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Best Famous Spittle Poems

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Written by Philip Levine | Create an image from this poem

The Negatives

 On March 1, 1958, four deserters from the French Army of North Africa, 
August Rein, Henri Bruette, Jack Dauville, & Thomas Delain, robbed a 
government pay station at Orleansville.
Because of the subsequent confession of Dauville the other three were captured or shot.
Dauville was given his freedom and returned to the land of his birth, the U.
S.
A.
AUGUST REIN: from a last camp near St.
Remy I dig in the soft earth all afternoon, spacing the holes a foot or so from the wall.
Tonight we eat potatoes, tomorrow rice and carrots.
The earth here is like the earth nowhere, ancient with wood rot.
How can anything come forth, I wonder; and the days are all alike, if there is more than one day.
If there is more of this I will not endure.
I have grown so used to being watched I can no longer sleep without my watcher.
The thing I fought against, the dark cape, crimsoned with terror that I so hated comforts me now.
Thomas is dead; insanity, prison, cowardice, or slow inner capitulation has found us all, and all men turn from us, knowing our pain is not theirs or caused by them.
HENRI BRUETTE: from a hospital in Algiers Dear Suzanne: this letter will not reach you because I can't write it; I have no pencil, no paper, only the blunt end of my anger.
My dear, if I had words how could I report the imperfect failure for which I began to die? I might begin by saying that it was for clarity, though I did not find it in terror: dubiously entered each act, unsure of who I was and what I did, touching my face for fear I was another inside my head I played back pictures of my childhood, of my wife even, for it was in her I found myself beaten, safe, and furthest from the present.
It is her face I see now though all I say is meant for you, her face in the slow agony of sexual release.
I cannot see you.
The dark wall ribbed with spittle on which I play my childhood brings me to this bed, mastered by what I was, betrayed by those I trusted.
The one word my mouth must open to is why.
JACK DAUVILLE: from a hotel in Tampa, Florida From Orleansville we drove south until we reached the hills, then east until the road stopped.
I was nervous and couldn't eat.
Thomas took over, told us when to think and when to ****.
We turned north and reached Blida by first dawn and the City by morning, having dumped our weapons beside an empty road.
We were free.
We parted, and to this hour I haven't seen them, except in photographs: the black hair and torn features of Thomas Delain captured a moment before his death on the pages of the world, smeared in the act.
I tortured myself with their betrayal: alone I hurled them into freedom, inner freedom which I can't find nor ever will until they are dead.
In my mind Delain stands against the wall precise in detail, steadied for the betrayal.
"La France C'Est Moi," he cried, but the irony was lost.
Since I returned to the U.
S.
nothing goes well.
I stay up too late, don't sleep, and am losing weight.
Thomas, I say, is dead, but what use telling myself what I won't believe.
The hotel quiets early at night, the aged brace themselves for another sleep, and offshore the sea quickens its pace.
I am suddenly old, caught in a strange country for which no man would die.
THOMAS DELAIN: from a journal found on his person At night wakened by the freight trains boring through the suburbs of Lyon, I watched first light corrode the darkness, disturb what little wildlife was left in the alleys: birds moved from branch to branch, and the dogs leapt at the garbage.
Winter numbed even the hearts of the young who had only their hearts.
We heard the war coming; the long wait was over, and we moved along the crowded roads south not looking for what lost loves fell by the roadsides.
To flee at all cost, that was my youth.
Here in the African night wakened by what I do not know and shivering in the heat, listen as the men fight with sleep.
Loosed from their weapons they cry out, frightened and young, who have never been children.
Once merely to be strong, to live, was moral.
Within these uniforms we accept the evil we were chosen to deliver, and no act human or benign can free us from ourselves.
Wait, sleep, blind soldiers of a blind will, and listen for that old command dreaming of authority.


