Written by
Ezra Pound |
(From the early Anglo-Saxon text)
May I for my own self song's truth reckon,
Journey's jargon, how I in harsh days
Hardship endured oft.
Bitter breast-cares have I abided,
Known on my keel many a care's hold,
And dire sea-surge, and there I oft spent
Narrow nightwatch nigh the ship's head
While she tossed close to cliffs.
Coldly afflicted,
My feet were by frost benumbed.
Chill its chains are; chafing sighs
Hew my heart round and hunger begot
Mere-weary mood.
Lest man know not
That he on dry land loveliest liveth,
List how I, care-wretched, on ice-cold sea,
Weathered the winter, wretched outcast
Deprived of my kinsmen;
Hung with hard ice-flakes, where hail-scur flew,
There I heard naught save the harsh sea
And ice-cold wave, at whiles the swan cries,
Did for my games the gannet's clamour,
Sea-fowls, loudness was for me laughter,
The mews' singing all my mead-drink.
Storms, on the stone-cliffs beaten, fell on the stern
In icy feathers; full oft the eagle screamed
With spray on his pinion.
Not any protector
May make merry man faring needy.
This he little believes, who aye in winsome life
Abides 'mid burghers some heavy business,
Wealthy and wine-flushed, how I weary oft
Must bide above brine.
Neareth nightshade, snoweth from north,
Frost froze the land, hail fell on earth then
Corn of the coldest.
Nathless there knocketh now
The heart's thought that I on high streams
The salt-wavy tumult traverse alone.
Moaneth alway my mind's lust
That I fare forth, that I afar hence
Seek out a foreign fastness.
For this there's no mood-lofty man over earth's midst,
Not though he be given his good, but will have in his youth greed;
Nor his deed to the daring, nor his king to the faithful
But shall have his sorrow for sea-fare
Whatever his lord will.
He hath not heart for harping, nor in ring-having
Nor winsomeness to wife, nor world's delight
Nor any whit else save the wave's slash,
Yet longing comes upon him to fare forth on the water.
Bosque taketh blossom, cometh beauty of berries,
Fields to fairness, land fares brisker,
All this admonisheth man eager of mood,
The heart turns to travel so that he then thinks
On flood-ways to be far departing.
Cuckoo calleth with gloomy crying,
He singeth summerward, bodeth sorrow,
The bitter heart's blood.
Burgher knows not --
He the prosperous man -- what some perform
Where wandering them widest draweth.
So that but now my heart burst from my breast-lock,
My mood 'mid the mere-flood,
Over the whale's acre, would wander wide.
On earth's shelter cometh oft to me,
Eager and ready, the crying lone-flyer,
Whets for the whale-path the heart irresistibly,
O'er tracks of ocean; seeing that anyhow
My lord deems to me this dead life
On loan and on land, I believe not
That any earth-weal eternal standeth
Save there be somewhat calamitous
That, ere a man's tide go, turn it to twain.
Disease or oldness or sword-hate
Beats out the breath from doom-gripped body.
And for this, every earl whatever, for those speaking after --
Laud of the living, boasteth some last word,
That he will work ere he pass onward,
Frame on the fair earth 'gainst foes his malice,
Daring ado, .
.
.
So that all men shall honour him after
And his laud beyond them remain 'mid the English,
Aye, for ever, a lasting life's-blast,
Delight mid the doughty.
Days little durable,
And all arrogance of earthen riches,
There come now no kings nor Cæsars
Nor gold-giving lords like those gone.
Howe'er in mirth most magnified,
Whoe'er lived in life most lordliest,
Drear all this excellence, delights undurable!
Waneth the watch, but the world holdeth.
Tomb hideth trouble.
The blade is layed low.
Earthly glory ageth and seareth.
No man at all going the earth's gait,
But age fares against him, his face paleth,
Grey-haired he groaneth, knows gone companions,
Lordly men are to earth o'ergiven,
Nor may he then the flesh-cover, whose life ceaseth,
Nor eat the sweet nor feel the sorry,
Nor stir hand nor think in mid heart,
And though he strew the grave with gold,
His born brothers, their buried bodies
Be an unlikely treasure hoard.
|
Written by
Emily Dickinson |
A fuzzy fellow, without feet,
Yet doth exceeding run!
Of velvet, is his Countenance,
And his Complexion, dun!
Sometime, he dwelleth in the grass!
