Written by
Kahlil Gibran |
The gold-hoarder walked in his palace park and with him walked his troubles.
And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden.
His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish.
He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high.
Today I am a prisoner of greed.
Gold leads into gold, then into restlessness and finally into crushing misery.
"Yesterday I was like a singing bird, soaring freely here and there in the fields.
Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man.
I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian.
Today I am among women with shallow beauty who sell themselves for gold and diamonds.
"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth.
Today I find myself among the people like a frightened lamb among the wolves.
As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
"Yesterday I was rich in happiness and today I am poor in gold.
"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects.
Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity.
What I thought was glory is naught but an eternal inferno.
"
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?"
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem.
He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity.
.
.
until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil.
The house of true fortune is being destroyed; it is time to rebuild it and guard it.
The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!"
At that moment a poor man stood before him and stretched forth his hand for alms.
As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness.
It was as if the yesterday he had lamented by the lake had come to greet him.
He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers.
All your possessions will be restored.
"
He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson.
Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music.
Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man.
"
|
Written by
William Topaz McGonagall |
'Twas in the year of 1887, which many people will long remember,
The burning of the Theatre at Exeter on the 5th of September,
Alas! that ever-to-be-remembered and unlucky night,
When one hundred and fifty lost their lives, a most agonising sight.
The play on this night was called "Romany Rye,"
And at act four, scene third, Fire! Fire! was the cry;
And all in a moment flames were seen issuing from the stage,
Then the women screamed frantically, like wild beasts in a cage.
Then a panic ensued, and each one felt dismayed,
And from the burning building a rush was made;
And soon the theatre was filled with a blinding smoke,
So that the people their way out had to grope.
The shrieks of those trying to escape were fearful to hear,
Especially the cries of those who had lost their friends most dear;
Oh, the scene was most painful in the London Inn Square,
To see them wringing their hands and tearing their hair!
And as the flames spread, great havoc they did make,
And the poor souls fought heroically in trying to make their escape;
Oh, it was horrible to see men and women trying to reach the door!
But in many cases death claimed the victory, and their struggles were o'er.
Alas! 'twas pitiful the shrieks of the audience to hear,
Especially as the flames to them drew near;
Because on every face were depicted despair and woe,
And many of them jumped from the windows into the street below.
The crushed and charred bodies were carried into London Hotel yard,
And to alleviate their sufferings the doctors tried hard;
But, alas! their attendance on many was thrown away,
But those that survived were conveyed to Exeter Hospital without delay.
And all those that had their wounds dressed proceeded home,
Accompanied by their friends, and making a loud moan;
While the faces and necks of others were sickening to behold,
Enough to chill one's blood, and make the heart turn cold.
Alas! words fail to describe the desolation,
And in many homes it will cause great lamentation;
Because human remains are beyond all identification,
Which will cause the relatives of the sufferers to be in great tribulation.
Oh, Heaven! it must have been an awful sight,
To see the poor souls struggling hard with all their might,
Fighting hard their lives to save,
While many in the smoke and burning flame did madly rave!
It was the most sickening sight that ever anybody saw,
Human remains, beyond recognition, covered with a heap of straw;
And here and there a body might be seen, and a maimed hand,
Oh, such a sight, that the most hard-hearted person could hardly withstand!
The number of people in the theatre was between seven and eight thousand,
But alas! one hundred and fifty by the fire have been found dead;
And the most lives were lost on the stairs leading from the gallery,
And these were roasted to death, which was sickening to see.
The funerals were conducted at the expense of the local authority,
And two hours and more elapsed at the mournful ceremony;
And at one grave there were two thousand people, a very great crowd,
And most of the men were bareheaded ad weeping aloud.
Alas! many poor children have been bereft of their fathers and mothers,
Who will be sorely missed by little sisters and brothers;
But, alas! unto them they can ne'er return again,
Therefore the poor little innocents must weep for them in vain.
I hope all kind Christian souls will help the friends of the dead,
Especially those that have lost the winners of their bread;
And if they do, God surely will them bless,
Because pure Christianity is to help the widows and orphans in distress.
