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Best Famous Shearers Poems

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Written by Andrew Barton Paterson | Create an image from this poem

The Scapegoat

 We have all of us read how the Israelites fled 
From Egypt with Pharaoh in eager pursuit of 'em, 
And Pharaoh's fierce troop were all put "in the soup" 
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had" That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo -- Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears In deserts with never a famine to follow by, The Israelite horde went roaming abroad Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em, Was dying, he murmured, "A rorty old hoss you are: I give you command of the whole of the band" -- And handed the Government over to Joshua.
But Moses told 'em before he died, "Wherever you are, whatever betide, Every year as the time draws near By lot or by rote choose you a goat, And let the high priest confess on the beast The sins of the people the worst and the least, Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black To die with the weight of your sins on his back: Of thirst let him perish alone and unshriven, For thus shall your sins be absolved and forgiven!" 'Tis needless to say, though it reeked of barbarity This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do, Though he burgled, or murdered, or cheated at loo, Or meat on Good Friday (a sin most terrific) ate, Could get his discharge, like a bankrupt's certificate; Just here let us note -- Did they choose their best goat? It's food for conjecture, to judge from the picture By Hunt in the Gallery close to our door, a Man well might suppose that the scapegoat they chose Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest: 'Tis a rule that obtains, no matter who reigns, When making a sacrifice, offer the seediest; Which accounts for a theory known to my hearers Who live in the wild by the wattle beguiled, That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away, a scapegoat was led to the desert and freighted With sin (the poor brute must have been overweighted) And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb They lead the old billy-goat off to his doom: On every hand a reverend band, Prophets and preachers and elders stand And the oldest rabbi, with a tear in his eye, Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he No doubt was the "poisonest" kind of Pharisee.
) The sermon was marked by a deal of humility And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility, And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat And, while a red fillet he carefully pins on him, Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst -- "Go forth in the desert and perish in woe, The sins of the people are whiter than snow!" Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word, Derived from the Persian "Palaykhur" or "Pallaghur"), As the scapegoat strains and tugs at the reins The Rabbi yells rapidly, "Let her go, Gallagher!" The animal, freed from all restraint Lowered his head, made a kind of feint, And charged straight at that elderly saint.
So fierce his attack and so very severe, it Quite floored the Rabbi, who, ere he could fly, Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted, A light-hearted antelope "out on the ramp", Then stopped, looked around, got the "lay of the ground", And made a beeline back again to the camp.
The elderly priest, as he noticed the beast So gallantly making his way to the east, Says he, "From the tents may I never more roam again If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted, He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog, If he takes home our sins, it'll burst up the Synagogue!" He turned to an Acolyte who was making his bacca light, A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain, And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you, From those granite tops forty cent'ries look down on you -- Run, Abraham, run! I'll bet half-a-crown on you.
" So Abraham ran, like a man did he go for him, But the goat made it clear each time he drew near That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race -- "Great Scott! isn't Abraham forcing the pace -- And don't the goat spiel? It is hard to keep sight on him, The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more, And Abraham's tiring -- I'll lay six to four! He rolls in his stride; he's done, there's no question!" But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning), "It's a hard race," said he, "and I think it would be A good thing for someone to take up the running.
" As soon said as done, they started to run -- The priests and the deacons, strong runners and weak 'uns All reckoned ere long to come up with the brute, And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout Streamed over the desert with many a shout -- The Rabbi so elderly, grave, and patrician, Had been in his youth a bold metallician, And offered, in gasps, as they merrily spieled, "Any price Abraham! Evens the field!" Alas! the whole clan, they raced and they ran, And Abraham proved him an "even time" man, But the goat -- now a speck they could scarce keep their eyes on -- Stretched out in his stride in a style most surprisin' And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp Is heard as he wanders with paste, brush, and notices, And paling and wall he plasters them all, "I wonder how's things gettin' on with the goat," he says, The pulls out his bills, "Use Solomon's Pills" "Great Stoning of Christians! To all devout Jews! you all Must each bring a stone -- Great sport will be shown; Enormous Attractions! And prices as usual! Roll up to the Hall!! Wives, children and all, For naught the most delicate feelings to hurt is meant!!" Here his eyes opened wide, for close by his side Was the scapegoat: And eating his latest advertisement! One shriek from him burst -- "You creature accurst!" And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste, But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread, The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?" In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall, "The trail of the serpent was over them all.
" A poor little child knocked out stiff in the gutter Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale, The scapegoat had licked it as dry as a nail; He raced through their houses, and frightened their spouses, But his latest achievement most anger arouses, For while they were searching, and scratching their craniums, One little Ben Ourbed, who looked in the flow'r-bed, Discovered him eating the Rabbi's geraniums.
Moral The moral is patent to all the beholders -- Don't shift your own sins on to other folks' shoulders; Be kind to dumb creatures and never abuse them, Nor curse them nor kick them, nor spitefully use them: Take their lives if needs must -- when it comes to the worst, But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam That dogs, goats, and chickens, it's simply the dickens, Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out, And so will a scapegoat, he's bound to achieve it, But, die in the wilderness! Don't you believe it!