Written by Vladimir Mayakovsky | Create an image from this poem

At the Top of My voice

 My most respected
 comrades of posterity!
Rummaging among
 these days’ 
 petrified crap,
exploring the twilight of our times,
you,
 possibly,
 will inquire about me too.
And, possibly, your scholars will declare, with their erudition overwhelming a swarm of problems; once there lived a certain champion of boiled water, and inveterate enemy of raw water.
Professor, take off your bicycle glasses! I myself will expound those times and myself.
I, a latrine cleaner and water carrier, by the revolution mobilized and drafted, went off to the front from the aristocratic gardens of poetry - the capricious wench She planted a delicious garden, the daughter, cottage, pond and meadow.
Myself a garden I did plant, myself with water sprinkled it.
some pour their verse from water cans; others spit water from their mouth - the curly Macks, the clever jacks - but what the hell’s it all about! There’s no damming al this up - beneath the walls they mandoline: “Tara-tina, tara-tine, tw-a-n-g.
.
.
” It’s no great honor, then, for my monuments to rise from such roses above the public squares, where consumption coughs, where whores, hooligans and syphilis walk.
Agitprop sticks in my teeth too, and I’d rather compose romances for you - more profit in it and more charm.
But I subdued myself, setting my heel on the throat of my own song.
Listen, comrades of posterity, to the agitator the rabble-rouser.
Stifling the torrents of poetry, I’ll skip the volumes of lyrics; as one alive, I’ll address the living.
I’ll join you in the far communist future, I who am no Esenin super-hero.
My verse will reach you across the peaks of ages, over the heads of governments and poets.
My verse will reach you not as an arrow in a cupid-lyred chase, not as worn penny Reaches a numismatist, not as the light of dead stars reaches you.
My verse by labor will break the mountain chain of years, and will present itself ponderous, crude, tangible, as an aqueduct, by slaves of Rome constructed, enters into our days.
When in mounds of books, where verse lies buried, you discover by chance the iron filings of lines, touch them with respect, as you would some antique yet awesome weapon.
It’s no habit of mine to caress the ear with words; a maiden’s ear curly-ringed will not crimson when flicked by smut.
In parade deploying the armies of my pages, I shall inspect the regiments in line.
Heavy as lead, my verses at attention stand, ready for death and for immortal fame.
The poems are rigid, pressing muzzle to muzzle their gaping pointed titles.
The favorite of all the armed forces the cavalry of witticisms ready to launch a wild hallooing charge, reins its chargers still, raising the pointed lances of the rhymes.
and all these troops armed to the teeth, which have flashed by victoriously for twenty years, all these, to their very last page, I present to you, the planet’s proletarian.
The enemy of the massed working class is my enemy too inveterate and of long standing.
Years of trial and days of hunger ordered us to march under the red flag.
We opened each volume of Marx as we would open the shutters in our own house; but we did not have to read to make up our minds which side to join, which side to fight on.
Our dialectics were not learned from Hegel.
In the roar of battle it erupted into verse, when, under fire, the bourgeois decamped as once we ourselves had fled from them.
Let fame trudge after genius like an inconsolable widow to a funeral march - die then, my verse, die like a common soldier, like our men who nameless died attacking! I don’t care a spit for tons of bronze; I don’t care a spit for slimy marble.
We’re men of kind, we’ll come to terms about our fame; let our common monument be socialism built in battle.
Men of posterity examine the flotsam of dictionaries: out of Lethe will bob up the debris of such words as “prostitution,” “tuberculosis,” “blockade.
” For you, who are now healthy and agile, the poet with the rough tongue of his posters, has licked away consumptives’ spittle.
With the tail of my years behind me, I begin to resemble those monsters, excavated dinosaurs.
Comrade life, let us march faster, march faster through what’s left of the five-year plan.
My verse has brought me no rubles to spare: no craftsmen have made mahogany chairs for my house.
In all conscience, I need nothing except a freshly laundered shirt.
When I appear before the CCC of the coming bright years, by way of my Bolshevik party card, I’ll raise above the heads of a gang of self-seeking poets and rogues, all the hundred volumes of my communist-committed books.
Transcribed: by Mitch Abidor.
Written by Charles Simic | Create an image from this poem

White

 A New Version: 1980

 What is that little black thing I see there
 in the white?
 Walt Whitman


One

Out of poverty
To begin again: 

