by
Thomas Hardy
I MARK the months in liveries dank and dry,
The day-tides many-shaped and hued;
I see the nightfall shades subtrude,
And hear the monotonous hours clang negligently by.
I view the evening bonfires of the sun
On hills where morning rains have hissed;
The eyeless countenance of the mist
Pallidly rising when the summer droughts are done.
I have seen the lightning-blade, the leaping star,
The caldrons of the sea in storm,
Have felt the earthquake's lifting arm,
And trodden where abysmal fires and snowcones are.
I learn to prophesy the hid eclipse,
The coming of eccentric orbs;
To mete the dust the sky absorbs,
To weigh the sun, and fix the hour each planet dips.
I witness fellow earth-men surge and strive;
Assemblies meet, and throb, and part;
Death's soothing finger, sorrow's smart;
--All the vast various moils that mean a world alive.
But that I fain would wot of shuns my sense--
Those sights of which old prophets tell,
Those signs the general word so well,
Vouchsafed to their unheed, denied my watchings tense.
In graveyard green, behind his monument
To glimpse a phantom parent, friend,
Wearing his smile, and "Not the end!"
Outbreathing softly: that were blest enlightenment;
Or, if a dead Love's lips, whom dreams reveal
When midnight imps of King Decay
Delve sly to solve me back to clay,
Should leave some print to prove her spirit-kisses real;
Or, when Earth's Frail lie bleeding of her Strong,
If some Recorder, as in Writ,
Near to the weary scene should flit
And drop one plume as pledge that Heaven inscrolls the wrong.
--There are who, rapt to heights of tranc?d trust,
These tokens claim to feel and see,
Read radiant hints of times to be--
Of heart to heart returning after dust to dust.
Such scope is granted not my powers indign...
I have lain in dead men's beds, have walked
The tombs of those with whom I'd talked,
Called many a gone and goodly one to shape a sign,
And panted for response. But none replies;
No warnings loom, nor whisperings
To open out my limitings,
And Nescience mutely muses: When a man falls he lies.
|
by
Jalal ad-Din Muhammad Rumi
Reason says, “I will beguile him with the tongue;”
Love says, “Be silent. I will beguile him with the soul.”
The soul says to the heart, “Go, do not laugh at me and yourself. What is there that is not his, that I may beguile him thereby?” He is not sorrowful and anxious and seeking oblivion
that I may beguile him with wine and a heavy measure.
The arrow of his glance needs not a bow that I should
beguile the shaft of his gaze with a bow. He is not prisoner of the world, fettered to this world
of earth, that I should beguile him with gold of the kingdom of the world.
He is an angel, though in form he is a man; he is not
lustful that I should beguile him with women. Angels start away from the house wherein this form
is, so how should I beguile him with such a form and likeness?
He does not take a flock of horses, since he flies on wings;
his food is light, so how should I beguile him with bread? He is not a merchant and trafficker in the market of the
world that I should beguile him with enchantment of gain and loss.
He is not veiled that I should make myself out sick and
utter sighs, to beguile him with lamentation. I will bind my head and bow my head, for I have got out
of hand; I will not beguile his compassion with sickness or fluttering.
Hair by hair he sees my crookedness and feigning; what’s
hidden from him that I should beguile him with anything hidden. He is not a seeker of fame, a prince addicted to poets,
that I should beguile him with verses and lyrics and flowing poetry.
The glory of the unseen form is too great for me to
beguile it with blessing or Paradise. Translated by A.J.Arberry ‘Mystical Poems of Rumi’ The University of Chicago Press 1991 Links
|
by
Lucy Maud Montgomery
I sought for my happiness over the world,
Oh, eager and far was my quest;
I sought it on mountain and desert and sea,
I asked it of east and of west.
I sought it in beautiful cities of men,
On shores that were sunny and blue,
And laughter and lyric and pleasure were mine
In palaces wondrous to view;
Oh, the world gave me much to my plea and my prayer
But never I found aught of happiness there!
Then I took my way back to a valley of old
And a little brown house by a rill,
Where the winds piped all day in the sentinel firs
That guarded the crest of the hill;
I went by the path that my childhood had known
Through the bracken and up by the glen,
And I paused at the gate of the garden to drink
The scent of sweet-briar again;
The homelight shone out through the dusk as of yore
And happiness waited for me at the door!
|
by
Robert William Service
He used to say: There ain't a doubt
Misfortune is a bitter pill,
But if you only pry it out
You'll find there's good in every ill.