Written by John Milton | Create an image from this poem

Lycidas

 In this Monody the author bewails a learned Friend, unfortunately
drowned in his passage from Chester on the Irish Seas, 1637;
and, by occasion, foretells the ruin of our corrupted Clergy, 
then in their height.
YET once more, O ye laurels, and once more, Ye myrtles brown, with ivy never sere, I come to pluck your berries harsh and crude, And with forced fingers rude Shatter your leaves before the mellowing year.
Bitter constraint and sad occasion dear Compels me to disturb your season due; For Lycidas is dead, dead ere his prime, Young Lycidas, and hath not left his peer.
Who would not sing for Lycidas? he knew Himself to sing, and build the lofty rhyme.
He must not float upon his watery bier Unwept, and welter to the parching wind, Without the meed of some melodious tear.
Begin, then, Sisters of the sacred well That from beneath the seat of Jove doth spring; Begin, and somewhat loudly sweep the string.
Hence with denial vain and coy excuse: So may some gentle Muse With lucky words favour my destined urn, And as he passes turn, And bid fair peace be to my sable shroud! For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill; Together both, ere the high lawns appeared Under the opening eyelids of the Morn, We drove a-field, and both together heard What time the grey-fly winds her sultry horn, Battening our flocks with the fresh dews of night, Oft till the star that rose at evening bright Toward heaven's descent had sloped his westering wheel.
Meanwhile the rural ditties were not mute; Tempered to the oaten flute, Rough Satyrs danced, and Fauns with cloven heel From the glad sound would not be absent long; And old Damoetas loved to hear our song.
But, oh! the heavy change, now thou art gone, Now thou art gone and never must return! Thee, Shepherd, thee the woods and desert caves, With wild thyme and the gadding vine o'ergrown, And all their echoes, mourn.
The willows, and the hazel copses green, Shall now no more be seen Fanning their joyous leaves to thy soft lays.
As killing as the canker to the rose, Or taint-worm to the weanling herds that graze, Or frost to flowers, that their gay wardrobe wear, When first the white-thorn blows; Such, Lycidas, thy loss to shepherd's ear.
Where were ye, Nymphs, when the remorseless deep Closed o'er the head of your loved Lycidas? For neither were ye playing on the steep Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream.
Ay me! I fondly dream RHad ye been there,S .
.
.
for what could that have done? What could the Muse herself that Orpheus bore, The Muse herself, for her enchanting son, Whom universal nature did lament, When, by the rout that made the hideous roar, His gory visage down the stream was sent, Down the swift Hebrus to the Lesbian shore? Alas! what boots it with uncessant care To tend the homely, slighted, shepherd's trade, And strictly meditate the thankless Muse? Were it not better done, as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days; But, the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears, And slits the thin-spun life.
RBut not the praise," Phoebus replied, and touched my trembling ears: RFame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
" O fountain Arethuse, and thou honoured flood, Smooth-sliding Mincius, crowned with vocal reeds, That strain I heard was of a higher mood.
But now my oat proceeds, And listens to the Herald of the Sea, That came in Neptune's plea.
He asked the waves, and asked the felon winds, What hard mishap hath doomed this gentle swain? And questioned every gust of rugged wings That blows from off each beaked promontory.
They knew not of his story; And sage Hippotades their answer brings, That not a blast was from his dungeon strayed: The air was calm, and on the level brine Sleek Panope with all her sisters played.
It was that fatal and perfidious bark, Built in the eclipse, and rigged with curses dark, That sunk so low that sacred head of thine.
Next, Camus, reverend sire, went footing slow, His mantle hairy, and his bonnet sedge, Inwrought with figures dim, and on the edge Like to that sanguine flower inscribed with woe.
Ah! who hath reft," quoth he, Rmy dearest pledge?" Last came, and last did go, The Pilot of the Galilean Lake; Two massy keys he bore of metals twain.
(The golden opes, the iron shuts amain).
He shook his mitred locks, and stern bespake:-- RHow well could I have spared for thee, young swain, Enow of such as, for their bellies' sake, Creep, and intrude, and climb into the fold! Of other care they little reckoning make Than how to scramble at the shearers' feast, And shove away the worthy bidden guest.
Blind mouths! that scarce themselves know how to hold A sheep-hook, or have learnt aught else the least That to the faithful herdman's art belongs! What recks it them? What need they? They are sped: And, when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw; The hungry sheep look up, and are not fed, But, swoln with wind and the rank mist they draw, Rot inwardly, and foul contagion spread; Besides what the grim wolf with privy paw Daily devours apace, and nothing said.
But that two-handed engine at the door Stands ready to smite once, and smite no more.
" Return, Alpheus; the dread voice is past That shrunk thy streams; return Sicilian Muse, And call the vales, and bid them hither cast Their bells and flowerets of a thousand hues.
Ye valleys low, where the mild whispers use Of shades, and wanton winds, and gushing brooks, On whose fresh lap the swart star sparely looks, Throw hither all your quaint enamelled eyes, That on the green turf suck the honeyed showers, And purple all the ground with vernal flowers.
Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears; Bid amaranthus all his beauty shed, And daffadillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
For so, to interpose a little ease, Let our frail thoughts dally with false surmise, Ay me! whilst thee the shores and sounding seas Wash far away, where'er thy bones are hurled; Whether beyond the stormy Hebrides, Where thou perhaps under the whelming tide Visit'st the bottom of the monstrous world; Or whether thou, to our moist vows denied, Sleep'st by the fable of Bellerus old, Where the great Vision of the guarded mount Looks toward Namancos and Bayona's hold.
Look homeward, Angel, now, and melt with ruth: And, O ye dolphins, waft the hapless youth.
Weep no more, woeful shepherds, weep no more, For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor.
So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky: So Lycidas sunk low, but mounted high, Through the dear might of Him that walked the waves, Where, other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song, In the blest kingdoms meek of joy and love.
There entertain him all the Saints above, In solemn troops, and sweet societies, That Sing, and singing in their glory move, And wipe the tears for ever from his eyes.
Now, Lycidas, the shepherds weep no more; Henceforth thou art the Genius of the shore, In thy large recompense, and shalt be good To all that wander in that perilous flood.
Thus sang the uncouth swain to the oaks and rills, While the still morn went out with sandals grey: He touched the tender stops of various quills, With eager thought warbling his Doric lay: And now the sun had stretched out all the hills, And now was dropt into the western bay.
At last he rose, and twitched his mantle blue: Tomorrow to fresh woods, and pastures new.
Written by Henry Lawson | Create an image from this poem

