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Best Famous Story Poems

Here is a collection of the all-time best famous Story poems. This is a select list of the best famous Story poetry. Reading, writing, and enjoying famous Story poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of story poems.

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Written by Robert Frost | Create an image from this poem

Maple

 Her teacher's certainty it must be Mabel
Made Maple first take notice of her name.
She asked her father and he told her, "Maple— Maple is right.
" "But teacher told the school There's no such name.
" "Teachers don't know as much As fathers about children, you tell teacher.
You tell her that it's M-A-P-L-E.
You ask her if she knows a maple tree.
Well, you were named after a maple tree.
Your mother named you.
You and she just saw Each other in passing in the room upstairs, One coming this way into life, and one Going the other out of life—you know? So you can't have much recollection of her.
She had been having a long look at you.
She put her finger in your cheek so hard It must have made your dimple there, and said, 'Maple.
' I said it too: 'Yes, for her name.
' She nodded.
So we're sure there's no mistake.
I don't know what she wanted it to mean, But it seems like some word she left to bid you Be a good girl—be like a maple tree.
How like a maple tree's for us to guess.
Or for a little girl to guess sometime.
Not now—at least I shouldn't try too hard now.
By and by I will tell you all I know About the different trees, and something, too, About your mother that perhaps may help.
" Dangerous self-arousing words to sow.
Luckily all she wanted of her name then Was to rebuke her teacher with it next day, And give the teacher a scare as from her father.
Anything further had been wasted on her, Or so he tried to think to avoid blame.
She would forget it.
She all but forgot it.
What he sowed with her slept so long a sleep, And came so near death in the dark of years, That when it woke and came to life again The flower was different from the parent seed.
It carne back vaguely at the glass one day, As she stood saying her name over aloud, Striking it gently across her lowered eyes To make it go well with the way she looked.
What was it about her name? Its strangeness lay In having too much meaning.
Other names, As Lesley, Carol, Irma, Marjorie, Signified nothing.
Rose could have a meaning, But hadn't as it went.
(She knew a Rose.
) This difference from other names it was Made people notice it—and notice her.
(They either noticed it, or got it wrong.
) Her problem was to find out what it asked In dress or manner of the girl who bore it.
If she could form some notion of her mother— What she bad thought was lovely, and what good.
This was her mother's childhood home; The house one story high in front, three stories On the end it presented to the road.
(The arrangement made a pleasant sunny cellar.
) Her mother's bedroom was her father's still, Where she could watch her mother's picture fading.
Once she found for a bookmark in the Bible A maple leaf she thought must have been laid In wait for her there.
She read every word Of the two pages it was pressed between, As if it was her mother speaking to her.
But forgot to put the leaf back in closing And lost the place never to read again.
She was sure, though, there had been nothing in it.
So she looked for herself, as everyone Looks for himself, more or less outwardly.
And her self-seeking, fitful though it was, May still have been what led her on to read, And think a little, and get some city schooling.
She learned shorthand, whatever shorthand may Have had to do with it--she sometimes wondered.
So, till she found herself in a strange place For the name Maple to have brought her to, Taking dictation on a paper pad And, in the pauses when she raised her eyes, Watching out of a nineteenth story window An airship laboring with unshiplike motion And a vague all-disturbing roar above the river Beyond the highest city built with hands.
Someone was saying in such natural tones She almost wrote the words down on her knee, "Do you know you remind me of a tree-- A maple tree?" "Because my name is Maple?" "Isn't it Mabel? I thought it was Mabel.
" "No doubt you've heard the office call me Mabel.
I have to let them call me what they like.
" They were both stirred that he should have divined Without the name her personal mystery.
It made it seem as if there must be something She must have missed herself.
So they were married, And took the fancy home with them to live by.
They went on pilgrimage once to her father's (The house one story high in front, three stories On the side it presented to the road) To see if there was not some special tree She might have overlooked.
They could find none, Not so much as a single tree for shade, Let alone grove of trees for sugar orchard.
She told him of the bookmark maple leaf In the big Bible, and all she remembered of the place marked with it—"Wave offering, Something about wave offering, it said.
" "You've never asked your father outright, have you?" "I have, and been Put off sometime, I think.
" (This was her faded memory of the way Once long ago her father had put himself off.
) "Because no telling but it may have been Something between your father and your mother Not meant for us at all.
" "Not meant for me? Where would the fairness be in giving me A name to carry for life and never know The secret of?" "And then it may have been Something a father couldn't tell a daughter As well as could a mother.
And again It may have been their one lapse into fancy 'Twould be too bad to make him sorry for By bringing it up to him when be was too old.
Your father feels us round him with our questing, And holds us off unnecessarily, As if he didn't know what little thing Might lead us on to a discovery.
It was as personal as be could be About the way he saw it was with you To say your mother, bad she lived, would be As far again as from being born to bearing.
" "Just one look more with what you say in mind, And I give up"; which last look came to nothing.
But though they now gave up the search forever, They clung to what one had seen in the other By inspiration.
It proved there was something.
They kept their thoughts away from when the maples Stood uniform in buckets, and the steam Of sap and snow rolled off the sugarhouse.
When they made her related to the maples, It was the tree the autumn fire ran through And swept of leathern leaves, but left the bark Unscorched, unblackened, even, by any smoke.
They always took their holidays in autumn.
Once they came on a maple in a glade, Standing alone with smooth arms lifted up, And every leaf of foliage she'd worn Laid scarlet and pale pink about her feet.
But its age kept them from considering this one.
Twenty-five years ago at Maple's naming It hardly could have been a two-leaved seedling The next cow might have licked up out at pasture.
Could it have been another maple like it? They hovered for a moment near discovery, Figurative enough to see the symbol, But lacking faith in anything to mean The same at different times to different people.
Perhaps a filial diffidence partly kept them From thinking it could be a thing so bridal.
And anyway it came too late for Maple.
She used her hands to cover up her eyes.
"We would not see the secret if we could now: We are not looking for it any more.
" Thus had a name with meaning, given in death, Made a girl's marriage, and ruled in her life.
No matter that the meaning was not clear.
A name with meaning could bring up a child, Taking the child out of the parents' hands.
Better a meaningless name, I should say, As leaving more to nature and happy chance.
Name children some names and see what you do.


