Written by
John Wilmot |
Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:
Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:
But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:
"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear.
"
Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires.
with a reforming will
To keep 'em more in vigour, not to kill.
-
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely.
yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.
Those creatures are the wisest who attain.
-
By surest means.
the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:
Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces.
friendships.
Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts.
the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.
Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate
All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.
But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;
A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.
If such there are, yet grant me this at least,
Man differs more from man than man from beast.
|
Written by
Lucy Maud Montgomery |
Genius, like gold and precious stones,
is chiefly prized because of its rarity.
Geniuses are people who dash of weird, wild,
incomprehensible poems with astonishing facility,
and get booming drunk and sleep in the gutter.
Genius elevates its possessor to ineffable spheres
far above the vulgar world and fills his soul
with regal contempt for the gross and sordid things of earth.
It is probably on account of this
that people who have genius
do not pay their board, as a general thing.
Geniuses are very singular.
If you see a young man who has frowsy hair
and distraught look, and affects eccentricity in dress,
you may set him down for a genius.
If he sings about the degeneracy of a world
which courts vulgar opulence
and neglects brains,
he is undoubtedly a genius.
If he is too proud to accept assistance,
and spurns it with a lordly air
at the very same time
that he knows he can't make a living to save his life,
he is most certainly a genius.
If he hangs on and sticks to poetry,
notwithstanding sawing wood comes handier to him,
he is a true genius.
If he throws away every opportunity in life
and crushes the affection and the patience of his friends
and then protests in sickly rhymes of his hard lot,
and finally persists,
in spite of the sound advice of persons who have got sense
but not any genius,
persists in going up some infamous back alley
dying in rags and dirt,
he is beyond all question a genius.
But above all things,
to deftly throw the incoherent ravings of insanity into verse
and then rush off and get booming drunk,
is the surest of all the different signs
of genius.
|
Written by
Emily Brontë |
How clear she shines! How quietly
I lie beneath her guardian light;
While heaven and earth are whispering me,
" Tomorrow, wake, but, dream to-night.
"
Yes, Fancy, come, my Fairy love!
These throbbing temples softly kiss;
And bend my lonely couch above
And bring me rest, and bring me bliss.
The world is going; dark world, adieu!
Grim world, conceal thee till the day;
The heart, thou canst not all subdue,
Must still resist, if thou delay!
Thy love I will not, will not share;
Thy hatred only wakes a smile;
Thy griefs may wound - thy wrongs may tear,
But, oh, thy lies shall ne'er beguile!
While gazing on the stars that glow
Above me, in that stormless sea,
I long to hope that all the woe
Creation knows, is held in thee!
And, this shall be my dream to-night;
I'll think the heaven of glorious spheres
Is rolling on its course of light
In endless bliss, through endless years;
I'll think, there's not one world above,
Far as these straining eyes can see,
Where Wisdom ever laughed at Love,
Or Virtue crouched to Infamy;
Where, writhing 'neath the strokes of Fate,
The mangled wretch was forced to smile;
To match his patience 'gainst her hate,
His heart rebellious all the while.
Where Pleasure still will lead to wrong,
And helpless Reason warn in vain;
And Truth is weak, and Treachery strong;
And Joy the surest path to Pain;
And Peace, the lethargy of Grief;
And Hope, a phantom of the soul;
And Life, a labour, void and brief;
And Death, the despot of the whole!
|
Written by
Robert Frost |
The surest thing there is is we are riders,
And though none too successful at it, guiders,
Through everything presented, land and tide
And now the very air, of what we ride.
What is this talked-of mystery of birth
But being mounted bareback on the earth?
We can just see the infant up astride,
His small fist buried in the bushy hide.
There is our wildest mount--a headless horse.
But though it runs unbridled off its course,
And all our blandishments would seem defied,
We have ideas yet that we haven't tried.
|
Written by
Algernon Charles Swinburne |
We mix from many lands,
We march for very far;
In hearts and lips and hands
Our staffs and weapons are;
The light we walk in darkens sun and moon and star.
It doth not flame and wane
With years and spheres that roll,
Storm cannot shake nor stain
The strength that makes it whole,
The fire that moulds and moves it of the sovereign soul.
We are they that have to cope
With time till time retire;
We live on hopeless hope,
We feed on tears and fire;
Time, foot by foot, gives back before our sheer desire.
From the edge of harsh derision,
From discord and defeat,
From doubt and lame division,
We pluck the fruit and eat;
And the mouth finds it bitter, and the spirit sweet.
We strive with time at wrestling
Till time be on our side
And hope, our plumeless nestling,
A full-fledged eaglet ride
Down the loud length of storm its windward wings divide.
We are girt with our belief,
Clothed with our will and crowned;
Hope, fear, delight, and grief,
Before our will give ground;
Their calls are in our ears as shadows of dead sound.