Forard

 It is stuffy in the steerage where the second-classers sleep, 
For there's near a hundred for'ard, and they're stowed away like sheep, -- 
They are trav'lers for the most part in a straight 'n' honest path; 
But their linen's rather scanty, an' there isn't any bath -- 
Stowed away like ewes and wethers that is shore 'n' marked 'n' draft.
But the shearers of the shearers always seem to travel aft; In the cushioned cabins, aft, With saloons 'n' smoke-rooms, aft -- There is sheets 'n' best of tucker for the first-salooners, aft.
Our beef is just like scrapin's from the inside of a hide, And the spuds were pulled too early, for they're mostly green inside; But from somewhere back amidships there's a smell o' cookin' waft, An' I'd give my earthly prospects for a real good tuck-out aft -- Ham an' eggs 'n' coffee, aft, Say, cold fowl for luncheon, aft, Juicy grills an' toast 'n' cutlets -- tucker a-lor-frongsy, aft.
They feed our women sep'rate, an' they make a blessed fuss, Just as if they couldn't trust 'em for to eat along with us! Just because our hands are horny an' our hearts are rough with graft -- But the gentlemen and ladies always DINE together, aft -- With their ferns an' mirrors, aft, With their flow'rs an' napkins, aft -- `I'll assist you to an orange' -- `Kindly pass the sugar', aft.
We are shabby, rough, 'n' dirty, an' our feelin's out of tune, An' it's hard on fellers for'ard that was used to go saloon; There's a broken swell among us -- he is barracked, he is chaffed, An' I wish at times, poor devil, for his own sake he was aft; For they'd understand him, aft, (He will miss the bath-rooms aft), Spite of all there's no denyin' that there's finer feelin's aft.
Last night we watched the moonlight as it spread across the sea -- `It is hard to make a livin',' said the broken swell to me.
`There is ups an' downs,' I answered, an' a bitter laugh he laughed -- There were brighter days an' better when he always travelled aft -- With his rug an' gladstone, aft, With his cap an' spyglass, aft -- A careless, rovin', gay young spark as always travelled aft.
There's a notice by the gangway, an' it seems to come amiss, For it says that second-classers `ain't allowed abaft o' this'; An' there ought to be a notice for the fellows from abaft -- But the smell an' dirt's a warnin' to the first-salooners, aft; With their tooth and nail-brush, aft, With their cuffs 'n' collars, aft -- Their cigars an' books an' papers, an' their cap-peaks fore-'n'-aft.
I want to breathe the mornin' breeze that blows against the boat, For there's a swellin' in my heart -- a tightness in my throat -- We are for'ard when there's trouble! We are for'ard when there's graft! But the men who never battle always seem to travel aft; With their dressin'-cases, aft, With their swell pyjamas, aft -- Yes! the idle and the careless, they have ease an' comfort, aft.
I feel so low an' wretched, as I mooch about the deck, That I'm ripe for jumpin' over -- an' I wish there was a wreck! We are driven to New Zealand to be shot out over there -- Scarce a shillin' in our pockets, nor a decent rag to wear, With the everlastin' worry lest we don't get into graft -- There is little left to land for if you cannot travel aft; No anxiety abaft, They have stuff to land with, aft -- Oh, there's little left to land for if you cannot travel aft; But it's grand at sea this mornin', an' Creation almost speaks, Sailin' past the Bay of Islands with its pinnacles an' peaks, With the sunny haze all round us an' the white-caps on the blue, An' the orphan rocks an' breakers -- Oh, it's glorious sailin' through! To the south a distant steamer, to the west a coastin' craft, An' we see the beauty for'ard, better than if we were aft; Spite of op'ra-glasses, aft; But, ah well, they're brothers aft -- Nature seems to draw us closer -- bring us nearer fore-'n'-aft.
What's the use of bein' bitter? What's the use of gettin' mad? What's the use of bein' narrer just because yer luck is bad? What's the blessed use of frettin' like a child that wants the moon? There is broken hearts an' trouble in the gilded first saloon! We are used to bein' shabby -- we have got no overdraft -- We can laugh at troubles for'ard that they couldn't laugh at aft; Spite o' pride an' tone abaft (Keepin' up appearance, aft) There's anxiety an' worry in the breezy cabins aft.
But the curse o' class distinctions from our shoulders shall be hurled, An' the influence of woman revolutionize the world; There'll be higher education for the toilin' starvin' clown, An' the rich an' educated shall be educated down; An' we all will meet amidships on this stout old earthly craft, An' there won't be any friction 'twixt the classes fore-'n'-aft.
We'll be brothers, fore-'n'-aft! Yes, an' sisters, fore-'n'-aft! When the people work together, and there ain't no fore-'n'-aft.
Written by Henry Lawson | Create an image from this poem