With the color of the bride
And that of blindness,

Touch what I can
Of the quick,

Speak and then wait,
As if this light

Will continue to linger
On the threshold.
All that is near, I no longer give it a name.
Once a stone hard of hearing, Once sharpened into a knife.
.
.
Now only a chill Slipping through.
Enough glow to kneel by and ask To be tied to its tail When it goes marrying Its cousins, the stars.
Is it a cloud? If it's a cloud it will move on.
The true shape of this thought, Migrant, waning.
Something seeks someone, It bears him a gift Of himself, a bit Of snow to taste, Glimpse of his own nakedness By which to imagine the face.
On a late afternoon of snow In a dim badly-aired grocery, Where a door has just rung With a short, shrill echo, A little boy hands the old, Hard-faced woman Bending low over the counter, A shiny nickel for a cupcake.
Now only that shine, now Only that lull abides.
That your gaze Be merciful, Sister, bride Of my first hopeless insomnia.
Kind nurse, show me The place of salves.
Teach me the song That makes a man rise His glass at dusk Until a star dances in it.
Who are you? Are you anybody A moonrock would recognize? There are words I need.
They are not near men.
I went searching.
Is this a deathmarch? You bend me, bend me, Oh toward what flower! Little-known vowel, Noose big for us all.
As strange as a shepherd In the Arctic Circle.
Someone like Bo-peep.
All his sheep are white And he can't get any sleep Over lost sheep.
And he's got a flute Which says Bo-peep, Which says Poor boy, Take care of your snow-sheep.
to A.
S.
Hamilton Then all's well and white, And no more than white.
Illinois snowbound.
Indiana with one bare tree.
Michigan a storm-cloud.
Wisconsin empty of men.
There's a trap on the ice Laid there centuries ago.
The bait is still fresh.
The metal glitters as the night descends.
Woe, woe, it sings from the bough.
Our Lady, etc.
.
.
You had me hoodwinked.
I see your brand new claws.
Praying, what do I betray By desiring your purity? There are old men and women, All bandaged up, waiting At the spiked, wrought-iron gate Of the Great Eye and Ear Infirmery.
We haven't gone far.
.
.
Fear lives there too.
Five ears of my fingertips Against the white page.
What do you hear? We hear holy nothing Blindfolding itself.
It touched you once, twice, And tore like a stitch Out of a new wound.
Two What are you up to son of a gun? I roast on my heart's dark side.
What do you use as a skewer sweetheart? I use my own crooked backbone.
What do you salt yourself with loverboy? I grind the words out of my spittle.
And how will you know when you're done chump? When the half-moons on my fingernails set.
With what knife will you carve yourself smartass? The one I hide in my tongue's black boot.
Well, you can't call me a wrestler If my own dead weight has me pinned down.
Well, you can't call me a cook If the pot's got me under its cover.
Well, you can't call me a king if the flies hang their hats in my mouth.
Well, you can't call me smart, When the rain's falling my cup's in the cupboard.
Nor can you call me a saint, If I didn't err, there wouldn't be these smudges.
One has to manage as best as one can.
The poppies ate the sunset for supper.
One has to manage as best as one can.
Who stole my blue thread, the one I tied around my pinky to remember? One has to manage as best as one can.
The flea I was standing on, jumped.
One has to manage as best as one can.
I think my head went out for a walk.
One has to manage as best as one can.
This is breath, only breath, Think it over midnight! A fly weighs twice as much.
The struck match nods as it passes, But when I shout, Its true name sticks in my throat.
It has to be cold So the breath turns white, And then mother, who's fast enough To write his life on it? A song in prison And for prisoners, Made of what the condemned Have hidden from the jailers.
White--let me step aside So that the future may see you, For when this sheet is blown away, What else is left But to set the food on the table, To cut oneself a slice of bread? In an unknown year Of an algebraic century, An obscure widow Wrapped in the colors of widowhood, Met a true-blue orphan On an indeterminate street-corner.
She offered him A tiny sugar cube In the hand so wizened All the lines said: fate.
Do you take this line Stretching to infinity? I take this chipped tooth On which to cut it in half.
Do you take this circle Bounded by a single curved line? I take this breath That it cannot capture.
Then you may kiss the spot Where her bridal train last rustled.
Winter can come now, The earth narrow to a ditch-- And the sky with its castles and stone lions Above the empty plains.
The snow can fall.
.
.
What other perennials would you plant, My prodigals, my explorers Tossing and turning in the dark For those remote, finely honed bees, The December stars? Had to get through me elsewhere.
Woe to bone That stood in their way.
Woe to each morsel of flesh.
White ants In a white anthill.
The rustle of their many feet Scurrying--tiptoing too.
Gravedigger ants.
Village-idiot ants.
This is the last summoning.
Solitude--as in the beginning.
A zero burped by a bigger zero-- It's an awful licking I got.
And fear--that dead letter office.
And doubt--that Chinese shadow play.
Does anyone still say a prayer Before going to bed? White sleeplessness.
No one knows its weight.
What The White Had To Say For how could anything white be distinct from or divided from whiteness? Meister Eckhart Because I am the bullet That has gone through everyone already, I thought of you long before you thought of me.
Each one of you still keeps a blood-stained handkerchief In which to swaddle me, but it stays empty And even the wind won't remain in it long.
Cleverly you've invented name after name for me, Mixed the riddles, garbled the proverbs, Shook you loaded dice in a tin cup, But I do not answer back even to your curses, For I am nearer to you than your breath.
One sun shines on us both through a crack in the roof.
A spoon brings me through the window at dawn.
A plate shows me off to the four walls While with my tail I swing at the flies.
But there's no tail and the flies are your thoughts.
Steadily, patiently I life your arms.
I arrange them in the posture of someone drowning, And yet the sea in which you are sinking, And even this night above it, is myself.
Because I am the bullet That has baptized each one of your senses, Poems are made of our lusty wedding nights.
.
.
The joy of words as they are written.
The ear that got up at four in the morning To hear the grass grow inside a word.
Still, the most beautiful riddle has no answer.
I am the emptiness that tucks you in like a mockingbird's nest, The fingernail that scratched on your sleep's blackboard.
Take a letter: From cloud to onion.
Say: There was never any real choice.
One gaunt shadowy mother wiped our asses, The same old orphanage taught us loneliness.
Street-organ full of blue notes, I am the monkey dancing to your grinding-- And still you are afraid-and so, It's as if we had not budged from the beginning.
Time slopes.
We are falling head over heels At the speed of night.
That milk tooth You left under the pillow, it's grinning.
1970-1980 This currently out-of-print edition: Copyright ©1980 Logbridge-Rhodes, Inc.
An earlier version of White was first published by New Rivers Press in 1972.
Written by Dylan Thomas | Create an image from this poem