All but the heart forsakes us,
All fails us but the will;
Keen treason tracks and takes us
In pits for blood to fill;
Friend falls from friend, and faith for faith lays wait to kill.
Out under moon and stars
And shafts of the urgent sun
Whose face on prison-bars
And mountain-heads is one,
Our march is everlasting till time's march be done.
Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into;
Earth gives us thorns to tread,
And all her thorns are trod;
Through lands burnt black and red
We pass with feet unshod;
Whence we would be man shall not keep us, nor man's God.
Through the great desert beasts
Howl at our backs by night,
And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight.
Inside their sacred smithies
Though hot the hammer rings,
Their steel links snap like withies,
Their chains like twisted strings,
Their surest fetters are as plighted words of kings.
O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.
Ye sitting among tombs,
Ye standing round the gate,
Whom fire-mouthed war consumes,
Or cold-lipped peace bids wait,
All tombs and bars shall open, every grave and grate.
The locks shall burst in sunder,
The hinges shrieking spin,
When time, whose hand is thunder,
Lays hand upon the pin,
And shoots the bolts reluctant, bidding all men in.
These eyeless times and earless,
Shall these not see and hear,
And all their hearts burn fearless
That were afrost for fear?
Is day not hard upon us, yea, not our day near?
France! from its grey dejection
Make manifest the red
Tempestuous resurrection
Of thy most sacred head!
Break thou the covering cerecloths; rise up from the dead.
And thou, whom sea-walls sever
From lands unwalled with seas,
Wilt thou endure for ever,
O Milton's England, these?
Thou that wast his Republic, wilt thou clasp their knees?
These royalties rust-eaten,
These worm-corroded lies,
That keep thine head storm-beaten
And sunlike strength of eyes
From the open heaven and air of intercepted skies;
These princelings with gauze winglets
That buzz in the air unfurled,
These summer-swarming kinglets,
These thin worms crowned and curled,
That bask and blink and warm themselves about the world;
These fanged meridian vermin,
Shrill gnats that crowd the dusk,
Night-moths whose nestling ermine
Smells foul of mould and musk,
Blind flesh-flies hatched by dark and hampered in their husk;
These honours without honour,
These ghost-like gods of gold,
This earth that wears upon her
To keep her heart from cold
No memory more of men that brought it fire of old;
These limbs, supine, unbuckled,
In rottenness of rest,
These sleepy lips blood-suckled
And satiate of thy breast,
These dull wide mouths that drain thee dry and call thee blest;
These masters of thee mindless
That wear thee out of mind,
These children of thee kindless
That use thee out of kind,
Whose hands strew gold before thee and contempt behind;
Who have turned thy name to laughter,
Thy sea-like sounded name
That now none hearkens after
For faith in its free fame,
Who have robbed thee of thy trust and given thee of their shame;
These hours that mock each other,
These years that kill and die,
Are these thy gains, our mother,
For all thy gains thrown by?
Is this that end whose promise made thine heart so high?
With empire and with treason
The first right hand made fast,
But in man's nobler season
To put forth help the last,
Love turns from thee, and memory disavows thy past.
Lest thine own sea disclaim thee,
Lest thine own sons despise,
Lest lips shoot out that name thee
And seeing thee men shut eyes,
Take thought with all thy people, turn thine head and rise.
Turn thee, lift up thy face;
What ails thee to be dead?
Ask of thyself for grace,
Seek of thyself for bread,
And who shall starve or shame thee, blind or bruise thine head?
The same sun in thy sight,
The same sea in thine ears,
That saw thine hour at height,
That sang thy song of years,
Behold and hearken for thee, knowing thy hopes and fears.
O people, O perfect nation,
O England that shall be,
How long till thou take station?
How long till thralls live free?
How long till all thy soul be one with all thy sea?
Ye that from south to north,
Ye that from east to west,
Stretch hands of longing forth
And keep your eyes from rest,
Lo, when ye will, we bring you gifts of what is best.
From the awful northland pines
That skirt their wan dim seas
To the ardent Apennines
And sun-struck Pyrenees,
One frost on all their frondage bites the blossoming trees.
The leaves look up for light,
For heat of helpful air;
The trees of oldest height
And thin storm-shaken hair
Seek with gaunt hands up heavenward if the sun be there.
The woods where souls walk lonely,
The forests girt with night,
Desire the day-star only
And firstlings of the light
Not seen of slaves nor shining in their masters' sight.
We have the morning star,
O foolish people, O kings!
With us the day-springs are,
Even all the fresh day-springs;
For us, and with us, all the multitudes of things.
O sorrowing hearts of slaves,
We heard you beat from far!
We bring the light that saves,
We bring the morning star;
Freedom's good things we bring you, whence all good things are.
