Written by
Robert William Service |
I have no brief for gambling, nay
The notion I express
That money earned 's the only way
To pay for happiness.
With cards and dice I do not hold;
By betting I've been bit:
Conclusion: to get honest gold
You've got to sweat for it.
Though there be evil in strong drink
It's brought me heaps of fun;
And now, with some reserve, I think
My toping days are done.
Though at teetotal cranks I laugh,
Yet being sound and hale,
I find the best of drinks to quaff
Is good old Adam's ale.
I do not like your moralist,
Who with a righteous grin
Informs you o'er a pounding fist:
"Unchastity is sin.
"
I don't believe it, but I grant,
By every human test,
From parson, pimp and maiden aunt,
Morality is best.
Yet what a bore our lives would be
If we lived as we should;
It's such a blessing to be free,
And not be over-good.
I value virtues great and small,
As I in life advance:
But O the greatest sin of all
I count--INTOLERANCE.
|
Written by
William Topaz McGonagall |
All hail to Mr Murphy, he is a hero brave,
That has crossed the mighty Atlantic wave,
For what purpose let me pause and think-
I answer, to warn the people not to taste strong drink.
And, I'm sure, if they take his advice, they never will rue
The day they joined the Blue Ribbon Army in the year 1882;
And I hope to their colours they will always prove true,
And shout, Hurrah ! for Mr Murphy and the Ribbon of Blue.
What is strong drink? Let me think-- I answer 'tis a thing
From whence the majority of evils spring,
And causes many a fireside with boisterous talk to ring,
And leaves behind it a deadly sting.
Some people do say it is good when taken in moderation,
But, when taken to excess, it leads to tribulation,
Also to starvation and loss of reputation,
Likewise your eternal soul's damnation.
The drunkard, he says he can't give it up,
For I must confess temptation's in the cup;
But he wishes to God it was banished from the land,
While he holds the cup in his trembling hand.
And he exclaims in the agony of his soul --
Oh, God, I cannot myself control
From this most accurs'd cup!
Oh, help me, God, to give it up!
Strong drink to the body can do no good;
It defiles the blood, likewise the food,
And causes the drunkard with pain to groan,
Because it extracts the marrow from the bone:
And hastens him on to a premature grave,
Because to the cup he is bound a slave;
For the temptation is hard to thole,
And by it he will lose his immortal soul.
The more's the pity, I must say,
That so many men and women are by it led astray,
And decoyed from the paths of virtue and led on to vice
By drinking too much alcohol and acting unwise.
Good people all, of every degree,
I pray, ye all be warned by me:
I advise ye all to pause and think,
And never more to taste strong drink.
Because the drunkard shall never inherit the kingdom of God
And whosoever God loves he chastens with his rod:
Therefore, be warned, and think in time,
And don't drink any more whisky, rum, or wine.
But go at once-- make no delay,
And join the Blue Ribbon Army without dismay,
And rally round Mr Murphy, and make a bold stand,
And help to drive the Bane of Society from our land.
I wish Mr Murphy every success,
Hoping he will make rapid progress;
And to the Blue Ribbon Army may he always prove true,
And adhere to his colours-- the beautiful blue.
|
Written by
William Topaz McGonagall |
I dreamt a dream the other night
That an Angel appeared to me, clothed in white.
Oh! it was a beautiful sight,
Such as filled my heart with delight.
And in her hand she held a flaming brand,
Which she waved above her head most grand;
And on me she glared with love-beaming eyes,
Then she commanded me from my bed to arise.
And in a sweet voice she said, "You must follow me,
And in a short time you shall see
The destruction of all the public-houses in the city,
Which is, my friend, the God of Heaven's decree.
"
Then from my bed in fear I arose,
And quickly donned on my clothes;
And when that was done she said, " Follow me
Direct to the High Street, fearlessly.
"
So with the beautiful Angel away I did go,
And when we arrived at the High Street, Oh! what a show,
I suppose there were about five thousand men there,
All vowing vengeance against the publicans, I do declare.