I am very glad to see Henry Irving has sent a hundred pounds,
And I hope his brother actors will subscribe their mite all round;
And if they do it will add honour to their name,
Because whatever is given towards a good cause they will it regain.
|
Written by
Percy Bysshe Shelley |
MANY a green isle needs must be
In the deep wide sea of Misery,
Or the mariner, worn and wan,
Never thus could voyage on
Day and night, and night and day, 5
Drifting on his dreary way,
With the solid darkness black
Closing round his vessel's track;
Whilst above, the sunless sky
Big with clouds, hangs heavily, 10
And behind the tempest fleet
Hurries on with lightning feet,
Riving sail, and cord, and plank,
Till the ship has almost drank
Death from the o'er-brimming deep, 15
And sinks down, down, like that sleep
When the dreamer seems to be
Weltering through eternity;
And the dim low line before
Of a dark and distant shore 20
Still recedes, as ever still
Longing with divided will,
But no power to seek or shun,
He is ever drifted on
O'er the unreposing wave, 25
To the haven of the grave.
Ay, many flowering islands lie
In the waters of wide Agony:
To such a one this morn was led
My bark, by soft winds piloted.
30
¡ª'Mid the mountains Euganean
I stood listening to the p?an
With which the legion'd rooks did hail
The Sun's uprise majestical:
Gathering round with wings all hoar, 35
Through the dewy mist they soar
Like gray shades, till the eastern heaven
Bursts; and then¡ªas clouds of even
Fleck'd with fire and azure, lie
In the unfathomable sky¡ª 40
So their plumes of purple grain
Starr'd with drops of golden rain
Gleam above the sunlight woods,
As in silent multitudes
On the morning's fitful gale 45
Through the broken mist they sail;
And the vapours cloven and gleaming
Follow down the dark steep streaming,
Till all is bright, and clear, and still
Round the solitary hill.
50
Beneath is spread like a green sea
The waveless plain of Lombardy,
Bounded by the vaporous air,
Islanded by cities fair;
Underneath day's azure eyes, 55
Ocean's nursling, Venice lies,¡ª
A peopled labyrinth of walls,
Amphitrite's destined halls,
Which her hoary sire now paves
With his blue and beaming waves.
60
Lo! the sun upsprings behind,
Broad, red, radiant, half-reclined
On the level quivering line
Of the waters crystalline;
And before that chasm of light, 65
As within a furnace bright,
Column, tower, and dome, and spire,
Shine like obelisks of fire,
Pointing with inconstant motion
From the altar of dark ocean 70
To the sapphire-tinted skies;
As the flames of sacrifice
From the marble shrines did rise
As to pierce the dome of gold
Where Apollo spoke of old.
75
Sun-girt City! thou hast been
Ocean's child, and then his queen;
Now is come a darker day,
And thou soon must be his prey,
If the power that raised thee here 80
Hallow so thy watery bier.
A less drear ruin then than now,
With thy conquest-branded brow
Stooping to the slave of slaves
From thy throne among the waves 85
Wilt thou be¡ªwhen the sea-mew
Flies, as once before it flew,
O'er thine isles depopulate,
And all is in its ancient state,
Save where many a palace-gate 90
With green sea-flowers overgrown,
Like a rock of ocean's own,
Topples o'er the abandon'd sea
As the tides change sullenly.
The fisher on his watery way, 95
Wandering at the close of day,
Will spread his sail and seize his oar
Till he pass the gloomy shore,
Lest thy dead should, from their sleep,
Bursting o'er the starlight deep, 100
Lead a rapid masque of death
O'er the waters of his path.
Noon descends around me now:
'Tis the noon of autumn's glow,
When a soft and purple mist 105
Like a vaporous amethyst,
Or an air-dissolv¨¨d star
Mingling light and fragrance, far
From the curved horizon's bound
To the point of heaven's profound, 110
Fills the overflowing sky,
And the plains that silent lie
Underneath; the leaves unsodden
Where the infant Frost has trodden
With his morning-wing¨¨d feet 115
Whose bright print is gleaming yet;
And the red and golden vines
Piercing with their trellised lines
The rough, dark-skirted wilderness;
The dun and bladed grass no less, 120
Pointing from this hoary tower
In the windless air; the flower
Glimmering at my feet; the line
Of the olive-sandall'd Apennine
In the south dimly islanded; 125
And the Alps, whose snows are spread
High between the clouds and sun;
And of living things each one;
And my spirit, which so long
Darken'd this swift stream of song,¡ª 130
Interpenetrated lie
By the glory of the sky;
Be it love, light, harmony,
Odour, or the soul of all
Which from heaven like dew doth fall, 135
Or the mind which feeds this verse,
Peopling the lone universe.