Written by Pablo Neruda | Create an image from this poem

I Do Not Love You Except Because I Love You

 I do not love you except because I love you;
I go from loving to not loving you,
From waiting to not waiting for you
My heart moves from cold to fire.
I love you only because it's you the one I love; I hate you deeply, and hating you Bend to you, and the measure of my changing love for you Is that I do not see you but love you blindly.
Maybe January light will consume My heart with its cruel Ray, stealing my key to true calm.
In this part of the story I am the one who Dies, the only one, and I will die of love because I love you, Because I love you, Love, in fire and blood.
Written by Robert William Service | Create an image from this poem

The Ghosts

 Smith, great writer of stories, drank; found it immortalized his pen;
Fused in his brain-pan, else a blank, heavens of glory now and then;
Gave him the magical genius touch; God-given power to gouge out, fling
Flat in your face a soul-thought -- Bing!
Twiddle your heart-strings in his clutch.
"Bah!" said Smith, "let my body lie stripped to the buff in swinish shame, If I can blaze in the radiant sky out of adoring stars my name.
Sober am I nonentitized; drunk am I more than half a god.
Well, let the flesh be sacrificed; spirit shall speak and shame the clod.
Who would not gladly, gladly give Life to do one thing that will live?" Smith had a friend, we'll call him Brown; dearer than brothers were those two.
When in the wassail Smith would drown, Brown would rescue and pull him through.
When Brown was needful Smith would lend; so it fell as the years went by, Each on the other would depend: then at the last Smith came to die.
There Brown sat in the sick man's room, still as a stone in his despair; Smith bent on him his eyes of doom, shook back his lion mane of hair; Said: "Is there one in my chosen line, writer of forthright tales my peer? Look in that little desk of mine; there is a package, bring it here.
Story of stories, gem of all; essence and triumph, key and clue; Tale of a loving woman's fall; soul swept hell-ward, and God! it's true.
I was the man -- Oh, yes, I've paid, paid with mighty and mordant pain.
Look! here's the masterpiece I've made out of my sin, my manhood slain.
Art supreme! yet the world would stare, know my mistress and blaze my shame.
I have a wife and daughter -- there! take it and thrust it in the flame.
" Brown answered: "Master, you have dipped pen in your heart, your phrases sear.
Ruthless, unflinching, you have stripped naked your soul and set it here.
Have I not loved you well and true? See! between us the shadows drift; This bit of blood and tears means You -- oh, let me have it, a parting gift.
Sacred I'll hold it, a trust divine; sacred your honour, her dark despair; Never shall it see printed line: here, by the living God I swear.
" Brown on a Bible laid his hand; Smith, great writer of stories, sighed: "Comrade, I trust you, and understand.
Keep my secret!" And so he died.
Smith was buried -- up soared his sales; lured you his books in every store; Exquisite, whimsy, heart-wrung tales; men devoured them and craved for more.
So when it slyly got about Brown had a posthumous manuscript, Jones, the publisher, sought him out, into his pocket deep he dipped.
"A thousand dollars?" Brown shook his head.
"The story is not for sale, " he said.
Jones went away, then others came.
Tempted and taunted, Brown was true.
Guarded at friendship's shrine the fame of the unpublished story grew and grew.
It's a long, long lane that has no end, but some lanes end in the Potter's field; Smith to Brown had been more than friend: patron, protector, spur and shield.
Poor, loving-wistful, dreamy Brown, long and lean, with a smile askew, Friendless he wandered up and down, gaunt as a wolf, as hungry too.
Brown with his lilt of saucy rhyme, Brown with his tilt of tender mirth Garretless in the gloom and grime, singing his glad, mad songs of earth: So at last with a faith divine, down and down to the Hunger-line.