Then the Angel cried with a solemn voice aloud
To that vast end Godly assembled crowd,
"Gentlemen belonging the fair City of Dundee,
Remember I have been sent here by God to warn ye.
"That by God's decree ye must take up arms and follow me
And wreck all the public-houses in this fair City,
Because God cannot countenance such dens of iniquity.
Therefore, friends of God, come, follow me.
"Because God has said there's no use preaching against strong drink,
Therefore, by taking up arms against it, God does think,
That is the only and the effectual cure
To banish it from the land, He is quite sure.
"Besides, it has been denounced in Dundee for fifty years
By the friends of Temperance, while oft they have shed tears.
Therefore, God thinks there's no use denouncing it any longer,
Because the more that's said against it seemingly it grows stronger.
"
And while the Angel was thus addressing the people,
The Devil seemed to be standing on the Townhouse Steeple,
Foaming at the mouth with rage, and seemingly much annoyed,
And kicking the Steeple because the public-houses wore going to be destroyed.
Then the Angel cried, " Satan, avaunt! begone!"
Then he vanished in the flame, to the amazement of everyone;
And waving aloft the flaming brand,
That she carried in her right hand
She cried, "Now, friends of the Temperance cause, follow me:
For remember if's God's high decree
To destroy all the public-houses in this fair City;
Therefore, friends of God, let's commence this war immediately.
"
Then from the High Street we all did retire,
As the Angel, sent by God, did desire;
And along the Perth Road we all did go,
While the Angel set fire to the public-houses along that row.
And when the Perth Road public-houses were fired, she cried, " Follow me,
And next I'll fire the Hawkhill public-houses instantly.
"
Then away we went with the Angel, without dread or woe,
And she fired the IEawkhill public-houses as onward we did go.
Then she cried, "Let's on to the Scouringburn, in God's name.
"
And away to the Scouringburn we went, with our hearts aflame,
As the destroying Angel did command.
And when there she fired the public-houses, which looked very grand.
And when the public-houses there were blazing like a kiln,
She cried, " Now, my friends, we'll march to the Bonnet Hill,
And we'll fire the dens of iniquity without dismay,
Therefore let's march on, my friends, without delay.
"
And when we arrived at the Bonnet Hill,
The Angel fired the public-houses, as she did well.
Then she cried, "We'll leave them now to their fate,
And march on to the Murraygate.
"
Then we marched on to the Murraygate,
And the Angel fired the public-houses there, a most deserving fate.
Then to the High Street we marched and fired them there,
Which was a most beautiful blaze, I do declare.
And on the High Street, old men and women were gathered there,
And as the flames ascended upwards, in amazement they did stare
When they saw the public-houses in a blaze,
But they clapped their hands with joy and to God gave praise.
Then the Angel cried, "Thank God, Christ's Kingdom's near at hand,
And there will soon be peace and plenty throughout the land,
And the ravages of the demon Drink no more will be seen.
"
But, alas, I started up in bed, and behold it was a dream!
|
Written by
Robert William Service |
We couldn't sit and study for the law;
The stagnation of a bank we couldn't stand;
For our riot blood was surging, and we didn't need much urging
To excitements and excesses that are banned.
So we took to wine and drink and other things,
And the devil in us struggled to be free;
Till our friends rose up in wrath, and they pointed out the path,
And they paid our debts and packed us o'er the sea.
Oh, they shook us off and shipped us o'er the foam,
To the larger lands that lure a man to roam;
And we took the chance they gave
Of a far and foreign grave,
And we bade good-by for evermore to home.
And some of us are climbing on the peak,
And some of us are camping on the plain;
By pine and palm you'll find us, with never claim to bind us,
By track and trail you'll meet us once again.
We are the fated serfs to freedom -- sky and sea;
We have failed where slummy cities overflow;
But the stranger ways of earth know our pride and know our worth,
And we go into the dark as fighters go.
Yes, we go into the night as brave men go,
Though our faces they be often streaked with woe;
Yet we're hard as cats to kill,
And our hearts are reckless still,
And we've danced with death a dozen times or so.