Noon descends, and after noon
Autumn's evening meets me soon,
Leading the infantine moon 140
And that one star, which to her
Almost seems to minister
Half the crimson light she brings
From the sunset's radiant springs:
And the soft dreams of the morn 145
(Which like wing¨¨d winds had borne
To that silent isle, which lies
'Mid remember'd agonies,
The frail bark of this lone being),
Pass, to other sufferers fleeing, 150
And its ancient pilot, Pain,
Sits beside the helm again.
Other flowering isles must be
In the sea of Life and Agony:
Other spirits float and flee 155
O'er that gulf: ev'n now, perhaps,
On some rock the wild wave wraps,
With folding wings they waiting sit
For my bark, to pilot it
To some calm and blooming cove, 160
Where for me, and those I love,
May a windless bower be built,
Far from passion, pain, and guilt,
In a dell 'mid lawny hills
Which the wild sea-murmur fills, 165
And soft sunshine, and the sound
Of old forests echoing round,
And the light and smell divine
Of all flowers that breathe and shine.
¡ªWe may live so happy there, 170
That the Spirits of the Air
Envying us, may ev'n entice
To our healing paradise
The polluting multitude:
But their rage would be subdued 175
By that clime divine and calm,
And the winds whose wings rain balm
On the uplifted soul, and leaves
Under which the bright sea heaves;
While each breathless interval 180
In their whisperings musical
The inspir¨¨d soul supplies
With its own deep melodies;
And the Love which heals all strife
Circling, like the breath of life, 185
All things in that sweet abode
With its own mild brotherhood:¡ª
They, not it, would change; and soon
Every sprite beneath the moon
Would repent its envy vain, 190
And the Earth grow young again!
|
Written by
Alan Seeger |
Their strength had fed on this when Death's white arms
Came sleeved in vapors and miasmal dew,
Curling across the jungle's ferny floor,
Becking each fevered brain.
On bleak divides,
Where Sleep grew niggardly for nipping cold
That twinged blue lips into a mouthed curse,
Not back to Seville and its sunny plains
Winged their brief-biding dreams, but once again,
Lords of a palace in Tenochtitlan,
They guarded Montezuma's treasure-hoard.
Gold, like some finny harvest of the sea,
Poured out knee deep around the rifted floors,
Shiny and sparkling, -- arms and crowns and rings:
Gold, sweet to toy with as beloved hair, --
To plunge the lustful, crawling fingers down,
Arms elbow deep, and draw them out again,
And watch the glinting metal trickle off,
Even as at night some fisherman, home bound
With speckled cargo in his hollow keel
Caught off Campeche or the Isle of Pines,
Dips in his paddle, lifts it forth again,
And laughs to see the luminous white drops
Fall back in flakes of fire.
.
.
.
Gold was the dream
That cheered that desperate enterprise.
And now? .
.
.
Victory waited on the arms of Spain,
Fallen was the lovely city by the lake,
The sunny Venice of the western world;
There many corpses, rotting in the wind,
Poked up stiff limbs, but in the leprous rags
No jewel caught the sun, no tawny chain
Gleamed, as the prying halberds raked them o'er.
Pillage that ran red-handed through the streets
Came railing home at evening empty-palmed;
And they, on that sad night a twelvemonth gone,
Who, ounce by ounce, dear as their own life's blood
Retreating, cast the cumbrous load away:
They, when brown foemen lopped the bridges down,
Who tipped thonged chests into the stream below
And over wealth that might have ransomed kings
Passed on to safety; -- cheated, guerdonless --
Found (through their fingers the bright booty slipped)
A city naked, of that golden dream
Shorn in one moment like a sunset sky.
Deep in a chamber that no cheerful ray
Purged of damp air, where in unbroken night
Black scorpions nested in the sooty beams,
Helpless and manacled they led him down --
Cuauhtemotzin -- and other lords beside --
All chieftains of the people, heroes all --
And stripped their feathered robes and bound them there
On short stone settles sloping to the head,
But where the feet projected, underneath
Heaped the red coals.