There as he stood in a woeful plight, tears a-freeze on his sharp cheek-bones, Who should chance to behold his plight, but the publisher, the plethoric Jones; Peered at him for a little while, held out a bill: "NOW, will you sell?" Brown scanned it with his twisted smile: "A thousand dollars! you go to hell!" Brown enrolled in the homeless host, sleeping anywhere, anywhen; Suffered, strove, became a ghost, slave of the lamp for other men; For What's-his-name and So-and-so in the abyss his soul he stripped, Yet in his want, his worst of woe, held he fast to the manuscript.
Then one day as he chewed his pen, half in hunger and half despair, Creaked the door of his garret den; Dick, his brother, was standing there.
Down on the pallet bed he sank, ashen his face, his voice a wail: "Save me, brother! I've robbed the bank; to-morrow it's ruin, capture, gaol.
Yet there's a chance: I could to-day pay back the money, save our name; You have a manuscript, they say, worth a thousand -- think, man! the shame.
.
.
.
" Brown with his heart pain-pierced the while, with his stern, starved face, and his lips stone-pale, Shuddered and smiled his twisted smile: "Brother, I guess you go to gaol.
" While poor Brown in the leer of dawn wrestled with God for the sacred fire, Came there a woman weak and wan, out of the mob, the murk, the mire; Frail as a reed, a fellow ghost, weary with woe, with sorrowing; Two pale souls in the legion lost; lo! Love bent with a tender wing, Taught them a joy so deep, so true, it seemed that the whole-world fabric shook, Thrilled and dissolved in radiant dew; then Brown made him a golden book, Full of the faith that Life is good, that the earth is a dream divinely fair, Lauding his gem of womanhood in many a lyric rich and rare; Took it to Jones, who shook his head: "I will consider it," he said.
While he considered, Brown's wife lay clutched in the tentacles of pain; Then came the doctor, grave and grey; spoke of decline, of nervous strain; Hinted Egypt, the South of France -- Brown with terror was tiger-gripped.
Where was the money? What the chance? Pitiful God! .
.
.
the manuscript! A thousand dollars! his only hope! he gazed and gazed at the garret wall.
.
.
.
Reached at last for the envelope, turned to his wife and told her all.
Told of his friend, his promise true; told like his very heart would break: "Oh, my dearest! what shall I do? shall I not sell it for your sake?" Ghostlike she lay, as still as doom; turned to the wall her weary head; Icy-cold in the pallid gloom, silent as death .
.
.
at last she said: "Do! my husband? Keep your vow! Guard his secret and let me die.
.
.
.
Oh, my dear, I must tell you now -- the women he loved and wronged was I; Darling! I haven't long to live: I never told you -- forgive, forgive!" For a long, long time Brown did not speak; sat bleak-browed in the wretched room; Slowly a tear stole down his cheek, and he kissed her hand in the dismal gloom.
To break his oath, to brand her shame; his well-loved friend, his worshipped wife; To keep his vow, to save her name, yet at the cost of what? Her life! A moment's space did he hesitate, a moment of pain and dread and doubt, Then he broke the seals, and, stern as fate, unfolded the sheets and spread them out.
.
.
.
On his knees by her side he limply sank, peering amazed -- each page was blank.
(For oh, the supremest of our art are the stories we do not dare to tell, Locked in the silence of the heart, for the awful records of Heav'n and Hell.
) Yet those two in the silence there, seemed less weariful than before.
Hark! a step on the garret stair, a postman knocks at the flimsy door.
"Registered letter!" Brown thrills with fear; opens, and reads, then bends above: "Glorious tidings! Egypt, dear! The book is accepted -- life and love.
"
Written by James Tate | Create an image from this poem