January 1939

 Because the pleasure-bird whistles after the hot wires,
Shall the blind horse sing sweeter?
Convenient bird and beast lie lodged to suffer
The supper and knives of a mood.
In the sniffed and poured snow on the tip of the tongue of the year That clouts the spittle like bubbles with broken rooms, An enamoured man alone by the twigs of his eyes, two fires, Camped in the drug-white shower of nerves and food, Savours the lick of the times through a deadly wood of hair In a wind that plucked a goose, Nor ever, as the wild tongue breaks its tombs, Rounds to look at the red, wagged root.
Because there stands, one story out of the bum city, That frozen wife whose juices drift like a fixed sea Secretly in statuary, Shall I, struck on the hot and rocking street, Not spin to stare at an old year Toppling and burning in the muddle of towers and galleries Like the mauled pictures of boys? The salt person and blasted place I furnish with the meat of a fable.
If the dead starve, their stomachs turn to tumble An upright man in the antipodes Or spray-based and rock-chested sea: Over the past table I repeat this present grace.
Written by Paul Muldoon | Create an image from this poem

Aisling

 I was making my way home late one night
this summer, when I staggered
into a snow drift.
Her eyes spoke of a sloe-year, her mouth a year of haws.
Was she Aurora, or the goddess Flora, Artemidora, or Venus bright, or Anorexia, who left a lemon stain on my flannel sheet? It's all much of a muchness.
In Belfast's Royal Victoria Hospital a kidney machine supports the latest hunger-striker to have called off his fast, a saline drip into his bag of brine.
A lick and a promise.
Cuckoo spittle.
I hand my sample to Doctor Maw.
She gives me back a confident All Clear.


