Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
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Written by
James Tate |
Jim just loves to garden, yes he does.
He likes nothing better than to put on
his little overalls and his straw hat.
He says, "Let's go get those tools, Jim."
But then doubt begins to set in.
He says, "What is a garden, anyway?"
And thoughts about a "modernistic" garden
begin to trouble him, eat away at his resolve.
He stands in the driveway a long time.
"Horticulture is a groping in the dark
into the obscure and unfamiliar,
kneeling before a disinterested secret,
slapping it, punching it like a Chinese puzzle,
birdbrained babbling gibberish, dig and
destroy, pull out and apply salt,
hoe and spray, before it spreads, burn roots,
where not desired, with gloved hands, poisonous,
the self-sacrifice of it, the self-love,
into the interior, thunderclap, excruciating,
through the nose, the earsplitting necrology
of it, the withering, shrivelling,
the handy hose holder and Persian insect powder
and smut fungi, the enemies of the iris,
wireworms are worse than their parents,
there is no way out, flowers as big as heads,
pock-marked, disfigured, blinking insolently
at me, the me who so loves to garden
because it prevents the heaving of the ground
and the untimely death of porch furniture,
and dark, murky days in a large city
and the dream home under a permanent storm
is also a factor to keep in mind."
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Written by
Edward Taylor |
Jim just loves to garden, yes he does.
He likes nothing better than to put on
his little overalls and his straw hat.
He says, "Let's go get those tools, Jim."
But then doubt begins to set in.
He says, "What is a garden, anyway?"
And thoughts about a "modernistic" garden
begin to trouble him, eat away at his resolve.
He stands in the driveway a long time.
"Horticulture is a groping in the dark
into the obscure and unfamiliar,
kneeling before a disinterested secret,
slapping it, punching it like a Chinese puzzle,
birdbrained babbling gibberish, dig and
destroy, pull out and apply salt,
hoe and spray, before it spreads, burn roots,
where not desired, with gloved hands, poisonous,
the self-sacrifice of it, the self-love,
into the interior, thunderclap, excruciating,
through the nose, the earsplitting necrology
of it, the withering, shrivelling,
the handy hose holder and Persian insect powder
and smut fungi, the enemies of the iris,
wireworms are worse than their parents,
there is no way out, flowers as big as heads,
pock-marked, disfigured, blinking insolently
at me, the me who so loves to garden
because it prevents the heaving of the ground
and the untimely death of porch furniture,
and dark, murky days in a large city
and the dream home under a permanent storm
is also a factor to keep in mind."
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Written by
Robert William Service |
Oh ye whose hearts are resonant, and ring to War's romance,
Hear ye the story of a boy, a peasant boy of France;
A lad uncouth and warped with toil, yet who, when trial came,
Could feel within his soul upleap and soar the sacred flame;
Could stand upright, and scorn and smite, as only heroes may:
Oh, harken! Let me try to tell the tale of Jean Desprez.
With fire and sword the Teuton horde was ravaging the land,
And there was darkness and despair, grim death on every hand;
Red fields of slaughter sloping down to ruin's black abyss;
The wolves of war ran evil-fanged, and little did they miss.
And on they came with fear and flame, to burn and loot and slay,
Until they reached the red-roofed croft, the home of Jean Desprez.
"Rout out the village, one and all!" the Uhlan Captain said.
"Behold! Some hand has fired a shot. My trumpeter is dead.
Now shall they Prussian vengeance know; now shall they rue the day,
For by this sacred German slain, ten of these dogs shall pay."
They drove the cowering peasants forth, women and babes and men,
And from the last, with many a jeer, the Captain chose he ten;
Ten simple peasants, bowed with toil; they stood, they knew not why,
Against the grey wall of the church, hearing their children cry;
Hearing their wives and mothers wail, with faces dazed they stood.
A moment only. . . . Ready! Fire! They weltered in their blood.
But there was one who gazed unseen, who heard the frenzied cries,
Who saw these men in sabots fall before their children's eyes;
A Zouave wounded in a ditch, and knowing death was nigh,
He laughed with joy: "Ah! here is where I settle ere I die."
He clutched his rifle once again, and long he aimed and well. . . .
A shot! Beside his victims ten the Uhlan Captain fell.
They dragged the wounded Zouave out; their rage was like a flame.
With bayonets they pinned him down, until their Major came.
A blonde, full-blooded man he was, and arrogant of eye;
He stared to see with shattered skull his favourite Captain lie.
"Nay, do not finish him so quick, this foreign swine," he cried;
"Go nail him to the big church door: he shall be crucified."
With bayonets through hands and feet they nailed the Zouave there,
And there was anguish in his eyes, and horror in his stare;
"Water! A single drop!" he moaned; but how they jeered at him,
And mocked him with an empty cup, and saw his sight grow dim;
And as in agony of death with blood his lips were wet,
The Prussian Major gaily laughed, and lit a cigarette.
But mid the white-faced villagers who cowered in horror by,
Was one who saw the woeful sight, who heard the woeful cry:
"Water! One little drop, I beg! For love of Christ who died. . . ."
It was the little Jean Desprez who turned and stole aside;
It was the little bare-foot boy who came with cup abrim
And walked up to the dying man, and gave the drink to him.
A roar of rage! They seize the boy; they tear him fast away.
The Prussian Major swings around; no longer is he gay.
His teeth are wolfishly agleam; his face all dark with spite:
"Go, shoot the brat," he snarls, "that dare defy our Prussian might.
Yet stay! I have another thought. I'll kindly be, and spare;
Quick! give the lad a rifle charged, and set him squarely there,
And bid him shoot, and shoot to kill. Haste! Make him understand
The dying dog he fain would save shall perish by his hand.