The City Bushman

 It was pleasant up the country, City Bushman, where you went, 
For you sought the greener patches and you travelled like a gent; 
And you curse the trams and buses and the turmoil and the push, 
Though you know the squalid city needn't keep you from the bush; 
But we lately heard you singing of the `plains where shade is not', 
And you mentioned it was dusty -- `all was dry and all was hot'.
True, the bush `hath moods and changes' -- and the bushman hath 'em, too, For he's not a poet's dummy -- he's a man, the same as you; But his back is growing rounder -- slaving for the absentee -- And his toiling wife is thinner than a country wife should be.
For we noticed that the faces of the folks we chanced to meet Should have made a greater contrast to the faces in the street; And, in short, we think the bushman's being driven to the wall, And it's doubtful if his spirit will be `loyal thro' it all'.
Though the bush has been romantic and it's nice to sing about, There's a lot of patriotism that the land could do without -- Sort of BRITISH WORKMAN nonsense that shall perish in the scorn Of the drover who is driven and the shearer who is shorn, Of the struggling western farmers who have little time for rest, And are ruined on selections in the sheep-infested West; Droving songs are very pretty, but they merit little thanks From the people of a country in possession of the Banks.
And the `rise and fall of seasons' suits the rise and fall of rhyme, But we know that western seasons do not run on schedule time; For the drought will go on drying while there's anything to dry, Then it rains until you'd fancy it would bleach the sunny sky -- Then it pelters out of reason, for the downpour day and night Nearly sweeps the population to the Great Australian Bight.
It is up in Northern Queensland that the seasons do their best, But it's doubtful if you ever saw a season in the West; There are years without an autumn or a winter or a spring, There are broiling Junes, and summers when it rains like anything.
In the bush my ears were opened to the singing of the bird, But the `carol of the magpie' was a thing I never heard.
Once the beggar roused my slumbers in a shanty, it is true, But I only heard him asking, `Who the blanky blank are you?' And the bell-bird in the ranges -- but his `silver chime' is harsh When it's heard beside the solo of the curlew in the marsh.
Yes, I heard the shearers singing `William Riley', out of tune, Saw 'em fighting round a shanty on a Sunday afternoon, But the bushman isn't always `trapping brumbies in the night', Nor is he for ever riding when `the morn is fresh and bright', And he isn't always singing in the humpies on the run -- And the camp-fire's `cheery blazes' are a trifle overdone; We have grumbled with the bushmen round the fire on rainy days, When the smoke would blind a bullock and there wasn't any blaze, Save the blazes of our language, for we cursed the fire in turn Till the atmosphere was heated and the wood began to burn.
Then we had to wring our blueys which were rotting in the swags, And we saw the sugar leaking through the bottoms of the bags, And we couldn't raise a chorus, for the toothache and the cramp, While we spent the hours of darkness draining puddles round the camp.
Would you like to change with Clancy -- go a-droving? tell us true, For we rather think that Clancy would be glad to change with you, And be something in the city; but 'twould give your muse a shock To be losing time and money through the foot-rot in the flock, And you wouldn't mind the beauties underneath the starry dome If you had a wife and children and a lot of bills at home.
Did you ever guard the cattle when the night was inky-black, And it rained, and icy water trickled gently down your back Till your saddle-weary backbone fell a-aching to the roots And you almost felt the croaking of the bull-frog in your boots -- Sit and shiver in the saddle, curse the restless stock and cough Till a squatter's irate dummy cantered up to warn you off? Did you fight the drought and pleuro when the `seasons' were asleep, Felling sheoaks all the morning for a flock of starving sheep, Drinking mud instead of water -- climbing trees and lopping boughs For the broken-hearted bullocks and the dry and dusty cows? Do you think the bush was better in the `good old droving days', When the squatter ruled supremely as the king of western ways, When you got a slip of paper for the little you could earn, But were forced to take provisions from the station in return -- When you couldn't keep a chicken at your humpy on the run, For the squatter wouldn't let you -- and your work was never done; When you had to leave the missus in a lonely hut forlorn While you `rose up Willy Riley' -- in the days ere you were born? Ah! we read about the drovers and the shearers and the like Till we wonder why such happy and romantic fellows strike.
Don't you fancy that the poets ought to give the bush a rest Ere they raise a just rebellion in the over-written West? Where the simple-minded bushman gets a meal and bed and rum Just by riding round reporting phantom flocks that never come; Where the scalper -- never troubled by the `war-whoop of the push' -- Has a quiet little billet -- breeding rabbits in the bush; Where the idle shanty-keeper never fails to make a draw, And the dummy gets his tucker through provisions in the law; Where the labour-agitator -- when the shearers rise in might -- Makes his money sacrificing all his substance for The Right; Where the squatter makes his fortune, and `the seasons rise and fall', And the poor and honest bushman has to suffer for it all; Where the drovers and the shearers and the bushmen and the rest Never reach the Eldorado of the poets of the West.
And you think the bush is purer and that life is better there, But it doesn't seem to pay you like the `squalid street and square'.
Pray inform us, City Bushman, where you read, in prose or verse, Of the awful `city urchin who would greet you with a curse'.
There are golden hearts in gutters, though their owners lack the fat, And we'll back a teamster's offspring to outswear a city brat.
Do you think we're never jolly where the trams and buses rage? Did you hear the gods in chorus when `Ri-tooral' held the stage? Did you catch a ring of sorrow in the city urchin's voice When he yelled for Billy Elton, when he thumped the floor for Royce? Do the bushmen, down on pleasure, miss the everlasting stars When they drink and flirt and so on in the glow of private bars? You've a down on `trams and buses', or the `roar' of 'em, you said, And the `filthy, dirty attic', where you never toiled for bread.
(And about that self-same attic -- Lord! wherever have you been? For the struggling needlewoman mostly keeps her attic clean.
) But you'll find it very jolly with the cuff-and-collar push, And the city seems to suit you, while you rave about the bush.
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.
You'll admit that Up-the Country, more especially in drought, Isn't quite the Eldorado that the poets rave about, Yet at times we long to gallop where the reckless bushman rides In the wake of startled brumbies that are flying for their hides; Long to feel the saddle tremble once again between our knees And to hear the stockwhips rattle just like rifles in the trees! Long to feel the bridle-leather tugging strongly in the hand And to feel once more a little like a native of the land.
And the ring of bitter feeling in the jingling of our rhymes Isn't suited to the country nor the spirit of the times.
Let us go together droving, and returning, if we live, Try to understand each other while we reckon up the div.
Written by Robert Burns | Create an image from this poem