Their swarthy fronts illumed,
The bearded Spaniards, helmed and haubergeoned,
Paced up and down beneath the lurid vault.
Some kneeling fanned the glowing braziers; some
Stood at the sufferers' heads and all the while
Hissed in their ears: "The gold .
.
.
the gold .
.
.
the gold.
Where have ye hidden it -- the chested gold?
Speak -- and the torments cease!"
They answered not.
Past those proud lips whose key their sovereign claimed
No accent fell to chide or to betray,
Only it chanced that bound beside the king
Lay one whom Nature, more than other men
Framing for delicate and perfumed ease,
Not yet, along the happy ways of Youth,
Had weaned from gentle usages so far
To teach that fortitude that warriors feel
And glory in the proof.
He answered not,
But writhing with intolerable pain,
Convulsed in every limb, and all his face
Wrought to distortion with the agony,
Turned on his lord a look of wild appeal,
The secret half atremble on his lips,
Livid and quivering, that waited yet
For leave -- for leave to utter it -- one sign --
One word -- one little word -- to ease his pain.
As one reclining in the banquet hall,
Propped on an elbow, garlanded with flowers,
Saw lust and greed and boisterous revelry
Surge round him on the tides of wine, but he,
Staunch in the ethic of an antique school --
Stoic or Cynic or of Pyrrho's mind --
With steady eyes surveyed the unbridled scene,
Himself impassive, silent, self-contained:
So sat the Indian prince, with brow unblanched,
Amid the tortured and the torturers.
He who had seen his hopes made desolate,
His realm despoiled, his early crown deprived him,
And watched while Pestilence and Famine piled
His stricken people in their reeking doors,
Whence glassy eyes looked out and lean brown arms
Stretched up to greet him in one last farewell
As back and forth he paced along the streets
With words of hopeless comfort -- what was this
That one should weaken now? He weakened not.
Whate'er was in his heart, he neither dealt
In pity nor in scorn, but, turning round,
Met that racked visage with his own unmoved,
Bent on the sufferer his mild calm eyes,
And while the pangs smote sharper, in a voice,
As who would speak not all in gentleness
Nor all disdain, said: "Yes! And am -I- then
Upon a bed of roses?"
Stung with shame --
Shame bitterer than his anguish -- to betray
Such cowardice before the man he loved,
And merit such rebuke, the boy grew calm;
And stilled his struggling limbs and moaning cries,
And shook away his tears, and strove to smile,
And turned his face against the wall -- and died.
|
Written by
Matthew Arnold |
Through Alpine meadows soft-suffused
With rain, where thick the crocus blows,
Past the dark forges long disused,
The mule-track from Saint Laurent goes.
The bridge is cross'd, and slow we ride,
Through forest, up the mountain-side.
The autumnal evening darkens round,
The wind is up, and drives the rain;
While, hark! far down, with strangled sound
Doth the Dead Guier's stream complain,
Where that wet smoke, among the woods,
Over his boiling cauldron broods.
Swift rush the spectral vapours white
Past limestone scars with ragged pines,
Showing--then blotting from our sight!--
Halt--through the cloud-drift something shines!
High in the valley, wet and drear,
The huts of Courrerie appear.
Strike leftward! cries our guide; and higher
Mounts up the stony forest-way.
At last the encircling trees retire;
Look! through the showery twilight grey
What pointed roofs are these advance?--
A palace of the Kings of France?
Approach, for what we seek is here!
Alight, and sparely sup, and wait
For rest in this outbuilding near;
Then cross the sward and reach that gate.
Knock; pass the wicket! Thou art come
To the Carthusians' world-famed home.
The silent courts, where night and day
Into their stone-carved basins cold
The splashing icy fountains play--
The humid corridors behold!
Where, ghostlike in the deepening night,
Cowl'd forms brush by in gleaming white.
The chapel, where no organ's peal
Invests the stern and naked prayer--
With penitential cries they kneel
And wrestle; rising then, with bare
And white uplifted faces stand,
Passing the Host from hand to hand;
Each takes, and then his visage wan
Is buried in his cowl once more.
The cells!--the suffering Son of Man
Upon the wall--the knee-worn floor--
And where they sleep, that wooden bed,
Which shall their coffin be, when dead!