Written by Robert William Service | Create an image from this poem

Window Shopper

 I stood before a candy shop
Which with a Christmas radiance shone;
I saw my parents pass and stop
To grin at me and then go on.
The sweets were heaped in gleamy rows; On each I feasted - what a game! Against the glass with flatted nose, Gulping my spittle as it came; So still I stood, and stared and dreamed, Savouring sweetness with my eyes, Devouring dainties till it seemed My candy shop was paradise.
I had, I think, but five years old, And though three-score and ten have passed, I still recall the craintive cold, The grimy street, the gritty blast; And how I stared into that shop, Its gifts so near and yet so far, Of marzipan and toffee drop, Of chocolate and walnut bar; Imagining what I would buy Amid delights so rich and rare .
.
.
The glass was misted with my sigh: "If just one penny Pop could spare!" And then when I went home to tea Of bread and butter sparsely spread, Oh, how my parents twitted me: "You stood for full an hour," they said.
"We saw you as we passed again; Your eyes upon the sweets were glued; Your nose was flattened to the pane, Like someone hypnotized you stood.
" But when they laughed as at a joke, A bitterness I could not stem Within my little heart awoke.
.
.
.
Oh, I have long forgiven them; For though I know they did no own Pennies to spare, they might, it seems More understanding love have shown More sympathy for those vain dreams, Which make of me with wistful gaze God's Window Shopper all days.
Written by George Herbert | Create an image from this poem

The Thanksgiving

 Oh King of grief! (a title strange, yet true, 
To thee of all kings only due) 
Oh King of wounds! how shall I grieve for thee, 
Who in all grief preventest me? 
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold? 'Tis but to tell the tale is told.
'My God, my God, why dost thou part from me? ' Was such a grief as cannot be.
Shall I then sing, skipping, thy doleful story, And side with thy triumphant glory? Shall thy strokes be my stroking? thorns, my flower? Thy rod, my posy? cross, my bower? But how then shall I imitate thee, and Copy thy fair, though bloody hand? Surely I will revenge me on thy love, And try who shall victorious prove.
If thou dost give me wealth, I will restore All back unto thee by the poor.
If thou dost give me honour, men shall see, The honour doth belong to thee.
I will not marry; or, if she be mine, She and her children shall be thine.
My bosom friend, if he blaspheme thy name, I will tear thence his love and fame.
One half of me being gone, the rest I give Unto some Chapel, die or live.
As for thy passion - But of that anon, When with the other I have done.
For thy predestination I'll contrive, That three years hence, if I survive, I'll build a spittle, or mend common ways, But mend mine own without delays.
Then I will use the works of thy creation, As if I us'd them but for fashion.
The world and I will quarrel; and the year Shall not perceive, that I am here.
My music shall find thee, and ev'ry string Shall have his attribute to sing; That all together may accord in thee, And prove one God, one harmony.
If thou shalt give me wit, it shall appear; If thou hast giv'n it me, 'tis here.
Nay, I will read thy book, and never move Till I have found therein thy love; Thy art of love, which I'll turn back on thee, O my dear Saviour, Victory! Then for thy passion - I will do for that - Alas, my God, I know not what.
Written by Robert Burns | Create an image from this poem