70. Epistle to the Rev. John M'Math

 WHILE at the stook the shearers cow’r
To shun the bitter blaudin’ show’r,
Or in gulravage rinnin scowr
 To pass the time,
To you I dedicate the hour
 In idle rhyme.
My musie, tir’d wi’ mony a sonnet On gown, an’ ban’, an’ douse black bonnet, Is grown right eerie now she’s done it, Lest they should blame her, An’ rouse their holy thunder on it An anathem her.
I own ’twas rash, an’ rather hardy, That I, a simple, country bardie, Should meddle wi’ a pack sae sturdy, Wha, if they ken me, Can easy, wi’ a single wordie, Lowse hell upon me.
But I gae mad at their grimaces, Their sighin, cantin, grace-proud faces, Their three-mile prayers, an’ half-mile graces, Their raxin conscience, Whase greed, revenge, an’ pride disgraces Waur nor their nonsense.
There’s Gaw’n, misca’d waur than a beast, Wha has mair honour in his breast Than mony scores as guid’s the priest Wha sae abus’d him: And may a bard no crack his jest What way they’ve us’d him? See him, the poor man’s friend in need, The gentleman in word an’ deed— An’ shall his fame an’ honour bleed By worthless, skellums, An’ not a muse erect her head To cowe the blellums? O Pope, had I thy satire’s darts To gie the rascals their deserts, I’d rip their rotten, hollow hearts, An’ tell aloud Their jugglin hocus-pocus arts To cheat the crowd.
God knows, I’m no the thing I should be, Nor am I even the thing I could be, But twenty times I rather would be An atheist clean, Than under gospel colours hid be Just for a screen.
An honest man may like a glass, An honest man may like a lass, But mean revenge, an’ malice fause He’ll still disdain, An’ then cry zeal for gospel laws, Like some we ken.
They take religion in their mouth; They talk o’ mercy, grace, an’ truth, For what?—to gie their malice skouth On some puir wight, An’ hunt him down, owre right and ruth, To ruin straight.
All hail, Religion! maid divine! Pardon a muse sae mean as mine, Who in her rough imperfect line Thus daurs to name thee; To stigmatise false friends of thine Can ne’er defame thee.
Tho’ blotch’t and foul wi’ mony a stain, An’ far unworthy of thy train, With trembling voice I tune my strain, To join with those Who boldly dare thy cause maintain In spite of foes: In spite o’ crowds, in spite o’ mobs, In spite o’ undermining jobs, In spite o’ dark banditti stabs At worth an’ merit, By scoundrels, even wi’ holy robes, But hellish spirit.
O Ayr! my dear, my native ground, Within thy presbyterial bound A candid liberal band is found Of public teachers, As men, as Christians too, renown’d, An’ manly preachers.
Sir, in that circle you are nam’d; Sir, in that circle you are fam’d; An’ some, by whom your doctrine’s blam’d (Which gies you honour) Even, sir, by them your heart’s esteem’d, An’ winning manner.
Pardon this freedom I have ta’en, An’ if impertinent I’ve been, Impute it not, good Sir, in ane Whase heart ne’er wrang’d ye, But to his utmost would befriend Ought that belang’d ye.