The library, where tract and tome
Not to feed priestly pride are there,
To hymn the conquering march of Rome,
Nor yet to amuse, as ours are!
They paint of souls the inner strife,
Their drops of blood, their death in life.
The garden, overgrown--yet mild,
See, fragrant herbs are flowering there!
Strong children of the Alpine wild
Whose culture is the brethren's care;
Of human tasks their only one,
And cheerful works beneath the sun.
Those halls, too, destined to contain
Each its own pilgrim-host of old,
From England, Germany, or Spain--
All are before me! I behold
The House, the Brotherhood austere!
--And what am I, that I am here?
For rigorous teachers seized my youth,
And purged its faith, and trimm'd its fire,
Show'd me the high, white star of Truth,
There bade me gaze, and there aspire.
Even now their whispers pierce the gloom:
What dost thou in this living tomb?
Forgive me, masters of the mind!
At whose behest I long ago
So much unlearnt, so much resign'd--
I come not here to be your foe!
I seek these anchorites, not in ruth,
To curse and to deny your truth;
Not as their friend, or child, I speak!
But as, on some far northern strand,
Thinking of his own Gods, a Greek
In pity and mournful awe might stand
Before some fallen Runic stone--
For both were faiths, and both are gone.
Wandering between two worlds, one dead,
The other powerless to be born,
With nowhere yet to rest my head,
Like these, on earth I wait forlorn.
Their faith, my tears, the world deride--
I come to shed them at their side.
Oh, hide me in your gloom profound,
Ye solemn seats of holy pain!
Take me, cowl'd forms, and fence me round,
Till I possess my soul again;
Till free my thoughts before me roll,
Not chafed by hourly false control!
For the world cries your faith is now
But a dead time's exploded dream;
My melancholy, sciolists say,
Is a pass'd mode, an outworn theme--
As if the world had ever had
A faith, or sciolists been sad!
Ah, if it be pass'd, take away,
At least, the restlessness, the pain;
Be man henceforth no more a prey
To these out-dated stings again!
The nobleness of grief is gone
Ah, leave us not the fret alone!
But--if you cannot give us ease--
Last of the race of them who grieve
Here leave us to die out with these
Last of the people who believe!
Silent, while years engrave the brow;
Silent--the best are silent now.
Achilles ponders in his tent,
The kings of modern thought are dumb,
Silent they are though not content,
And wait to see the future come.
They have the grief men had of yore,
But they contend and cry no more.
Our fathers water'd with their tears
This sea of time whereon we sail,
Their voices were in all men's ears
We pass'd within their puissant hail.
Still the same ocean round us raves,
But we stand mute, and watch the waves.
For what avail'd it, all the noise
And outcry of the former men?--
Say, have their sons achieved more joys,
Say, is life lighter now than then?
The sufferers died, they left their pain--
The pangs which tortured them remain.
What helps it now, that Byron bore,
With haughty scorn which mock'd the smart,
Through Europe to the ?tolian shore
The pageant of his bleeding heart?
That thousands counted every groan,
And Europe made his woe her own?
What boots it, Shelley! that the breeze
Carried thy lovely wail away,
Musical through Italian trees
Which fringe thy soft blue Spezzian bay?
Inheritors of thy distress
Have restless hearts one throb the less?
Or are we easier, to have read,
O Obermann! the sad, stern page,
Which tells us how thou hidd'st thy head
From the fierce tempest of thine age
In the lone brakes of Fontainebleau,
Or chalets near the Alpine snow?
Ye slumber in your silent grave!--
The world, which for an idle day
Grace to your mood of sadness gave,
Long since hath flung her weeds away.
The eternal trifler breaks your spell;
But we--we learned your lore too well!
Years hence, perhaps, may dawn an age,
More fortunate, alas! than we,
Which without hardness will be sage,
And gay without frivolity.
Sons of the world, oh, speed those years;
But, while we wait, allow our tears!
Allow them! We admire with awe
The exulting thunder of your race;
You give the universe your law,
You triumph over time and space!
Your pride of life, your tireless powers,
We laud them, but they are not ours.
We are like children rear'd in shade
Beneath some old-world abbey wall,
Forgotten in a forest-glade,
And secret from the eyes of all.
Deep, deep the greenwood round them waves,
Their abbey, and its close of graves!
