Written by
Friedrich von Schiller |
Ye in the age gone by,
Who ruled the world--a world how lovely then!--
And guided still the steps of happy men
In the light leading-strings of careless joy!
Ah, flourished then your service of delight!
How different, oh, how different, in the day
When thy sweet fanes with many a wreath were bright,
O Venus Amathusia!
Then, through a veil of dreams
Woven by song, truth's youthful beauty glowed,
And life's redundant and rejoicing streams
Gave to the soulless, soul--where'r they flowed
Man gifted nature with divinity
To lift and link her to the breast of love;
All things betrayed to the initiate eye
The track of gods above!
Where lifeless--fixed afar,
A flaming ball to our dull sense is given,
Phoebus Apollo, in his golden car,
In silent glory swept the fields of heaven!
On yonder hill the Oread was adored,
In yonder tree the Dryad held her home;
And from her urn the gentle Naiad poured
The wavelet's silver foam.
Yon bay, chaste Daphne wreathed,
Yon stone was mournful Niobe's mute cell,
Low through yon sedges pastoral Syrinx breathed,
And through those groves wailed the sweet Philomel,
The tears of Ceres swelled in yonder rill--
Tears shed for Proserpine to Hades borne;
And, for her lost Adonis, yonder hill
Heard Cytherea mourn!--
Heaven's shapes were charmed unto
The mortal race of old Deucalion;
Pyrrha's fair daughter, humanly to woo,
Came down, in shepherd-guise, Latona's son
Between men, heroes, gods, harmonious then
Love wove sweet links and sympathies divine;
Blest Amathusia, heroes, gods, and men,
Equals before thy shrine!
Not to that culture gay,
Stern self-denial, or sharp penance wan!
Well might each heart be happy in that day--
For gods, the happy ones, were kin to man!
The beautiful alone the holy there!
No pleasure shamed the gods of that young race;
So that the chaste Camoenae favoring were,
And the subduing grace!
A palace every shrine;
Your sports heroic;--yours the crown
Of contests hallowed to a power divine,
As rushed the chariots thundering to renown.
Fair round the altar where the incense breathed,
Moved your melodious dance inspired; and fair
Above victorious brows, the garland wreathed
Sweet leaves round odorous hair!
The lively Thyrsus-swinger,
And the wild car the exulting panthers bore,
Announced the presence of the rapture-bringer--
Bounded the Satyr and blithe Faun before;
And Maenads, as the frenzy stung the soul,
Hymned in their maddening dance, the glorious wine--
As ever beckoned to the lusty bowl
The ruddy host divine!
Before the bed of death
No ghastly spectre stood--but from the porch
Of life, the lip--one kiss inhaled the breath,
And the mute graceful genius lowered a torch.
The judgment-balance of the realms below,
A judge, himself of mortal lineage, held;
The very furies at the Thracian's woe,
Were moved and music-spelled.
In the Elysian grove
The shades renewed the pleasures life held dear:
The faithful spouse rejoined remembered love,
And rushed along the meads the charioteer;
There Linus poured the old accustomed strain;
Admetus there Alcestis still could greet; his
Friend there once more Orestes could regain,
His arrows--Philoctetes!
More glorious than the meeds
That in their strife with labor nerved the brave,
To the great doer of renowned deeds
The Hebe and the heaven the Thunderer gave.
Before the rescued rescuer [10] of the dead,
Bowed down the silent and immortal host;
And the twain stars [11] their guiding lustre shed,
On the bark tempest-tossed!
Art thou, fair world, no more?
Return, thou virgin-bloom on Nature's face;
Ah, only on the minstrel's magic shore,
Can we the footstep of sweet fable trace!
The meadows mourn for the old hallowing life;
Vainly we search the earth of gods bereft;
Where once the warm and living shapes were rife,
Shadows alone are left!
Cold, from the north, has gone
Over the flowers the blast that killed their May;
And, to enrich the worship of the one,
A universe of gods must pass away!
Mourning, I search on yonder starry steeps,
But thee no more, Selene, there I see!
And through the woods I call, and o'er the deeps,
And--Echo answers me!
Deaf to the joys she gives--
Blind to the pomp of which she is possessed--
Unconscious of the spiritual power that lives
Around, and rules her--by our bliss unblessed--
Dull to the art that colors or creates,
Like the dead timepiece, godless nature creeps
Her plodding round, and, by the leaden weights,
The slavish motion keeps.
To-morrow to receive
New life, she digs her proper grave to-day;
And icy moons with weary sameness weave
From their own light their fulness and decay.
Home to the poet's land the gods are flown,
Light use in them that later world discerns,
Which, the diviner leading-strings outgrown,
On its own axle turns.
Home! and with them are gone
The hues they gazed on and the tones they heard;
Life's beauty and life's melody:--alone
Broods o'er the desolate void, the lifeless word;
Yet rescued from time's deluge, still they throng
Unseen the Pindus they were wont to cherish:
All, that which gains immortal life in song,
To mortal life must perish!