There's comfort in the worst of woe,
There's consolation in defeat . . .
Oh what a solace-seeker! So
We called him Compensation Pete.
He lost his wealth - but was he pipped?
Why no - "That's fine," he used to say.
"I've got the government plumb gypped -
No more damn income tax to pay.
From cares of property set free,
And with no pesky social ties,
Why, even poverty may be
A benediction in disguise."
He lost his health: "Okay," he said;
"I'm getting on, may be the best.
I've always loved to lie abed,
And now I have the right to rest.
Such heaps o' things I want to do,
I'll have no time to fret or brood.
I'll read the dam ol' Bible through:
Guess it'll do me plenty good."
He has that line of sunny shine
That makes a blessing of a curse,
And he would say: "Don't let's repine,
Though things are bad they might be worse."
And so he cherished to the end
Philosophy so sane and sweet
That everybody was his friend . . .
With optimism hard to beat -
God bless old Compensation Pete.
|
by
Robert William Service
I strolled up old Bonanza, where I staked in ninety-eight,
A-purpose to revisit the old claim.
I kept thinking mighty sadly of the funny ways of Fate,
And the lads who once were with me in the game.
Poor boys, they're down-and-outers, and there's scarcely one to-day
Can show a dozen colors in his poke;
And me, I'm still prospecting, old and battered, gaunt and gray,
And I'm looking for a grub-stake, and I'm broke.
I strolled up old Bonanza. The same old moon looked down;
The same old landmarks seemed to yearn to me;
But the cabins all were silent, and the flat, once like a town,
Was mighty still and lonesome-like to see.
There were piles and piles of tailings where we toiled with pick and pan,
And turning round a bend I heard a roar,
And there a giant gold-ship of the very newest plan
Was tearing chunks of pay-dirt from the shore.
It wallowed in its water-bed; it burrowed, heaved and swung;
It gnawed its way ahead with grunts and sighs;
Its bill of fare was rock and sand; the tailings were its dung;
It glared around with fierce electric eyes.
Full fifty buckets crammed its maw; it bellowed out for more;
It looked like some great monster in the gloom.
With two to feed its sateless greed, it worked for seven score,
And I sighed: "Ah, old-time miner, here's your doom!"
The idle windlass turns to rust; the sagging sluice-box falls;
The holes you digged are water to the brim;
Your little sod-roofed cabins with the snugly moss-chinked walls
Are deathly now and mouldering and dim.
The battle-field is silent where of old you fought it out;
The claims you fiercely won are lost and sold;
But there's a little army that they'll never put to rout--
The men who simply live to seek the gold.
The men who can't remember when they learned to swing a pack,
Or in what lawless land the quest began;
The solitary seeker with his grub-stake on his back,
The restless buccaneer of pick and pan.
On the mesas of the Southland, on the tundras of the North,
You will find us, changed in face but still the same;
And it isn't need, it isn't greed that sends us faring forth--
It's the fever, it's the glory of the game.
For once you've panned the speckled sand and seen the bonny dust,
Its peerless brightness blinds you like a spell;
It's little else you care about; you go because you must,
And you feel that you could follow it to hell.
You'd follow it in hunger, and you'd follow it in cold;
You'd follow it in solitude and pain;
And when you're stiff and battened down let someone whisper "Gold",
You're lief to rise and follow it again.
Yet look you, if I find the stuff it's just like so much dirt;
I fling it to the four winds like a child.
It's wine and painted women and the things that do me hurt,
Till I crawl back, beggared, broken, to the Wild.
Till I crawl back, sapped and sodden, to my grub-stake and my tent--
There's a city, there's an army (hear them shout).
There's the gold in millions, millions, but I haven't got a cent;
And oh, it's me, it's me that found it out.
It was my dream that made it good, my dream that made me go
To lands of dread and death disprized of man;
But oh, I've known a glory that their hearts will never know,
When I picked the first big nugget from my pan.
It's still my dream, my dauntless dream, that drives me forth once more
To seek and starve and suffer in the Vast;
That heaps my heart with eager hope, that glimmers on before--
My dream that will uplift me to the last.
Perhaps I am stark crazy, but there's none of you too sane;
It's just a little matter of degree.
My hobby is to hunt out gold; it's fortressed in my brain;
It's life and love and wife and home to me.
And I'll strike it, yes, I'll strike it; I've a hunch I cannot fail;
I've a vision, I've a prompting, I've a call;
I hear the hoarse stampeding of an army on my trail,
To the last, the greatest gold camp of them all.