But, where the road runs near the stream,
Oft through the trees they catch a glance
Of passing troops in the sun's beam--
Pennon, and plume, and flashing lance!
Forth to the world those soldiers fare,
To life, to cities, and to war!
And through the wood, another way,
Faint bugle-notes from far are borne,
Where hunters gather, staghounds bay,
Round some fair forest-lodge at morn.
Gay dames are there, in sylvan green;
Laughter and cries--those notes between!
The banners flashing through the trees
Make their blood dance and chain their eyes;
That bugle-music on the breeze
Arrests them with a charm'd surprise.
Banner by turns and bugle woo:
Ye shy recluses, follow too!
O children, what do ye reply?--
'Action and pleasure, will ye roam
Through these secluded dells to cry
And call us?--but too late ye come!
Too late for us your call ye blow,
Whose bent was taken long ago.
'Long since we pace this shadow'd nave;
We watch those yellow tapers shine,
Emblems of hope over the grave,
In the high altar's depth divine;
The organ carries to our ear
Its accents of another sphere.
'Fenced early in this cloistral round
Of reverie, of shade, of prayer,
How should we grow in other ground?
How can we flower in foreign air?
--Pass, banners, pass, and bugles, cease;
And leave our desert to its peace!'
|
Written by
Randall Jarrell |
About suffering, about adoration, the old masters
Disagree.
When someone suffers, no one else eats
Or walks or opens the window--no one breathes
As the sufferers watch the sufferer.
In St.
Sebastian Mourned by St.
Irene
The flame of one torch is the only light.
All the eyes except the maidservant's (she weeps
And covers them with a cloth) are fixed on the shaft
Set in his chest like a column; St.
Irene's
Hands are spread in the gesture of the Madonna,
Revealing, accepting, what she does not understand.
Her hands say: "Lo! Behold!"
Beside her a monk's hooded head is bowed, his hands
Are put together in the work of mourning.
It is as if they were still looking at the lance
Piercing the side of Christ, nailed on his cross.
The same nails pierce all their hands and feet, the same
Thin blood, mixed with water, trickles from their sides.
The taste of vinegar is on every tongue
That gasps, "My God, my God, why hast Thou forsaken me?"
They watch, they are, the one thing in the world.
So, earlier, everything is pointed
In van der Goes' Nativity, toward the naked
Shining baby, like the needle of a compass.
The different orders and sizes of the world:
The angels like Little People, perched in the rafters
Or hovering in mid-air like hummingbirds;
The shepherds, so big and crude, so plainly adoring;
The medium-sized donor, his little family,
And their big patron saints; the Virgin who kneels
Before her child in worship; the Magi out in the hills
With their camels--they ask directions, and have pointed out
By a man kneeling, the true way; the ox
And the donkey, two heads in the manger
So much greater than a human head, who also adore;
Even the offerings, a sheaf of wheat,
A jar and a glass of flowers, are absolutely still
In natural concentration, as they take their part
In the salvation of the natural world.
The time of the world concentrates
On this one instant: far off in the rocks
You can see Mary and Joseph and their donkey
Coming to Bethlehem; on the grassy hillside
Where their flocks are grazing, the shepherds gesticulate
In wonder at the star; and so many hundreds
Of years in the future, the donor, his wife,
And their children are kneeling, looking: everything
That was or will be in the world is fixed
On its small, helpless, human center.
After a while the masters show the crucifixion
In one corner of the canvas: the men come to see
What is important, see that it is not important.
The new masters paint a subject as they please,
And Veronese is prosecuted by the Inquisition
For the dogs playing at the feet of Christ,
The earth is a planet among galaxies.
Later Christ disappears, the dogs disappear: in abstract
Understanding, without adoration, the last master puts
Colors on canvas, a picture of the universe
In which a bright spot somewhere in the corner
Is the small radioactive planet men called Earth.
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Written by
Kahlil Gibran |
Night fell over North Lebanon and snow was covering the villages surrounded by the Kadeesha Valley, giving the fields and prairies the appearance of a great sheet of parchment upon which the furious Nature was recording her many deeds.
Men came home from the streets while silence engulfed the night.
In a lone house near those villages lived a woman who sat by her fireside spinning wool, and at her side was her only child, staring now at the fire and then at his mother.
A terrible roar of thunder shook the house and the little boy shook with fright.