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Written by
John Keats |
Fame, like a wayward girl, will still be coy
To those who woo her with too slavish knees,
But makes surrender to some thoughtless boy,
And dotes the more upon a heart at ease;
She is a Gypsy,—will not speak to those
Who have not learnt to be content without her;
A Jilt, whose ear was never whispered close,
Who thinks they scandal her who talk about her;
A very Gypsy is she, Nilus-born,
Sister-in-law to jealous Potiphar;
Ye love-sick Bards! repay her scorn for scorn;
Ye Artists lovelorn! madmen that ye are!
Makeyour best bow to her and bid adieu,
Then, if she likes it, she will follow you.
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Written by
Isaac Watts |
Hezekiah's song; or, Sickness and recovery.
Isa. 38:9ff.
When we are raised from deep distress,
Our God deserves a song;
We take the pattern of our praise
From Hezekiah's tongue.
The gates of the devouring grave
Are opened wide in vain,
If he that holds the keys of death
Commands them fast again.
Pains of the flesh are wont t' abuse
Our minds with slavish fears:
"Our days are past, and we shall lose
The remnant of our years."
We chatter with a swallow's voice,
Or like a dove we mourn,
With bitterness instead of joys,
Afflicted and forlorn.
Jehovah speaks the healing word,
And no disease withstands;
Fevers and plagues obey the Lord,
And fly at his commands.
If half the strings of life should break,
He can our frame restore;
He casts our sins behind his back,
And they are found no more.
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Written by
John Wilmot |
After Death nothing is, and nothing, death,
The utmost limit of a gasp of breath.
Let the ambitious zealot lay aside
His hopes of heaven, whose faith is but his pride;
Let slavish souls lay by their fear
Nor be concerned which way nor where
After this life they shall be hurled.
Dead, we become the lumber of the world,
And to that mass of matter shall be swept
Where things destroyed with things unborn are kept.
Devouring time swallows us whole.
Impartial death confounds body and soul.
For Hell and the foul fiend that rules
God's everlasting fiery jails
(Devised by rogues, dreaded by fools),
With his grim, grisly dog that keeps the door,
Are senseless stories, idle tales,
Dreams, whimsey's, and no more.
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Written by
Isaac Watts |
Presumption and despair; or, Satan's various temptations.
I hate the tempter and his charms,
I hate his flatt'ring breath;
The serpent takes a thousand forms
To cheat our souls to death.
He feeds our hopes with airy dreams,
Or kills with slavish fear;
And holds us still in wide extremes,
Presumption or despair.
Now he persuades, "How easy 'tis
To walk the road to heav'n;"
Anon he swells our sins, and cries,
"They cannot be forgiv'n."
[He bids young sinners "yet forbear
To think of God, or death;
For prayer and devotion are
But melancholy breath."
He tells the aged, "they must die,
"And 'tis too late to pray;
In vain for mercy now they cry,
For they have lost their day."]
Thus he supports his cruel throne
By mischief and deceit,
And drags the sons of Adam down
To darkness and the pit.
Almighty God, cut short his power,
Let him in darkness dwell
And that he vex the earth no more,
Confine him down to hell.
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Written by
Isaac Watts |
Prayer and hope of victory.
For a day of prayer in time of war.
Now may the God of power and grace
Attend his people's humble cry!
Jehovah hears when Isr'el prays,
And brings deliverance from on high.
The name of Jacob's God defends
Better than shields or brazen walls;
He from his sanctuary sends
Succor and strength, when Zion calls.
Well he remembers all our sighs,
His love exceeds our best deserts;
His love accepts the sacrifice
Of humble groans and broken hearts.
In his salvation is our hope,
And, in the name of Isr'el's God,
Our troops shall lift their banners up,
Our navies spread their flags abroad.
Some trust in horses trained for war,
And some of chariots make their boasts:
Our surest expectations are
From thee, the Lord of heav'nly hosts.
[O may the memory of thy name
Inspire our armies for the fight!
Our foes shall fall and die with shame,
Or quit the field with shameful flight.]
Now save us, Lord, from slavish fear,
Now let our hopes be firm and strong,
Till the salvation shall appear,
And joy and triumph raise the song.
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Written by
John Milton |
To God our strength sing loud, and clear,
Sing loud to God our King,
To Jacobs God, that all may hear
Loud acclamations ring.
Prepare a Hymn, prepare a Song
The Timbrel hither bring
The cheerfull Psaltry bring along
And Harp with pleasant string.
Blow, as is wont, in the new Moon
With Trumpets lofty sound,
Th'appointed time, the day wheron
Our solemn Feast comes round.
This was a Statute giv'n of old
For Israel to observe
A Law of Jacobs God, to hold
From whence they might not swerve.