Written by Andrew Barton Paterson | Create an image from this poem

The Silent Shearer

 Weary and listless, sad and slow, 
Without any conversation, 
Was a man that worked on The Overflow, 
The butt of the shed and the station.
The shearers christened him Noisy Ned, With an alias "Silent Waters", But never a needless word he said In the hut or the shearers' quarters.
Which caused annoyance to Big Barcoo, The shed's unquestioned ringer, Whose name was famous Australia through As a dancer, fighter and singer.
He was fit for the ring, if he'd had his rights As an agent of devastation; And the number of men he had killed in fights Was his principal conversation.
"I have known blokes go to their doom," said he, "Through actin' with haste and rashness: But the style that this Noisy Ned assumes, It's nothing but silent flashness.
"We may just be dirt, from his point of view, Unworthy a word in season; But I'll make him talk like a cockatoo Or I'll get him to show the reason.
" Was it chance or fate, that King Condamine, A king who had turned a black tracker, Had captured a baby purcupine, Which he swapped for a "fig tobacker"? With the porcupine in the Silent's bed The shearers were quite elated, And the things to be done, and the words to be said, Were anxiously awaited.
With a screech and a howl and an eldritch cry That nearly deafened his hearers He sprang from his bunk, and his fishy eye Looked over the laughing shearers.
He looked them over and he looked them through As a cook might look through a larder; "Now, Big Barcoo, I must pick on you, You're big, but you'll fall the harder.
" Now, the silent man was but slight and thin And of middleweight conformation, But he hung one punch on the Barcoo's chin And it ended the altercation.
"You've heard of the One-round Kid," said he, "That hunted 'em all to shelter? The One-round Finisher -- that was me, When I fought as the Champion Welter.
"And this Barcoo bloke on his back reclines For being a bit too clever, For snakes and wombats and porcupines Are nothing to me whatever.
"But the golden rule that I've had to learn In the ring, and for years I've tried it, Is only to talk when it comes your turn, And never to talk outside it.
"
Written by Andrew Barton Paterson | Create an image from this poem

The Wargeilah Handicap

 Wargeilah town is very small, 
There's no cathedral nor a club, 
In fact the township, all in all, 
Is just one unpretentious pub; 
And there, from all the stations round, 
The local sportsmen can be found.
The sportsmen of Wargeilah-side Are very few but very fit; There's scarcely any sport been tried But they can hold their own at it; In fact, to search their records o'er, They hold their own and something more.
The precincts of Wargeilah town An English new-chum did infest: He used to wander up and down In baggy English breeches drest; His mental aspect seemed to be Just stolid self-sufficiency.
The local sportsmen vainly sought His tranquil calm to counteract By urging that he should be brought Within the Noxious Creatures Act.
"Nay, harm him not," said one more wise, "He is a blessing in disguise! "You see, he wants to buy a horse, To ride, and hunt, and steeplechase, And carry ladies, too, of course, And pull a cart, and win a race.
Good gracious! he must be a flat To think he'll get a horse like that! "But, since he has so little sense And such a lot of cash to burn, We'll sell him some experience By which alone a fool can learn.
Suppose we let him have The Trap To win Wargeilah Handicap!" And her, I must explain to you That round about Wargeilah run There lived a very aged screw Whose days of brilliancy were done.
A grand old warrior in his prime -- But age will beat us any time.
A trooper's horse in seasons past He did his share to keep the peace, But took to falling, and at last Was cast for age from the Police.
A publican at Conroy's Gap Bought him and christened him The Trap.
When grass was good and horses dear, He changed his owner now and then At prices ranging somewhere near The neighbourhood of two-pound-ten: And manfully he earned his keep By yarding cows and ration sheep.
They brought him in from off the grass And fed and groomed the old horse up; His coat began to shine like glass -- You'd think he'd win the Melbourne Cup.
And when they'd got him fat and flash They asked the new chum -- fifty -- cash! And when he said the price was high, Their indignation knew no bounds.
They said, "It's seldom you can buy A horse like that for fifty pounds! We'll refund twenty if The Trap Should fail to win the handicap!" The deed was done, the price was paid, The new-chum put the horse in train.
The local sports were much afraid That he would sad experience gain By racing with some shearer's hack, Who'd beat him half-way round the track.
So, on this guileless English spark They did most fervently impress That he must keep the matter dark, And not let any person guess That he was purchasing The Trap To win Wargeilah Handicap.
They spoke of "spielers from the Bland", And "champions from the Castlereagh", And gave the youth to understand That all of these would stop away, And spoil the race, if they should hear That they had got The Trap to fear.
"Keep dark! They'll muster thick as flies When once the news gets sent around We're giving such a splendid prize -- A Snowdon horse worth fifty pound! They'll come right in from Dandaloo, And find -- that it's a gift for you!" The race came on -- with no display Nor any calling of the card, But round about the pub all day A crowd of shearers, drinking hard, And using language in a strain 'Twere flattery to call profane.
Our hero, dressed in silk attire -- Blue jacket and scarlet cap -- With boots that shone like flames of fire, Now did his canter on The Trap, And walked him up and round about, Until other steeds came out.
He eyed them with a haughty look, But saw a sight that caught his breath! It was Ah John! the Chinee cook! In boots and breeches! pale as death! Tied with a rope, like any sack, Upon a piebald pony's back! The next, a colt -- all mud and burrs, Half-broken, with a black boy up, Who said, "You gim'me pair o' spurs, I win the bloomin' Melbourne Cup!" These two were to oppose The Trap For the Wargeilah Handicap! They're off! The colt whipped down his head, And humped his back, and gave a squeal, And bucked into the drinking shed, Revolving like a Catherine wheel! Men ran like rats! The atmosphere Was filled with oaths and pints of beer! But up the course the bold Ah John Beside The Trap raced neck and neck: The boys had tied him firmly on, Which ultimately proved his wreck; The saddle turned, and, like a clown, He rode some distance upside-down.
His legs around the horse were tied, His feet towards the heavens were spread, He swung and bumped at every stride And ploughed the ground up with his head! And when they rescued him, The Trap Had won Wargeilah Handicap! And no enquiries we could make Could tell by what false statements swayed Ah John was led to undertake A task so foreign to his trade! He only smiled and said, "Hoo Ki! I stop topside, I win all li'!" But never in Wargeilah Town Was heard so eloquent a cheer As when the President came down, And toasted, in Colonial beer, "The finest rider on the course! The winner of the Snowdon Horse! "You go and get your prize," he said; "He's with a wild mob, somewhere round The mountains near the Watershed; He's honestly worth fifty pound -- A noble horse, indeed, to win, But none of us can run him in! "We've chased him poor, we've chased him fat, We've run him till our horses dropped; But by such obstacles as that A man like you will not be stopped; You'll go and yard him any day, So here's your health! Hooray! Hooray!" The day wound up with booze and blow And fights till all were well content.
But of the new-chum all I know Is shown by this advertisement -- "For sale, the well-known racehorse Trap.
He won Wargeilah Handicap!"
Written by Henry Lawson | Create an image from this poem