Sometime, upon a bough,
From which he doth descend in plush
Upon the Passer-by!
All this in summer.
But when winds alarm the Forest Folk,
He taketh Damask Residence --
And struts in sewing silk!
Then, finer than a Lady,
Emerges in the spring!
A Feather on each shoulder!
You'd scarce recognize him!
By Men, yclept Caterpillar!
By me! But who am I,
To tell the pretty secret
Of the Butterfly!
|
Written by
Sir Philip Sidney |
Leave me, O Love, which reachest but to dust,
And thou my mind aspire to higher things:
Grow rich in that which never taketh rust:
Whatever fades, but fading pleasure brings.
Draw in thy beams, and humble all thy might,
To that sweet yoke, where lasting freedoms be:
Which breaks the clouds and opens forth the light,
That doth both shine and give us sight to see.
O take fast hold, let that light be thy guide,
In this small course which birth draws out to death,
And think how evil becometh him to slide,
Who seeketh heaven, and comes of heavenly breath.
Then farewell world, thy uttermost I see,
Eternal Love, maintain thy life in me.
|
Written by
Sir Thomas Wyatt |
Mine own John Poynz, since ye delight to know
The cause why that homeward I me draw,
And flee the press of courts, whereso they go,
Rather than to live thrall under the awe
Of lordly looks, wrappèd within my cloak,
To will and lust learning to set a law:
It is not for because I scorn or mock
The power of them, to whom fortune hath lent
Charge over us, of right, to strike the stroke.
But true it is that I have always meant
Less to esteem them than the common sort,
Of outward things that judge in their intent
Without regard what doth inward resort.
I grant sometime that of glory the fire
Doth twyche my heart.
Me list not to report
Blame by honour, and honour to desire.
But how may I this honour now attain,
That cannot dye the colour black a liar?
My Poynz, I cannot from me tune to feign,
To cloak the truth for praise without desert
Of them that list all vice for to retain.
I cannot honour them that sets their part
With Venus and Bacchus all their life long;
Nor hold my peace of them although I smart.
I cannot crouch nor kneel to do so great a wrong,
To worship them, like God on earth alone,
That are as wolves these sely lambs among.
I cannot with my word complain and moan,
And suffer nought, nor smart without complaint,
Nor turn the word that from my mouth is gone.
I cannot speak and look like a saint,
Use willes for wit, and make deceit a pleasure,
And call craft counsel, for profit still to paint.
I cannot wrest the law to fill the coffer
With innocent blood to feed myself fat,
And do most hurt where most help I offer.
I am not he that can allow the state
Of him Caesar, and damn Cato to die,
That with his death did scape out of the gate
From Caesar's hands (if Livy do not lie)
And would not live where liberty was lost;
So did his heart the common weal apply.
I am not he such eloquence to boast
To make the crow singing as the swan;
Nor call the liond of cowardes beasts the most
That cannot take a mouse as the cat can;
And he that dieth for hunger of the gold
Call him Alexander; and say that Pan
Passeth Apollo in music many fold;
Praise Sir Thopias for a noble tale,
And scorn the story that the Knight told;
Praise him for counsel that is drunk of ale;
Grin when he laugheth that beareth all the sway,
Frown when he frowneth and groan when is pale;
On others' lust to hang both night and day:
None of these points would ever frame in me.
My wit is nought--I cannot learn the way.
And much the less of things that greater be,
That asken help of colours of device
To join the mean with each extremity,
With the nearest virtue to cloak alway the vice;
And as to purpose, likewise it shall fall
To press the virtue that it may not rise;
As drunkenness good fellowship to call;
The friendly foe with his double face
Say he is gentle and courteous therewithal;
And say that favel hath a goodly grace
In eloquence; and cruelty to name
Zeal of justice and change in time and place;
And he that suffer'th offence without blame
Call him pitiful; and him true and plain
That raileth reckless to every man's shame.
Say he is rude that cannot lie and feign;
The lecher a lover; and tyranny
To be the right of a prince's reign.
I cannot, I; no, no, it will not be!
This is the cause that I could never yet
Hang on their sleeves that way, as thou mayst see,
A chip of chance more than a pound of wit.
This maketh me at home to hunt and to hawk,
And in foul weather at my book to sit;
In frost and snow then with my bow to stalk;
No man doth mark whereso I ride or go:
In lusty leas at liberty I walk.
And of these news I feel nor weal nor woe,
Save that a clog doth hang yet at my heel.