Dream On

 Some people go their whole lives
without ever writing a single poem.
Extraordinary people who don't hesitate to cut somebody's heart or skull open.
They go to baseball games with the greatest of ease.
and play a few rounds of golf as if it were nothing.
These same people stroll into a church as if that were a natural part of life.
Investing money is second nature to them.
They contribute to political campaigns that have absolutely no poetry in them and promise none for the future.
They sit around the dinner table at night and pretend as though nothing is missing.
Their children get caught shoplifting at the mall and no one admits that it is poetry they are missing.
The family dog howls all night, lonely and starving for more poetry in his life.
Why is it so difficult for them to see that, without poetry, their lives are effluvial.
Sure, they have their banquets, their celebrations, croquet, fox hunts, their sea shores and sunsets, their cocktails on the balcony, dog races, and all that kissing and hugging, and don't forget the good deeds, the charity work, nursing the baby squirrels all through the night, filling the birdfeeders all winter, helping the stranger change her tire.
Still, there's that disagreeable exhalation from decaying matter, subtle but everpresent.
They walk around erect like champions.
They are smooth-spoken and witty.
When alone, rare occasion, they stare into the mirror for hours, bewildered.
There was something they meant to say, but didn't: "And if we put the statue of the rhinoceros next to the tweezers, and walk around the room three times, learn to yodel, shave our heads, call our ancestors back from the dead--" poetrywise it's still a bust, bankrupt.
You haven't scribbled a syllable of it.
You're a nowhere man misfiring the very essence of your life, flustering nothing from nothing and back again.
The hereafter may not last all that long.
Radiant childhood sweetheart, secret code of everlasting joy and sorrow, fanciful pen strokes beneath the eyelids: all day, all night meditation, knot of hope, kernel of desire, pure ordinariness of life seeking, through poetry, a benediction or a bed to lie down on, to connect, reveal, explore, to imbue meaning on the day's extravagant labor.
And yet it's cruel to expect too much.
It's a rare species of bird that refuses to be categorized.
Its song is barely audible.
It is like a dragonfly in a dream-- here, then there, then here again, low-flying amber-wing darting upward then out of sight.
And the dream has a pain in its heart the wonders of which are manifold, or so the story is told.
Written by Robert Pinsky | Create an image from this poem