Beyond the shark-tooth ranges sawing savage at the sky
There's a lowering land no white man ever struck;
There's gold, there's gold in millions, and I'll find it if I die,
And I'm going there once more to try my luck.
Maybe I'll fail--what matter? It's a mandate, it's a vow;
And when in lands of dreariness and dread
You seek the last lone frontier, far beyond your frontiers now,
You will find the old prospector, silent, dead.
You will find a tattered tent-pole with a ragged robe below it;
You will find a rusted gold-pan on the sod;
You will find the claim I'm seeking, with my bones as stakes to show it;
But I've sought the last Recorder, and He's--God.
|
by
Lucy Maud Montgomery
Here is a voice that soundeth low and far
And lyricvoice of wind among the pines,
Where the untroubled, glimmering waters are,
And sunlight seldom shines.
Elusive shadows linger shyly here,
And wood-flowers blow, like pale, sweet spirit-bloom,
And white, slim birches whisper, mirrored clear
In the pool's lucent gloom.
Here Pan might pipe, or wandering dryad kneel
To view her loveliness beside the brim,
Or laughing wood-nymphs from the byways steal
To dance around its rim.
'Tis such a witching spot as might beseem
A seeker for young friendship's trysting place,
Or lover yielding to the immortal dream
Of one beloved face.
|
by
Andrew Barton Paterson
Kanzo Makame, the diver, sturdy and small Japanee,
Seeker of pearls and of pearl-shell down in the depths of the sea,
Trudged o'er the bed of the ocean, searching industriously.
Over the pearl-grounds the lugger drifted -- a little white speck:
Joe Nagasaki, the "tender", holding the life-line on deck,
Talked through the rope to the diver, knew when to drift or to check.
Kanzo was king of his lugger, master and diver in one,
Diving wherever it pleased him, taking instructions from none;
Hither and thither he wandered, steering by stars and by sun.
Fearless he was beyond credence, looking at death eye to eye:
This was his formula always, "All man go dead by and by --
S'posing time come no can help it -- s'pose time no come, then no die."
Dived in the depths of the Darnleys, down twenty fathom and five;
Down where by law, and by reason, men are forbidden to dive;
Down in a pressure so awful that only the strongest survive:
Sweated four men at the air pumps, fast as the handles could go,
Forcing the air down that reached him heated and tainted, and slow --
Kanzo Makame the diver stayed seven minutes below;
Came up on deck like a dead man, paralysed body and brain;
Suffered, while blood was returning, infinite tortures of pain:
Sailed once again to the Darnleys -- laughed and descended again!
Scarce grew the shell in the shallows, rarely a patch could they touch;
Always the take was so little, always the labour so much;
Always they thought of the Islands held by the lumbering Dutch --
Islands where shell was in plenty lying in passage and bay,
Islands where divers could gather hundreds of shell in a day.
But the lumbering Dutch in their gunboats they hunted the divers away.
Joe Nagasaki, the "tender", finding the profits grow small,
Said, "Let us go to the Islands, try for a number one haul!
If we get caught, go to prison -- let them take lugger and all!"
Kanzo Makame, the diver -- knowing full well what it meant --
Fatalist, gambler, and stoic, smiled a broad smile of content,
Flattened in mainsail and foresail, and off to the Islands they went.
Close to the headlands they drifted, picking up shell by the ton,
Piled up on deck were the oysters, opening wide in the sun,
When, from the lee of the headland, boomed the report of a gun.
Then if the diver was sighted, pearl-shell and lugger must go --
Joe Nagasaki decided (quick was the word and the blow),
Cut both the pipe and the life-line, leaving the diver below!
Kanzo Makame, the diver, failing to quite understand,
Pulled the "haul up" on the life-line, found it was slack in his hand;
Then, like a little brown stoic, lay down and died on the sand.
Joe Nagasaki, the "tender", smiling a sanctified smile,
Headed her straight for the gunboat--throwing out shells all the while --
Then went aboard and reported, "No makee dive in three mile!
"Dress no have got and no helmet -- diver go shore on the spree;
Plenty wind come and break rudder -- lugger get blown out to sea:
Take me to Japanee Consul, he help a poor Japanee!"
So the Dutch let him go; but they watched him, as off from the Islands he ran,
Doubting him much -- but what would you? You have to be sure of your man
Ere you wake up that nest-ful of hornets -- the little brown men of Japan.
Down in the ooze and the coral, down where earth's wonders are spread,
Helmeted, ghastly, and swollen, Kanzo Makame lies dead.