With us the winds and fountains
And lightnings live in tune;
The morning-coloured mountains
That burn into the noon,
The mist's mild veil on valleys muffled from the moon:
The thunder-darkened highlands
And lowlands hot with fruit,
Sea-bays and shoals and islands,
And cliffs that foil man's foot,
And all the flower of large-limbed life and all the root:
The clangour of sea-eagles
That teach the morning mirth
With baying of heaven's beagles
That seek their prey on earth,
By sounding strait and channel, gulf and reach and firth.
With us the fields and rivers,
The grass that summer thrills,
The haze where morning quivers,
The peace at heart of hills,
The sense that kindles nature, and the soul that fills.
With us all natural sights,
All notes of natural scale;
With us the starry lights;
With us the nightingale;
With us the heart and secret of the worldly tale.
The strife of things and beauty,
The fire and light adored,
Truth, and life-lightening duty,
Love without crown or sword,
That by his might and godhead makes man god and lord.
These have we, these are ours,
That no priests give nor kings;
The honey of all these flowers,
The heart of all these springs;
Ours, for where freedom lives not, there live no good things.
Rise, ere the dawn be risen;
Come, and be all souls fed;
From field and street and prison
Come, for the feast is spread;
Live, for the truth is living; wake, for night is dead.
|
Written by
Francesco Petrarch |
CANZONE VI.
Spirto gentil che quelle membra reggi.
TO RIENZI, BESEECHING HIM TO RESTORE TO ROME HER ANCIENT LIBERTY.
Spirit heroic! who with fire divine
Kindlest those limbs, awhile which pilgrim hold
On earth a Chieftain, gracious, wise, and bold;
Since, rightly, now the rod of state is thine
Rome and her wandering children to confine,
And yet reclaim her to the old good way:
To thee I speak, for elsewhere not a ray
Of virtue can I find, extinct below,
Nor one who feels of evil deeds the shame.
Why Italy still waits, and what her aim
I know not, callous to her proper woe,
Indolent, aged, slow,
Still will she sleep? Is none to rouse her found?
Oh! that my wakening hands were through her tresses wound.
So grievous is the spell, the trance so deep,
Loud though we call, my hope is faint that e'er
She yet will waken from her heavy sleep:
But not, methinks, without some better end
Was this our Rome entrusted to thy care,
Who surest may revive and best defend.
Fearlessly then upon that reverend head,
'Mid her dishevell'd locks, thy fingers spread,
And lift at length the sluggard from the dust;
I, day and night, who her prostration mourn,
For this, in thee, have fix'd my certain trust,
[Pg 55]That, if her sons yet turn.
And their eyes ever to true honour raise.
The glory is reserved for thy illustrious days!
Her ancient walls, which still with fear and love
The world admires, whene'er it calls to mind
The days of Eld, and turns to look behind;
Her hoar and cavern'd monuments above
The dust of men, whose fame, until the world
In dissolution sink, can never fail;
Her all, that in one ruin now lies hurl'd,
Hopes to have heal'd by thee its every ail.
O faithful Brutus! noble Scipios dead!
To you what triumph, where ye now are blest,
If of our worthy choice the fame have spread:
And how his laurell'd crest,
Will old Fabricius rear, with joy elate,
That his own Rome again shall beauteous be and great!
And, if for things of earth its care Heaven show,
The souls who dwell above in joy and peace,
And their mere mortal frames have left below,
Implore thee this long civil strife may cease,
Which kills all confidence, nips every good,
Which bars the way to many a roof, where men
Once holy, hospitable lived, the den
Of fearless rapine now and frequent blood,
Whose doors to virtue only are denied.
While beneath plunder'd Saints, in outraged fanes
Plots Faction, and Revenge the altar stains;
And, contrast sad and wide,
The very bells which sweetly wont to fling
Summons to prayer and praise now Battle's tocsin ring!
Pale weeping women, and a friendless crowd
Of tender years, infirm and desolate Age,
Which hates itself and its superfluous days,
With each blest order to religion vow'd,
Whom works of love through lives of want engage,
To thee for help their hands and voices raise;
While our poor panic-stricken land displays
The thousand wounds which now so mar her frame,
That e'en from foes compassion they command;
Or more if Christendom thy care may claim.
Lo! God's own house on fire, while not a hand
[Pg 56]Moves to subdue the flame:
—Heal thou these wounds, this feverish tumult end,
And on the holy work Heaven's blessing shall descend!
Often against our marble Column high
Wolf, Lion, Bear, proud Eagle, and base Snake
Even to their own injury insult shower;
Lifts against thee and theirs her mournful cry,
The noble Dame who calls thee here to break
Away the evil weeds which will not flower.
A thousand years and more! and gallant men
There fix'd her seat in beauty and in power;
The breed of patriot hearts has fail'd since then!