59. Death and Dr. Hornbook

 SOME books are lies frae end to end,
And some great lies were never penn’d:
Ev’n ministers they hae been kenn’d,
 In holy rapture,
A rousing whid at times to vend,
 And nail’t wi’ Scripture.
But this that I am gaun to tell, Which lately on a night befell, Is just as true’s the Deil’s in hell Or Dublin city: That e’er he nearer comes oursel’ ’S a muckle pity.
The clachan yill had made me canty, I was na fou, but just had plenty; I stacher’d whiles, but yet too tent aye To free the ditches; An’ hillocks, stanes, an’ bushes, kenn’d eye Frae ghaists an’ witches.
The rising moon began to glowre The distant Cumnock hills out-owre: To count her horns, wi’ a my pow’r, I set mysel’; But whether she had three or four, I cou’d na tell.
I was come round about the hill, An’ todlin down on Willie’s mill, Setting my staff wi’ a’ my skill, To keep me sicker; Tho’ leeward whiles, against my will, I took a bicker.
I there wi’ Something did forgather, That pat me in an eerie swither; An’ awfu’ scythe, out-owre ae shouther, Clear-dangling, hang; A three-tae’d leister on the ither Lay, large an’ lang.
Its stature seem’d lang Scotch ells twa, The queerest shape that e’er I saw, For fient a wame it had ava; And then its shanks, They were as thin, as sharp an’ sma’ As cheeks o’ branks.
“Guid-een,” quo’ I; “Friend! hae ye been mawin, When ither folk are busy sawin!” 1 I seem’d to make a kind o’ stan’ But naething spak; At length, says I, “Friend! whare ye gaun? Will ye go back?” It spak right howe,—“My name is Death, But be na fley’d.
”—Quoth I, “Guid faith, Ye’re maybe come to stap my breath; But tent me, billie; I red ye weel, tak care o’ skaith See, there’s a gully!” “Gudeman,” quo’ he, “put up your whittle, I’m no designed to try its mettle; But if I did, I wad be kittle To be mislear’d; I wad na mind it, no that spittle Out-owre my beard.
” “Weel, weel!” says I, “a bargain be’t; Come, gie’s your hand, an’ sae we’re gree’t; We’ll ease our shanks an tak a seat— Come, gie’s your news; This while ye hae been mony a gate, At mony a house.
” 2 “Ay, ay!” quo’ he, an’ shook his head, “It’s e’en a lang, lang time indeed Sin’ I began to nick the thread, An’ choke the breath: Folk maun do something for their bread, An’ sae maun Death.
“Sax thousand years are near-hand fled Sin’ I was to the butching bred, An’ mony a scheme in vain’s been laid, To stap or scar me; Till ane Hornbook’s 3 ta’en up the trade, And faith! he’ll waur me.
“Ye ken Hornbook i’ the clachan, Deil mak his king’s-hood in spleuchan! He’s grown sae weel acquaint wi’ Buchan 4 And ither chaps, The weans haud out their fingers laughin, An’ pouk my hips.
“See, here’s a scythe, an’ there’s dart, They hae pierc’d mony a gallant heart; But Doctor Hornbook, wi’ his art An’ cursed skill, Has made them baith no worth a f—t, D—n’d haet they’ll kill! “’Twas but yestreen, nae farther gane, I threw a noble throw at ane; Wi’ less, I’m sure, I’ve hundreds slain; But deil-ma-care, It just play’d dirl on the bane, But did nae mair.
“Hornbook was by, wi’ ready art, An’ had sae fortify’d the part, That when I looked to my dart, It was sae blunt, Fient haet o’t wad hae pierc’d the heart Of a kail-runt.