Joe Nagasaki, his "tender", is owner and diver instead.
Wearer of pearls in your necklace, comfort yourself if you can.
These are the risks of the pearling -- these are the ways of Japan;
"Plenty more Japanee diver plenty more little brown man!"
|
by
Omer Tarin
I. You are not dead
Why do they call you
Mohen-jo-daro,
“ Mounds-of-the-Dead”?
You are not dead!
You have never been dead
Or buried
Or cremated
By the scorching banks of the Sindhu;
Historians have conspired against you
A thousand and one tales
Have besmirched your name
Misguided fools have imagined
Your obituary to be true;
Sentimental fools have sung elegies
By their own graves
Garlanded their own biers,
Cursed the stars and howled at the heavens
Self-piteous tears, in the hope
That some part of their practiced grief would be remembered
As poetry,
A fitting tribute to your eternal face;
Maybe, they would be able to, by their ululations,
Raise demons from the earth
Or bring forth spectres
From darkest shadows of the thinnest air, precipitating
Some prophecy, nameless and foreboding, a small
Tin medal on their pathetic breasts,
Stark in their hunger for inspired flights;
Other dust should fashion other jars, not having the consistency
Of ours.
It has been foretold that you will not die
That you will not die thus, at the behest of historians
Or for the research of archaeologists
Or even the yapping lap-dogs
Aping the tawny shades of our leonine skins;
It has been foretold,
And we are witnesses to you survival.
II. Priest-Kings and dancing girls
The sands have shifted,
As the river has---
You are only abandoned,
“Mound-abandoned-and-shifted”.
Take heart! Be not sad,
The sons of Sindhu are around you;
You cannot die while your sons live,
While the children of the river still ply their wide boats
On your consort’s undulating breast;
While your daughters carry their vessels
Fashioned from your clay;
In every face, you are alive.
In the mien of priest-kings who have renounced
Their crowns and pulpits for lives of love and freedom—
At Bhit Shah, they sing your songs;
At Sehwan, they celebrate your being;
In every prayer and call to prayer you are revealed
Rising gradually towards the heights of Kirthar
Rolling ceaselessly over the sands of Kutch
With every partridge crooning in the cotton,
With every mallard winging over Manchar,
You come forth—
The Breaker-of-the-Shackles-of-Tyranny
The-Keeper-of-the-Honour-of-Dancing –girls
Friend-of-the-Imprisoned-Hari
Last-Flower-amidst-the-Thorns-of-Despair!
You are the yellow turmeric staining the red ajrak
Of our wounds
Anointing your martyrs
Healing your casualties
Soothing us with your whispered lullaby
Such as our mothers used to sing us
In our cradles
From the earliest dawn of creation;
Even now, your humped oxen plod home in the evening
Of their tillage;
Every day I hear the rise and fall of your undeciphered script
In the cadences of children
In the chattering of women
In the murmur of lovers
In the gestures of old men
In the anger of the young.
III. A Dream Untold
It was said, long ago, that you will not die
That forever you will live in the eyes of every child,
That you will rise from your gargantuan sleep,
Arise, woken by the winds!
When the Eastern Gates of your citadel are opened wide
All wars will cease
Your sons will no longer flinch under the lash,
Your daughters will no longer be distraught,
The pillars of fire and smoke will settle down
And the silent waste-lands speak with voices of prophecy;
When precious stones will once again etch the bright circumference
Of your ruins
And the heavens shake themselves into fleeting shapes,
Vain and irresolute constellations plunge
Into narrow circles of despair—
It has been said that you will flourish again,
When the crashing shores
Of sea and river
Melt into each other
When waves shiver
Into the rock’s embrace.
Then I, too, shall awaken, I trust,
And behold you in your truth.
------------
* (c) Omer Tarin. Pub ''The Glasgow Seeker'', UK, 2005
|
by
Hafez
Arise, O cup-bearer, & bring
Fresh wine for our enrapturing!
O minstrel, of our sorrow sing—
‘O joy of whose delight we dreamed,
O love that erst so easy seemed,
What toil is in thy travelling!’
How in the lov’d one’s tent can I
Have any rest or gaiety?
Ever anon the horsemen cry,
‘O lingering lover, fare thee well!’
Ever I hear the jingling bell
Of waiting steed & harnessry.
O seeker who wouldst surely bring
To happy end thy wandering,
O learner who wouldst truly know,
Let not earth’s loves arrest thee. Go!