And, in their stead, upstart and haughty now,
A race, which ne'er to her in reverence bends,
Her husband, father thou!
Like care from thee and counsel she attends,
As o'er his other works the Sire of all extends.
'Tis seldom e'en that with our fairest scheme
Some adverse fortune will not mix, and mar
With instant ill ambition's noblest dreams;
But thou, once ta'en thy path, so walk that I
May pardon her past faults, great as they are,
If now at least she give herself the lie.
For never, in all memory, as to thee,
To mortal man so sure and straight the way
Of everlasting honour open lay,
For thine the power and will, if right I see,
To lift our empire to its old proud state.
Let this thy glory be!
They succour'd her when young, and strong, and great,
He, in her weak old age, warded the stroke of Fate.
Forth on thy way! my Song, and, where the bold
Tarpeian lifts his brow, shouldst thou behold,
Of others' weal more thoughtful than his own,
The chief, by general Italy revered,
Tell him from me, to whom he is but known
As one to Virtue and by Fame endear'd,
Till stamp'd upon his heart the sad truth be,
That, day by day to thee,
With suppliant attitude and streaming eyes,
For justice and relief our seven-hill'd city cries.
Macgregor.
|
Written by
Francesco Petrarch |
[Pg 225] SONNET CCXXIII.
Qual donna attende a gloriosa fama.
THE EYES OF LAURA ARE THE SCHOOL OF VIRTUE.
Feels any fair the glorious wish to gain
Of sense, of worth, of courtesy, the praise?
On those bright eyes attentive let her gaze
Of her miscall'd my love, but sure my foe.
Honour to gain, with love of God to glow,
Virtue more bright how native grace displays,
May there be learn'd; and by what surest ways
To heaven, that for her coming pants, to go.
The converse sweet, beyond what poets write,
Is there; the winning silence, and the meek
And saint-like manners man would paint in vain.
The matchless beauty, dazzling to the sight,
Can ne'er be learn'd; for bootless 'twere to seek
By art, what by kind chance alone we gain.
Anon.
, Ox.
, 1795.
|
Written by
Henry Van Dyke |
Not to the swift, the race:
Not to the strong, the fight:
Not to the righteous, perfect grace:
Not to the wise, the light.
But often faltering feet
Come surest to the goal;
And they who walk in darkness meet
The sunrise of the soul.
A thousand times by night
The Syrian hosts have died;
A thousand times the vanquished right
Hath risen, glorified.
The truth the wise men sought
Was spoken by a child;
The alabaster box was brought
In trembling hands defiled.
Not from my torch, the gleam,
But from the stars above:
Not from my heart, life's crystal stream,
But from the depths of Love.
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Written by
Sir Henry Newbolt |
This is the Chapel: here, my son,
Your father thought the thoughts of youth,
And heard the words that one by one
The touch of Life has turn’d to truth.
Here in a day that is not far,
You too may speak with noble ghosts
Of manhood and the vows of war
You made before the Lord of Hosts.
To set the cause above renown,
To love the game beyond the prize,
To honour, while you strike him down,
The foe that comes with fearless eyes;
To count the life of battle good,
And dear the land that gave you birth,
And dearer yet the brotherhood
That binds the brave of all the earth.
—
My son, the oath is yours: the end
Is His, Who built the world of strife,
Who gave His children Pain for friend,
And Death for surest hope of life.
To-day and here the fight’s begun,
Of the great fellowship you’re free;
Henceforth the School and you are one,
And what You are, the race shall be.
God send you fortune: yet be sure,
Among the lights that gleam and pass,
You’ll live to follow none more pure
Than that which glows on yonder brass:
‘Qui procul hinc,’ the legend’s writ,—
The frontier-grave is far away—
‘Qui ante diem periit:
Sed miles, sed pro patria.
’
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Written by
Isaac Watts |
Prayer and hope of victory.
For a day of prayer in time of war.
Now may the God of power and grace
Attend his people's humble cry!
Jehovah hears when Isr'el prays,
And brings deliverance from on high.
The name of Jacob's God defends
Better than shields or brazen walls;
He from his sanctuary sends
Succor and strength, when Zion calls.
Well he remembers all our sighs,
His love exceeds our best deserts;
His love accepts the sacrifice
Of humble groans and broken hearts.
In his salvation is our hope,
And, in the name of Isr'el's God,
Our troops shall lift their banners up,
Our navies spread their flags abroad.
Some trust in horses trained for war,
And some of chariots make their boasts:
Our surest expectations are
From thee, the Lord of heav'nly hosts.
[O may the memory of thy name
Inspire our armies for the fight!
Our foes shall fall and die with shame,
Or quit the field with shameful flight.
]
Now save us, Lord, from slavish fear,
Now let our hopes be firm and strong,
Till the salvation shall appear,
And joy and triumph raise the song.
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