Impossible To Tell

 to Robert Hass and in memory of Elliot Gilbert


Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,

The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing.
"Bashõ" He named himself, "Banana Tree": banana After the plant some grateful students gave him, Maybe in appreciation of his guidance Threading a long night through the rules and channels Of their collaborative linking-poem Scored in their teacher's heart: live, rigid, fluid Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes They seemed to breed like microbes in a culture Inside his brain, one so much making another It was impossible to tell them all: In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother, Unhappy, alone all day with her firstborn child And her new baby in a squalid apartment Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages.
Hoping to distract her, The child cuts capers, he sings, he does imitations Of different people in the building, he jokes, He feels if he keeps her alive until the father Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier? Impossible to tell his whole delusion.
In the first months when I had moved back East From California and had to leave a message On Bob's machine, I used to make a habit Of telling the tape a joke; and part-way through, I would pretend that I forgot the punchline, Or make believe that I was interrupted-- As though he'd be so eager to hear the end He'd have to call me back.
The joke was Elliot's, More often than not.
The doctors made the blunder That killed him some time later that same year.
One day when I got home I found a message On my machine from Bob.
He had a story About two rabbis, one of them tall, one short, One day while walking along the street together They see the corpse of a Chinese man before them, And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy, Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me: The dead man's widow came to the rabbis weeping, Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body Into the study house, and ordered the shutters Closed so the room was night-dark.
Then he prayed Over the body, chanting a secret blessing Out of Kabala.
"Arise and breathe," he shouted; But nothing happened.
The body lay still.
So then The little rabbi called for hundreds of candles And danced around the body, chanting and praying In Hebrew, then Yiddish, then Aramaic.
He prayed In Turkish and Egyptian and Old Galician For nearly three hours, leaping about the coffin In the candlelight so that his tiny black shoes Seemed not to touch the floor.
With one last prayer Sobbed in the Spanish of before the Inquisition He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture And said, "Arise and breathe!" And still the body Lay as before.
Impossible to tell In words how Elliot's eyebrows flailed and snorted Like shaggy mammoths as--the Chinese widow Granting permission--the little rabbi sang The blessing for performing a circumcision And removed the dead man's foreskin, chanting blessings In Finnish and Swahili, and bathed the corpse From head to foot, and with a final prayer In Babylonian, gasping with exhaustion, He seized the dead man's head and kissed the lips And dropped it again and leaping back commanded, "Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind Along the curving spine that links the renga Across the different voices, each one adding A transformation according to the rules Of stasis and repetition, all in order And yet impossible to tell beforehand, Elliot changes for the punchline: the wee Rabbi, still panting, like a startled boxer, Looks at the dead one, then up at all those watching, A kind of Mel Brooks gesture: "Hoo boy!" he says, "Now that's what I call really dead.
" O mortal Powers and princes of earth, and you immortal Lords of the underground and afterlife, Jehovah, Raa, Bol-Morah, Hecate, Pluto, What has a brilliant, living soul to do with Your harps and fires and boats, your bric-a-brac And troughs of smoking blood? Provincial stinkers, Our languages don't touch you, you're like that mother Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi, The one who washed his hands of all those capers Right at the outset.
Or maybe he became The author of these lines, a one-man renga The one for whom it seems to be impossible To tell a story straight.
It was a routine Procedure.
When it was finished the physicians Told Sandra and the kids it had succeeded, But Elliot wouldn't wake up for maybe an hour, They should go eat.
The two of them loved to bicker In a way that on his side went back to Yiddish, On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement Of linking renga coursing from moment to moment Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent, Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes, Especially certain ethnic jokes, which taper Down through the swirling funnel of tongues and gestures Toward their preposterous Ithaca.
There's one A journalist told me.
He heard it while a hero Of the South African freedom movement was speaking To elderly Jews.
The speaker's own right arm Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots For the ANC--a group the old Jews feared As "in with the Arabs.
" But they started weeping As the old one-armed fighter told them their country Needed them to vote for what was right, their vote Could make a country their children could return to From London and Chicago.
The moved old people Applauded wildly, and the speaker's friend Whispered to the journalist, "It's the Belgian Army Joke come to life.
" I wish I could tell it To Elliot.
In the Belgian Army, the feud Between the Flemings and Walloons grew vicious, So out of hand the army could barely function.
Finally one commander assembled his men In one great room, to deal with things directly.
They stood before him at attention.
"All Flemings," He ordered, "to the left wall.
" Half the men Clustered to the left.
"Now all Walloons," he ordered, "Move to the right.
" An equal number crowded Against the right wall.
Only one man remained At attention in the middle: "What are you, soldier?" Saluting, the man said, "Sir, I am a Belgian.
" "Why, that's astonishing, Corporal--what's your name?" Saluting again, "Rabinowitz," he answered: A joke that seems at first to be a story About the Jews.
But as the renga describes Religious meaning by moving in drifting petals And brittle leaves that touch and die and suffer The changing winds that riffle the gutter swirl, So in the joke, just under the raucous music Of Fleming, Jew, Walloon, a courtly allegiance Moves to the dulcimer, gavotte and bow, Over the banana tree the moon in autumn-- Allegiance to a state impossible to tell.