“I drew my scythe in sic a fury, I near-hand cowpit wi’ my hurry, But yet the bauld Apothecary Withstood the shock; I might as weel hae tried a quarry O’ hard whin rock.
“Ev’n them he canna get attended, Altho’ their face he ne’er had kend it, Just —— in a kail-blade, an’ sent it, As soon’s he smells ’t, Baith their disease, and what will mend it, At once he tells ’t.
“And then, a’ doctor’s saws an’ whittles, Of a’ dimensions, shapes, an’ mettles, A’ kind o’ boxes, mugs, an’ bottles, He’s sure to hae; Their Latin names as fast he rattles As A B C.
“Calces o’ fossils, earths, and trees; True sal-marinum o’ the seas; The farina of beans an’ pease, He has’t in plenty; Aqua-fontis, what you please, He can content ye.
“Forbye some new, uncommon weapons, Urinus spiritus of capons; Or mite-horn shavings, filings, scrapings, Distill’d per se; Sal-alkali o’ midge-tail clippings, And mony mae.
” “Waes me for Johnie Ged’s-Hole 5 now,” Quoth I, “if that thae news be true! His braw calf-ward whare gowans grew, Sae white and bonie, Nae doubt they’ll rive it wi’ the plew; They’ll ruin Johnie!” The creature grain’d an eldritch laugh, And says “Ye needna yoke the pleugh, Kirkyards will soon be till’d eneugh, Tak ye nae fear: They’ll be trench’d wi’ mony a sheugh, In twa-three year.
“Whare I kill’d ane, a fair strae-death, By loss o’ blood or want of breath This night I’m free to tak my aith, That Hornbook’s skill Has clad a score i’ their last claith, By drap an’ pill.
“An honest wabster to his trade, Whase wife’s twa nieves were scarce weel-bred Gat tippence-worth to mend her head, When it was sair; The wife slade cannie to her bed, But ne’er spak mair.
“A country laird had ta’en the batts, Or some curmurring in his guts, His only son for Hornbook sets, An’ pays him well: The lad, for twa guid gimmer-pets, Was laird himsel’.
“A bonie lass—ye kend her name— Some ill-brewn drink had hov’d her wame; She trusts hersel’, to hide the shame, In Hornbook’s care; Horn sent her aff to her lang hame, To hide it there.
“That’s just a swatch o’ Hornbook’s way; Thus goes he on from day to day, Thus does he poison, kill, an’ slay, An’s weel paid for’t; Yet stops me o’ my lawfu’ prey, Wi’ his d—n’d dirt: “But, hark! I’ll tell you of a plot, Tho’ dinna ye be speakin o’t; I’ll nail the self-conceited sot, As dead’s a herrin; Neist time we meet, I’ll wad a groat, He gets his fairin!” But just as he began to tell, The auld kirk-hammer strak the bell Some wee short hour ayont the twal’, Which rais’d us baith: I took the way that pleas’d mysel’, And sae did Death.
Note 1.
This recontre happened in seed-time, 1785.
—R.
B.
[back] Note 2.
An epidemical fever was then raging in that country.
—R.
B.
[back] Note 3.
This gentleman, Dr.
Hornbook, is professionally a brother of the sovereign Order of the Ferula; but, by intuition and inspiration, is at once an apothecary, surgeon, and physician.
—R.
B.
[back] Note 4.
Burchan’s Domestic Medicine.
—R.
B.
[back] Note 5.
The grave-digger.
—R.
B.
[back]
Written by Robert Herrick | Create an image from this poem