And you'll find us in Alaska after gold,
And you'll find us herding cattle in the South.
We like strong drink and fun, and, when the race is run,
We often die with curses in our mouth.
We are wild as colts unbroke, but never mean.
Of our sins we've shoulders broad to bear the blame;
But we'll never stay in town and we'll never settle down,
And we'll never have an object or an aim.
No, there's that in us that time can never tame;
And life will always seem a careless game;
And they'd better far forget --
Those who say they love us yet --
Forget, blot out with bitterness our name.
|
Written by
William Blake |
'What is the price of Experience? do men buy it for a song?
Or wisdom for a dance in the street? No, it is bought with the price
Of all that a man hath, his house, his wife, his children.
Wisdom is sold in the desolate market where none come to buy,
And in the wither'd field where the farmer plows for bread in vain.
It is an easy thing to triumph in the summer's sun
And in the vintage and to sing on the waggon loaded with corn.
It is an easy thing to talk of patience to the afflicted,
To speak the laws of prudence to the houseless wanderer,
To listen to the hungry raven's cry in wintry season
When the red blood is fill'd with wine and with the marrow of lambs.
It is an easy thing to laugh at wrathful elements,
To hear the dog howl at the wintry door, the ox in the slaughter house moan;
To see a god on every wind and a blessing on every blast;
To hear sounds of love in the thunder storm that destroys our enemies' house;
To rejoice in the blight that covers his field, and the sickness that cuts off his children,
While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
And the captive in chains, and the poor in the prison, and the soldier in the field
When the shatter'd bone hath laid him groaning among the happier dead.
It is an easy thing to rejoice in the tents of prosperity:
Thus could I sing and thus rejoice: but it is not so with me.
'
'Compel the poor to live upon a crust of bread, by soft mild arts.
Smile when they frown, frown when they smile; and when a man looks pale
With labour and abstinence, say he looks healthy and happy;
And when his children sicken, let them die; there are enough
Born, even too many, and our earth will be overrun
Without these arts.
If you would make the poor live with temper,
With pomp give every crust of bread you give; with gracious cunning
Magnify small gifts; reduce the man to want a gift, and then give with pomp.
Say he smiles if you hear him sigh.
If pale, say he is ruddy.
Preach temperance: say he is overgorg'd and drowns his wit
In strong drink, though you know that bread and water are all
He can afford.
Flatter his wife, pity his children, till we can
Reduce all to our will, as spaniels are taught with art.
'
The sun has left his blackness and has found a fresher morning,
And the mild moon rejoices in the clear and cloudless night,
And Man walks forth from midst of the fires: the evil is all consum'd.
His eyes behold the Angelic spheres arising night and day;
The stars consum'd like a lamp blown out, and in their stead, behold
The expanding eyes of Man behold the depths of wondrous worlds!
One Earth, one sea beneath; nor erring globes wander, but stars
Of fire rise up nightly from the ocean; and one sun
Each morning, like a new born man, issues with songs and joy
Calling the Plowman to his labour and the Shepherd to his rest.
He walks upon the Eternal Mountains, raising his heavenly voice,
Conversing with the animal forms of wisdom night and day,
That, risen from the sea of fire, renew'd walk o'er the Earth;
For Tharmas brought his flocks upon the hills, and in the vales
Around the Eternal Man's bright tent, the little children play
Among the woolly flocks.
The hammer of Urthona sounds
In the deep caves beneath; his limbs renew'd, his Lions roar
Around the Furnaces and in evening sport upon the plains.
They raise their faces from the earth, conversing with the Man:
'How is it we have walk'd through fires and yet are not consum'd?
How is it that all things are chang'd, even as in ancient times?'
|
Written by
William Topaz McGonagall |
Oh, thou demon Drink, thou fell destroyer;
Thou curse of society, and its greatest annoyer.
What hast thou done to society, let me think?
I answer thou hast caused the most of ills, thou demon Drink.
Thou causeth the mother to neglect her child,
Also the father to act as he were wild,
So that he neglects his loving wife and family dear,
By spending his earnings foolishly on whisky, rum and beer.