Written by Mark Strand | Create an image from this poem

The Story Of Our Lives

 1
We are reading the story of our lives
which takes place in a room.
The room looks out on a street.
There is no one there, no sound of anything.
The tress are heavy with leaves, the parked cars never move.
We keep turning the pages, hoping for something, something like mercy or change, a black line that would bind us or keep us apart.
The way it is, it would seem the book of our lives is empty.
The furniture in the room is never shifted, and the rugs become darker each time our shadows pass over them.
It is almost as if the room were the world.
We sit beside each other on the couch, reading about the couch.
We say it is ideal.
It is ideal.
2 We are reading the story of our lives, as though we were in it, as though we had written it.
This comes up again and again.
In one of the chapters I lean back and push the book aside because the book says it is what I am doing.
I lean back and begin to write about the book.
I write that I wish to move beyond the book.
Beyond my life into another life.
I put the pen down.
The book says: "He put the pen down and turned and watched her reading the part about herself falling in love.
" The book is more accurate than we can imagine.
I lean back and watch you read about the man across the street.
They built a house there, and one day a man walked out of it.
You fell in love with him because you knew that he would never visit you, would never know you were waiting.
Night after night you would say that he was like me.
I lean back and watch you grow older without me.
Sunlight falls on your silver hair.
The rugs, the furniture, seem almost imaginary now.
"She continued to read.
She seemed to consider his absence of no special importance, as someone on a perfect day will consider the weather a failure because it did not change his mind.
" You narrow your eyes.
You have the impulse to close the book which describes my resistance: how when I lean back I imagine my life without you, imagine moving into another life, another book.
It describes your dependence on desire, how the momentary disclosures of purpose make you afraid.
The book describes much more than it should.
It wants to divide us.
3 This morning I woke and believed there was no more to to our lives than the story of our lives.
When you disagreed, I pointed to the place in the book where you disagreed.
You fell back to sleep and I began to read those mysterious parts you used to guess at while they were being written and lose interest in after they became part of the story.
In one of them cold dresses of moonlight are draped over the chairs in a man's room.
He dreams of a woman whose dresses are lost, who sits in a garden and waits.
She believes that love is a sacrifice.
The part describes her death and she is never named, which is one of the things you could not stand about her.
A little later we learn that the dreaming man lives in the new house across the street.
This morning after you fell back to sleep I began to turn the pages early in the book: it was like dreaming of childhood, so much seemed to vanish, so much seemed to come to life again.
I did not know what to do.
The book said: "In those moments it was his book.
A bleak crown rested uneasily on his head.
He was the brief ruler of inner and outer discord, anxious in his own kingdom.
" 4 Before you woke I read another part that described your absence and told how you sleep to reverse the progress of your life.
I was touched by my own loneliness as I read, knowing that what I feel is often the crude and unsuccessful form of a story that may never be told.
"He wanted to see her naked and vulnerable, to see her in the refuse, the discarded plots of old dreams, the costumes and masks of unattainable states.
It was as if he were drawn irresistably to failure.
" It was hard to keep reading.
I was tired and wanted to give up.
The book seemed aware of this.
It hinted at changing the subject.
I waited for you to wake not knowing how long I waited, and it seemed that I was no longer reading.
I heard the wind passing like a stream of sighs and I heard the shiver of leaves in the trees outside the window.
It would be in the book.
Everything would be there.
I looked at your face and I read the eyes, the nose, the mouth .
.
.
5 If only there were a perfect moment in the book; if only we could live in that moment, we could being the book again as if we had not written it, as if we were not in it.
But the dark approaches to any page are too numerous and the escapes are too narrow.
We read through the day.
Each page turning is like a candle moving through the mind.
Each moment is like a hopeless cause.
If only we could stop reading.
"He never wanted to read another book and she kept staring into the street.
The cars were still there, the deep shade of trees covered them.
The shades were drawn in the new house.
Maybe the man who lived there, the man she loved, was reading the story of another life.
She imagine a bare parlor, a cold fireplace, a man sitting writing a letter to a woman who has sacrificed her life for love.
" If there were a perfect moment in the book, it would be the last.
The book never discusses the causes of love.
It claims confusion is a necessary good.
It never explains.
It only reveals.
6 The day goes on.
We study what we remember.
We look into the mirror across the room.
We cannot bear to be alone.
The book goes on.
"They became silent and did not know how to begin the dialogue which was necessary.
It was words that created divisions in the first place, that created loneliness.
They waited they would turn the pages, hoping something would happen.
They would patch up their lives in secret: each defeat forgiven because it could not be tested, each pain rewarded because it was unreal.
They did nothing.
" 7 The book will not survive.
We are the living proof of that.
It is dark outside, in the room it is darker.
I hear your breathing.
You are asking me if I am tired, if I want to keep reading.
Yes, I am tired.
Yes, I want to keep reading.
I say yes to everything.
You cannot hear me.
"They sat beside each other on the couch.
They were the copies, the tired phantoms of something they had been before.
The attitudes they took were jaded.
They stared into the book and were horrified by their innocence, their reluctance to give up.
They sat beside each other on the couch.
They were determined to accept the truth.
Whatever it was they would accept it.
The book would have to be written and would have to be read.
They are the book and they are nothing else.
Written by Rabindranath Tagore | Create an image from this poem

The Hero

 Mother, let us imagine we are travelling, and passing through a
strange and dangerous country.
You are riding in a palanquin and I am trotting by you on a red horse.
It is evening and the sun goes down.
The waste of Joradighi lies wan and grey before us.
The land is desolate and barren.
You are frightened and thinking-"I know not where we have come to.
" I say to you, "Mother, do not be afraid.
" The meadow is prickly with spiky grass, and through it runs a narrow broken path.
There are no cattle to be seen in the wide field; they have gone to their village stalls.
It grows dark and dim on the land and sky, and we cannot tell where we are going.
Suddenly you call me and ask me in a whisper, "What light is that near the bank?" Just then there bursts out a fearful yell, and figures come running towards us.
You sit crouched in your palanquin and repeat the names of the gods in prayer.
The bearers, shaking in terror, hide themselves in the thorny bush.
I shout to you, "Don't be afraid, mother.
I am here.
" With long sticks in their hands and hair all wild about their heads, they come nearer and nearer.
I shout, "Have a care, you villains! One step more and you are dead men.
" They give another terrible yell and rush forward.
You clutch my hand and say, "Dear boy, for heaven's sake, keep away from them.
" I say, "Mother, just you watch me.
" Then I spur my horse for a wild gallop, and my sword and buckler clash against each other.
The fight becomes so fearful, mother, that it would give you a cold shudder could you see it from your palanquin.
Many of them fly, and a great number are cut to pieces.
I know you are thinking, sitting all by yourself, that your boy must be dead by this time.
But I come to you all stained with blood, and say,"Mother, the fight is over now.
" You come out and kiss me, pressing me to your heart, and you say to yourself, "I don't know what I should do if I hadn't my boy to escort me.
" A thousand useless things happen day after day, and why couldn't such a thing come true by chance? It would be like a story in a book.
My brother would say, "Is it possible? I always thought he was so delicate!" Our village people would all say in amazement, "Was it not lucky that the boy was with his mother?"
Written by Shel Silverstein | Create an image from this poem