This he a Testimony ordain'd
In Joseph, not to change,
When as he pass'd through Aegypt land;
The Tongue I heard, was strange.
From burden, and from slavish toyle
I set his shoulder free;
His hands from pots, and mirie soyle
Deliver'd were by me.
When trouble did thee sore assaile,
On me then didst thou call,
And I to free thee did not faile,
And led thee out of thrall.
I answer'd thee in *thunder deep *Be Sether ragnam.
With clouds encompass'd round;
I tri'd thee at the water steep
Of Meriba renown'd.
Hear O my people, heark'n well,
I testifie to thee
Thou antient flock of Israel,
If thou wilt list to mee,
Through out the land of thy abode
No alien God shall be
Nor shalt thou to a forein God
In honour bend thy knee.
I am the Lord thy God which brought
Thee out of Aegypt land
Ask large enough, and I, besought,
Will grant thy full demand.
And yet my people would not hear,
Nor hearken to my voice;
And Israel whom I lov'd so dear
Mislik'd me for his choice.
Then did I leave them to their will
And to their wandring mind;
Their own conceits they follow'd still
Their own devises blind
O that my people would be wise
To serve me all their daies,
And O that Israel would advise
To walk my righteous waies.
Then would I soon bring down their foes
That now so proudly rise,
And turn my hand against all those
That are their enemies.
Who hate the Lord should then be fain
To bow to him and bend,
But they, His should remain,
Their time should have no end.
And he would free them from the shock
With flower of finest wheat,
And satisfie them from the rock
With Honey for their Meat.
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Written by
Robert William Service |
I do not write for love of pelf,
Nor lust for phantom fame;
I do not rhyme to please myself,
Nor yet to win acclaim:
No, strange to say it is my plan,
What gifts I have, to lavish
Upon a simple working man
MACTAVISH.
For that's the rather smeary name,
Of dreary toil a hinter,
That heads the galley proofs that came
This morning from my printer;
My patient pencil much they need,
Yet how my eyes they ravish,
As at the top of each I read:
MACTAVISH.
Who is the meek and modest man,
Who puffs no doubt a pipe,
And has my manuscript to scan,
And put in magic type?
Somehow I'm glad that he is not
Iberian or Slavish -
I hail him as a brother Scot,
MACTAVISH.
I do not want to bore him with
My work, I make it snappy;
For even though his name were Smith,
I'd like him to be happy.
I hope, because I'm stumped for rhyme,
He will not think me knavish,
If I should call him just this time:
MACTAVISH.
Forgive me, Friend Mactavish. I
No doubt have cost you curses;
I'm sorry for you as you try
To put my type in verses;
And though new names I know you by,
When of new books creator,
I'll always look on you as my
COLLABORATOR.
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Written by
Isaac Watts |
The song of Simeon; or, Death made desirable.
Luke 2:27ff
Lord, at thy temple we appear,
As happy Simeon came,
And hope to meet our Savior here;
O make our joys the same!
With what divine and vast delight
The good old man was filled,
When fondly in his withered arms
He clasped the holy child!
"Now I can leave this world," he cried,
"Behold, thy servant dies;
I've seen thy great salvation, Lord,
And close my peaceful eyes.
"This is the light prepared to shine
Upon the Gentile lands,
Thine Isr'el's glory, and their hope
To break their slavish bands."
[Jesus! the vision of thy face
Hath overpowering charms;
Scarce shall I feel death's cold embrace,
If Christ be in my arms.
Then while ye hear my heart-strings break,
How sweet my minutes roll!
A mortal paleness on my cheek,
And glory in my soul.]
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Written by
Thomas Moore |
'Tis gone, and for ever, the light we saw breaking,
Like Heaven's first dawn o'er the sleep of the dead --
When Man, from the slumber of ages awaking,
Look'd upward, and bless'd the pure ray, ere it fled.
'Tis gone, and the gleams it has left of its burning,
But deepen the long night of bondage and mourning,
That dark o'er the kingdoms of earth is returning,
And darkest of all, hapless Erin, o'er thee.
For high was thy hope, when those glories were darting
Around thee, through all the gross clouds of the world;
When Truth, from her letters indignantly starting,
At once, like a sun-burst, her banner unfurl'd.
Oh! never shall earth see a moment so splendid!
Then, then -- had one Hymn of Deliverance blended
The tongues of all nations -- how sweet had ascended
The first note of liberty , Erin, from thee!
But, shame on those tyrants who envied the blessing!
And shame on the light race, unworthy its good,
Who, at Death's reeking altar, like furies, caressing
The young hope of Freedom, baptised it in blood.
Then vanish'd for ever that fair sunny vision,
Which, spite of the slavish, the cold heart's derision,
Shall long be remember'd, pure, bright, and elysian,
As first it arose, my lost Erin, on thee.
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