And after spending his earnings foolishly he beats his wife-
The man that promised to protect her during life-
And so the man would if there was no drink in society,
For seldom a man beats his wife in a state of sobriety.
And if he does, perhaps he finds his wife fou',
Then that causes, no doubt, a great hullaballo;
When he finds his wife drunk he begins to frown,
And in a fury of passion he knocks her down.
And in that knock down she fractures her head,
And perhaps the poor wife she is killed dead,
Whereas, if there was no strong drink to be got,
To be killed wouldn't have been the poor wife's lot.
Then the unfortunate husband is arrested and cast into jail,
And sadly his fate he does bewail;
And he curses the hour that ever was born,
And paces his cell up and down very forlorn.
And when the day of his trial draws near,
No doubt for the murdering of his wife he drops a tear,
And he exclaims, "Oh, thou demon Drink, through thee I must die,"
And on the scaffold he warns the people from drink to fly,
Because whenever a father or a mother takes to drink,
Step by step on in crime they do sink,
Until their children loses all affection for them,
And in justice we cannot their children condemn.
The man that gets drunk is little else than a fool,
And is in the habit, no doubt, of advocating for Home Rule;
But the best Home Rule for him, as far as I can understand,
Is the abolition of strong drink from the land.
And the men that get drunk in general wants Home Rule;
But such men, I rather think, should keep their heads cool,
And try and learn more sense, I most earnestlty do pray,
And help to get strong drink abolished without delay.
If drink was abolished how many peaceful homes would there be,
Just, for instance in the beautiful town of Dundee;
then this world would be heaven, whereas it's a hell,
An the people would have more peace in it to dwell
Alas! strong drink makes men and women fanatics,
And helps to fill our prisons and lunatics;
And if there was no strong drink such cases wouldn't be,
Which would be a very glad sight for all christians to see.
O admit, a man may be a very good man,
But in my opinion he cannot be a true Christian
As long as he partakes of strong drink,
The more that he may differently think.
But no matter what he thinks, I say nay,
For by taking it he helps to lead his brither astray,
Whereas, if he didn't drink, he would help to reform society,
And we would soon do away with all inebriety.
Then, for the sake of society and the Church of God,
Let each one try to abolish it at home and abroad;
Then poverty and crime would decrease and be at a stand,
And Christ's Kingdom would soon be established throughout the land.
Therefore, brothers and sisters, pause and think,
And try to abolish the foul fiend, Drink.
Let such doctrine be taught in church and school,
That the abolition of strong drink is the only Home Rule.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1888, and on the 19th of November,
Which the friends of the late Ex-Provost Rough will long remember,
Because 'twas on the 19th of November his soul took its flight
To the happy land above, the land of pure delight.
Take him for all in all, he was a very good man,
And during his Provostship he couldn't be equalled in Great Britain,
Which I proclaim to the world without any dread,
Because while Provost he reduced the public-houses to three hundred.
Whereas at the time there were 620 public-houses in the town,
But being a friend of the temperance cauae he did frown,
Because he saw the evils of intemperance every day
While sitting on the bench, so he resolved to sweep public-houses away.
And in doing so the good man, in my opinion, was right,
Because the evils of intemperance is an abomination in God's sight;
And all those that get drunk are enemies to Him,
Likewise enemies to Christ's kingdom, which is a great sin.
The late Ex-Provost Rough was President of the Dundee Temperance Society,
An office which he filled with great ability;
Besides Vice-President of the Scottish Temperance League for many years,
And no doubt the friends of temperance for his loss will shed tears.
Because many a hungry soul he relieved while in distress,
And for doing so I hope the Lord will him bless,
For his kindness towards the poor people in Dundee,
Besides for his love towards the temperance cause, and his integrity.
And when the good man's health began to decline
The doctor ordered him to take each day two glasses of wine,
But he soon saw the evil of it, and from it he shrunk,
The noble old patriarch, for fear of getting drunk.