Cloony The Clown

 I'll tell you the story of Cloony the Clown
Who worked in a circus that came through town.
His shoes were too big and his hat was too small, But he just wasn't, just wasn't funny at all.
He had a trombone to play loud silly tunes, He had a green dog and a thousand balloons.
He was floppy and sloppy and skinny and tall, But he just wasn't, just wasn't funny at all.
And every time he did a trick, Everyone felt a little sick.
And every time he told a joke, Folks sighed as if their hearts were broke.
And every time he lost a shoe, Everyone looked awfully blue.
And every time he stood on his head, Everyone screamed, "Go back to bed!" And every time he made a leap, Everybody fell asleep.
And every time he ate his tie, Everyone began to cry.
And Cloony could not make any money Simply because he was not funny.
One day he said, "I'll tell this town How it feels to be an unfunny clown.
" And he told them all why he looked so sad, And he told them all why he felt so bad.
He told of Pain and Rain and Cold, He told of Darkness in his soul, And after he finished his tale of woe, Did everyone cry? Oh no, no, no, They laughed until they shook the trees With "Hah-Hah-Hahs" and "Hee-Hee-Hees.
" They laughed with howls and yowls and shrieks, They laughed all day, they laughed all week, They laughed until they had a fit, They laughed until their jackets split.
The laughter spread for miles around To every city, every town, Over mountains, 'cross the sea, From Saint Tropez to Mun San Nee.
And soon the whole world rang with laughter, Lasting till forever after, While Cloony stood in the circus tent, With his head drooped low and his shoulders bent.
And he said,"THAT IS NOT WHAT I MEANT - I'M FUNNY JUST BY ACCIDENT.
" And while the world laughed outside.
Cloony the Clown sat down and cried.
Written by David Berman | Create an image from this poem