No force for that, for it is ordered so,
That I may leap both hedge and dyke full well.
I am not now in France to judge the wine,
With saffry sauce the delicates to feel;
Nor yet in Spain, where one must him incline
Rather than to be, outwardly to seem:
I meddle not with wits that be so fine.
Nor Flanders' cheer letteth not my sight to deem
Of black and white; nor taketh my wit away
With beastliness; they beasts do so esteem.
Nor I am not where Christ is given in prey
For money, poison, and treason at Rome--
A common practice used night and day:
But here I am in Kent and Christendom
Among the Muses where I read and rhyme;
Where if thou list, my Poinz, for to come,
Thou shalt be judge how I do spend my time.
|
Written by
Andrew Barton Paterson |
It was the Bondi golfing man
Drove off from the golf house tee,
And he had taken his little daughter
To bear him company.
"Oh, Father, why do you swing the club
And flourish it such a lot?"
"You watch it fly o'er the fences high!"
And he tried with a brassey shot.
"Oh, Father, why did you hit the fence
Just there where the brambles twine?"
And the father he answered never a word,
But he got on the green in nine.
"Oh, Father, hark from behind those trees,
What dismal yells arrive!"
"'Tis a man I ween on the second green,
And I've landed him with my drive.
"
"Oh, Father, why does the poor Chinee
Fall down on his knees and cry?"
"He taketh me for his Excellency,
And he thinks once hit twice shy.
"
So on they fared to the waterhole,
And he drove with a lot of dash,
But his balls full soon in the dread lagoon
Fell down with a woeful splash.
"Oh, Father, why do you beat the sand
Till it flies like the carded wool?"
And the father he answered never a word,
For his heart was much too full.
"Oh, Father, why are they shouting 'fore'
And screaming so lustily?"
But the father he answered never a word,
A pallid corpse was he.
For a well-swung drive on the back of his head
Had landed and laid him low.
Lord save us all from a fate like this
When next to the links we go.
|
Written by
Johann Wolfgang von Goethe |
[This song was intended to be introduced in
a dramatic poem entitled Mahomet, the plan of which was not carried
out by Goethe.
He mentions that it was to have been sung by Ali
towards the end of the piece, in honor of his master, Mahomet, shortly
before his death, and when at the height of his glory, of which
it is typical.
]
SEE the rock-born stream!
Like the gleam
Of a star so bright
Kindly spirits
High above the clouds
Nourished him while youthful
In the copse between the cliffs.
Young and fresh.
From the clouds he danceth
Down upon the marble rocks;
Then tow'rd heaven
Leaps exulting.
Through the mountain-passes
Chaseth he the colour'd pebbles,
And, advancing like a chief,
Tears his brother streamlets with him
In his course.
In the valley down below
'Neath his footsteps spring the flowers,
And the meadow
In his breath finds life.
Yet no shady vale can stay him,
Nor can flowers,
Round his knees all-softly twining
With their loving eyes detain him;
To the plain his course he taketh,
Serpent-winding,
Social streamlets
Join his waters.
And now moves he
O'er the plain in silv'ry glory,
And the plain in him exults,
And the rivers from the plain,
And the streamlets from the mountain,
Shout with joy, exclaiming: "Brother,
Brother, take thy brethren with thee,
With thee to thine aged father,
To the everlasting ocean,
Who, with arms outstretching far,
Waiteth for us;
Ah, in vain those arms lie open
To embrace his yearning children;
For the thirsty sand consumes us
In the desert waste; the sunbeams
Drink our life-blood; hills around us
Into lakes would dam us! Brother,
Take thy brethren of the plain,
Take thy brethren of the mountain
With thee, to thy father's arms!
Let all come, then!--
And now swells he
Lordlier still; yea, e'en a people
Bears his regal flood on high!
And in triumph onward rolling,
Names to countries gives he,--cities
Spring to light beneath his foot.
Ever, ever, on he rushes,
Leaves the towers' flame-tipp'd summits,
Marble palaces, the offspring
Of his fullness, far behind.
Cedar-houses bears the Atlas
On his giant shoulders; flutt'ring
In the breeze far, far above him
Thousand flags are gaily floating,
Bearing witness to his might.
And so beareth he his brethren,
All his treasures, all his children,
Wildly shouting, to the bosom
Of his long-expectant sire.