And although the doctor advised him to continue taking the wine,
Still the hero of the temperance cause did decline,
And told the doctor he wouldn't of wine take any more,
So in a short time his spirit fled to heaven, where all troubles are o'er.
I'm sure very little good emanates from strong drink,
And many people, alas! it leads to hell's brink!
Some to the scaffold, and some to a pauper's grave,
Whereas if they would abstain from drink, Christ would them save.
'Twas on Friday afternoon, in November the 23rd day,
That the funeral cortege to the Western Cemetery wended its way,
Accompanied by the Magistrates, and amongst those present were-
Bailie Macdonald and Bailie Black, also Lord Provost Hunter I do declare.
There were also Bailie Foggie, Bailie Craig, and Bailie Stephenson,
And Ex-Provost Moncur, and Ex-Provost Ballingall representing the Royal Orphan Institution;
Besides there were present the Rev.
J.
Jenkins and the Rev.
J.
Masson,
With grief depicted in their faces and seemingly woe-begone.
There were also Mr Henry Adams, representing the Glover trade,
Also Mr J.
Carter, who never was afraid
To denounce strong drink, and to warn the people from it to flee,
While agent of the Temperance Society in Dundee.
And when the funeral cortege arrived at the Western burying-ground,
Then the clergyman performed the funeral service with a solemn sound;
While from the eyes of the spectators fell many a tear
For the late Ex-Provost Rough they loved so dear.
And when the coffin was lowered into its house of clay,
Then the friends of the deceased homewards wended their way,
Conversing on the good qualities of the good man,
Declaring that the late Ex-Provost Rough couldn't be equalled in Great Britain.
|
Written by
William Butler Yeats |
I
Remember all those renowned generations,
They left their bodies to fatten the wolves,
They left their homesteads to fatten the foxes,
Fled to far countries, or sheltered themselves
In cavern, crevice, or hole,
Defending Ireland's soul.
Be still, be still, what can be said?
My father sang that song,
But time amends old wrong,
All that is finished, let it fade.
Remember all those renowned generations,
Remember all that have sunk in their blood,
Remember all that have died on the scaffold,
Remember all that have fled, that have stood,
Stood, took death like a tune
On an old,tambourine.
Be still, be still, what can be said?
My father sang that song,
But time amends old wrong,
And all that's finished, let it fade.
Fail, and that history turns into rubbish,
All that great past to a trouble of fools;
Those that come after shall mock at O'Donnell,
Mock at the memory of both O'Neills,
Mock Emmet, mock Parnell,
All the renown that fell.
Be still, be still, what can be said?
My father sang that song,
but time amends old wrong,
And all that's finished, let it fade.
II
The soldier takes pride in saluting his Captain,
The devotee proffers a knee to his Lord,
Some back a mare thrown from a thoroughbred,,
Troy backed its Helen; Troy died and adored;
Great nations blossom above;
A slave bows down to a slave.
What marches through the mountain pass?
No, no, my son, not yet;
That is an airy spot,
And no man knows what treads the grass.
We know what rascal might has defiled,
The lofty innocence that it has slain,
Were we not born in the peasant's cot
Where men forgive if the belly gain?
More dread the life that we live,
How can the mind forgive?
What marches down the mountain pass?
No, no, my son, not yet;
That is an airy spot,
And no man knows what treads the grass.
What if there's nothing up there at the top?
Where are the captains that govern mankind?
What tears down a tree that has nothing within it?
A blast of the wind, O a marching wind,
March wind, and any old tune.
March, march, and how does it run?
What marches down the mountain pass?
No, no, my son, not yet;
That is an airy spot,
And no man knows what treads the grass.
III
Grandfather sang it under the gallows:
"Hear, gentlemen, ladies, and all mankind:
Money is good and a girl might be better,
But good strong blows are delights to the mind.
'
There, standing on the cart,
He sang it from his heart.
Robbers had taken his old tambourine,
But he took down the moon
And rattled out a tunc;
Robbers had taken his old tambourinc.
"A girl I had, but she followed another,
Money I had, and it went in the night,
Strong drink I had, and it brought me to sorrow,
But a good strong cause and blows are delight.