Mad thee with heaven’s pure wine & fling
To those clear skies thy rapturing.
|
by
Algernon Charles Swinburne
I AM that which began;
Out of me the years roll;
Out of me God and man;
I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.
Before ever land was,
Before ever the sea,
Or soft hair of the grass,
Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in
me.
First life on my sources
First drifted and swam;
Out of me are the forces
That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I
am.
Beside or above me
Naught is there to go;
Love or unlove me,
Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.
I the mark that is miss'd
And the arrows that miss,
I the mouth that is kiss'd
And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that
is.
I am that thing which blesses
My spirit elate;
That which caresses
With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.
But what thing dost thou now,
Looking Godward, to cry,
'I am I, thou art thou,
I am low, thou art high'?
I am thou, whom thou seekest to find him; find thou but thyself, thou
art I.
I the grain and the furrow,
The plough-cloven clod
And the ploughshare drawn thorough,
The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.
Hast thou known how I fashion'd thee,
Child, underground?
Fire that impassion'd thee,
Iron that bound,
Dim changes of water, what thing of all these hast thou known of or
found?
Canst thou say in thine heart
Thou hast seen with thine eyes
With what cunning of art
Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast
to the skies?
Who hath given, who hath sold it thee,
Knowledge of me?
Has the wilderness told it thee?
Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel
with thee?
Have I set such a star
To show light on thy brow
That thou sawest from afar
What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and
thou?
What is here, dost thou know it?
What was, hast thou known?
Prophet nor poet
Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.
Mother, not maker,
Born, and not made;
Though her children forsake her,
Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all
that have pray'd.
A creed is a rod,
And a crown is of night;
But this thing is God,
To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.
I am in thee to save thee,
As my soul in thee saith;
Give thou as I gave thee,
Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red
fruit of thy death.
Be the ways of thy giving
As mine were to thee;
The free life of thy living,
Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee
to me.
O children of banishment,
Souls overcast,
Were the lights ye see vanish meant
Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.
I that saw where ye trod
The dim paths of the night
Set the shadow call'd God
In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in
sight.
The tree many-rooted
That swells to the sky
With frondage red-fruited,
The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and
not die.
But the Gods of your fashion
That take and that give,
In their pity and passion
That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall
die and not live.
My own blood is what stanches
The wounds in my bark;
Stars caught in my branches
Make day of the dark,
And are worshipp'd as suns till the sunrise shall tread out their
fires as a spark.
Where dead ages hide under
The live roots of the tree,
In my darkness the thunder
Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of
the sea.
That noise is of Time,
As his feathers are spread
And his feet set to climb
Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with
his tread.
The storm-winds of ages
Blow through me and cease,
The war-wind that rages,
The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms
increase.
All sounds of all changes,
All shadows and lights
On the world's mountain-ranges
And stream-riven heights,
Whose tongue is the wind's tongue and language of storm-clouds on
earth-shaking nights;
All forms of all faces,
All works of all hands
In unsearchable places
Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me
as sands.
Though sore be my burden
And more than ye know,
And my growth have no guerdon
But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.
These too have their part in me,
As I too in these;
Such fire is at heart in me,
Such sap is this tree's,
Which hath in it all sounds and all secrets of infinite lands and of
seas.
In the spring-colour'd hours
When my mind was as May's
There brake forth of me flowers
By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as
rays.
And the sound of them springing
And smell of their shoots
Were as warmth and sweet singing
And strength to my roots;
And the lives of my children made perfect with freedom of soul were my
fruits.
I bid you but be;
I have need not of prayer;
I have need of you free
As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me
fair.
More fair than strange fruit is
Of faiths ye espouse;
In me only the root is
That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your
vows.
In the darkening and whitening
Abysses adored,
With dayspring and lightning
For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the
Lord.
O my sons, O too dutiful
Toward Gods not of me,
Was not I enough beautiful?
Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and
see.
Lo, wing'd with world's wonders,
With miracles shod,
With the fires of his thunders
For raiment and rod,
God trembles in heaven, and his angels are white with the terror of
God.
For his twilight is come on him,
His anguish is here;
And his spirits gaze dumb on him,
Grown gray from his fear;
And his hour taketh hold on him stricken, the last of his infinite
year.
Thought made him and breaks him,
Truth slays and forgives;
But to you, as time takes him,
This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.
For truth only is living,
Truth only is whole,
And the love of his giving
Man's polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.
One birth of my bosom;
One beam of mine eye;
One topmost blossom
That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.
|