THE FAIRY TEMPLE; OR OBERONS CHAPEL

 THE FAIRY TEMPLE; OR, OBERON'S CHAPEL

DEDICATED TO MR JOHN MERRIFIELD,
COUNSELLOR AT LAW

RARE TEMPLES THOU HAST SEEN, I KNOW,
AND RICH FOR IN AND OUTWARD SHOW;
SURVEY THIS CHAPEL BUILT, ALONE,
WITHOUT OR LIME, OR WOOD, OR STONE.
THEN SAY, IF ONE THOU'ST SEEN MORE FINE THAN THIS, THE FAIRIES' ONCE, NOW THINE.
THE TEMPLE A way enchaced with glass and beads There is, that to the Chapel leads; Whose structure, for his holy rest, Is here the Halcyon's curious nest; Into the which who looks, shall see His Temple of Idolatry; Where he of god-heads has such store, As Rome's Pantheon had not more.
His house of Rimmon this he calls, Girt with small bones, instead of walls.
First in a niche, more black than jet, His idol-cricket there is set; Then in a polish'd oval by There stands his idol-beetle-fly; Next, in an arch, akin to this, His idol-canker seated is.
Then in a round, is placed by these His golden god, Cantharides.
So that where'er ye look, ye see No capital, no cornice free, Or frieze, from this fine frippery.
Now this the Fairies would have known, Theirs is a mixt religion: And some have heard the elves it call Part Pagan, part Papistical.
If unto me all tongues were granted, I could not speak the saints here painted.
Saint Tit, Saint Nit, Saint Is, Saint Itis, Who 'gainst Mab's state placed here right is.
Saint Will o' th' Wisp, of no great bigness, But, alias, call'd here FATUUS IGNIS.
Saint Frip, Saint Trip, Saint Fill, Saint Filly;-- Neither those other saint-ships will I Here go about for to recite Their number, almost infinite; Which, one by one, here set down are In this most curious calendar.
First, at the entrance of the gate, A little puppet-priest doth wait, Who squeaks to all the comers there, 'Favour your tongues, who enter here.
'Pure hands bring hither, without stain.
' A second pules, 'Hence, hence, profane!' Hard by, i' th' shell of half a nut, The holy-water there is put; A little brush of squirrels' hairs, Composed of odd, not even pairs, Stands in the platter, or close by, To purge the fairy family.
Near to the altar stands the priest, There offering up the holy-grist; Ducking in mood and perfect tense, With (much good do't him) reverence.
The altar is not here four-square, Nor in a form triangular; Nor made of glass, or wood, or stone, But of a little transverse bone; Which boys and bruckel'd children call (Playing for points and pins) cockall.
Whose linen-drapery is a thin, Sub|ile, and ductile codling's skin; Which o'er the board is smoothly spread With little seal-work damasked.
The fringe that circumbinds it, too, Is spangle-work of trembling dew, Which, gently gleaming, makes a show, Like frost-work glitt'ring on the snow.
Upon this fetuous board doth stand Something for shew-bread, and at hand (Just in the middle of the altar) Upon an end, the Fairy-psalter, Graced with the trout-flies' curious wings, Which serve for watchet ribbonings.
Now, we must know, the elves are led Right by the Rubric, which they read: And if report of them be true, They have their text for what they do; Ay, and their book of canons too.
And, as Sir Thomas Parson tells, They have their book of articles; And if that Fairy knight not lies They have their book of homilies; And other Scriptures, that design A short, but righteous discipline.
The bason stands the board upon To take the free-oblation; A little pin-dust, which they hold More precious than we prize our gold; Which charity they give to many Poor of the parish, if there's any.
Upon the ends of these neat rails, Hatch'd with the silver-light of snails, The elves, in formal manner, fix Two pure and holy candlesticks, In either which a tall small bent Burns for the altar's ornament.
For sanctity, they have, to these, Their curious copes and surplices Of cleanest cobweb, hanging by In their religious vestery.
They have their ash-pans and their brooms, To purge the chapel and the rooms; Their many mumbling mass-priests here, And many a dapper chorister.
Their ush'ring vergers here likewise, Their canons and their chaunteries; Of cloister-monks they have enow, Ay, and their abbey-lubbers too:-- And if their legend do not lie, They much affect the papacy; And since the last is dead, there's hope Elve Boniface shall next be Pope.
They have their cups and chalices, Their pardons and indulgences, Their beads of nits, bells, books, and wax- Candles, forsooth, and other knacks; Their holy oil, their fasting-spittle, Their sacred salt here, not a little.
Dry chips, old shoes, rags, grease, and bones, Beside their fumigations.
Many a trifle, too, and trinket, And for what use, scarce man would think it.
Next then, upon the chanter's side An apple's-core is hung up dried, With rattling kernels, which is rung To call to morn and even-song.
The saint, to which the most he prays And offers incense nights and days, The lady of the lobster is, Whose foot-pace he doth stroke and kiss, And, humbly, chives of saffron brings For his most cheerful offerings.
When, after these, he's paid his vows, He lowly to the altar bows; And then he dons the silk-worm's shed, Like a Turk's turban on his head, And reverently departeth thence, Hid in a cloud of frankincense; And by the glow-worm's light well guided, Goes to the Feast that's now provided.
Written by Derek Walcott | Create an image from this poem

Sabbaths W.I

 Those villages stricken with the melancholia of Sunday,
in all of whose ocher streets one dog is sleeping

those volcanoes like ashen roses, or the incurable sore
of poverty, around whose puckered mouth thin boys are
selling yellow sulphur stone

the burnt banana leaves that used to dance
the river whose bed is made of broken bottles
the cocoa grove where a bird whose cry sounds green and
yellow and in the lights under the leaves crested with
orange flame has forgotten its flute

gommiers peeling from sunburn still wrestling to escape the sea

the dead lizard turning blue as stone

those rivers, threads of spittle, that forgot the old music

that dry, brief esplanade under the drier sea almonds
where the dry old men sat

watching a white schooner stuck in the branches
and playing draughts with the moving frigate birds

those hillsides like broken pots

those ferns that stamped their skeletons on the skin

and those roads that begin reciting their names at vespers

mention them and they will stop
those crabs that were willing to let an epoch pass
those herons like spinsters that doubted their reflections
inquiring, inquiring

those nettles that waited
those Sundays, those Sundays

those Sundays when the lights at the road's end were an occasion

those Sundays when my mother lay on her back
those Sundays when the sisters gathered like white moths
round their street lantern

and cities passed us by on the horizon

Book: Reflection on the Important Things