Self-Portrait At 28

 I know it's a bad title
but I'm giving it to myself as a gift
on a day nearly canceled by sunlight
when the entire hill is approaching
the ideal of Virginia
brochured with goldenrod and loblolly
and I think "at least I have not woken up
with a bloody knife in my hand"
by then having absently wandered
one hundred yards from the house
while still seated in this chair
with my eyes closed.
It is a certain hill the one I imagine when I hear the word "hill" and if the apocalypse turns out to be a world-wide nervous breakdown if our five billion minds collapse at once well I'd call that a surprise ending and this hill would still be beautiful a place I wouldn't mind dying alone or with you.
I am trying to get at something and I want to talk very plainly to you so that we are both comforted by the honesty.
You see there is a window by my desk I stare out when I am stuck though the outdoors has rarely inspired me to write and I don't know why I keep staring at it.
My childhood hasn't made good material either mostly being a mulch of white minutes with a few stand out moments, popping tar bubbles on the driveway in the summer a certain amount of pride at school everytime they called it "our sun" and playing football when the only play was "go out long" are what stand out now.
If squeezed for more information I can remember old clock radios with flipping metal numbers and an entree called Surf and Turf.
As a way of getting in touch with my origins every night I set the alarm clock for the time I was born so that waking up becomes a historical reenactment and the first thing I do is take a reading of the day and try to flow with it like when you're riding a mechanical bull and you strain to learn the pattern quickly so you don't inadverantly resist it.
II two I can't remember being born and no one else can remember it either even the doctor who I met years later at a cocktail party.
It's one of the little disappointments that makes you think about getting away going to Holly Springs or Coral Gables and taking a room on the square with a landlady whose hands are scored by disinfectant, telling the people you meet that you are from Alaska, and listen to what they have to say about Alaska until you have learned much more about Alaska than you ever will about Holly Springs or Coral Gables.
Sometimes I am buying a newspaper in a strange city and think "I am about to learn what it's like to live here.
" Oftentimes there is a news item about the complaints of homeowners who live beside the airport and I realize that I read an article on this subject nearly once a year and always receive the same image.
I am in bed late at night in my house near the airport listening to the jets fly overhead a strange wife sleeping beside me.
In my mind, the bedroom is an amalgamation of various cold medicine commercial sets (there is always a box of tissue on the nightstand).
I know these recurring news articles are clues, flaws in the design though I haven't figured out how to string them together yet, but I've begun to notice that the same people are dying over and over again, for instance Minnie Pearl who died this year for the fourth time in four years.
III three Today is the first day of Lent and once again I'm not really sure what it is.
How many more years will I let pass before I take the trouble to ask someone? It reminds of this morning when you were getting ready for work.
I was sitting by the space heater numbly watching you dress and when you asked why I never wear a robe I had so many good reasons I didn't know where to begin.
If you were cool in high school you didn't ask too many questions.
You could tell who'd been to last night's big metal concert by the new t-shirts in the hallway.
You didn't have to ask and that's what cool was: the ability to deduct to know without asking.
And the pressure to simulate coolness means not asking when you don't know, which is why kids grow ever more stupid.
A yearbook's endpages, filled with promises to stay in touch, stand as proof of the uselessness of a teenager's promise.
Not like I'm dying for a letter from the class stoner ten years on but.
.
.
Do you remember the way the girls would call out "love you!" conveniently leaving out the "I" as if they didn't want to commit to their own declarations.
I agree that the "I" is a pretty heavy concept and hope you won't get uncomfortable if I should go into some deeper stuff here.
IV four There are things I've given up on like recording funny answering machine messages.
It's part of growing older and the human race as a group has matured along the same lines.
It seems our comedy dates the quickest.
If you laugh out loud at Shakespeare's jokes I hope you won't be insulted if I say you're trying too hard.
Even sketches from the original Saturday Night Live seem slow-witted and obvious now.
It's just that our advances are irrepressible.
Nowadays little kids can't even set up lemonade stands.
It makes people too self-conscious about the past, though try explaining that to a kid.
I'm not saying it should be this way.
All this new technology will eventually give us new feelings that will never completely displace the old ones leaving everyone feeling quite nervous and split in two.
We will travel to Mars even as folks on Earth are still ripping open potato chip bags with their teeth.
Why? I don't have the time or intelligence to make all the connections like my friend Gordon (this is a true story) who grew up in Braintree Massachusetts and had never pictured a brain snagged in a tree until I brought it up.
He'd never broken the name down to its parts.
By then it was too late.
He had moved to Coral Gables.
V five The hill out my window is still looking beautiful suffused in a kind of gold national park light and it seems to say, I'm sorry the world could not possibly use another poem about Orpheus but I'm available if you're not working on a self-portrait or anything.
I'm watching my dog have nightmares, twitching and whining on the office floor and I try to imagine what beast has cornered him in the meadow where his dreams are set.
I'm just letting the day be what it is: a place for a large number of things to gather and interact -- not even a place but an occasion a reality for real things.
Friends warned me not to get too psychedelic or religious with this piece: "They won't accept it if it's too psychedelic or religious," but these are valid topics and I'm the one with the dog twitching on the floor possibly dreaming of me that part of me that would beat a dog for no good reason no reason that a dog could see.
I am trying to get at something so simple that I have to talk plainly so the words don't disfigure it and if it turns out that what I say is untrue then at least let it be harmless like a leaky boat in the reeds that is bothering no one.
VI six I can't trust the accuracy of my own memories, many of them having blended with sentimental telephone and margarine commercials plainly ruined by Madison Avenue though no one seems to call the advertising world "Madison Avenue" anymore.
Have they moved? Let's get an update on this.
But first I have some business to take care of.
I walked out to the hill behind our house which looks positively Alaskan today and it would be easier to explain this if I had a picture to show you but I was with our young dog and he was running through the tall grass like running through the tall grass is all of life together until a bird calls or he finds a beer can and that thing fills all the space in his head.
You see, his mind can only hold one thought at a time and when he finally hears me call his name he looks up and cocks his head and for a single moment my voice is everything: Self-portrait at 28.
Written by Ben Jonson | Create an image from this poem

His Excuse for Loving

Let it not your wonder move, 
Less your laughter, that I love.
Though I now write fifty years, I have had, and have, my peers.
Poets, though divine, are men; Some have loved as old again.
And it is not always face, Clothes, or fortune gives the grace, Or the feature, or the youth; But the language and the truth, With the ardor and the passion, Gives the lover weight and fashion.
If you then would hear the story, First, prepare you to be sorry That you never knew till now Either whom to love or how; But be glad as soon with me When you hear that this is she Of whose beauty it was sung, She shall make the old man young, Keep the middle age at stay, And let nothing hide decay, Till she be the reason why All the world for love may die.

Book: Shattered Sighs