And all his kindred they shall see, and all shall curse his name,
Who bought his life at such a cost, the price of death and shame."
They brought the boy, wild-eyed with fear; they made him understand;
They stood him by the dying man, a rifle in his hand.
"Make haste!" said they; "the time is short, and you must kill or die."
The Major puffed his cigarette, amusement in his eye.
And then the dying Zouave heard, and raised his weary head:
"Shoot, son, 'twill be the best for both; shoot swift and straight," he said.
"Fire first and last, and do not flinch; for lost to hope am I;
And I will murmur: Vive La France! and bless you ere I die."
Half-blind with blows the boy stood there; he seemed to swoon and sway;
Then in that moment woke the soul of little Jean Desprez.
He saw the woods go sheening down; the larks were singing clear;
And oh! the scents and sounds of spring, how sweet they were! how dear!
He felt the scent of new-mown hay, a soft breeze fanned his brow;
O God! the paths of peace and toil! How precious were they now!
The summer days and summer ways, how bright with hope and bliss!
The autumn such a dream of gold . . . and all must end in this:
This shining rifle in his hand, that shambles all around;
The Zouave there with dying glare; the blood upon the ground;
The brutal faces round him ringed, the evil eyes aflame;
That Prussian bully standing by, as if he watched a game.
"Make haste and shoot," the Major sneered; "a minute more I give;
A minute more to kill your friend, if you yourself would live."
They only saw a bare-foot boy, with blanched and twitching face;
They did not see within his eyes the glory of his race;
The glory of a million men who for fair France have died,
The splendour of self-sacrifice that will not be denied.
Yet . . . he was but a peasant lad, and oh! but life was sweet. . . .
"Your minute's nearly gone, my lad," he heard a voice repeat.
"Shoot! Shoot!" the dying Zouave moaned; "Shoot! Shoot!" the soldiers said.
Then Jean Desprez reached out and shot . . . the Prussian Major dead!
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Written by
Edgar Lee Masters |
You praise my self-sacrifice, Spoon River,
In rearing Irene and Mary,
Orphans of my older sister!
And you censure Irene and Mary
For their contempt of me!
But praise not my self-sacrifice,
And censure not their contempt;
I reared them, I cared for them, true enough!--
But I poisoned my benefactions
With constant reminders of their dependence.
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Written by
Lucy Maud Montgomery |
A prisoner under the stars I lie,
With no friend near;
To-morrow they lead me forth to die,
The stake is ready, the torments set,
They will pay in full their deadly debt;
But I fear them not! Oh, none could fear
Of those who stood by Daulac's side
While he prayed and laughed and sang and fought
In the very reek of deathand caught
The martyr passion that flamed from his face
As he died!
Where he led us we followed glad,
For we loved him well;
Some there were that held him mad,
But we knew that a heavenly rage had place
In that dauntless soul; the good God spake
To us through him; we had naught to do
Save only obey; and when his eyes
Flashed and kindled like storm-swept skies,
And his voice like a trumpet thrilled us through,
We would have marched with delight for his sake
To the jaws of hell.
The mists hung blue and still on the stream
At the marge of dawn;
The rapids laughed till we saw their teeth
Like a snarling wolf's fangs glisten and gleam;
Sweetly the pine trees underneath
The shadows slept in the moonlight wan;
Sweetly beneath the steps of the spring
The great, grim forest was blossoming;
And we fought, that springs for other men
Might blossom again.
Faint, thirst-maddened we prayed and fought
By night and by day;
Eyes glared at us with serpent hate
Yet sometimes a hush fell, and then we heard naught
Save the wind's shrill harping far away,
The piping of birds, and the softened calls
Of the merry, distant water-falls;
Then of other scenes we thought
Of valleys beloved in sunny France,
Purple vineyards of song and dance,
Hopes and visions roseate;
Of many a holy festal morn,
And many a dream at vesper bell
But anon the shuddering air was torn
By noises such as the fiends of hell
Might make in holding high holiday!
Once, so bitter the death-storm hailed,
We shrank and quailed.
Daulac sprang out before us then,
Shamed in our fears;
Glorious was his face to see,
The face of one who listens and hears
Voices unearthly, summonings high
Rang his tone like a clarion, "Men,
See yonder star in the golden sky,
Such a man's duty is to him,
A beacon that will not flicker nor dim,
Shining through darkness and despair.
Almost the martyr's crown is yours!
Thinking the price too high to be paid,
Will you leave the sacrifice half made?
I tell you God will answer the prayer
Of the soul that endures!
"Comrades, far in the future I see
A mighty land;
Throned among the nations of earth,
Noble and happy, calm and free;
As a veil were lifted I see her stand,
And out of that future a voice to me
Promises that our names shall shine
On the page of her story with lustre divine
Impelling to visions and deeds of worth.
"Ever thus since the world was begun,
When a man hath given up his life,
Safety and freedom have been won
By the holy power of self-sacrifice;
For the memory of your mother's kiss
Valiantly stand to the breach again.
Comrades, blench not now from the strife,
Quit you like men!"
Oh, we rushed to meet at our captain's side
Death as a bride!
All our brave striplings bravely fell.
I, less fortunate, slowly came
Back from that din of shot and yell
Slowly and gaspingly, to know
A harder fate reserved for me
Than that brief, splendid agony.
Through many a bitter pang and throe
My spirit must to-morrow go
To seek my comrades; but I bear
The tidings that our desperate stand
By the Long Sault has saved our land,
And God has answered Daulac's prayer.
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