He threw his arms about his mother, seeking protection from Nature in her affection.
She took him to her bosom and kissed him; then she say him on her lap and said, "Do not fear, my son, for Nature is but comparing her great power to man's weakness.
There is a Supreme Being beyond the falling snow and the heavy clouds and the blowing wind, and He knows the needs of the earth, for He made it; and He looks upon the weak with merciful eyes.
"Be brave, my boy.
Nature smiles in Spring and laughs in Summer and yawns in Autumn, but now she is weeping; and with her tears she waters life, hidden under the earth.
"Sleep, my dear child; your father is viewing us from Eternity.
The snow and thunder bring us closer to him at this time.
"Sleep, my beloved, for this white blanket which makes us cold, keeps the seeds warm, and these war-like things will produce beautiful flowers when Nisan comes.
"Thus, my child, man cannot reap love until after sad and revealing separation, and bitter patience, and desperate hardship.
Sleep, my little boy; sweet dreams will find your soul who is unafraid of the terrible darkness of night and the biting frost.
"
The little boy looked upon his mother with sleep-laden eyes and said, "Mother, my eyes are heavy, but I cannot go to bed without saying my prayer.
"
The woman looked at his angelic face, her vision blurred by misted eyes, and said, "Repeat with me, my boy - 'God, have mercy on the poor and protect them from the winter; warm their thin-clad bodies with Thy merciful hands; look upon the orphans who are sleeping in wretched houses, suffering from hunger and cold.
Hear, oh Lord, the call of widows who are helpless and shivering with fear for their young.
Open, oh Lord, the hearts of all humans, that they may see the misery of the weak.
Have mercy upon the sufferers who knock on doors, and lead the wayfarers into warm places.
Watch, oh Lord, over the little birds and protect the trees and fields from the anger of the storm; for Thou art merciful and full of love.
'"
As Slumber captured the boy's spirit, his mother placed him in the bed and kissed his eyes with quivering lips.
Then she went back and sat by the hearth, spinning the wool to make him raiment.
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Written by
William Cullen Bryant |
Matron! the children of whose love,
Each to his grave, in youth have passed,
And now the mould is heaped above
The dearest and the last!
Bride! who dost wear the widow's veil
Before the wedding flowers are pale!
Ye deem the human heart endures
No deeper, bitterer grief than yours.
Yet there are pangs of keener wo,
Of which the sufferers never speak,
Nor to the world's cold pity show
The tears that scald the cheek,
Wrung from their eyelids by the shame
And guilt of those they shrink to name,
Whom once they loved, with cheerful will,
And love, though fallen and branded, still.
Weep, ye who sorrow for the dead,
Thus breaking hearts their pain relieve;
And graceful are the tears ye shed,
And honoured ye who grieve.
The praise of those who sleep in earth,
The pleasant memory of their worth,
The hope to meet when life is past,
Shall heal the tortured mind at last.
But ye, who for the living lost
That agony in secret bear,
Who shall with soothing words accost
The strength of your despair?
Grief for your sake is scorn for them
Whom ye lament and all condemn;
And o'er the world of spirits lies
A gloom from which ye turn your eyes.
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Written by
Victor Hugo |
("Lorsqu'à l'antique Olympe immolant l'evangile.")
{Bk. II. v., 1823.}
{There was in Rome one antique usage as follows: On the eve of the
execution day, the sufferers were given a public banquet—at the prison
gate—known as the "Free Festival."—CHATEAUBRIAND'S "Martyrs."}
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Written by
Rg Gregory |
the great thing about the tall white daisy
is that it knows how to laugh at itself
some flowers for all their rich displays
won't preen themselves without a primness
in their sap - nor let their stalks abide
bending this way that way in the thick wind
the large daisy is happy to be slapdash
is not snooty about the company it keeps
it does have a flair for being noticed
it's the way it lets its petals out (ragged
and not wanting everyone the same)
that appeals to nervous garden sufferers
(weary with pretending flowers per se are
god's gift to the dull earth and somehow
the human race is privileged to be there)
the daisy knows everything there is to know
about not taking yourself too seriously - about
relaxation and how to be naturally yogic
how to be part of the rough common stock
yet have a whiff of the immortal about you
a patch of such daisies growing artlessly
contains the dreams of all good health
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