe my style was outre--
'Neath a tomahawk, of diorite, he fell
And I left my views on Art, barbed and tanged below the heart
Of a mammothistic etcher at Grenelle.
Then I stripped them, scalp from skull, and my hunting-dogs
fed full,
And their teeth I threaded neatly on a thong;
And I wiped my mouth and said, "It is well that they are dead,
For I know my work is right and theirs was wrong.
"
But my Totem saw the shame; from his ridgepole-shrine he came,
And he told me in a vision of the night: --
"There are nine and sixty ways of constructing tribal lays,
"And every single one of them is right!"
.
.
.
.
.
.
.
Then the silence closed upon me till They put new clothing on me
Of whiter, weaker fresh and bone more frail; .
And I stepped beneath Time's finger, once again a tribal singer,
And a minor poet certified by Traill!
Still they skirmish to and fro, men my messmates on the snow
When we headed off the aurochs turn for turn;
When the rich Allobrogenses never kept amanuenses,
And our only plots were piled in lakes at Berne.
Still a cultured Christian age sees us scuffle, squeak, and rage,
Still we pinch and slap and jabber, scratch and dirk;
Still we let our business slide--as we dropped the half-dressed
hide--
To show a fellow-savage how to work.
Still the world is wondrous large,--seven seas from marge to
marge--
And it holds a vast of various kinds of man;
And the wildest dreams of Kew are the facts of Khatmandhu
And the crimes of Clapham chaste in Martaban.
Here's my wisdom for your use, as I learned it when the moose
And the reindeer roared where Paris roars to-night:--
"There are nine and sixty ways of constructing tribal lays,
"And--every--single--one--of--them--is--right!"
|
Written by
Les Murray |
It was built of things that must not mix:
paint, cream, and water, fire and dusty oil.
You heard the water dreaming in its large
kneed pipes, up from the weir.
And the cordwood
our fathers cut for the furnace stood in walls
like the sleeper-stacks of a continental railway.
The cream arrived in lorried tides; its procession
crossed a platform of workers' stagecraft: Come here
Friday-Legs! Or I'll feel your hernia--
Overalled in milk's colour, men moved the heart of milk,
separated into thousands, along a roller track--Trucks?
That one of mine, son, it pulls like a sixteen-year-old--
to the tester who broached the can lids, causing fat tears,
who tasted, dipped and did his thin stoppered chemistry
on our labour, as the empties chattered downstage and fumed.
Under the high roof, black-crusted and stainless steels
were walled apart: black romped with leather belts
but paddlewheels sailed the silvery vats where muscles
of the one deep cream were exercised to a bullion
to be blocked in paper.
And between waves of delivery
the men trod on water, hosing the rainbows of a shift.
It was damp April even at Christmas round every
margin of the factory.
Also it opened the mouth
to see tackles on glibbed gravel, and the mossed char louvres
of the ice-plant's timber tower streaming with
heavy rain all day, above the droughty paddocks
of the totem cows round whom our lives were dancing.
|