1774.
|
Written by
Ben Jonson |
Still to be neat, still to be dressed,
As you were going to a feast;
Still to be powdered, still perfumed:
Lady, it is to be presumed,
Though art's hid causes are not found,
All is not sweet, all is not sound.
Give me a look, give me a face,
That makes simplicity a grace;
Robes loosely flowing, hair as free;
Such sweet neglect more taketh me
Than all th' adulteries of art:
They strike mine eyes, but not my heart.
|
Written by
Michael Drayton |
But let us leave Queen Mab a while,
Through many a gate, o'er many a stile,
That now had gotten by this wile,
Her dear Pigwiggen kissing;
And tell how Oberon doth fare,
Who grew as mad as any hare,
When he had sought each place with care,
And found his queen was missing.
By grisly Pluto he doth swear,
He rent his clothes, and tore his hair,
And as he runneth here and there,
An acorn-cup he greeteth;
Which soon he taketh by the stalk,
About his head he lets it walk,
Nor doth he any creature balk,
But lays on all he meeteth.
The Tuscan poet doth advance
The frantic Paladine of France,
And those more ancient do enhance
Alcides in his fury,
And others Ajax Telamon:
But to this time there hath been none
So bedlam as our Oberon,
Of which I dare assure you.
And first encount'ring with a wasp,
He in his arms the fly doth clasp,
As tho' his breath he forth would grasp,
Him for Pigwiggen taking:
'Where is my wife, thou rogue?" quoth he,
"Pigwiggen, she is come to thee,
Restore her, or thou di'st by me.
"
Whereat the poor wasp quaking,
Cries, "Oberon, great Fairy King,
Content thee, I am no such thing;
I am a wasp, behold my sting!"
At which the fairy started;
When soon away the wasp doth go,
Poor wretch was never frighted so,
He thought his wings were much too slow,
O'erjoy'd they so were parted.
He next upon a glow-worm light,
(You must suppose it now was night)
Which, for her hinder part was bright,
He took to be a devil,
And furiously doth her assail
For carrying fire in her tail;
He thrash'd her rough coat with his flail,
The mad king fear'd no evil.
"Oh!" quoth the glow-worm "hold thy hand,
Thou puissant King of Fairy-land,
Thy mighty strokes who may withstand?
Hold, or of life despair I.
"
Together then herself doth roll,
And tumbling down into a hole,
She seem'd as black as any coal,
Which vext away the fairy.
From thence he ran into a hive,
Amongst the bees he letteth drive,
And down their combs begins to rive,
All likely to have spoiled:
Which with their wax his face besmear'd,
And with their honey daub'd his beard;
It would have made a man afear'd,
To see how he was moiled.
A new adventure him betides:
He met an ant, which he bestrides,
And post thereon away he rides,
Which with his haste doth stumble,
And came full over on her snout,
Her heels so threw the dirt about,
For she by no means could get out,
But over him doth tumble.
And being in this piteous case,
And all beslurried head and face,
On runs he in this wildgoose chase;
As here and there he rambles,
Half-blind, against a mole-hill hit,
And for a mountain taking it,
For all he was out of his wit,
Yet to the top he scrambles.
And being gotten to the top,
Yet there himself he could not stop,
But down on th' other side doth chop,
And to the foot came rumbling:
So that the grubs therein that bred,
Hearing such turmoil overhead,
Thought surely they had all been dead,
So fearful was the jumbling.
And falling down into a lake,
Which him up to the neck doth take,
His fury it doth somewhat slake,
He calleth for a ferry:
Where you may some recovery note,
What was his club he made his boat,
And in his oaken cup doth float,
As safe as in a wherry.
Men talk of the adventures strange
Of Don Quishott, and of their change,
Through which he armed oft did range,
Of Sancha Pancha's travel:
But should a man tell every thing,
Done by this frantic fairy king,
And them in lofty numbers sing,
It well his wits might gravel.
|
Written by
Sir Thomas Wyatt |
The long love that in my thought doth harbour,
And in mine heart doth keep his residence,
Into my face presseth with bold pretence,
And therein campeth, spreading his banner.
She that me learneth to love and suffer,
And wills that my trust and lust's negligence
Be reined by reason, shame, and reverence,
With his hardiness taketh displeasure.
Wherewithal, unto the heart's forest he fleeth,
Leaving his enterprise with pain and cry;
And there him hideth, and not appeareth.
What may I do when my master feareth
But in the field with him to live or die?