'
All there caught up the tune:
"Oh, on, my darling man.
'
Robbers had taken his old tambourine,
But he took down the moon
And rattled out a tune;
Robbers had taken his old tambourine.
"Money is good and a girl might be better,
No matter what happens and who takes the fall,
But a good strong cause' - the rope gave a jerk there,
No more sang he, for his throat was too small;
But he kicked before he died,
He did it out of pride.
Robbers had taken his old tambourine,
But he took down the moon
And rattled out a tune;
Robbers had taken his old tambourine.
|
Written by
William Topaz McGonagall |
Alas! noble Prince Leopold, he is dead!
Who often has his lustre shed:
Especially by singing for the benefit of Esher School,
Which proves he was a wise prince.
and no conceited fool.
Methinks I see him on the platform singing the Sands o' Dee,
The generous-hearted Leopold, the good and the free,
Who was manly in his actions, and beloved by his mother;
And in all the family she hasn't got such another.
He was of a delicate constitution all his life,
And he was his mother's favourite, and very kind to his wife,
And he had also a particular liking for his child,
And in his behaviour he was very mild.
Oh! noble-hearted Leopold, most beautiful to see,
Who was wont to fill your audience's hearts with glee,
With your charming songs, and lectures against strong drink:
Britain had nothing else to fear, as far as you could think
A wise prince you were, and well worthy of the name,
And to write in praise of thee I cannot refrain;
Because you were ever ready to defend that which is right,
Both pleasing and righteous in God's eye-sight.
And for the loss of such a prince the people will mourn,
But, alas! unto them he can never more return,
Because sorrow never could revive the dead again,
Therefore to weep for him is all in vain.
'Twas on Saturday the 12th of April, in the year 1884,
He was buried in the royal vault, never to rise more
Until the great and fearful judgment-day,
When the last trump shall sound to summon him awav.
When the Duchess of Albany arrived she drove through the Royal Arch,--
A little before the Seaforth Highlanders set out on the funeral march;
And she was received with every sympathetic respect,
Which none of the people present seem'd to neglect.
Then she entered the memorial chapel and stayed a short time,
And as she viewed her husband's remains it was really sublime,
While her tears fell fast on the coffin lid without delay,
Then she took one last fond look, and hurried away.
At half-past ten o'clock the Seaforth Highlanders did appear,
And every man in the detachment his medals did wear;
And they carried their side-arms by their side,
With mournful looks, but full of love and pride.
Then came the Coldstream Guards headed by their band,
Which made the scene appear imposing and grand;
Then the musicians drew up in front of the guardroom
And waited patiently to see the prince laid in the royal tomb.
First in the procession were the servants of His late Royal Highness,
And next came the servants of the Queen in deep mourning dress,
And the gentlemen of his household in deep distress,
Also General Du Pla, who accompanied the remains from Cannes.
The coffin was borne by eight Highlanders of his own regiment,
And the fellows seemed to be rather discontent
For the loss of the prince they loved most dear,
While adown their cheeks stole many a silent tear
Then behind the corpse came the Prince of Wales in field marshal uniform,
Looking very pale, dejected, careworn, and forlorn;
Then followed great magnates, all dressed in uniform,
And last, but not least, the noble Marquis of Lorne.
The scene in George's Chapel was most magnificent to behold,
The banners of the knights of the garter embroidered with gold;
Then again it was most touching and lovely to see
The Seaforth Highlanders' inscription to the Prince's memory:
It was wrought in violets, upon a background of white flowers,
And as they gazed upon it their tears fell in showers;
But the whole assembly were hushed when Her Majesty did appear,
Attired in her deepest mourning, and from her eye there fell a tear.
Her Majesty was unable to stand long, she was overcome with grief,
And when the Highlanders lowered the coffin into the tomb she felt relief;
Then the ceremony closed with singing "Lead, kindly light,"
Then the Queen withdrew in haste from the mournful sight.