The Shearers

 No church-bell rings them from the Track,
No pulpit lights theirblindness--
'Tis hardship, drought, and homelessness
That teach those Bushmen kindness:
The mateship born, in barren lands,
Of toil and thirst and danger,
The camp-fare for the wanderer set,
The first place to the stranger.
They do the best they can to-day-- Take no thought of the morrow; Their way is not the old-world way-- They live to lend and borrow.
When shearing's done and cheques gone wrong, They call it "time to slither"-- They saddle up and say "So-long!" And ride the Lord knows whither.
And though he may be brown or black, Or wrong man there, or right man, The mate that's steadfast to his mates They call that man a "white man!" They tramp in mateship side by side-- The Protestant and Roman-- They call no biped lord or sir, And touch their hat to no man! They carry in their swags perhaps, A portrait and a letter-- And, maybe, deep down in their hearts, The hope of "something better.
" Where lonely miles are long to ride, And long, hot days recurrent, There's lots of time to think of men They might have been--but weren't.
They turn their faces to the west And leave the world behind them (Their drought-dry graves are seldom set Where even mates can find them).
They know too little of the world To rise to wealth or greatness; But in these lines I gladly pay My tribute to their greatness.
Written by Henry Lawson | Create an image from this poem

Here Died

 There's many a schoolboy's bat and ball that are gathering dust at home, 
For he hears a voice in the future call, and he trains for the war to come; 
A serious light in his eyes is seen as he comes from the schoolhouse gate; 
He keeps his kit and his rifle clean, and he sees that his back is straight.
But straight or crooked, or round, or lame – you may let these words take root; As the time draws near for the sterner game, all boys should learn to shoot, From the beardless youth to the grim grey-beard, let Australians ne'er forget, A lame limb never interfered with a brave man's shooting yet.
Over and over and over again, to you and our friends and me, The warning of danger has sounded plain – like the thud of a gun at sea.
The rich man turns to his wine once more, and the gay to their worldly joys, The "statesman" laughs at a hint of war – but something has told the boys.
The schoolboy scouts of the White Man's Land are out on the hills to-day; They trace the tracks from the sea-beach sand and sea-cliffs grim and grey; They take the range for a likely shot by every cape and head, And they spy the lay of each lonely spot where an enemy's foot might tread.
In the cooling breeze of the coastal streams, or out where the townships bake, They march in fancy, and fight in dreams, and die for Australia's sake.
They hold the fort till relief arrives, when the landing parties storm, And they take the pride of their fresh young lives in the set of a uniform.
Where never a loaded shell was hurled, nor a rifle fired to kill, The schoolboy scouts of the Southern World are choosing their Battery Hill.
They run the tapes on the flats and fells by roads that the guns might sweep, They are fixing in memory obstacles where the firing lines shall creep.
They read and they study the gunnery - they ask till the meaning's plain, But the craft of the scout is a simple thing to the young Australian brain.
They blaze the track for a forward run, where the scrub is everywhere, And they mark positions for every gun and every unit there.
They trace the track for a quick retreat – and the track for the other way round, And they mark the spot in the summer heat where the water is always found.
They note the chances of cliff and tide, and where they can move, and when, And every point where a man might hide in the days when they'll fight as men.
When silent men with their rifles lie by many a ferny dell; And turn their heads when a scout goes by, with a cheery growl "All's well"; And scouts shall climb by the fisherman's ways, and watch for a sign of ships, With stern eyes fixed on the threatening haze where the blue horizon dips.
When men shall camp in the dark and damp by the bough-marked battery, Between the forts and the open ports where the miners watch the sea; And talk perhaps of their boy-scout days, as they sit in their shelters rude, While motors race to the distant bays with ammunition and food.
When the city alight shall wait by night for news from a far-out post, And men ride down from the farming town to patrol the lonely coast – Till they hear the thud of a distant gun, or the distant rifles crack, And Australians spring to their arms as one to drive the invaders back.
There'll be no music or martial noise, save the guns to help you through, For a plain and shirt-sleeve job, my boys, is the job that we'll have to do.
And many of those who had learned to shoot – and in learning learned to teach – To the last three men, and the last galoot, shall die on some lonely beach.
But they'll waste their breath in no empty boast, and they'll prove to the world their worth, When the shearers rush to the Eastern Coast, and the miners rush to Perth.
And the man who fights in a Queenscliff fort, or up by Keppel Bay, Will know that his mates at Bunbury are doing their share that day.
There was never a land so great and wide, where the foreign fathers came, That has bred her children so much alike, with their hearts so much the same.
And sons shall fight by the mangrove creeks that lie on the lone East Coast, Who never shall know (or not for weeks) if the rest of Australia's lost.
And far in the future (I see it well, and born of such days as these), There lies an Australia invincible, and mistress of all her seas; With monuments standing on hill and head, where her sons shall point with pride To the names of Australia's bravest dead, carved under the words "Here died.
"
Written by Henry Lawson | Create an image from this poem