For good is the life ending faithfully.
|
Written by
Algernon Charles Swinburne |
I AM that which began;
Out of me the years roll;
Out of me God and man;
I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.
Before ever land was,
Before ever the sea,
Or soft hair of the grass,
Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in
me.
First life on my sources
First drifted and swam;
Out of me are the forces
That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I
am.
Beside or above me
Naught is there to go;
Love or unlove me,
Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.
I the mark that is miss'd
And the arrows that miss,
I the mouth that is kiss'd
And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that
is.
I am that thing which blesses
My spirit elate;
That which caresses
With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.
But what thing dost thou now,
Looking Godward, to cry,
'I am I, thou art thou,
I am low, thou art high'?
I am thou, whom thou seekest to find him; find thou but thyself, thou
art I.
I the grain and the furrow,
The plough-cloven clod
And the ploughshare drawn thorough,
The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.
Hast thou known how I fashion'd thee,
Child, underground?
Fire that impassion'd thee,
Iron that bound,
Dim changes of water, what thing of all these hast thou known of or
found?
Canst thou say in thine heart
Thou hast seen with thine eyes
With what cunning of art
Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast
to the skies?
Who hath given, who hath sold it thee,
Knowledge of me?
Has the wilderness told it thee?
Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel
with thee?
Have I set such a star
To show light on thy brow
That thou sawest from afar
What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and
thou?
What is here, dost thou know it?
What was, hast thou known?
Prophet nor poet
Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.
Mother, not maker,
Born, and not made;
Though her children forsake her,
Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all
that have pray'd.
A creed is a rod,
And a crown is of night;
But this thing is God,
To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.
I am in thee to save thee,
As my soul in thee saith;
Give thou as I gave thee,
Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red
fruit of thy death.
Be the ways of thy giving
As mine were to thee;
The free life of thy living,
Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee
to me.
O children of banishment,
Souls overcast,
Were the lights ye see vanish meant
Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.
I that saw where ye trod
The dim paths of the night
Set the shadow call'd God
In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in
sight.
The tree many-rooted
That swells to the sky
With frondage red-fruited,
The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and
not die.
But the Gods of your fashion
That take and that give,
In their pity and passion
That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall
die and not live.
My own blood is what stanches
The wounds in my bark;
Stars caught in my branches
Make day of the dark,
And are worshipp'd as suns till the sunrise shall tread out their
fires as a spark.
Where dead ages hide under
The live roots of the tree,
In my darkness the thunder
Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of
the sea.
That noise is of Time,
As his feathers are spread
And his feet set to climb
Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with
his tread.
The storm-winds of ages
Blow through me and cease,
The war-wind that rages,
The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms
increase.
All sounds of all changes,
All shadows and lights
On the world's mountain-ranges
And stream-riven heights,
Whose tongue is the wind's tongue and language of storm-clouds on
earth-shaking nights;
All forms of all faces,
All works of all hands
In unsearchable places
Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me
as sands.
Though sore be my burden
And more than ye know,
And my growth have no guerdon
But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.
These too have their part in me,
As I too in these;
Such fire is at heart in me,
Such sap is this tree's,
Which hath in it all sounds and all secrets of infinite lands and of
seas.
In the spring-colour'd hours
When my mind was as May's
There brake forth of me flowers
By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as
rays.
And the sound of them springing
And smell of their shoots
Were as warmth and sweet singing
And strength to my roots;
And the lives of my children made perfect with freedom of soul were my
fruits.
I bid you but be;
I have need not of prayer;
I have need of you free
As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me
fair.
More fair than strange fruit is
Of faiths ye espouse;
In me only the root is
That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your
vows.
In the darkening and whitening
Abysses adored,
With dayspring and lightning
For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the
Lord.
O my sons, O too dutiful
Toward Gods not of me,
Was not I enough beautiful?
Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and
see.
Lo, wing'd with world's wonders,
With miracles shod,
With the fires of his thunders
For raiment and rod,
God trembles in heaven, and his angels are white with the terror of
God.
For his twilight is come on him,
His anguish is here;
And his spirits gaze dumb on him,
Grown gray from his fear;
And his hour taketh hold on him stricken, the last of his infinite
year.
Thought made him and breaks him,
Truth slays and forgives;
But to you, as time takes him,
This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.
For truth only is living,
Truth only is whole,
And the love of his giving
Man's polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.
One birth of my bosom;
One beam of mine eye;
One topmost blossom
That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.
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