Then the Seaforth Highlanders' band played "Lochaber no more,"
While the brave soldiers' hearts felt depressed and sore;
And as homeward they marched they let fall many a tear
For the loss of the virtuous Prince Leopold they loved so dear.
|
Written by
William Blake |
1.
1 "What is the price of Experience? do men buy it for a song?
1.
2 Or wisdom for a dance in the street? No, it is bought with the price
1.
3 Of all that a man hath, his house, his wife, his children.
1.
4 Wisdom is sold in the desolate market where none come to buy,
1.
5 And in the wither'd field where the farmer plows for bread in vain.
1.
6 It is an easy thing to triumph in the summer's sun
1.
7 And in the vintage and to sing on the waggon loaded with corn.
1.
8 It is an easy thing to talk of patience to the afflicted,
1.
9 To speak the laws of prudence to the houseless wanderer,
1.
10 To listen to the hungry raven's cry in wintry season
1.
11 When the red blood is fill'd with wine and with the marrow of lambs.
1.
12 It is an easy thing to laugh at wrathful elements,
1.
13 To hear the dog howl at the wintry door, the ox in the slaughter house moan;
1.
14 To see a god on every wind and a blessing on every blast;
1.
15 To hear sounds of love in the thunder storm that destroys our enemies' house;
1.
16 To rejoice in the blight that covers his field, and the sickness that cuts off his children,
1.
17 While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
1.
18 Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
1.
19 And the captive in chains, and the poor in the prison, and the soldier in the field
1.
20 When the shatter'd bone hath laid him groaning among the happier dead.
1.
21 It is an easy thing to rejoice in the tents of prosperity:
1.
22 Thus could I sing and thus rejoice: but it is not so with me.
"
2.
1 "Compel the poor to live upon a crust of bread, by soft mild arts.
2.
2 Smile when they frown, frown when they smile; and when a man looks pale
2.
3 With labour and abstinence, say he looks healthy and happy;
2.
4 And when his children sicken, let them die; there are enough
2.
5 Born, even too many, and our earth will be overrun
2.
6 Without these arts.
If you would make the poor live with temper,
2.
7 With pomp give every crust of bread you give; with gracious cunning
2.
8 Magnify small gifts; reduce the man to want a gift, and then give with pomp.
2.
9 Say he smiles if you hear him sigh.
If pale, say he is ruddy.
2.
10 Preach temperance: say he is overgorg'd and drowns his wit
2.
11 In strong drink, though you know that bread and water are all
2.
12 He can afford.
Flatter his wife, pity his children, till we can
2.
13 Reduce all to our will, as spaniels are taught with art.
"
3.
1 The sun has left his blackness and has found a fresher morning,
3.
2 And the mild moon rejoices in the clear and cloudless night,
3.
3 And Man walks forth from midst of the fires: the evil is all consum'd.
3.
4 His eyes behold the Angelic spheres arising night and day;
3.
5 The stars consum'd like a lamp blown out, and in their stead, behold
3.
6 The expanding eyes of Man behold the depths of wondrous worlds!
3.
7 One Earth, one sea beneath; nor erring globes wander, but stars
3.
8 Of fire rise up nightly from the ocean; and one sun
3.
9 Each morning, like a new born man, issues with songs and joy
3.
10 Calling the Plowman to his labour and the Shepherd to his rest.
3.
11 He walks upon the Eternal Mountains, raising his heavenly voice,
3.
12 Conversing with the animal forms of wisdom night and day,
3.
13 That, risen from the sea of fire, renew'd walk o'er the Earth;
3.
14 For Tharmas brought his flocks upon the hills, and in the vales
3.
15 Around the Eternal Man's bright tent, the little children play
3.
16 Among the woolly flocks.
The hammer of Urthona sounds
3.
17 In the deep caves beneath; his limbs renew'd, his Lions roar
3.
18 Around the Furnaces and in evening sport upon the plains.
3.
19 They raise their faces from the earth, conversing with the Man:
3.
20 "How is it we have walk'd through fires and yet are not consum'd?
3.
21 How is it that all things are chang'd, even as in ancient times?"
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