Sweeney

 It was somewhere in September, and the sun was going down, 
When I came, in search of `copy', to a Darling-River town; 
`Come-and-have-a-drink' we'll call it -- 'tis a fitting name, I think -- 
And 'twas raining, for a wonder, up at Come-and-have-a-drink.
'Neath the public-house verandah I was resting on a bunk When a stranger rose before me, and he said that he was drunk; He apologised for speaking; there was no offence, he swore; But he somehow seemed to fancy that he'd seen my face before.
`No erfence,' he said.
I told him that he needn't mention it, For I might have met him somewhere; I had travelled round a bit, And I knew a lot of fellows in the bush and in the streets -- But a fellow can't remember all the fellows that he meets.
Very old and thin and dirty were the garments that he wore, Just a shirt and pair of trousers, and a boot, and nothing more; He was wringing-wet, and really in a sad and sinful plight, And his hat was in his left hand, and a bottle in his right.
His brow was broad and roomy, but its lines were somewhat harsh, And a sensual mouth was hidden by a drooping, fair moustache; (His hairy chest was open to what poets call the `wined', And I would have bet a thousand that his pants were gone behind).
He agreed: `Yer can't remember all the chaps yer chance to meet,' And he said his name was Sweeney -- people lived in Sussex-street.
He was campin' in a stable, but he swore that he was right, `Only for the blanky horses walkin' over him all night.
' He'd apparently been fighting, for his face was black-and-blue, And he looked as though the horses had been treading on him, too; But an honest, genial twinkle in the eye that wasn't hurt Seemed to hint of something better, spite of drink and rags and dirt.
It appeared that he mistook me for a long-lost mate of his -- One of whom I was the image, both in figure and in phiz -- (He'd have had a letter from him if the chap were living still, For they'd carried swags together from the Gulf to Broken Hill.
) Sweeney yarned awhile and hinted that his folks were doing well, And he told me that his father kept the Southern Cross Hotel; And I wondered if his absence was regarded as a loss When he left the elder Sweeney -- landlord of the Southern Cross.
He was born in Parramatta, and he said, with humour grim, That he'd like to see the city ere the liquor finished him, But he couldn't raise the money.
He was damned if he could think What the Government was doing.
Here he offered me a drink.
I declined -- 'TWAS self-denial -- and I lectured him on booze, Using all the hackneyed arguments that preachers mostly use; Things I'd heard in temperance lectures (I was young and rather green), And I ended by referring to the man he might have been.
Then a wise expression struggled with the bruises on his face, Though his argument had scarcely any bearing on the case: `What's the good o' keepin' sober? Fellers rise and fellers fall; What I might have been and wasn't doesn't trouble me at all.
' But he couldn't stay to argue, for his beer was nearly gone.
He was glad, he said, to meet me, and he'd see me later on; He guessed he'd have to go and get his bottle filled again, And he gave a lurch and vanished in the darkness and the rain.
.
.
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.
.
And of afternoons in cities, when the rain is on the land, Visions come to me of Sweeney with his bottle in his hand, With the stormy night behind him, and the pub verandah-post -- And I wonder why he haunts me more than any other ghost.
Still I see the shearers drinking at the township in the scrub, And the army praying nightly at the door of every pub, And the girls who flirt and giggle with the bushmen from the west -- But the memory of Sweeney overshadows all the rest.
Well, perhaps, it isn't funny; there were links between us two -- He had memories of cities, he had been a jackeroo; And, perhaps, his face forewarned me of a face that I might see From a bitter cup reflected in the wretched days to be.
.
.
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.
.
I suppose he's tramping somewhere where the bushmen carry swags, Cadging round the wretched stations with his empty tucker-bags; And I fancy that of evenings, when the track is growing dim, What he `might have been and wasn't' comes along and troubles him.

Book: Shattered Sighs